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Articoli di riviste sul tema "Essence"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Schwartz, Stephen P. "The Essence of Essence." Australasian Journal of Philosophy 87, no. 4 (2009): 609–23. http://dx.doi.org/10.1080/00048400802340634.

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2

Shalkowski, Scott A. "Essence and Being." Royal Institute of Philosophy Supplement 62 (June 25, 2008): 49–63. http://dx.doi.org/10.1017/s135824610800057x.

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In ‘Two Notions of Being: Entity and Essence’ E. J. Lowe defends “serious essentialism”. Serious essentialism is the position that (a) everything has an essence, (b) essences are not themselves things, and (c) essences are the ground for metaphysical necessity and possibility. Lowe's defence of serious essentialism is both metaphysical and epistemological. In what follows I use Lowe's discussion as a point of departure for, first, adding some considerations for the plausibility of essentialism and, second, some work on modal epistemology.

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3

Greener, Mark. "ESSENCE." Inpharma Weekly &NA;, no. 1137 (1998): 7. http://dx.doi.org/10.2165/00128413-199811370-00010.

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4

Shukur, Eshqabil, and William Dirks. "Essence." World Literature Today 70, no. 3 (1996): 648. http://dx.doi.org/10.2307/40042121.

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5

Greener, Mark. "ESSENCE." PharmacoEconomics & Outcomes News 162, no. 1 (1998): 3–4. http://dx.doi.org/10.1007/bf03284860.

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6

Cording, Robert. "Essence." Spiritus: A Journal of Christian Spirituality 14, no. 1 (2014): 105–6. http://dx.doi.org/10.1353/scs.2014.0000.

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7

Correia, Fabrice. "Generic Essence, Objectual Essence, and Modality." Nous 40, no. 4 (2006): 753–67. http://dx.doi.org/10.1111/j.1468-0068.2006.00632.x.

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8

Kwon, Heejin. "Knowledge of Essence and Explanatory Essence." Modern Philosophy 22 (October 15, 2023): 163–88. http://dx.doi.org/10.52677/mph.2023.10.22.6.

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9

LARSEN, PETER D. "Are there Forms of Sensible Qualities in Plato?" Journal of the American Philosophical Association 4, no. 2 (2018): 225–42. http://dx.doi.org/10.1017/apa.2018.21.

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AbstractThis paper addresses the question of whether, according to Plato, there are forms of sensible qualities; it is also addressed to the wider question of whether there are forms of physical and material things more generally. In particular, it considers the tension raised by the following theses: (1) a Platonic form is the essence of some thing; (2) for Plato those essences that are forms are imperceptible and are knowable through reasoning alone; (3) knowing the essence of a particular color (e.g., red) requires presentation with the relevant perceptible quality and hence requires sense

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10

Metz, Thaddeus. "What is the Essence of an Essence?" Synthesis philosophica 33, no. 1 (2018): 209–24. http://dx.doi.org/10.21464/sp33113.

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Prevladavajući pogled među suvremenim filozofima Zapada po pitanju bȋti jest da je utemeljuju intrinzična svojstva. Suprotno, istaknuti ontološki pristup u afričkoj filozofskoj tradiciji utvrđuje bit stvari prema njenim relacijskim svojstvima. Afro-relacijska ontologija je nedovoljno razvijena, stoga je prvi cilj članka pomoći u njenom razvoju. Specifično, ciljevi su rada sljedeći: artikulirati afrički pristup razumijevanju bȋti konkretne, prirodne stvari u pogledu njenih relacija; ilustrirati afro-relacijski pristup primjerima sebstva i vode; kontrastirati afro-relacijsku karakterizaciju bȋti

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11

Onyedikachukwu Francis, Ogaeze. "Essence Dynamics: Essence Interactions, Applications and Reality. Part II." Journal of Robotics and Automation Research 5, no. 3 (2024): 01–16. https://doi.org/10.33140/jrar.05.03.02.

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This paper delves into the intricate nature of the different essence interactions that shape our perceived reality, leveraging a blend of existing empirical data and original experiments. Through a multidisciplinary approach encompassing quantum mechanics, general physics, metaphysics, philosophy, and spiritualism, it seeks to elucidate the fundamental interplays governing phenomena such as gravity, mass, electromagnetism, force, motion, and quantum mechanics. This exploration promises a reexamination and unification of these principles, offering novel perspectives on the extraordinary phenome

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12

Niehorster-Cook, Sasha. "Representation’s Essence." Techné: Research in Philosophy and Technology 25, no. 1 (2021): 191–94. http://dx.doi.org/10.5840/techne2021251131.

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13

Barton, Al, and Rick Ackermans. "Essence (10E)." SMPTE Motion Imaging Journal 118, no. 6 (2009): 24. http://dx.doi.org/10.5594/j14901.

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14

Barton, Al, and Merrick Ackermans. "Essence (10E)." SMPTE Motion Imaging Journal 117, no. 6 (2008): 27. http://dx.doi.org/10.5594/j15054.

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15

Bland, Michael. "Wrong essence." Paediatric Nursing 14, no. 1 (2002): 11. http://dx.doi.org/10.7748/paed.14.1.11.s15.

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16

Ferrasse, Jean. "Essence extraordinaire." Les dossiers des sciences de l’éducation 2, no. 1 (1999): 129–42. http://dx.doi.org/10.3406/dsedu.1999.914.

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17

Burke, Victoria I. "Essence Today." Philosophy Today 51, no. 1 (2007): 79–90. http://dx.doi.org/10.5840/philtoday200751161.

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18

McAfee, Noëlle Claire. "Resisting Essence." Philosophy Today 44, no. 9999 (2000): 77–83. http://dx.doi.org/10.5840/philtoday200044supplement9.

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19

Bellagamba, Ugo. "« Quarte Essence »." Le Coq-héron 231, no. 4 (2017): 106. http://dx.doi.org/10.3917/cohe.231.0106.

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20

Barton, Al, and John Hudson. "Essence (10E)." SMPTE Motion Imaging Journal 120, no. 6 (2011): 29–30. http://dx.doi.org/10.5594/j18071.

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21

Gardiner, Paul, and Edward Reuss. "Essence (10E)." SMPTE Motion Imaging Journal 124, no. 6 (2015): 17–18. http://dx.doi.org/10.5594/j18589a.

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22

Cariou, Warren. "Gasoline Essence." American Book Review 33, no. 3 (2012): 4. http://dx.doi.org/10.1353/abr.2012.0093.

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23

Neher, Jon O. "Chicken essence." Evidence-Based Practice 21, no. 9 (2018): e2. http://dx.doi.org/10.1097/ebp.0000000000000126.

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24

Fabian, Robert. "Professional Essence." IT Professional 11, no. 3 (2009): 54–56. http://dx.doi.org/10.1109/mitp.2009.59.

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25

Hassen, Stacy. "Ennobling Essence." Jung Journal 19, no. 1 (2025): 141–44. https://doi.org/10.1080/19342039.2025.2447208.

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26

Savage, Robert L. "Time as the Essence; The Essence of Time." Politics and the Life Sciences 7, no. 1 (1988): 110–11. http://dx.doi.org/10.1017/s0730938400003944.

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27

Savage, Robert L. "Time as the Essence; The Essence of Time." Politics and the Life Sciences 7, no. 2 (1989): 254–55. http://dx.doi.org/10.1017/s0730938400004482.

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28

Houlgate, Stephen. "Hegel's Critique of Foundationalism in the ‘Doctrine of Essence’." Royal Institute of Philosophy Supplement 44 (March 1999): 25–45. http://dx.doi.org/10.1017/s1358246100006652.

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Abstract (sommario):

It is a commonplace among certain recent philosophers that there is no such thing as theessenceof anything. Nietzsche, for example, asserts that things have no essence of their own, because they are nothing but ceaselessly changing ways of acting on, and reacting to, other things. Wittgenstein, famously, rejects the idea that there is an essence to language and thought – at least if we mean by that somea priorilogical structure underlying our everyday utterances. Finally, Richard Rorty urges that we ‘abandon … the notion of “essence” altogether’, along with ‘the notion that man's essence is to

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29

Quoc,, Nguyen Anh, and Lam Ngoc Linh. "The Scientific Essence." International Journal of Social Science And Human Research 05, no. 10 (2022): 4711–17. http://dx.doi.org/10.47191/ijsshr/v5-i10-40.

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Anything, phenomenon, or person that exists has a balance in internal and external exchange. The exchange of humans is a natural, social exchange. Natural, social on the outside becomes knowledge within man. The exchange of knowledge is the exchange within and outside of humans, the exchange of life. Human life manifests itself in functions and tasks in work, occupation, and scientific knowledge. Scientific knowledge is human life, but science becomes a profession that makes science strange, that is science outside of humans. Science beyond humans is science fiction. Imagination in science tak

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30

Livadas, Stathis. "Husserl’s Sachhaltigkeit and the Question of the Essence of Individuals." International Philosophical Quarterly 60, no. 4 (2020): 449–71. http://dx.doi.org/10.5840/ipq20201120158.

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Phenomenology can be roughly described as the theory of the pure essences of phenomena. Yet the meaning of essence and of concepts traditionally tied to it (such as the concepts of a priori and of essential necessity) are far from settled. This is especially true given the impact modern science has had on established philosophical views and the need for revisiting certain core notions of philosophy. In this paper I intend to review Husserl’s view on thingness-essence and his conception of the essence of individuals, based mainly in his writings from the time of Logical Investigations, Ideas, a

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31

Mesyats, Svetlana. "Aristotle’s Metaphysics." Philosophical anthropology 9, no. 2 (2023): 164–97. http://dx.doi.org/10.21146/2414-3715-2023-9-2-164-197.

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The article offers a new reconstruction of Aristotle's metaphysics, showing what place metaphysics occupies in the Aristotelian system of scientific knowledge, what its subject matter is, and into what parts it naturally divides. The author discusses in detail the Aristotelian doctrine of categories; his theory of essence; the doctrine of potential and actual being; explanatory model of four causes and the doctrine of the divine Intellect, in which metaphysics meets theology. In expounding the Aristotelian doctrine of essence, the author challenges the traditional view that the theory of essen

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32

Cassam, Quassim. "Science and Essence." Philosophy 61, no. 235 (1986): 95–107. http://dx.doi.org/10.1017/s0031819100019586.

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The terminology of ‘essence’ and ‘accident’, which it is customary to trace back to Aristotle, has been given a new lease of life by recent writing on logic and metaphysics. Aristotle's notion of ‘essence’ is notoriously difficult and obscure, but the works of Putnam1 on natural kinds, Kripke2 on naming and Wiggins3 on identity may be seen as providing a new rationale, with a distinctive scientific twist, for talk of essences. This revival in the fortunes of essentialism merits closer examination, for whilst it may be that modern versions of essentialism have avoided some of the difficulties o

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33

VUCU, SIMONA. "Causal Powers as Accidents: Thomas Aquinas’s View." Dialogue 59, no. 1 (2020): 81–100. http://dx.doi.org/10.1017/s0012217319000386.

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I argue that Thomas Aquinas maintains the view that (created) powers are accidental to their bearers not because powers pertain to bearers with limited essences, but because their bearers have limited actual being. Power tracks not only the essence of something but also its actual existence. Things have powers that are causally relevant when these things exist, that is, the nature of a power is determined by a thing’s essence, but the actual being of the thing of that essence accounts for the limitations of this power and for the extent to which a power can have causal effects.

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34

Ujvári, Márta. "Explanation and Individual Essence." European journal of analytic philosophy 13, no. 2 (2018): 23–42. http://dx.doi.org/10.31820/ejap.13.2.2.

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In this paper I show that a novel ontic reading of explanation, intending to capture the de re essential features of individuals, can support the qualitative view of individual essences. It is argued further that the putative harmful consequences of the Leibniz Principle (PII) and its converse for the qualitative view can be avoided, provided that individual essences are not construed in the style of the naïve bundle theory with set-theoretical identity- conditions. Adopting either the more sophisticated two-tier BT or, alternatively, the neo-Aristotelian position of taking essences as natures

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35

Slobodian, V. D., and O. Yu Poklons’ka. "ESSENCE UNFAIR COMPETITION." Herald of Zaporizhzhia National University. Jurisprudence 2, no. 4 (2020): 74–79. http://dx.doi.org/10.26661/2616-9444-2020-4.2-11.

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36

Kawabata, Akiko. "Essence of Gastronomy." Journal for the Integrated Study of Dietary Habits 10, no. 2 (1999): 2–8. http://dx.doi.org/10.2740/jisdh.10.2_2.

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37

Neiva, Eduardo. "Language, Essence, Falsification." American Journal of Semiotics 18, no. 1 (2002): 173–92. http://dx.doi.org/10.5840/ajs2002181/411.

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38

Barton, Al, and John Hudson. "Essence Committee (10E)." SMPTE Motion Imaging Journal 119, no. 6 (2010): 23–24. http://dx.doi.org/10.5594/j12185.

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39

Casullo, Albert. "Essence and Explanation." Metaphysics 2, no. 1 (2020): 88–96. http://dx.doi.org/10.5334/met.23.

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40

Harrison, Stanley. "Our Glassy Essence." International Philosophical Quarterly 26, no. 2 (1986): 169–81. http://dx.doi.org/10.5840/ipq19862629.

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41

Padhi, Dr Dipti Kanta. "Essence of Creativity." International Journal of Scientific and Research Publications (IJSRP) 12, no. 4 (2022): 27. http://dx.doi.org/10.29322/ijsrp.12.04.2022.p12405.

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42

Lomas, Herbert. "Essence of Lavender." Hudson Review 54, no. 1 (2001): 96. http://dx.doi.org/10.2307/3852825.

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43

Almog, Joseph. "Nature without Essence." Journal of Philosophy 107, no. 7 (2010): 360–83. http://dx.doi.org/10.5840/jphil2010107728.

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44

Orjuela-Quintana, J. Bayron, and César A. Valenzuela-Toledo. "Anisotropic k-essence." Physics of the Dark Universe 33 (September 2021): 100857. http://dx.doi.org/10.1016/j.dark.2021.100857.

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45

Chaudhuri, B. K. Roy. "Essence of life." Indian Journal of Otolaryngology 41, no. 3 (1989): 87. http://dx.doi.org/10.1007/bf02994220.

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46

Abdullaeva, Nilufar Maxamadjanovna. "Essence integration education." ACADEMICIA: AN INTERNATIONAL MULTIDISCIPLINARY RESEARCH JOURNAL 11, no. 1 (2021): 1759–64. http://dx.doi.org/10.5958/2249-7137.2021.00282.2.

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47

Beshentsev, A. N., D. G. Budaeva, E. D. Sanzheev, A. A. Lubsanov, T. A. Borisova, and E. A. Batotsyrenov. "ESSENCE, STRUCTURE, MAPPING." Monitoring systems of environment 1 (March 18, 2019): 123–29. http://dx.doi.org/10.33075/2220-5861-2019-1-123-129.

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48

Carnino, Pablo. "Essence et fondation." Les ateliers de l'éthique 9, no. 2 (2014): 190–204. http://dx.doi.org/10.7202/1026686ar.

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L’orthodoxie dans la littérature florissante au sujet de la fondation (grounding) suggère que cette notion ne peut être analysée ou exprimée en terme d’aucune autre. Par ailleurs, le primitivisme à propos de l’essence est considéré comme très plausible depuis l’article influent de Kit Fine à ce sujet1. Cela contraint les philosophes qui emploient ces deux notions à accepter une position doublement primitiviste. Mon objectif principal est de proposer une définition de la fondation en terme d’essence. Je commencerai par présenter la conception positive en question, puis je montrerai la façon don

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49

Kaminsky, Jack. "Identity and Essence." International Studies in Philosophy 17, no. 3 (1985): 89–90. http://dx.doi.org/10.5840/intstudphil198517328.

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50

Майхофер, В. "Essence of Matters." Philosophy of Law and General Theory of Law, no. 2 (December 30, 2020): 215–42. http://dx.doi.org/10.21564/2227-7153.2019.2.204727.

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