Letteratura scientifica selezionata sul tema "Humanitarian heritage"

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Articoli di riviste sul tema "Humanitarian heritage"

1

Терехов, О. Э., and О. Н. Терехова. "The Dialectic «The Decline of the West»: Reception of the Intellectual Heritage of Oswald Spengler in Soviet Humanitarian Thought." Диалог со временем, no. 82(82) (April 21, 2023): 106–23. http://dx.doi.org/10.21267/aquilo.2023.82.82.006.

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В статье рассматривается восприятие интеллектуального наследия философа истории и культуролога XX века Освальда Шпенглера в советской гуманитарной мысли. Авторы отмечают, что интерес к культурно-исторической и политической концепции Шпенглера возник у советских гуманитариев практически с момента выхода первого тома его главного труда «Закат Европы». Оппонирование идеям Шпенглера и его сторонникам в Советской России с точки зрения исторического материализма повлияло, по мнению авторов, на становление теоретико-методологических основ советской гуманитарной мысли. Однако, как подчеркивают авторы,
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Ponomarev, Roman Evgenevich. "Humanitarian heritage in training and activities of the teacher." Moscow University Pedagogical Education Bulletin, no. 2 (June 29, 2011): 102–6. http://dx.doi.org/10.51314/2073-2635-2011-2-102-106.

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Kohanchuk, R. M. "Military-humanitarian issues in the theological heritage of Greek Catholicism." Ukrainian Religious Studies, no. 27-28 (November 11, 2003): 110–18. http://dx.doi.org/10.32420/2003.27-28.1469.

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In the coverage of the problems of war and peace in Catholicism, researchers (V. Brudzinski, L. Velikovich, M. Duboust, etc.) sometimes omit the regional component of their manifestation. We are talking about local traditions in Catholicism, which have their own specific approach to solving this problem and sometimes may differ significantly from the "conventional" position. The study of this field is necessary because in the delineated field the position of those theologians who were on the "outskirts" of Catholicism in the intercultural dialogue (or collision, according to S. Huntington), on
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Pichugina, V. K., and Ya A. Volkova. "Cicero’s pedagogical heritage in the content of higher humanitarian education." Alma mater. Vestnik Vysshey Shkoly, no. 8 (August 2017): 105–9. http://dx.doi.org/10.20339/am.08-17.105.

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Kuptsova, Irina A., and Veronika A. Sazonova. "Intangible Cultural Heritage: Conceptual Approaches to the Phenomenon Definition." Observatory of Culture 19, no. 1 (2022): 56–64. http://dx.doi.org/10.25281/2072-3156-2022-19-1-56-64.

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The article considers the main conceptual approaches to the definition of the phenomenon of intangible cultural heritage in contemporary humanitarian knowledge, in the international institutional and legal discourse of UNESCO, in Russian legislation and cultural policy. Despite the widespread use of the term “intangible cultural heritage” in international cultural practice in the interpretation of the UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage, national approaches to understanding and theoretical justification of this concept in all three of the above directions
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Dey, Shuvra. "A Comprehensive Approach of Transitional Justice to Address the Deliberate Destruction of Cultural Heritage." Groningen Journal of International Law 9, no. 2 (2022): 212–38. http://dx.doi.org/10.21827/grojil.9.2.212-238.

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Given the fact that cultural heritage has been the subject of multi-dimensional crimes during or in the aftermath of armed conflicts, this article attempts to analyze why and how such crimes can be brought under transitional justice (hereinafter TJ) mechanisms. It starts with the challenge to ascertain the inbuilt relationship, importantly, how cultural heritage enters into the domain of TJ. To this end, it fragmentises the rights of heritage and laws associated with these rights and examines how multiple discourses (i.e. human rights, humanitarian law, and criminal law) come together to form
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Oliver, Kelly. "Earthquakes: Deconstructing Humanitarianism." Derrida Today 10, no. 1 (2017): 38–50. http://dx.doi.org/10.3366/drt.2017.0141.

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In this paper I develop a deconstructive analysis of the relationship between humanitarian aid and state sovereignty. First, I sketch Derrida's analysis of the Christian roots of contemporary concepts of tolerance, forgiveness, and hospitality. Second, I trace the history and etymology of the word ‘humanitarian’ to reveal its Christian heritage; and argue that ‘humanitarian’ is bound to the violence of Christ's crucifixion, on the one hand, and to the sovereignty of God, on the other. Third, I set out three phases in the politics of contemporary humanitarian aid in relation to an increasing co
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Wang, Yao. "International Humanitarian Law and the Protection of Cultural Property in Contemporary Armed Conflict: Current Issues and Challenges." Law and Economy 1, no. 4 (2022): 67–74. http://dx.doi.org/10.56397/le.2022.11.08.

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Abstract (sommario):
Cultural property can be damaged to varying degrees during armed conflicts, such as the devastating blows inflicted on cultural property during WWII. In reality, when a country is at war, its cultural property is exposed to unintended or purposeful damage. Cultural property has been protected by laws and regulations since the early twentieth century, and humanitarian law provides specific measures on the issue. This article will examine the causes of attacks on cultural property in the context of today's armed conflicts and analyze the inadequacies of the protection of cultural property in tod
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Perevozchikova, Larisa Sergeevna, Mikhail Vasilievich Chernikov, and Ksenia Sergeevna Nazarenko. "PROBLEMS OF SOCIO-HUMANITARIAN EDUCATION IN MODERN RUSSIA: A MARXIST HERITAGE." Bulletin Social-Economic and Humanitarian Research, no. 14 (2022): 36–46. http://dx.doi.org/10.52270/26585561_2022_14_16_36.

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10

Miklouho-Maclay, N. N. "The Revival of Russian Scientific Research in Papua New Guinea at the beginning of the 21st century." South East Asia: Actual problems of Development, no. 1(46) (2020): 269–84. http://dx.doi.org/10.31696/2072-8271-2020-1-1-46-269-284.

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Abstract (sommario):
The article describes two scientific expeditions to the Maclay Coast (Madang region) in Papua New Guinea in the 21st century organized by the Russian non-profit organization Miklouho-Maclay Foundation for the Preservation of Ethnocultural Heritage with the participation of the scientists of the Russian Academy of Sciences from Moscow and St. Petersburg in the footsteps of great Russian scientist, humanitarian and ethnographer Nikolay Miklouho-Maclay. The article represents the first research results and outlines the prospects of cooperation in the scientific, cultural and humanitarian spheres.
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