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Letteratura scientifica selezionata sul tema "Globalization - Religious aspects - Islam"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 20 febbraio 2023

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Articoli di riviste sul tema "Globalization - Religious aspects - Islam"

1

HT, Hidayat. "GLOBALISASI DAN DAKWAH ISLAM KONTEMPORER." Yonetim: Jurnal Manajemen Dakwah 4, no. 1 (July 7, 2021): 79–105. http://dx.doi.org/10.19109/yonetim.v1i1.9148.

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Globalization is recognized as consciously carrying two sides of values for human life, namely good values and bad values. These two sides of value penetrate into all aspects of the order of life. Consequently, globalization raises many problems that plague the inhabitants of planet earth today. Among the impacts of globalization are the emergence of contemporary issues related to religion as well as challenges for Islamic da'wah, such as: religious pluralism, liberal Islam (religious liberalism), radicalism-terrorism and so on. Islam and its people who are in a global vortex and are relat

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2

Syahraini, Syahraini, Mai Simahatie, Prof Shabri Abdul Majid, Dr Rita Handayani, and Dr Marliyah Marliyah. "REGULATORY ISSUES AND CHALLENGES: GLOBAL NORMS AND RELIGIOUS CONSTRAINTS." International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) 2, no. 1 (January 24, 2022): 13–18. http://dx.doi.org/10.54443/ijebas.v2i1.137.

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Regulation is a balancing act. Different, often contradictory, goals – flexibility and consistency, freedom and strict controls, innovation and crisis-avoidance, consolidation and conflicts of interest, efficiency and consumer protection, openness and protection of national firms – must be applied in proper dosages by people familiar with the political and cultural environment. The audit systems and incentive structures must be flexible yet strict enough to allow innovation but prevent rogue operations. Before the disruptions of the 1970s, regulators performed a mostly technical task outside o

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3

Asrori, Achmad. "PENDIDIKAN ISLAM DALAM TANTANGAN GLOBAL." ALQALAM 26, no. 2 (August 31, 2009): 269. http://dx.doi.org/10.32678/alqalam.v26i2.1553.

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Globalization era is the reality that we ought to face it. The on going changes and some problems of education as the impact of globalization must be faced and solved as well as possible both on discourse and conmte or action polity phases. Inevitably, the islamic education will be involved and insisted to be able to give a significant contribution. This paper describes urgenry of the islamic education to reconstruct its self before, both in the institutional management, programs and learning aspects, and we must realize that the religious education has the important role in the national educa

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Mahrus, Mahrus. "Desain Pengembangan Kurikulum Pendidikan Agama Islam." Jurnal Pendidikan Islam 7, no. 1 (March 1, 2021): 81–100. http://dx.doi.org/10.37286/ojs.v7i1.93.

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Design can be formulated as a deliberate process of thinking, planning and selecting the parts, techniques, and procedures that set a goal. Challenges to Islamic religious education include a moral crisis and a personality crisis. Therefore, Islamic religious education is required to be able to equip students with the moral, personality, quality and maturity of life to live a multi-cultural nation life, which is currently hit by an economic crisis in order to livepeacefully in the world community.In an effort to develop an Islamic education curriculum to overcome various challenges and problem

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Harahap, Syahrin. "Southeast Asian Muslim Washathyyah in the Global Era." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 1 (July 8, 2015): 137–54. http://dx.doi.org/10.31291/hn.v4i1.65.

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Globalization in the world has given the huge impact on the people, as the new condition of the world has brought the world to the globalism- a consciousness and understanding that the world is one. Globalization has also unified the people in a global village that covers all aspects of life such as economic, political, cultural, religious aspects. This paper will explore the concept of wa¡a¯iyyah which stresses on the moderation and accommodative way and its implementation in Southeast Asia. The main idea of the wa¡a¯iyyah or moderation in religious life is that it offers the importance of re

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Suyudi, M. "Rekonstruksi Pendidikan Islam Sebagai Upaya Dalam Membangun Peradaban Dunia." Tarbawi Ngabar: Jurnal of Education 1, no. 02 (August 23, 2020): 209–19. http://dx.doi.org/10.55380/tarbawi.v1i02.70.

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AbstractThe benchmark of progress or not a human civilization is education. An advanced and developing education will produce an advanced and developing society, both in technology and in science. Therefore, the paradigm regarding the dichotomy between religious science and general science should be dismantled and focused on a clear vision of Muslims. How to prepare future generations who are ready to face global challenges. Related to this, Islamic education which combines learning from moral, spiritual and intellectual aspects is an important part of the educational process in building world

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Kisovskaya, N. "Christian-Islamic Dialogue in Western Europe." World Economy and International Relations, no. 7 (2010): 55–64. http://dx.doi.org/10.20542/0131-2227-2010-7-55-64.

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The meaning of an inter-religious dialogue has increased in the context of globalization, which has put different ethnicities and religions face-to-face within the fledging "planetary community". Furthermore, it encouraged a remarkably emerging role of religion, in particular in politics. The dialogue became of key importance in Western Europe due to the Muslims turning into the largest diaspora of the region, and Islam – into the second religion after Christianity. The author dedicated this work to investigation of this dialogue's aspects, since the unceasing growth of the Muslim migration an

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Suharnis, Suharnis. "DAMPAK PENDIDIKAN AGAMA ISLAM TERHADAP PERUBAHAN TINGKAH LAKU ANAK." Musawa: Journal for Gender Studies 10, no. 2 (March 24, 2020): 219–66. http://dx.doi.org/10.24239/msw.v10i2.525.

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The results obtained in this study show that the role of Islamic education on moral formation in the Tinoka community shows that its role is very important in the formation of three aspects in the child namely: moral educator, morality as an effort to instill good human character based on the Qur'an an and as-Sunnah and instill individual education in the community and the efforts made by Islamic religious leaders in moral formation include by instilling the values of Islamic teachings and motivating the community. The implication of this study is to face the globalization and free trade con

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-, Muhammad Abdul Halim Sani, Ilham. "GLOBALISASI PEMIKIRAN KEAGAMAAN MUHAMMADIYAH." Ibtida'iy : Jurnal Prodi PGMI 6, no. 1 (November 26, 2021): 54. http://dx.doi.org/10.31764/ibtidaiy.v6i1.5208.

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Abstrak: Penelitian ini bertujuan untuk memahami globalisasi sebagai media pemikiran keagamaanMuhammadiyah dan untuk menggambarkan bentuk pemikiran keagamaan Muhammadiyah. Penelitian ini menggunakan metode deskriptif kualitatif dengan ubjek penelitian organisasi persyarikatan Muhammadiyah, menggunakan Intrumen dokumen dan wawancara. Metode analisis data menggunakan pengumpulan data, reduksi data, penyajian, dan penarikan kesimpulan. Berdasarkan hasil analisis data bahwa agama merupakan rahmat dan meliputi seluruh aspek kehidupan dan Globalisasi sebagai realitas sosial semakin berkembang pesat

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Hasan, Hamsah. "HUBUNGAN ISLAM DAN NEGARA: Merespons Wacana Politik Islam Kontemporer di Indonesia." Al-Ahkam 1, no. 25 (April 25, 2015): 19. http://dx.doi.org/10.21580/ahkam.2015.1.25.192.

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This article aims to discuss the issues of the relationship between Islam and state in the Islamic political perspective in Indonesia. This study was motivated by the desire to criticize the development and “up and down” relationship between Islam and state that is very dynamic coloring political situation in “Islamic majority country” Indonesia. This article concluded that understanding the relationship between religion and state with Islamic political approach is not meant to establish a religious state or an Islamic state of Indonesia, but more on filling spaces are functionally religion in

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Tesi sul tema "Globalization - Religious aspects - Islam"

1

Furgason, Darrell Alan. "Examining Westernisation and secularisation : a study of cultural and religious change among Muslim university students in Canberra and Sydney." Thesis, Department of Studies in Religion, 2001. http://hdl.handle.net/2123/5347.

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Ali, Jan Ashik School of Sociology &amp Anthropology UNSW. "Islamic revivalism: a study of the Tablighi Jamaat in Sydney." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/25771.

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Since the great Iranian revolution of 1978-79, there has been a significant increase in Islamic consciousness and activity in Muslim communities across the globe. As a phenomenon it has become known as ???Islamic revivalism???. Its hallmark is a return to Islamic origins, the fundamentals of the faith embodied in the Qur???an and the sunnah (sayings and practices of Prophet Muhammad). Contemporary Islamic revivalism has its roots in Muslim responses to European colonialism and imperialism at the turn of the twentieth century, when the darker sides of modernity began to reveal themselves in wha

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Al-Garni, Ali Dhafer A. "Broadcasting in Saudi Arabia in the era of globalization : a study of local constraints on television development." Thesis, University of Stirling, 2000. http://hdl.handle.net/1893/2276.

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This study examines the reasons for the Saudi media mdustry's dependence on imported foreign productions. In a departure from traditional dependency theory, which emphasises the role of external factors in the context of the world system, this study explains the state of dependency and underdevelopment in a more locally grounded analysis which evaluates the role of Saudi media policies and regulatory functions in perpetuatmg this dependency status. Two methodologies were applied, firstly, content analyses of a two-week period of Saudi television programming on Channel 1 were earned out to exam

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Ashour, Omar. "A world without Jihad? : the causes of de-radicalization of armed Islamist movements." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29750.

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Several armed Islamist movements have shown remarkable behavioural and ideological transformations towards non-violence. The "de-radicalization" processes of these movements removed tens of thousands of former militants from the ranks of al-Qa'ida's supporter and acted as disincentives for would-be militants. These processes have taken place on a large scale in Egypt and Algeria, and on a smaller scale in Libya, Saudi Arabia, Yemen, Jordan, Tajikistan, Malaysia and Indonesia.<br>This dissertation addresses crucial lacunae in the literature on Islamism, security and counterterrorism studies by

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Scott, Jennifer Lee. "An Islamic feminism? competing understandings of womens rights in Morocco." Thesis, Georgia Institute of Technology, 2003. http://hdl.handle.net/1853/5430.

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Ibrahim, Mohammed Zakyi. "Communication models in the Holy Qurʾān : God-human interaction". Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26690.

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This thesis presents an indepth examination of the exegetical treatment of Qur'anic themes and concepts. It explains the process of communication between God and human beings by using communication models. The invisibility of God to human beings, coupled with His difference in nature, make their interaction difficult to conceive but not impossible. This thesis will thus seek to show how that interaction is feasible, making it as comprehensible as possible.<br>Muslim theologians studied exhaustively the subject of God's speech and its nature without actually revealing its process in any detail

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Moalimishak, Mohamed Rashad. "[The] ethical evaluation of brain dead persons and organ transplantation in contemporary Muslim ethics." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=105427.

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This dissertation is primarily about the ethical evaluation ofbrain death, brain-dead persons and organ transplantation in contemporary Muslim ethics.<br>Cette tQese est premierement au sujet de l'évaluation éthique de la mort cérébrale et les personnes dans un coma dépassé aux éthiques Musulmanes contemporaines.

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Muhamad, Nazlida. "Muslim consumers' motivation towards Islam and their cognitive processing of performing taboo behaviors." University of Western Australia. Faculty of Business, 2008. http://theses.library.uwa.edu.au/adt-WU2009.0011.

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Although religion is an important cultural force that shapes consumers' values and norms, the taboo stigma attached to the investigation of religion's influences in marketing areas has limited the knowledge about how religion influences consumers' decision-making. This study explored the affect of Muslim motivation in following Islam in their decision-making process to perform behaviors that are subject to Islamic rulings known as fatwa. Three behaviors that are subject to fatwa declarations; smoking, listening to popular music and buying a Coca Cola soft drink, were chosen. Utilizing the Theo

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Ismail, Badroen. "Potential use of Islamic finance among Muslims in Port Elizabeth." Thesis, Nelson Mandela Metropolitan University, 2017. http://hdl.handle.net/10948/17526.

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The resurgence of Islam across the globe combined with the resilience that Islamic financial assets have shown against the onslaught of the current financial crisis, make Islamic finance an attractive alternative financial system. Over the past decade, the Islamic finance sector have shown double digit growth rates beyond the traditional areas of the Gulf Cooperation Council (GCC) regions of Asia as well as other parts of the Middle-East and North Africa (MENA) regions. Research suggests that the future of Islamic finance in Africa depends on business opportunities in South Africa, Kenya, Nige

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Hatta, Mohammad Firdaus Mohammad. "The compliancy and effectiveness of Islamic debt financing in the Malaysian economy from the perspective of ancient and contemporary literature." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683029.

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Libri sul tema "Globalization - Religious aspects - Islam"

1

Mazrui, Ali AlʼAmin. Islam: Between globalization & counter-terrorism. Trenton, NJ: Africa World Press, 2004.

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Mazrui, Ali AlʼAmin. Islam between globalization & counter-terrorism. Oxford: James Currey, 2006.

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Gulobalāʼizaishan aur Islam. 4-те вид. Devband: Dārulkitāb, 2005.

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Bellucci, Dagoberto. Islam e globalizzazione. Rimini: Il cerchio, 2003.

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Islam in a globalizing world. Stanford, Calif: Stanford University Press, 2003.

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al- Islām wa-al-ʻawlamah--: Al-munāzalah : al-ʻālamīyah al-Islāmīyah wa-al-ʻawlamah al-basharīyah bayna al-sunan al-rabbānīyah wa-al-tadāfuʻ al-insānī. al-Riyāḍ: Majallat al-Bayān, 2004.

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Quṭb, Muḥammad. al- Muslimūn wa-al-ʻawlamah. al-Qāhirah: Dār al-Shurūq, 2000.

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ʻAwf, Ḥassān. al- ʻAwlamah wa-al-Fārūq. Bayrūt: Dār al-Sirāj, 1999.

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al-ʻAwlamah wa-al-Fārūq. Bayrūt: Dār al-Sirāj, 1999.

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Jahānshumūlī-i Islām va jahānīʹsāzī: Kitābshināsī-i tawṣīfī. [Tehran]: Majmaʻ-i Jahānī-i Taqrīb-i Maz̲āhib-i Islāmī, 2003.

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Capitoli di libri sul tema "Globalization - Religious aspects - Islam"

1

Harindranath, Ramaswami. "Software Industry, Religious Nationalism, and Social Movements in India: Aspects of Globalization?" In Citizenship and Participation in the Information Age, edited by Manjunath Pendakur and Roma Harris, 56–64. Toronto: University of Toronto Press, 2002. http://dx.doi.org/10.3138/9781442602465-007.

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Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

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AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.

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"Religious Travel in Islam." In Islamic Globalization, 42–46. WORLD SCIENTIFIC, 2013. http://dx.doi.org/10.1142/9789814508445_0006.

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"Religious Identity and Mass Education1." In Islam in the Era of Globalization, 182–91. Routledge, 2005. http://dx.doi.org/10.4324/9780203988862-23.

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"Secular or Religious Foundations for Ethics: A Case Study of Bediuzzaman Said Nursi." In Globalization, Ethics and Islam, 85–98. Routledge, 2017. http://dx.doi.org/10.4324/9781315254067-12.

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Berkey, Jonathan P. "Textual Aspects of Religious Authority in Premodern Islam." In Islamic Studies in the Twenty-First Century, 47–66. Amsterdam University Press, 2017. http://dx.doi.org/10.2307/j.ctt1zxsk97.6.

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"Textual Aspects of Religious Authority in Premodern Islam." In Islamic Studies in the Twenty-first Century, 47–66. Amsterdam University Press, 2016. http://dx.doi.org/10.1515/9789048528189-004.

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"The Globalization of Islam and the Crisis of Religious Authority." In Sunni City, 111–39. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781009222808.005.

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Bunt, Gary R. "Status Update." In Hashtag Islam, 35–62. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469643168.003.0004.

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This chapter explores how the Internet became digitally integrated into dynamics of Islamic religious issues and faith, often with a seamless divide between off-line and online components. It looks at specific dimensions of faith, including the Qur'an, pilgrimage, gender, and the different aspects of Muslim life as represented online. This includes different ideas about spirituality and religious authority.

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Reetz, Dietrich. "Mediating the External: The Changing World and Religious Renewal in Indian Islam." In Dissociation and Appropriation: Responses to Globalization in Asia and Africa, 75–106. De Gruyter, 1999. http://dx.doi.org/10.1515/9783112402627-006.

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Atti di convegni sul tema "Globalization - Religious aspects - Islam"

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Stychinsky, Maksim. "COLLECTIVE MEMORY IN THE CONTEXT OF GLOBALIZATION: RELIGIOUS ASPECTS." In Globalistics-2020: Global issues and the future of humankind. Interregional Social Organization for Assistance of Studying and Promotion the Scientific Heritage of N.D. Kondratieff / ISOASPSH of N.D. Kondratieff, 2020. http://dx.doi.org/10.46865/978-5-901640-33-3-2020-444-449.

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Габазов, Тимур Султанович. "ADOPTION: CONCEPT, RELIGIOUS AND HISTORICAL AND LEGAL ASPECTS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Апрель 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh296.2021.54.40.012.

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В статье раскрываются устоявшиеся понятия усыновления и их историческое видоизменение с учетом положений Древнего Рима. Приводятся статистические данные работы судов общей юрисдикции за 1 полугодие 2019 года по исследуемой категории дел как Российской Федерации в целом, так и одного из субъектов - Чеченской Республики. Анализируется отношение таких основных мировых религий как христианство, буддизм и ислам к вопросу усыновления, а также к способам, с помощью которых можно и нужно преодолевать данную социальную проблему. В работе делается акцент на усыновление детей, имеющих живых биологических

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign

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Aslandogan, Y. Alp. "PRESENT AND POTENTIAL IMPACT OF THE SPIRITUAL TRADITION OF ISLAM ON CONTEMPORARY MUSLIMS: FROM GHAZALI TO GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/mnsp5562.

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Western analysts of trends in the contemporary Islamic world often overestimate the impact of contemporary Sufi orders and/or underestimate the impact of the spiritual tradition of Islam. Among the elements of the spiritual tradition conducive to religious pluralism is the ‘mirror’ concept: every human is seen as a mirror of God in three aspects: reflecting the at- tributes and names of God as His work of art, reflection through dependence on God, and reflection through actions God commands or commends. Since only the last aspect is vol- untary, every human, regardless of creed, is a mirror of

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Sarudin, Anida, Mazura Mastura Muhammad, Muhamad Fadzllah Zaini, Husna Faredza Mohamed Redzwan, and Siti Saniah Abu Bakar. "The Relationship between Astronomy and Architecture as an Element of Malay Intelligentsia." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.11-4.

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Islam has been very influential in shaping societal developments in the Malay world. Such an influence manifests in various aspects of their lives, one of which can be clearly seen in several influential works carried out by Malay intellectuals in a number of fields. Old Malay manuscripts that deal with many Islamic aspects of knowledge has become a great legacy left by esteemed Malay religious scholars and intellectuals that serves as a testimony of the spread of Islam to the Malay world. Against such a backdrop, this study was carried out to examine the positive (good) and negative (bad) sig

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Ugur, Etga. "RELIGION AS A SOURCE OF SOCIAL CAPITAL? THE GÜLEN MOVEMENT IN THE PUBLIC SPHERE." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/clha2866.

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This paper asks: when and under what conditions does religion become a source of coopera- tion rather than conflict? The Gülen movement is an Islamic social movement that bases its philosophy on increasing religious consciousness at the individual level and making Islam an important social force in the public sphere. It is this intellectual and social activism that has made the movement a global phenomenon and the focus of socio-political analysis. The Gülen community brings different sectors of society together to facilitate ‘collective intellectual effort’ and offer ‘civil responses’ to soci

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Pérez-Pereiro, Alberto, and Jorge López Cortina. "Cham Language Literacy in Cambodia: From the Margins Towards the Mainstream." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.15-3.

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The Cham language has been written since at least the 4th Century. As such it is the oldest attested language of all of the Austronesian languages. This literary heritage was transmitted using locally modified forms of Indian scripts which were also used to write Sanskrit. With the loss of Cham territories to the Vietnamese, many Cham became displaced and the literary culture was disrupted. In addition, the adoption of Islam by the majority of Cham led many of those who continued to write to do so in variations of the Arabic script. However, the literary potential of the language in Cambodia h

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شریف اسماعیل, سركوت. "The impact of the foreign relations of the Iraqi state on the Anfal operations, (America) is a model." In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/15.

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"The Anfal crime of 1988 was a series of political, military and propaganda campaigns carried out by Saddam's Ba'athist regime against a part of the Kurdish people.In this process, all the means of genocide were used, from killing, slaughter, arrest, expulsion and expulsion to the demolition of houses, burning of fields and gardens and looting of their livestock and belongings. The Ba'ath regime's excuse for this crime was nothing but religious and political propaganda that the Kurdish nation had deviated from Islam and had turned against the state These excuses were to justify his crime becau

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