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Articoli di riviste sul tema "Human beings"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Gill, Christopher, and David Cockburn. "Human Beings." Philosophical Quarterly 42, no. 169 (1992): 502. http://dx.doi.org/10.2307/2220294.

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2

Johnston, Mark. "Human Beings." Journal of Philosophy 84, no. 2 (1987): 59. http://dx.doi.org/10.2307/2026626.

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3

Cooke, Vincent M. "Human Beings." International Philosophical Quarterly 26, no. 3 (1986): 269–75. http://dx.doi.org/10.5840/ipq198626317.

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4

CURTIN, LEAH L. "Human Problems, Human Beings." Nursing Management (Springhouse) 25, no. 5 (1994): 35???39. http://dx.doi.org/10.1097/00006247-199405000-00006.

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5

Hancock, P. A. "The humane use of human beings?" Applied Ergonomics 79 (September 2019): 91–97. http://dx.doi.org/10.1016/j.apergo.2018.07.009.

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6

O'Hear, Anthony, and David Cockburn. "Other Human Beings." Philosophical Quarterly 41, no. 165 (1991): 502. http://dx.doi.org/10.2307/2220087.

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7

Walshak, Lynn G. "Cloning Human Beings." Journal of Government Information 26, no. 6 (1999): 773–75. http://dx.doi.org/10.1016/s1352-0237(99)00127-6.

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8

Breitbart, William. "“Messenger” human beings." Palliative and Supportive Care 17, no. 6 (2019): 619–20. http://dx.doi.org/10.1017/s1478951519001081.

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9

Ellis, Wesley W. "Human Beings and Human Becomings." Journal of Youth and Theology 14, no. 2 (2015): 119–37. http://dx.doi.org/10.1163/24055093-01402001.

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Abstract (sommario):

The dominant approach to youth ministry in the United States is a developmental model wherein outcomes of maturity are granted normative authority. Preoccupation with development has made our attention to young people’s experience of divine action problematic if not impossible. Offering an interpretive corrective, by introducing childhood studies as an interdisciplinary partner alternative to developmental psychology, and a theological corrective by drawing on the eschatological theology of Jürgen Moltmann, I provide rationale for youth workers to recognise and participate in God’s action in t

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10

Wu, Junru. "Permanent Resident Virus in Human Beings Viral Microecology of Human Being." American Journal of Biomedical Science & Research 3, no. 3 (2019): 229–35. http://dx.doi.org/10.34297/ajbsr.2019.03.000667.

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11

Shotter, John. "Worldly beings becoming human beings: Differentiations and articulations within our different ways of being." Culture & Psychology 21, no. 2 (2015): 231–42. http://dx.doi.org/10.1177/1354067x15575797.

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These excellent papers by Pablo Rojas and Mariagrazia Grantella, both in their own very different ways, begin to bring into view aspects of our social psychological functioning that Descartes’ mechanical–mathematical world view has occluded, i.e., made rationally invisible to us. They both emphasize the degree to which we have our being within already flowing, intra-mingling, strands of both physical and social activities that influence us more than we can influence them. Rojas’ interest is in our coming to feel so “at home,” so to speak, in moving around on a piano keyboard, that we can come

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12

Corrêa, Diogo Silva, Gabriel Peters, and João Lucas Tziminadis. "“Human beings are first and foremost resonant beings”." Civitas - Revista de Ciências Sociais 21, no. 1 (2021): 120–29. http://dx.doi.org/10.15448/1984-7289.2021.1.39974.

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Hartmut Rosa is a Professor of Sociology at the University of Jena, and one of the most original and prolific critical social theorists of our time. The connections between the theoretical and substantive concerns of Rosa’s work, on the one hand, and the analytical purposes of this issue of Civitas dedicated to “existential sociology”, on the other, are manifold. Rosa’s arguments on how acceleration as a social-structural trend of late modernity throws light upon intimate dilemmas of individual self-identity, for instance, could certainly be interpreted as (existential) sociological imaginatio

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13

Adhisivam, B. "Human beings as ventilators--is it humane?" BMJ 345, aug17 1 (2012): e5486-e5486. http://dx.doi.org/10.1136/bmj.e5486.

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14

Oderberg, David S. "Johnston on Human Beings." Journal of Philosophy 86, no. 3 (1989): 137. http://dx.doi.org/10.2307/2027116.

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15

Lee, Patrick. "Human Beings Are Animals." International Philosophical Quarterly 37, no. 3 (1997): 291–303. http://dx.doi.org/10.5840/ipq199737323.

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16

Hildebrand, Adam J. "On “Vegetative” Human Beings." Ethics & Medics 30, no. 1 (2005): 1–2. http://dx.doi.org/10.5840/em20053011.

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17

Lederer, S. "Experimentation on Human Beings." OAH Magazine of History 19, no. 5 (2005): 20–22. http://dx.doi.org/10.1093/maghis/19.5.20.

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18

Walker, Bailus. "Neurotoxicity in human beings." Journal of Laboratory and Clinical Medicine 136, no. 3 (2000): 168–80. http://dx.doi.org/10.1067/mlc.2000.108940.

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19

Christias, Dionysis. "Are Persons Human Beings?" Res Philosophica 97, no. 3 (2020): 363–85. http://dx.doi.org/10.11612/resphil.1905.

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20

McGee, Andrew. "We Are Human Beings." Journal of Medicine and Philosophy 41, no. 2 (2016): 148–71. http://dx.doi.org/10.1093/jmp/jhv064.

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21

Rattan, Suresh I. S. "Scientists and human beings." EMBO reports 6, no. 3 (2005): 211. http://dx.doi.org/10.1038/sj.embor.7400368.

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22

Goldberg, Bruce. "Are Human Beings Mechanisms?" Idealistic Studies 29, no. 3 (1999): 139–52. http://dx.doi.org/10.5840/idstudies199929313.

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23

Rhéaume, Charles. "Human Beings over Systems." International Journal: Canada's Journal of Global Policy Analysis 63, no. 4 (2008): 979–89. http://dx.doi.org/10.1177/002070200806300410.

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24

de Melo-Martin, Inmaculada. "On Cloning Human Beings." Bioethics 16, no. 3 (2002): 246–65. http://dx.doi.org/10.1111/1467-8519.00284.

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25

Cullipord, Larry. "Human beings and knowledge." Bulletin of the Royal College of Psychiatrists 11, no. 6 (1987): 205–6. http://dx.doi.org/10.1192/pb.11.6.205-a.

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26

Bossard, James H. S. "Children Are Human Beings." Childhood Education 93, no. 3 (2017): 242–45. http://dx.doi.org/10.1080/00094056.2017.1325286.

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27

Maeda, Sengaku. "Human Beings and Desire." TRENDS IN THE SCIENCES 9, no. 7 (2004): 86–88. http://dx.doi.org/10.5363/tits.9.7_86.

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28

Vanderstein, Noémi. "Losses of human beings." Jelenkori Társadalmi és Gazdasági Folyamatok 4, no. 2 (2009): 93–99. http://dx.doi.org/10.14232/jtgf.2009.2.93-99.

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Abstract (sommario):

Losses are essential in every human being's life. My goal is to make an attempt to introduce the main aspects of loss. I think that losses occur by two modes: in our cultural surroundings and in our identity. Culture plays an important role in people's lives, culture that we are bom into. However, Otherness is a new field of investigating the individuals and of investigating the world at the same time. What is the end of losing culture? What is the end of losing Otherness? To reach the state of being a Subject is the unconscious desire of human beings' psyches. Every human being reaches a deve

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29

Auger, Lucien. "Are human beings free?" Journal of Rational-Emotive Therapy 5, no. 1 (1987): 49–53. http://dx.doi.org/10.1007/bf01080520.

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30

Avanesov, G. A., and M. V. Mikhailov. "Human Beings and Climate." Cosmic Research 60, S1 (2022): S1—S9. http://dx.doi.org/10.1134/s0010952522700010.

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31

Frenkel, J. K. "Toxoplasmosis in human beings." Journal of the American Veterinary Medical Association 196, no. 2 (1990): 240–48. http://dx.doi.org/10.2460/javma.1990.196.02.240.

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32

Boyce, Niall. "Talking to human beings." Lancet 403, no. 10432 (2024): 1129. http://dx.doi.org/10.1016/s0140-6736(24)00541-5.

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33

Zavala Olalde, Juan Carlos. "Human animal and the dynamic of becoming humans." Thémata Revista de Filosofía, no. 64 (2021): 54–78. http://dx.doi.org/10.12795/themata.2021.i64.03.

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Abstract (sommario):

This essay shows an organization of the explanation of the human being as a humanized animal. It is based on explaining the human tendency to educate and generate human beings as the peculiar emergence of the human being. To explain the human quality, it addresses the understanding of human development that is humanized in society, that builds a reality of being human in the culture, and to become human as an aim. Humanization comes as the opposite of animality in whose dynamics the human being is. Several examples of how human beings act in making and becoming human are presented. We propose

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34

Dorfmann-Lazarev, Igor. "The Primordial Human Beings According to the Biblical Tradition." Филология, no. 44 (May 2023): 11–39. http://dx.doi.org/10.60055/phl.2023.44.11-39.

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This article outlines salient features of the primordial humans as portrayed in the Book of Genesis: their creation, their nature and the qualities with which they are endowed, their relation to God and the created universe, as well as their vocation and destiny. In our compass are not only the figures of Adam and Eve, but also that of Noah who, while echoing Adam, represents yet another type of the father of humankind. In Sections i–iv the Biblical accounts are analysed against the background of ancient Mesopotamian and Egyptian sources, while Section iv.i explores the localisation of the beg

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35

Ha, Youngmi. "Later Wittgenstein’s View on Human Beings as Ritual Beings." Journal of The Society of philosophical studies 122 (September 30, 2018): 25–50. http://dx.doi.org/10.23908/jsps.2018.9.122.25.

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36

Schacht, Richard. "Whither determinism? On humean beings, human beings, and originators." Inquiry 32, no. 1 (1989): 55–77. http://dx.doi.org/10.1080/00201748908602178.

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37

Volkova, Anna A. "HUMAN AND NON-HUMAN BEINGS. POSSIBILITIES OF INTERACTION." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 2 (2020): 47–56. http://dx.doi.org/10.28995/2073-6401-2020-2-47-56.

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The paper presents an analysis of the ways for interaction between man and non-human beings. Those ways are considered in anthropological and philosophical-ecological methodical approaches. The approaches imply rejecting the anthropocentrism as actual ontological basis of the Western cultural tradition. T. Morton models a coexistence of humans and non-human beings as a network uniting all living creatures. Human and non-human beings are now placed in a single process of coexistence and the human ends to be at the top of the natural hierarchy. One of the options to revise the system of interact

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38

Gajda, Stanisław. "Lingwoekologia – ochrona języka przed człowiekiem i człowieka przed językiem." Poradnik Językowy, no. 3/2021(782) (March 30, 2021): 85–98. http://dx.doi.org/10.33896/porj.2021.3.7.

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Abstract (sommario):

What should be considered the central problem of linguaecology is the issue of protection of language quality (its various manners of existence: language use, system as well as individual and collective linguistic awareness) against destructive human impact, in particular culture, and protection of human health (individuals and human communities) against harmful language. The ecological nature of linguistic communication is determined not only by its axiological (emotional and moral) dimension but also, and foremost, by the intention not to harm oneself and others. In order to meet the challen

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39

Pragya, Samani Amal, and Sonam Jain. "Impression of Celestial Being (Deva) on Human Beings in Jainism." Journal of Indian Council of Philosophical Research 37, no. 2 (2020): 207–24. http://dx.doi.org/10.1007/s40961-020-00196-5.

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40

Bailey, Andrew M., and Alexander R. Pruss. "Human Beings Among the Beasts." Pacific Philosophical Quarterly 102, no. 3 (2021): 455–67. http://dx.doi.org/10.1111/papq.12348.

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41

Koch, Insa. "‘Turning Human Beings into Lawyers’." Journal of Legal Anthropology 2, no. 2 (2018): 99–104. http://dx.doi.org/10.3167/jla.2018.020210.

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Abstract (sommario):

Does anthropology matter to law? At first sight, this question might seem redundant: of course, anthropology matters to law, and it does so a great deal. Anthropologists have made important contributions to legal debates. Legal anthropology is a thriving sub-discipline, encompassing an ever-increasing range of topics, from long-standing concerns with customary law and legal culture to areas that have historically been left to lawyers, including corporate law and financial regulation. Anthropology’s relevance to law is also reflected in the world of legal practice. Some anthropologists act as c

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42

BERENDSEN, Desiree. "Are Human Beings Intrinsically Religious?" Studies in Interreligious Dialogue 9, no. 2 (1999): 189–206. http://dx.doi.org/10.2143/sid.9.2.2003991.

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43

KIZUKI, Hironori. "Shinran on Benefiting Human Beings." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 42, no. 1 (1993): 121–23. http://dx.doi.org/10.4259/ibk.42.121.

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44

ICHIKAWA, Sadataka. "Honen's View of Human Beings." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 54, no. 1 (2005): 182–85. http://dx.doi.org/10.4259/ibk.54.182.

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45

Zacchigna, Serena, and Mauro Giacca. "Genetic manipulation on human beings." SALUTE E SOCIETÀ, no. 3 (November 2010): 52–72. http://dx.doi.org/10.3280/ses2010-003005-ing.

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Abstract (sommario):

Since the early days of gene therapy, both the scientific community and the public have perceived the ethical challenges intrinsic to this discipline. First, the technology exploited by gene therapy is still experimental and burdened by important safety issues. Second, in several instances gene therapy aims at stably modifying the genetic characteristics of individuals. Third, the same modifications could in principle be applied also to embryos, foetuses or germ cells. Finally, while gene therapy applications are generally accepted for therapeutic purposes, the same gene transfer technologies

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46

Hageman, Gwen. "Medical Coding of Human Beings." Ethics & Medics 40, no. 9 (2015): 1–2. http://dx.doi.org/10.5840/em201540919.

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47

Kojima, T. "From Concrete to Human Beings?" Concrete Journal 51, no. 2 (2013): 217. http://dx.doi.org/10.3151/coj.51.217.

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48

Baumann, Peter. "Persons, Human Beings, and Respect." Polish Journal of Philosophy 1, no. 2 (2007): 5–17. http://dx.doi.org/10.5840/pjphil2007121.

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49

Hebe Uhart and Translated by Maureen Shaughnessy. "Human Beings Are Radically Alone." Antioch Review 72, no. 4 (2014): 758. http://dx.doi.org/10.7723/antiochreview.72.4.0758.

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50

Golding, Ray M., and Lynton G. F. Giles. "Global Impact by Human Beings." International Journal of Environmental, Cultural, Economic, and Social Sustainability: Annual Review 3, no. 3 (2007): 135–40. http://dx.doi.org/10.18848/1832-2077/cgp/v03i03/54381.

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