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Articoli di riviste sul tema "Hysteria – History"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 12 febbraio 2022

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1

Hłodzik, Klemens, Ewelina Dziwota, Hanna Karakuła-Juchnowicz e Marcin Olajossy. "The history of hysteria and what’s next…". Current Problems of Psychiatry 17, n. 1 (1 marzo 2016): 31–37. http://dx.doi.org/10.1515/cpp-2016-0005.

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AbstractFrom the ancient times up till now hysteria has been a mysterious and intriguing issue. The authors of this article using mainly the work of Etienne Trillat of the same title, present the most important facts from the history of hysteria. Our work shows how notions of hysteria known initially as uterine dyspnoea, which was the term used by Hippocrates in the seventh tome of his “Collected Works” evolved step by step. At the end of 1st century AD a newcomer to Rome, Soranus of Ephesus, as an experienced anatomist in his “Treatise on midwifery and the diseases of women” moved away from the old ideas of Plato and Hippocrates equating uterus to an animal. How did views on hysteria develop throughout Middle Ages, Renaissance or World Wars period? In this article the authors are trying to determine the nature of hysteria as well as what remained from hysteria in the contemporary times, depicting hysteria’s elusiveness as a disease, many difficulties with its definition and connection with many shocking events in history of mankind. From the ancient sages, through Kramer, Sprenger, Wier, Harvey, Willis, Sydenham, Blackmore up until Mesmer, Freud and many others. From hysteric witches, beings suffering from vapors, through sensitive, fragile and musing women up until mythomaniacs, nymphomaniacs and what we define today as histrionic personality disorder. In the words of French neurologist and a creator of psychiatry – Charcot – hysteria existed forever, everywhere and all-time. Why did it vanish though? Authors of this article will address this problem in the final part, trying to determine the cause.

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Gorbach, Frida. "Hysteria and History". Social Text 25, n. 3 (2007): 85–101. http://dx.doi.org/10.1215/01642472-2007-006.

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3

Albert, Noémi. "The Hysteric Belongs to Me: Helen Oyeyemi’s The Opposite House". Eger Journal of English Studies 20 (2020): 45–63. http://dx.doi.org/10.33035/egerjes.2020.20.45.

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The term hysteria has undergone several substantial changes throughout its history. A charged concept, deemed for a long time as pejorative and offensive to womanhood, it has lately been re-appropriated for literature under the concept of the “hysterical narrative.” This new trend purports to redeem hysteria and, together with it, redeem the feminine and show all its complexity. Helen Oyeyemi’s 2007 novel, The Opposite House, conflates the private and the public in two female characters, one human, the other divine. Through this double perspective the work self-reflexively re-evaluates hysteria both in the self and in the community.

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Tasca, Cecilia, Mariangela Rapetti, Mauro Giovanni Carta e Bianca Fadda. "Women And Hysteria In The History Of Mental Health". Clinical Practice & Epidemiology in Mental Health 8, n. 1 (19 ottobre 2012): 110–19. http://dx.doi.org/10.2174/1745017901208010110.

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Hysteria is undoubtedly the first mental disorder attributable to women, accurately described in the second millennium BC, and until Freud considered an exclusively female disease. Over 4000 years of history, this disease was considered from two perspectives: scientific and demonological. It was cured with herbs, sex or sexual abstinence, punished and purified with fire for its association with sorcery and finally, clinically studied as a disease and treated with innovative therapies. However, even at the end of 19th century, scientific innovation had still not reached some places, where the only known therapies were those proposed by Galen. During the 20th century several studies postulated the decline of hysteria amongst occidental patients (both women and men) and the escalating of this disorder in non-Western countries. The concept of hysterical neurosis is deleted with the 1980 DSM-III. The evolution of these diseases seems to be a factor linked with social “westernization”, and examining under what conditions the symptoms first became common in different societies became a priority for recent studies over risk factor.

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5

Parker, Emma. "A New Hystery: History and Hysteria in Toni Morrison's "Beloved"". Twentieth Century Literature 47, n. 1 (2001): 1. http://dx.doi.org/10.2307/827854.

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Parker, Emma. "A New Hystery: History and Hysteria in Toni Morrison’s Beloved". Twentieth-Century Literature 47, n. 1 (2001): 1–19. http://dx.doi.org/10.1215/0041462x-2001-2006.

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Furumoto, Laurel. "Revisioning the History of Hysteria". Contemporary Psychology: A Journal of Reviews 41, n. 4 (aprile 1996): 318–19. http://dx.doi.org/10.1037/002848.

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8

Stefańska, Alena, Ewelina Dziwota, Marcin Stefański, Alicja Nasiłowska-Barud e Marcin Olajossy. "Modern faces of hysteria, or some of the dissociative disorders". Current Problems of Psychiatry 17, n. 3 (1 settembre 2016): 214–25. http://dx.doi.org/10.1515/cpp-2016-0022.

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AbstractThe concept of “hysteria” comes from the Greek word “hystera” (uterus) and dates back to the time of Hippocrates, at least. Modern classifications differ regarding the area encompassed by the concepts of dissociation and conversion differ. Mental health professionals in the United States (DSM-5) use a standard classification of mental disorders codifying dissociative disorders as a distinct class of disorders, but subsumes conversion disorders under “somatoform disorders”. The history of hysteria is as long as the history of mankind. Apparently, both the essence and mechanisms of dissociative disorders remain unchanged despite the fact that many years have passed. According to Owczarek et al., dissociative symptoms are caused by the malfunctioning of defence mechanisms and anxiety. This article provides an overview of the available literature on the etiology and pathogenesis of dissociative disorders as well as disorders such as amnesia, dissociative fugue, trance and possession.

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9

Mai, François M. "“Hysteria” in Clinical Neurology". Canadian Journal of Neurological Sciences / Journal Canadien des Sciences Neurologiques 22, n. 2 (maggio 1995): 101–10. http://dx.doi.org/10.1017/s0317167100040166.

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AbstractHysteria is an ancient word for a common clinical condition. Although it no longer appears in official diagnostic classifications, “hysteria” is used here as a generic term to cover both “somatoform” and “dissociative” disorders as these are related psychopathological states. This paper reviews the clinical features of four hysterical syndromes known to occur in a neurologist’s practice, viz conversion, somatization and pain disorders, and psychogenic amnesia. The presence in the clinical history of a multiplicity of symptoms, prodromal stress, a “model” for the symptom(s), and secondary reinforcement all suggest the diagnosis, and minimise the need for extensive investigations to rule out organic disease. Psychodynamic, behavioral, psychophysiologic and genetic factors have been proffered to explain etiology. Appropriate treatment involves psychotherapeutic, behavioral and pharmacological techniques. A basic requirement is to avoid errors of commission such as multiple specialist referrals and invasive diagnostic and treatment procedures. Hysteria is a remediable condition if identified early and managed appropriately.

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10

Merskey, H. "The Importance of Hysteria". British Journal of Psychiatry 149, n. 1 (luglio 1986): 23–28. http://dx.doi.org/10.1192/bjp.149.1.23.

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Hysteria has been a topic of interest throughout the history of medicine; those who have been concerned with it include Galen, Paré, Sydenham, Charcot and Freud. Anyone who chooses to proclaim its importance, therefore, might be asked to provide some reason for gilding the lily. Controversies have always attended the subject, and different disciplines still disagree over it. The diagnosis, which occurs in the International Classification of Diseases (ICD-9, 1978) has been deprecated on both sides of the Atlantic (Slater, 1965; DSM-III, 1980) and also advocated with varying degrees of fervour (Walshe, 1965; Lewis, 1975; Merskey, 1979). It is a subject of historical study (Veith, 1965; Walker, 1981; Shorter, 1984); there have been at least nine monographs on it since 1977 (Horowitz, 1977; Krohn, 1978; Jakubik, 1979; Merskey, 1979; Roy, 1982; Riley & Roy, 1982; Colliganet al.1982; Weintraub, 1983; Ford, 1983), and there is a steady flow of paper on the topic of hysteria or its major subdivisions (eg, hysterical personality, conversion symptoms) or pseudonyms and partial pseudonyms (eg, somatisation disorders, borderline personality, and operant pain).

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11

da Mota Gomes, Marleide, e Eliasz Engelhardt. "A neurological bias in the history of hysteria: from the womb to the nervous system and Charcot". Arquivos de Neuro-Psiquiatria 72, n. 12 (dicembre 2014): 972–75. http://dx.doi.org/10.1590/0004-282x20140149.

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Hysteria conceptions, from ancient Egypt until the 19th century Parisian hospital based studies, are presented from gynaecological and demonological theories to neurological ones. The hysteria protean behavioral disorders based on nervous origin was proposed at the beginning, mainly in Great Britain, by the “enlightenment nerve doctors”. The following personages are highlighted: Galen, William, Sydenham, Cullen, Briquet, and Charcot with his School. Charcot who had hysteria and hypnotism probably as his most important long term work, developed his conceptions, initially, based on the same methodology he applied to studies of other neurological disorder. Some of his associates followed him in his hysteria theories, mainly Paul Richer and Gilles de La Tourette who produced, with the master's support, expressive books on Salpêtrière School view on hysteria.

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12

Merskey, H. "The history of pain and hysteria". Neurorehabilitation 8, n. 3 (maggio 1997): 157–62. http://dx.doi.org/10.1016/s1053-8135(96)00219-3.

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Merskey, Harold. "The history of pain and hysteria". NeuroRehabilitation 8, n. 3 (1 giugno 1997): 157–62. http://dx.doi.org/10.3233/nre-1997-8302.

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14

Hughes, Judith M., Sandra L. Gilman, Helen King, Roy Porter, G. S. Rousseau e Elaine Showalter. "Hysteria beyond Freud". Journal of Interdisciplinary History 26, n. 2 (1995): 310. http://dx.doi.org/10.2307/206639.

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15

Lynch, John. "From Hysteria to Hormones: A Rhetorical History". Quarterly Journal of Speech 104, n. 4 (20 agosto 2018): 448–52. http://dx.doi.org/10.1080/00335630.2018.1505466.

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GUENTHER, KATJA. "MASTERING THE UNMASTERABLE: HYSTERIA AND ITS HISTORY". Modern Intellectual History 10, n. 2 (11 luglio 2013): 477–88. http://dx.doi.org/10.1017/s1479244313000127.

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Diedrich, Lisa. "Illness as Assemblage". Body & Society 21, n. 3 (29 giugno 2015): 66–90. http://dx.doi.org/10.1177/1357034x15586239.

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This article explores illness as an assemblage of bodies, discourses, and practices by tracing a genealogy of the condition hystero-epilepsy in order to show the precarity of dominant bio-psychiatric ideology in the present. I read Siri Hustvedt’s case study of her own nervous condition with and against other histories of nerves, including Charcot’s treatment of hystero-epilepsy in the 1870s, Foucault’s treatment of hysteria, simulation, and the ‘neurological body’ presented in his lectures in 1974, and Elizabeth Wilson’s recent treatment of the Freudian concept of ‘somatic compliance.’ I assemble this eclectic hystero-epileptic archive not in order to present a definitive history of hystero-epilepsy, but rather to think about how illness is made, unmade, and remade in the clinic and narrative.

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18

MAQSOOD, NIAZ, ISHTIAQ AHMAD, WAJID ALI, Wajeh ur Rehman e Naima Niaz. "THE HYSTERIA". Professional Medical Journal 13, n. 02 (25 giugno 2006): 303–9. http://dx.doi.org/10.29309/tpmj/2006.13.02.5033.

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Objectives: To find out the sociodemographic characteristics ofconversion disorders and to find if there is any difference between the presenting symptoms of rural and urbanpopulation. Design: A non-probability, purposive, hospital based sample. Place and Duration of Study: Psychiatrydepartment of Victoria Hospital Bahawalpur, from February 2004 to April 2005. Patients and Method: A sample of 100-patients was collected. Both sexes were included. DSM-IV criteria for conversion disorder were applied for diagnosisof all these patients. Informed consent was taken for inclusion in the study. Patients suffering from concurrent physicaldisorders were excluded. The first author (NM.) using a semi-structured pro-forma interviewed all these patients. Thesociodemographic characteristics and the clinical profile were collected. Statistical analysis was made with the statisticalpackage for windows, SPSS (version –10). The applied method for group comparison was chi square- test. Results:The mean age of patients from the urban area was 24.26±7.25 years, as compared to 22.15±7.49 years for thepatients from the rural area. Most of the patients were females and were married. Majority of the patients from the urbanas well as from the rural area were uneducated and from the lower socio-economic class. The onset of illness wastypically acute and sudden, with precipitating life event. Majority of the patients had family history of the illness and comorbidpsychiatric disorders. The presenting symptoms were either sensory, motor, mixed symptoms and psuedoseizures.The presenting symptoms of patient from both urban (p value of 0.008), and rural area (P value =0.013), werestatistically significant. There were no statistically significant association between the presenting symptoms and thearea of living. The p values of the entire chi square tests were greater than (0.05). Conclusion: Prompt elimination ofthe symptoms of conversion disorder is important to prevent secondary gains from reinforcing it and causing it to persistor reoccur. Psychiatric services need to be developed and updated for the provision of prompt and efficient treatment,for the patients with these chronic and sometimes disabling conversion disorders.

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Jacyna, L. S. "Book Review: Hysteria in Women, Ventriloquized Bodies: Narratives of Hysteria in Nineteenth-Century France". History of Science 33, n. 3 (settembre 1995): 371–72. http://dx.doi.org/10.1177/007327539503300307.

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20

Janssen, Diederik F. "KränkungandErkrankung: Sexual Trauma before 1895". Medical History 63, n. 4 (9 settembre 2019): 411–34. http://dx.doi.org/10.1017/mdh.2019.42.

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A tropology of moral injury and corruption long framed the plight of the sex crime victim. Nineteenth-century psychiatric acknowledgment of adverse sexual experience reflected general trends in etiological thought, especially on ‘epileptic’ and hysteric seizures, but on the whole remained descriptive, guarded and limited. Various experiential threats to the modern sexual self beyond assault and rape were granted etiological significance, however: illegitimate motherhood, masturbatory guilt, sexual enlightenment, ‘homosexual seduction’ and chance encounters leading to fetishistic fixation. These minor early appeals to medical psychology help us appreciate the multiple nuances of ‘sexual trauma’ advanced in Breuer and Freud’sStudies on Hysteria(1895) and Freud’s subsequent work.

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Crimlisk, Helen L., e Maria A. Ron. "Conversion Hysteria: History, Diagnostic Issues, and Clinical Practice". Cognitive Neuropsychiatry 4, n. 3 (agosto 1999): 165–80. http://dx.doi.org/10.1080/135468099395909.

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22

Merskey, H. "Hysteria: The History of a Disease: Ilza Veith". British Journal of Psychiatry 147, n. 5 (novembre 1985): 576–79. http://dx.doi.org/10.1192/s0007125000208519.

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Chorney, Harold, Tim Lewis e Janice Mackinnon. "Revisiting Deficit Hysteria". Labour / Le Travail 54 (2004): 245. http://dx.doi.org/10.2307/25149512.

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Penna, Carla. "Psychosocial approaches to mass hysteria phenomena: a case study in Mozambique". Journal of Psychosocial Studies 12, n. 1 (1 luglio 2019): 157–69. http://dx.doi.org/10.1332/147867319x15608718111005.

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This article has two aims. First, it will provide an overview of hysteria and mass hysteria phenomena throughout history, by exploring the psychosocial elements underneath selected historical episodes such as medieval ‘dance plagues’ and ‘Loudun possessions’ (1632‐34), but also by presenting recent social-psychiatric and epidemiological case analysis on the topic. Second, it will present and discuss an episode of what could be described as mass hysteria, which occurred in 2010 in a secondary school in Maputo, Mozambique. Using psychoanalytic and group analytic inputs, both aims will enable a suggestion as to the psychosocial aspects that lie underneath the referred episode. The article will also consider, although in the background, the role played by apparatuses of power and colonial discourses in shaping some of the analysis and visions that mass hysteria portrayed in the case study may have acquired. A transdisciplinary perspective will allow a broader understanding of mass hysteria, highlighting the relevance of psychosocial approaches to investigations of collective phenomena.

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Anti , A. "Heroes and Hysterics: 'Partisan Hysteria' and Communist State-building in Yugoslavia after 1945". Social History of Medicine 27, n. 2 (19 aprile 2014): 349–71. http://dx.doi.org/10.1093/shm/hku005.

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HARRIS, RUTH. "THE ‘UNCONSCIOUS’ AND CATHOLICISM IN FRANCE". Historical Journal 47, n. 2 (24 maggio 2004): 331–54. http://dx.doi.org/10.1017/s0018246x04003711.

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In nineteenth-century France, science and religion have often been portrayed as irredeemably opposed to one another. This article seeks to revise this interpretation by showing how these apparently dissonant views intermingled in the study of hysteria. Through a survey of attitudes towards Catholicism and in their treatment of Catholic patients, the article shows how French psychiatrists and neurologists were deeply indebted to religious iconography and experience, despite their vehement anti-clericalism. Because of their hatred of the church, they focused on the treatment of female hysterics who manifested ‘religious’ symptoms – demonopathy, mystical states, and stigmata – in order to amass conclusive evidence of Catholic ‘superstition’. Their preoccupation with such patients meant, however, that they paradoxically re-embedded Catholicism into their scientific practice by incorporating religious motifs, bodily poses, and iconography into their diagnosis of hysteria. At the same time, their disdain for the Catholic religious imagination meant that they refused to explore the fantasies of their subjects. For physicians like Jean-Martin Charcot and the more subtle Pierre Janet – a contemporary and competitor of Sigmund Freud – fantasies of bodily suffering, unearthly physical perfection, and an array of Catholic maternal fantasies associated with images of Mary and Christ were all nothing more than delusions, not the stuff from which an appreciation or understanding of the ‘unconscious’ could emerge. The result was that French physicians offered no psychodynamic transformation or symbolic reinterpretation of their words or physical symptoms, a resistance that was one reason among many for their hostility to psychoanalysis.

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Casper, S. T. "Andrew Scull, Hysteria: The Biography". Social History of Medicine 23, n. 3 (30 novembre 2010): 692–93. http://dx.doi.org/10.1093/shm/hkq073.

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Marecek, Jeanne. "Madmen and Medusas: Reclaiming hysteria". Journal of the History of the Behavioral Sciences 39, n. 2 (2003): 210–11. http://dx.doi.org/10.1002/jhbs.10104.

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HIRSCHMULLER, ALBRECHT. "Sigmund Freud and the History of Anna O. Reopening A Closed Case by Richard A. Skues (Basingstoke and New York: Palgrave Macmillan, 2006); reviewed by Albrecht Hirschmüller". Psychoanalysis and History 10, n. 1 (gennaio 2008): 131–34. http://dx.doi.org/10.3366/e146082350800007x.

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‘Anna O.’, Breuer's patient in the Studies in Hysteria, the ‘primal work of psychoanalysis’ (Grubrich-Simitis), features to this day in every history of psychoanalysis and every introductory seminar to medical psychology. This case history revealed for the first time how hysterical symptoms in speech could be traced back to their source and eliminated by bringing their unconscious affective content to consciousness and ‘abreacting’ it. Since Jones it has been known that the published case history left out the fact that the patient was not completely cured by Breuer's treatment and was treated for several more years in sanatoria, and that nevertheless in later years she led a full and productive life as a Jewish social worker. In 1972 Ellenberger revealed details of her life after Breuer's treatment and of a stay in Binswanger's clinic, and her case history for 1882 in Kreuzlingen was published in my dissertation in 1978.

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Hughes, Judith M., e Mark S. Micale. "Approaching Hysteria: Disease and Its Interpretations". Journal of Interdisciplinary History 27, n. 1 (1996): 99. http://dx.doi.org/10.2307/206479.

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Daly, Jonathan. "Machine Guns, Hysteria, and the February Revolution". Russian History 36, n. 1 (2009): 141–55. http://dx.doi.org/10.1163/187633109x412348.

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AbstractCountless eyewitnesses to the February Revolution of 1917 in Petrograd claimed to have heard or seen machine guns firing from bell towers and rooftops at demonstrators below. Rumors of vile government officials orchestrating these attacks circulated widely within the population and fed upon, and into, hostility toward the Old Regime. Yet an investigating commission of the Provisional Government, along with other objective sources, suggests that the entire phenomenon was at least overblown and perhaps even almost entirely a figment or people's imagination, suggesting that under the right circumstances an entire population can lose its ability to sort fact from fiction.

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Wilson-Barnett, J., e M. R. Trimble. "An Investigation of Hysteria using the Illness Behaviour Questionnaire". British Journal of Psychiatry 146, n. 6 (giugno 1985): 601–8. http://dx.doi.org/10.1192/bjp.146.6.601.

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SummarySeventy-nine patients with a diagnosis of hysteria were compared, on a number of variables, with a control group of neurological patients without psychiatric morbidity, and with psychiatric patients free from somatic complaints. Demographic information was obtained, and rating scales for the assessment of personality and mood, were administered, as well as Pilowsky's Illness Behaviour Questionnaire. The data confirm the high incidence of affective disturbance in particular, depression and anxiety in patients with hysteria. There was no link between hysteria and early hospitalisation, although associations were found with sexual disturbances, a past history of vague or undiagnosed illness, affective inhibition, and denial. Relationships between personality and illness behaviour reveal links between personality dimensions and the reporting of illness.

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Chapman, Alison. "History, Hysteria, Histrionics: The Biographical Representation of Christina Rossetti". Victorian Literature and Culture 24 (marzo 1996): 193. http://dx.doi.org/10.1017/s1060150300004411.

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Kirkscey, Russell. "Book Review: From Hysteria to Hormones: A Rhetorical History". Journal of Business and Technical Communication 34, n. 1 (17 settembre 2019): 104–7. http://dx.doi.org/10.1177/1050651919874349.

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Barcelona, M. J., M. D. Varljen, R. W. Puls e D. Kaminski. "Ground water purging and sampling methods: History vs. hysteria". Groundwater Monitoring & Remediation 25, n. 1 (febbraio 2005): 52–62. http://dx.doi.org/10.1111/j.1745-6592.2005.0001.x.

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Sharma, Dr Eva. "The Bell Jar: An Inextricable Hysteria of a Woman Consequent of a Distorted Identity". History Research Journal 5, n. 5 (26 settembre 2019): 26–31. http://dx.doi.org/10.26643/hrj.v5i5.7915.

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Abstract (sommario):

The portrayal of women as ‘Deviant’ has an elongated history. Even the world’s foremost religions and traditions dealing with spirituality often projected women as “uncontrollable.” In literature woman suffering from hysteria have been an engrossing subject. Hysteria as a female condition refers to emotional excess such as fear or panic. The term comes from the Greek word ‘hysterikos’, which means “of the womb.” It was originally seen as a neurotic condition associated with women.

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Sharma, Dr Eva. "The Bell Jar: An Inextricable Hysteria of a Woman Consequent of a Distorted Identity". History Research Journal 5, n. 5 (26 settembre 2019): 194–98. http://dx.doi.org/10.26643/hrj.v5i5.8088.

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Abstract (sommario):

The portrayal of women as ‘Deviant’ has an elongated history. Even the world’s foremost religions and traditions dealing with spirituality often projected women as “uncontrollable.” In literature woman suffering from hysteria have been an engrossing subject. Hysteria as a female condition refers to emotional excess such as fear or panic. The term comes from the Greek word ‘hysterikos’, which means “of the womb.” It was originally seen as a neurotic condition associated with women.

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Burnham, John C., e Mark S. Micale. "Approaching Hysteria: Disease and Its Interpretations." American Historical Review 101, n. 3 (giugno 1996): 839. http://dx.doi.org/10.2307/2169471.

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Libbrecht, Katrien. "Approaching hysteria. Disease and its interpretations". Journal of the History of the Behavioral Sciences 33, n. 1 (1997): 101–5. http://dx.doi.org/10.1002/(sici)1520-6696(199724)33:1<101::aid-jhbs10>3.0.co;2-w.

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Rice, James L. "The Covert Design of The Brothers Karamazov: Alesha's Pathology and Dialectic". Slavic Review 68, n. 2 (2009): 355–75. http://dx.doi.org/10.2307/27697963.

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A future revolutionary, Alesha Karamazov is, at nineteen, an inexperienced boy who lives in a monastery and who has been considered strange since birth. Fedor Dostoevskii endows him with hysteria—then a serious psychopathology with convulsions that were clinically seen as analogous to epilepsy, the morbus sacer from which Dostoevskii himself suffered. Recognized as an epidemic problem, hysteria in this novel is elaborately deployed as a symbol of Russia's social ills and the underlying cause of farreaching personality changes in Alesha (for better or worse), preparing him for a heroic destiny. Although hysteria was soon altered and later eliminated as a clinical syndrome, James L. Rice enables us to read the novel for the first time in the light of documented medical history.

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Schleiner, Winfried. "Early Modern Green Sickness and Pre-Freudian Hysteria". Early Science and Medicine 14, n. 5 (2009): 661–76. http://dx.doi.org/10.1163/138374209x12465448337628.

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AbstractIn early modern medicine, both green sickness (or chlorosis) and hysteria were understood to be gendered diseases, diseases of women. Green sickness, a disease of young women, was considered so serious that John Graunt, the father of English statistics, thought that in his time dozens of women died of it in London every year. One of the symptoms of hysteria was that women fell unconscious. The force of etymology and medical tradition was so strong that in one instance the gender of the patient seems to have been changed by the recorder to make the case fit medical theory.

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42

White, Deborah Elise. "Studies on Hysteria: Case Histories and the Case Against History". MLN 104, n. 5 (dicembre 1989): 1035. http://dx.doi.org/10.2307/2905364.

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43

Logan, Peter Melville. "Narrating Hysteria: "Caleb Williams" and the Cultural History of Nerves". NOVEL: A Forum on Fiction 29, n. 2 (1996): 206. http://dx.doi.org/10.2307/1345859.

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44

Libbrecht, Katrien, e Julien Quackelbeen. "On the early history of male hysteria and psychic trauma". Journal of the History of the Behavioral Sciences 31, n. 4 (ottobre 1995): 370–84. http://dx.doi.org/10.1002/1520-6696(199510)31:4<370::aid-jhbs2300310404>3.0.co;2-6.

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45

Ng, Beng-Yeong. "Hysteria: a cross-cultural comparison of its origins and history". History of Psychiatry 10, n. 39 (agosto 1999): 287–301. http://dx.doi.org/10.1177/0957154x9901003901.

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46

Dransfield, Scott. "History, hysteria, and the revolutionary subject in Thomas Carlyle'sFrench revolution". Prose Studies 22, n. 3 (dicembre 1999): 57–78. http://dx.doi.org/10.1080/01440359908586685.

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47

Roith, Estelle. "HYSTERIA, HEREDITY AND ANTI-SEMITISM: FREUD'S QUIET REBELLION". Psychoanalysis and History 10, n. 2 (luglio 2008): 149–68. http://dx.doi.org/10.3366/e1460823508000147.

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In this paper, the author examines two episodes in Freud's early professional life which, she suggests, played a crucial role in the development of psychoanalysis. As a result of these episodes, Freud's warm relationship with Jean-Martin Charcot cooled markedly and his more intimate relationship with Josef Breuer broke down altogether. While Freud never referred to the circumstances surrounding these rifts, the author proposes that both cases had, at their core, issues surrounding scientific theories of the time about innate Jewish tendencies to neuropathic disease and hysteria, theories which played an important role in the development of racial anti-Semitism. She proposes that these theories contributed in important respects to Freud's historic leap from the prevailing theory of heredity as the primary cause of hysteria to one of a sexual aetiology.

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48

Mazlish, Bruce, e William J. McGrath. "Freud's Discovery of Psychoanalysis: The Politics of Hysteria". Journal of Interdisciplinary History 18, n. 1 (1987): 152. http://dx.doi.org/10.2307/204744.

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49

Bartholomew, Robert E. "Michigan and the Great Mass Hysteria Episode of 1897". Michigan Historical Review 24, n. 1 (1998): 133. http://dx.doi.org/10.2307/20173722.

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50

De Vleminck, Jens. "Sadism and Masochism on the Procrustean Bed of Hysteria: From Psychopathia Sexualis to Three Essays on the Theory of Sexuality". Psychoanalysis and History 19, n. 3 (dicembre 2017): 379–406. http://dx.doi.org/10.3366/pah.2017.0232.

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Abstract (sommario):

This contribution presents a reconstruction of the way the concepts of sadism and masochism were introduced and anchored in psychoanalytic metapsychology. It focuses on the first two editions of Freud's Three Essays on the Theory of Sexuality. Freud's singular indebtedness to Krafft-Ebing's Psychopathia Sexualis is emphasized. Subsequently, it is argued that Freud's selective reading of Krafft-Ebing is determined by the former's model of hysteria. Hysteria functions as the Procrustean bed onto which both sadism and masochism are forced by Freud at that time. It is argued that Freud in fact fails to give an adequate account of sadism and masochism in his Three Essays. Moreover, even in his later work, sadism and masochism remain conceptually problematic passe-partout concepts, which are used in order to get to grips with human aggression.

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