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Articoli di riviste sul tema "Indigenous peoples Nigeria"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 29 luglio 2024

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1

Ugwu, Ikechukwu P. "The Doctrine of Discovery and Rule of Capture: Re-Examining the Ownership and Management of Oil Rights of Nigeria’s Indigenous Peoples." Studia Iuridica Lublinensia 32, no. 3 (September 29, 2023): 253–77. http://dx.doi.org/10.17951/sil.2023.32.3.253-277.

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The aim of the article is to examine the theories that underpin the ownership and management of oil rights in Nigeria and the need for a new ownership model. The economy of Nigeria is majorly supported by revenues from natural resources, especially crude oil. With the downturn in the country’s economy, the Nigerian Federal Government recently embarked on a series of crude oil discoveries to increase revenue despite the unresolved violations of human rights of the indigenous peoples and environmental abuses committed during oil exploration in the Niger Delta region of the country. The Nigerian

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2

Barnabas, Sylvanus Gbendazhi. "Abuja Peoples of Nigeria as Indigenous Peoples in International Law." International Journal on Minority and Group Rights 25, no. 3 (August 3, 2018): 431–57. http://dx.doi.org/10.1163/15718115-02502002.

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There is no agreed definition of indigenous peoples (IPs) as the international community has not agreed to any. However, an examination of international instruments and literature on the subject presents a picture. This article examines the definition of IPs and its relevance to Africa. The case study of Abuja, Nigeria is used as a vehicle to challenge the existing descriptions of IPs. It argues that international law should expand its definition of IPs to include collectives of peoples with diverse cultures in Africa. Analogical insights are drawn from international child rights law to advanc

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3

Ibiam, Amah Emmanuel, and Hemen Philip Faga. "INDIGENOUS PEOPLES’ RIGHTS OVER NATURAL RESOURCES: AN ANALYSIS OF HOST COMMUNITIES RIGHTS IN NIGERIA." Lampung Journal of International Law 3, no. 2 (November 1, 2021): 121–36. http://dx.doi.org/10.25041/lajil.v3i2.2402.

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The many States are engulfed in crises over natural resources in the form of claims and counterclaims over who should exercise legal authority over the resources located within the state territory. In Nigeria, the agitation over control of natural resources has led to militancy and rebellion against the federal government and multinational oil companies. The debate on who should control and manage natural oil resources in Nigeria exists at the local community level, the federating states level, and the federal government level. This paper x-rayed the varying contentions of these agitations fro

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4

Oladipo Ojo, Emmanuel. "CHANGE AND CONTINUITY AMONG THE BATOMBU SINCE 1900." Journal of Social Sciences and Humanities 57, no. 1 (June 30, 2018): 1–16. http://dx.doi.org/10.46568/jssh.v57i1.75.

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Like elsewhere in Nigeria and Africa, the imposition of colonial rule on Batombuland and the incursion of western ideas produced profound socio-cultural, economic and political changes in the Batombu society. However, unlike several Nigerian and African peoples whose histories have received extensive scholarly attention, the history of the Batombu has attracted very little scholarly attention. Thus virtually neglected, the Batombu occupies a mere footnote position in the extant historiography of Nigeria. This is the gap this article seeks to fill. It examines the impact of colonialism and west

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5

C. OBIKWU, EMMANUEL. "UNDRIP AND HISTORIC TREATIES." PETITA: JURNAL KAJIAN ILMU HUKUM DAN SYARIAH 6, no. 2 (November 1, 2021): 125–58. http://dx.doi.org/10.22373/petita.v6i2.118.

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The United Nations Declaration on the Rights of Indigenous Peoples provides a reasonable template for remedying the perceived injustices indigenous groups assert that they face in post-colonial states. In certain cases, indigenous peoples have claimed that they entered into 'treaty relations' with European colonizing powers like the United Kingdom. Those 'treaties' or agreements gave them specific rights as a condition for the surrender of indigenous sovereignties to imperialists. The further argument is that the post-colonial state ought to recognize and preserve the rights encapsulated in th

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6

Jegede, Ademola Oluborode. "The Protection of Indigenous Peoples’ Lands by Domestic Legislation on Climate Change Response Measures: Exploring Potentials in the Regional Human Rights System of Africa." International Journal on Minority and Group Rights 24, no. 1 (February 28, 2017): 24–56. http://dx.doi.org/10.1163/15718115-02401003.

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The need for protecting indigenous peoples’ lands as human rights in domestic legislation dealing with climate change response measures, that is, initiatives meant to address adverse effects of climate change, has been emphasised in a range of resolutions and decisions made under the auspices of the United Nations Human Rights Council (unhrc) and the United Nations Framework on Climate Change Convention (unfccc). Where domestic legislation on climate change response measures fails to protect adequately indigenous peoples’ lands, what potentials exist within the African human rights system? Usi

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7

Barnes, Andrew E. "The Middle Belt Movement and the formation of Christian Consciousness in Colonial Northern Nigeria." Church History 76, no. 3 (September 2007): 591–610. http://dx.doi.org/10.1017/s0009640700500596.

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This article looks at the connection between a political movement and the evolution of Christian consciousness. It seeks to answer a series of questions not often asked, in hopes of demonstrating that these questions deserve more attention than they have generated in the past. Historians and mission scholars rightly expend a good deal of effort studying the transition in mission-established churches from European to indigenous control. Missions did more than establish churches, however. They established local Christian cultures. Yet while there is some understanding of what indigenous peoples

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8

Markova, Elena A. "Precious resources of Dark Continent: a New Status of African Literature or Regional Augment to World National Literatures?" Philological Sciences. Scientific Essays of Higher Education 2, no. 6 (November 2020): 307–15. http://dx.doi.org/10.20339/phs.6-20.307.

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This article examines literary works of bilingual authors in Nigeria, who create their own national cultural worldviews through the language in which they write, thereby explaining why English in Nigeria is influenced by Nigerian culture. Nigeria is a country that has witnessed a cross-flow of linguistic change due to its inherent multilingualism combined with colonial experiences under British rule, a country where ethnic minorities were referred to as “oil minorities”. Although only two languages are recognized as official languages in Nigeria — Yoruba and English –the problem of multilingua

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9

OLOBA, Peter Babajide, and Runash RAMHURRY. "GEOPOLITICAL EQUITY IN NIGERIA IN PRESIDENT BUHARI’S GOVERNMENT." Journal of Public Administration, Finance and Law 29 (2023): 408–20. http://dx.doi.org/10.47743/jopafl-2023-29-34.

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This study was conducted in response to perceived ethnic rivalries in Nigeria. The government of President Muhammadu Buhari is bedeviled with ethnic strife and disgruntled voices against federalism due to the perceived superiority of one ethnic group over another in a plural federal state like Nigeria. Against this backdrop, the study evaluates perceptions of equity among indigenous peoples in southern Nigeria. The peoples of the south-east and south-south dominated the call for restructuring due to the skewered arrangement of the nation. This paper's theoretical framework is based on the foun

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10

Afolabi, Abiodun S. "British Food (In)security Policies in Colonial Nigeria and Popular Reactions in the Southwestern and Southeastern Provinces, 1939–45." Africa Today 70, no. 2 (December 2023): 91–111. http://dx.doi.org/10.2979/africatoday.70.2.05.

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Abstract: The effects of the Second World War on food insecurity in Africa have gained scholarly attention over the past few years; however, there have been no comprehensive attempts to provide historical evidence and analyze the experience of food insecurity in the colonial territories that later transformed into Southern Nigeria. This article fills this gap in research and argues that the demands of the British colonial government for food supplies, along with other policies geared toward agricultural regulation such as the Pullen Scheme, led to such inflation of food prices in urban centers

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11

Warren, Dennis Michael. "Islam in Nigeria." American Journal of Islam and Society 5, no. 1 (September 1, 1988): 161–62. http://dx.doi.org/10.35632/ajis.v5i1.2888.

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Islam in Nigeria is the product of A. R. I. Doi's twenty years of research on the spread and development of Islam in Nigeria. Professor Doi, currently the director of the Centre for Islamic Legal Studies at Ahmadu Bello University in Zaria, has also taught at the University of Nigeria at Nsukka and the University of lfe. His lengthy tenure in the different major geographical zones of Nigeria is reflected in the book. The twenty-one chapters begin with a general introductory overview of the spread of Islam in West Africa. Part I is devoted to the impact of Islam in the Northern States of Nigeri

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12

Morgan, Unyime. "Mediating Indigenous Disputes: Lessons from Africa and Canada." Journal of Alternate Dispute Resolution 02, no. 03 (2023): 01–11. http://dx.doi.org/10.55662/jadr.2023.2301.

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Mediation is not novel to indigenous peoples in Africa and Canada. It has been in existence long before codified regulation of mediation.[i] For instance, the ancient Yoruba peoples of Nigeria have been known to mediate street fights, trade and communal disputes long before the emergence of formal courts and institutional mediation.[ii] Indigenous mediation in Africa and Canada share certain characteristics. First, the recognition of the supernatural and/or ancestry. Secondly, these mediations possess some cultural flavour peculiar to the indigenous peoples represented at the session, particul

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13

Nwalutu, Michael O., and Felicia I. Nwalutu. "The Shifting Feminine Statuses among Indigenous Peoples: Rethinking Colonization and Gender Roles among the WeppaWanno People of Mid-Western Nigeria." Sociology Mind 09, no. 03 (2019): 168–82. http://dx.doi.org/10.4236/sm.2019.93012.

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Olupona, Jacob K. "The Study of Yoruba Religious Tradition in Historical Perspective." Numen 40, no. 3 (1993): 240–73. http://dx.doi.org/10.1163/156852793x00176.

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AbstractThis essay presents an overview of past and recent scholarship in Yoruba religion. The earliest studies of Yoruba religious traditions were carried out by missionaries, travellers and explorers who were concerned with writing about the so called "pagan" practices and "animist" beliefs of the African peoples. In the first quarter of the 20th century professional ethnologists committed to documenting the Yoruba religion and culture were, among other things, concerned with theories about cosmology, belief-systems, and organizations of Orisà cults. Indigenous authors, especially the Revere

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15

ISYAKU, USMAN, ALBERT A. ARHIN, and ADENIYI P. ASIYANBI. "Framing justice in REDD+ governance: centring transparency, equity and legitimacy in readiness implementation in West Africa." Environmental Conservation 44, no. 3 (January 26, 2017): 212–20. http://dx.doi.org/10.1017/s0376892916000588.

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SUMMARYThis paper investigates the dimensions of justice in Reducing Emissions from Deforestation and forest Degradation plus enhancement of forest carbon stock (REDD+) in West Africa. By paying explicit attention to transparency, equity and legitimacy (TEL) in Nigeria and Ghana, the paper examines justice considerations in REDD+ implementation with a focus on tenure. We draw on analysis of policy documents and interviews with stakeholders in both countries. Our results show that commitment to the pursuit of justice in both cases is limited when examined through the elements of TEL. Efforts to

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16

EZEALA, J. I., and MBALISI ONYEKA FESTUS. "INTEGRATING INDIGENOUS SOCIO-CULTURAL FORMS IN ENVIRONMENTAL ADULT EDUCATION FOR CONFLICT RESOLUTION BETWEEN PASTORAL NOMADS AND HOST COMMUNITIES IN NIGERIA." International Journal of Research -GRANTHAALAYAH 9, no. 2 (March 15, 2021): 345–53. http://dx.doi.org/10.29121/granthaalayah.v9.i2.2021.3381.

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Conflict between pastoral nomads and host communities in Nigeria today have resulted in the degradation of the environment, and the impoverishment of the host communities. This has occasioned banditry, criminality and even armed insurgency by nomads and host communities. Strategies identified by government and researchers geared towards resolving the conflict and ensuring peaceful co-existence between farmers and herders have not helped to a large extent. Such strategies include among others, establishment of cattle colony in the federating states, establishment of the Commissions of Enquiry,

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Awhefeada, Ufuoma Veronica, Patrick Chukwunonso Aloamaka, and Ejiro T. Kore-Okiti. "A Realistic Approach Towards Attaining Sustainable Environment Through Improved Public Participation in Nigeria." International Journal of Professional Business Review 8, no. 4 (March 24, 2023): e0844. http://dx.doi.org/10.26668/businessreview/2023.v8i4.844.

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Purpose: The aim of this study is to examine the critical need for effective public participation in Nigeria as a means of enhancing sustainable development and cooperation among Indigenous peoples, as well as to advocate for the removal of legislative, judicial, and administrative barriers to participation in environmental law governance. Theoretical Framework: The existing literature has failed to address the gamut of legal, regulatory, and declarations (particularly Principle 10 of Rio 1992) and administrative frameworks for environmental protection and governance in Nigeria. These appeared

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18

Ademola, Oyedokun-Alli, Wasiu. "A Jurilinguistic Analysis of Proverbs as a Concept of Justice Among the Yoruba." Journal of Language Teaching and Research 12, no. 5 (September 1, 2021): 829–36. http://dx.doi.org/10.17507/jltr.1205.23.

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Polemical surveys of the rich cultural heritage of the peoples of Africa, especially before their contact, and eventual subjugation to the western imperialists have continued to reverberate across Africa and beyond. The surveys bemoan the abysmal disconnect between the African societies and their indigenous socio-cultural and institutional values. It has been pointed out, more than three decades ago, by Nkosi (1981) that indigenous languages formed part of a living organism forever changing to accommodate concepts and ideas which, over time, became the common heritage of all those who speak th

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19

Shankar, Shobana. "Race, Ethnicity, and Assimilation." Social Sciences and Missions 29, no. 1-2 (2016): 37–65. http://dx.doi.org/10.1163/18748945-02901022.

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This article traces the influences of American anthropology and racial discourse on Christian missions and indigenous converts in British Northern Nigeria from the 1920s. While colonial ethnological studies of religious and racial difference had represented non-Muslim Northern Nigerians as inherently different from the Muslim Hausa and Fulani peoples, the American missionary Albert Helser, a student of Franz Boas, applied American theories and practices of racial assimilation to Christian evangelism to renegotiate interreligious and interethnic relations in Northern Nigeria. Helser successfull

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Dr Christopher Ochanja Ngara. "WAS NIGERIA’S OFFERING OF ASYLUM STATUS TO PRESIDENT CHARLES TAYLOR OF LIBERIA A DIPLOMATIC BLUNDER?" Journal of International Studies 18 (October 16, 2022): 63–87. http://dx.doi.org/10.32890/jis2022.18.3.

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This paper critically examines the appropriateness or otherwise of the granting of asylum status to former Liberian President, Charles Taylor by the Nigerian government on August 11, 2003. The paper argues that the granting of asylum status to Taylor was consistent with Nigeria’s Afrocentric foreign policy and traditional “big brother” role in Africa. The objective of the asylum was to end the 14-year-old-conflict and return peace and stability to Liberia. However, after the asylum was granted to Mr. Taylor, Nigeria came under serious international pressure from the United States (US) and West

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21

Ogbomo, O. W. "Precolonial History of the Owan People: A Research Agenda." History in Africa 18 (1991): 311–21. http://dx.doi.org/10.2307/3172069.

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The trend in precolonial Nigerian historiography has been the attempt to concentrate studies on prominent kingdoms, major ethnic nationalities, and coastal communities. Consequently, the histories of acephalous societies have been neglected by historians. A. E. Afigbo once warned Nigerian historians against the danger inherent in the overconcentration of research on the history of megastates to the neglect of ministates, arguing that the history of the smaller polities should not be presented as footnotes to the history of major states.The raison d'être of this paper is to draw attention of hi

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Afigbo, A. E. "The Anthropology and Historiography of Central-South Nigeria Before and Since Igbo-Ukwu." History in Africa 23 (January 1996): 1–15. http://dx.doi.org/10.2307/3171931.

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This paper is a study of the methods and concerns of anthropology and history in central-south Nigeria in the period since about 1900, and of the changes which they have had to undergo in response to changing times and demands. To highlight the response of either discipline to the differing needs of different times, we shall take 1970, the date of publication of Thurstan Shaw's Igbo–Ukwu: An Account of Archaeological Discoveries in Eastern Nigeria, as our critical dividing line. Beyond doing that, however, we shall treat the years 1900 to 1970 as failing into sub-periods, with ca. 1900 to 1951

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Obiorah, Kenneth Ekezie. "The Role of Nigerian Indigenous Languages in Covid-19 Discourse." Journal of Language and Health 2, no. 2 (October 3, 2021): 43–52. http://dx.doi.org/10.37287/jlh.v2i2.514.

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Nigerian Indigenous languages are quintessential to the modus operandi of communication in Nigeria. The indigenous languages are dominated by English language which is a lingua franca in Nigeria. Since the broke out of COVID-19 disease; a 'highly transmittable and pathogenic viral infection’ there have been several measures to contain the disease. The need to spread adequate information that will enhance the personal safety of Nigerians has led to the use of the indigenous languages in facilitating information sharing among indigenous people in Nigeria. Consequently, this study investigates th

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Nwobi, J. C., and M. A. Alabi. "Access to Land and Legal Security of Tenure: Implications and Impact on Rural Development in Abia State, Nigeria." Journal of Physical Science and Environmental Studies 7, no. 2 (August 28, 2021): 15–21. http://dx.doi.org/10.36630/jpses_21004.

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In the rural and communal settings, land rights are culturally attached to indigenous peoples in Nigeria, especially the inhabitants of the southern part of the country. Culturally, the customary land tenure system has generic value and security in such ways that it could be transferred from one owner to owner without restrictions. Security of land tenure is a vital ingredient that enhances the transferability of greater altitudes of investment. The study adopted a random sampling method and selected 1,061 house-owners and administered a set of structured questionnaires that contained question

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Geysbeek, Tim. "From Sasstown to Zaria: Tom Coffee and the Kru Origins of the Soudan Interior Mission, 1893–1895." Studies in World Christianity 24, no. 1 (April 2018): 46–65. http://dx.doi.org/10.3366/swc.2018.0204.

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This article 1 underscores the key role that Tom Coffee, an ethnic Kru migrant from Sasstown, Liberia, played in founding the Soudan Interior Mission (SIM). Coffee journeyed with Walter Gowans and Thomas Kent up into what is now northern Nigeria in 1894 to help establish SIM. Gowans and Kent died before they reached their destination, the walled city of Kano. SIM's other co-founder, Rowland Bingham, did not travel with his friends, and thus lived to tell his version of their story. By using materials written in the 1890s and secondary sources published more recently, this work provides new ins

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Alpern, Stanley B. "What Africans Got for Their Slaves: A Master List of European Trade Goods." History in Africa 22 (January 1995): 5–43. http://dx.doi.org/10.2307/3171906.

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A great deal has been written in recent decades about the Atlantic slave trade, including the mechanics and terms of purchase, but relatively little about what Africans received in return for the slaves and other exports such as gold and ivory. And yet, if one is trying to reconstruct the material culture of, say, the Guinea Coast of West Africa during the slave-trade period, the vast European input cannot be ignored.The written evidence consists of many thousands of surviving bills of lading, cargo manifests, port records, logbooks, invoices, quittances, trading-post inventories, account book

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Abakporo, Princewill C. "Dance and content issues: implications for contemporary indigenous dance in Nigeria." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (April 15, 2020): 72–82. http://dx.doi.org/10.4314/ejotmas.v7i1-2.5.

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Many traditional dances have witnessed downturn in patronage to occasion academic debates geared towards reviving interest in indigenous performances and live theatres in Nigeria. It is within this context that this article closely look at content issues in Nigerian indigenous dance from a diachronic perspective and observed that the seeming dwindling patronage for certain Nigerian indigenous dances is as a result of the inability of indigenous dance creators and performers to package indigenous dance products to reflect popular tastes in contemporary times. Also, it is observed that content i

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Lawuyi, O. B. "The Obatala Factor in Yoruba History." History in Africa 19 (1992): 369–75. http://dx.doi.org/10.2307/3172006.

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History records it that Obatala was the ruler of the indigenous peoples of southwestern Nigeria when they were conquered by Oduduwa. The exact date of the encounter remains problematic, owing largely to the nature of the source of information, oral tradition. At one level of interpretation, therefore, Obatala myths represent the struggle for the domination of the autochthonous groups, but there is another dimension. Although Oduduwa's image and achievements came to overshadow and dwarf Obatala's role in history, the latter has persisted as a deity, appropriated into the Yoruba pantheon as a sy

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Onu, Godwin, Amobi P. Chiamogu, and Uchechukwu P. Chiamogu. "Governance challenges and resurgence of Igbo nationalism in Nigeria: Dissecting Indigenous People of Biafra (IPOB)." Journal of Governance and Accountability Studies 2, no. 2 (July 26, 2022): 133–45. http://dx.doi.org/10.35912/jgas.v2i2.1443.

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Purpose: The remote and immediate causes of the Nigerian civil war are rather deepening in the psyche of Ndi-Igbo in contemporary Nigerian politics and administration. Amidst the introduction of the Reconciliation, Reconstruction, and Rehabilitation (3Rs) policy over four (4) decades ago, the Ndi-Igbo are not just marginalized but alienated and separated from political power and its benefits in an ethnically and religiously deeply divided federation. More divesting wounds are flagrantly being inflicted upon the Igbo nation. The course pursued by secessionist Biafra between 1967-70 has continue

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Eromosele, Owens Patricia. "Costumes as depiction of cultural identity in Pedro Agbonifo-Obaseki’s Idia." EJOTMAS: Ekpoma Journal of Theatre and Media Arts 7, no. 1-2 (April 15, 2020): 310–20. http://dx.doi.org/10.4314/ejotmas.v7i1-2.20.

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In Nigeria, costumes present interesting vistas for exploring cultural identity. They have social implications and at times are politically implicated. This may be attributed to Nigeria’s multi-cultural atmosphere that makes costumes a reflection of the cultural identity of the people. Nigerian performances in festivals and play productions provide a platform to study and appreciate this phenomenon. Using the participant observation and literary methods, this article interrogates how costumes can depict the cultural identity of a people. It appropriates the dynamics of costumes as depiction of

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Aule, Thomas Terna, Roshida Binti Abdul Majid, Mahmud Bin Moh’d Jusan, and Moses Iorakaa Ayoosu. "Exploring Motivational Factors of Indigenous House Form for Value-Based Development: The Tiv People of Central Nigeria in Context." International Journal of Sustainable Development and Planning 17, no. 2 (April 26, 2022): 683–91. http://dx.doi.org/10.18280/ijsdp.170234.

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The quest for contextual identity and value-based developments by concerned authorities justifies the necessity to explore the inherent motivating factors that influence housing formation and the built environments of the varied Nigerian ethnic groups. Rapoport's identification of socio-cultural values as the primary influencers of house form has come under scrutiny, stipulating a replication in different contexts. One tends to ask about the motivating factors for the indigenous house form of the different ethnic groups in Nigeria that need to be explored and harnessed for value-based planning

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Aule, Thomas Terna, Roshida Binti Abdul Majid, Mahmud Bin Moh’d Jusan, and Moses Iorakaa Ayoosu. "Exploring Motivational Factors of Indigenous House Form for Value-Based Development: The Tiv People of Central Nigeria in Context." International Journal of Sustainable Development and Planning 17, no. 2 (April 26, 2022): 683–91. http://dx.doi.org/10.18280/ijsdp.170234.

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The quest for contextual identity and value-based developments by concerned authorities justifies the necessity to explore the inherent motivating factors that influence housing formation and the built environments of the varied Nigerian ethnic groups. Rapoport's identification of socio-cultural values as the primary influencers of house form has come under scrutiny, stipulating a replication in different contexts. One tends to ask about the motivating factors for the indigenous house form of the different ethnic groups in Nigeria that need to be explored and harnessed for value-based planning

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Olalekan Eyitayo, Ajibade, and Olabode Bolanle Motunrayo. "Local Governments as Training Ground for National Political Leadership in Nigeria: A Study of Yewa South Local Government." Sumerianz Journal of Social Science, no. 44 (November 18, 2021): 118–28. http://dx.doi.org/10.47752/sjss.44.118.128.

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The study examines the role of local governments as a training ground for national political leadership in Nigeria expending Yewa South Local Government as a study. Survey research design was adopted in conducting this research and relies on primary and secondary sources for data collection. The population for this study consists of employees of Yewa South Local Government council. The primary data came from the one hundred and six (106) questionnaires that were administered to the respondents. The research showed that local governments serve as a training ground for national political leaders

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Aluede, Charles Onomudo, Fatelyn Irenosen Okakah, and Kingsley Iyayi Ehiemua. "Indigenous Knowledge in Esan Proverbs of Edo State Nigeria." International Journal of Cultural and Art Studies 7, no. 2 (October 31, 2023): 101–8. http://dx.doi.org/10.32734/ijcas.v7i2.13765.

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The Esan people are an ethnicity in the Edo state of Nigeria. Their language and culture are a subset of the larger Edo ethnic group in Nigeria. A close study of the Esan indigenous knowledge and culture reveals that the appeal of the Esan folk proverbs is in their eclectic nature because of their portrayal of diverse issues in the Esan cosmology and belief system, ranging from folk art to traditional health care beliefs and practices. This finding suggests that the subject of Esan proverbs deserves some scholarly attention. This article, therefore, examines the nature of Esan proverbs even as

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EKPO, Omotolani Ebenezer. "The Eurhythmics of Swange Dance of the Tiv People of Central Nigeria." Journal of Advance Research in Social Science and Humanities (ISSN: 2208-2387) 7, no. 12 (December 31, 2021): 01–09. http://dx.doi.org/10.53555/nnssh.v7i12.1127.

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Eurhythmics in Dalcroze study is defined as the engagement of human body in rhythmic movement and active listening. Jaques-Dalcroze’s involvement of Eurhythmics in music pedagogy is aimed at securing steady position for the body and mind as well as a calculated and unconstrained expression of rhythm. African indigenous music and dance is predominantly functional with intensive assignation of the body and soul of the participants to satisfy the rhythmic drum patterns provided by the musicians. The teaching of music in traditional African settings may be generally informal, yet deliberate. The t

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Mezie-Okoye and Charles Chukwurah. "The State and Separatist Agitations in Nigeria: An Analysis of The Dynamics of The Indigenous People of Biafra (IPOB)." International Journal of Research and Innovation in Social Science 06, no. 06 (2022): 833–40. http://dx.doi.org/10.47772/ijriss.2022.6627.

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Consequently, this study examined the connection between the separatist actions of the Indigenous People of Biafra (IPOB) and their effects on the continuing existence of the Nigerian state. It also studied how the IPOB’s use of provocative language exacerbated ethnic tensions and how the amount of government persecution hindered the IPOB’s separatist objectives in Nigeria. Documentary methodology was employed in the study, and secondary sources and content analysis were allegedly used to collect data. The frustration-aggression theory offered an adequate theoretical foundation for this study’

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NDUBA, Onyebuchi Johnpaul, Ikedi Odinaka AMAECHINA, Ogonna Ebenezer CHUKWUMA, Emmanuel Okwuchukwu EZEAMU, and Chukwuemeka Jude OKAFOR. "The Indigenous People of Biafra (IPOB) Sit-At-Home Order and Socio-Economic Activities in South-East Nigeria." International Journal of Research and Innovation in Social Science VIII, no. IV (2024): 400–417. http://dx.doi.org/10.47772/ijriss.2024.804031.

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Abstract (sommario):

The Indigenous People of Biafra (IPOB) Sit-at-home order has been prevalent in the South-east region of Nigeria since 2021 that not even the responses of the Federal Government of Nigeria could stop the unlawful order which has become a security threat. Imperatively, the study examined the effects of IPOB Sit-at-home order on the socio-economic activities of the South-east, Nigeria between 2020 and 2022. Specifically, the study interrogated the effects of IPOB Sit-at-home order on the socio-economic activities of the South-east, Nigeria in the specific areas of Small and Medium Enterprises (SM

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Lazarus, G. N., and I. IJinadu. "Forms and usage of indigenous knowledge as tools to improve the quality of life in Idemili South Local Government Area Anambra State, Nigeria." Journal of Library Services and Technologies 2, no. 2 (June 2020): 17–27. http://dx.doi.org/10.47524/jlst.v2i2.2.

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Abstract (sommario):

The study investigatedthe forms of indigenous knowledge (IK) and how their utilization determines the quality of life of people in Idemili South Local Government Area of Anambra State, Nigeria. While the main objective of the research wasto investigate how the forms and usage of indigenous knowledge improve the quality of life of people in Nigeria, the specific objectives were: to identify the forms of indigenous knowledge in Nigeria, examine the use of indigenous knowledge in Nigeria and determine the quality of life of rural people in Nigeria. Adopting a survey research design, a multi-stage

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Francis, Gbobo Isesoma, and Sonny Clement Okoseimiema. "Distribution of Earlobe Attachment among Kalabari People of Southern Nigeria." Scholars Journal of Applied Medical Sciences 10, no. 11 (November 13, 2022): 1884–86. http://dx.doi.org/10.36347/sjams.2022.v10i11.011.

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Background: In documenting anthropological characteristics of a population, the earlobe attachment is one of the anthropological parameters that is considered. Indigenous populations in Nigeria have had some of their anthropological features documented. Hence, this study was aimed at determining the distribution of earlobe attachment among the Kalabari people of Southern Nigeria. Materials and Methods: The study was descriptive and cross-sectional which involved a total of 1342 subjects which comprised 671 males and 671 females who were sampled conveniently. The participants were all from Kala

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Omonijo, Dare Ojo,, Michael Chibuzor, Anyaegbunam, and Chukwuemeka A. F. Okoye. "Indigenous People of Biafra (IPOB) Agitation for Autonomy: The Implications for Nigeria’s Unity and the Survival of the Igbo Nation." Journal of International Cooperation and Development 5, no. 3 (November 5, 2022): 39. http://dx.doi.org/10.36941/jicd-2022-0012.

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Abstract (sommario):

This article is set to discuss the continual agitation of IPOB for autonomy from the Nigerian state. The study uses data from a secondary source with content analysis as a methodology. Among other things, the paper examines reasons predisposing the agitation and implications of such an agitation on the unity of Nigeria and the survival of the Igbo nation. The study engages theories of secession to illustrate IPOB’s agitation and presents strategies which could be used to actualize IPOB’s ambition. In its concluding remarks, the study argued in favour of IPOB’s position for self-government thro

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Ogundipe, Kolawole Mathew. "Effect of Indigenous Language Interference on the Yoruba People Proficiency in English: A Syntactic Approach." International Journal of Systemic Functional Linguistics 3, no. 1 (December 14, 2020): 10–21. http://dx.doi.org/10.55637/ijsfl.3.1.2413.10-21.

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Abstract (sommario):

A common phenomenon in a multilingual nation, especially a nation where a second language exists among different native languages, is the ‘linguistic interference’ which impedes effective communication among the people that use such a second language. This issue could be attributed to the fact that the second language users do not have all-encompassing knowledge of the rules which guide the use of the language. This research takes a run at finding out the effect of interference of indigenous language on proficiency in English (in both oral and written communications) among Yoruba People in Nig

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Kamalu, Ikenna, and Orowo Precious Atoma. "The construction of tenor, identities and power relations in online discourses on indigenous people of Biafra (Ipob)." Journal of Gender and Power 12, no. 2 (December 1, 2019): 97–115. http://dx.doi.org/10.14746/jgp.2019.12.006.

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Abstract (sommario):

Previous studies on ethnic, religious and political expressions and activities in Nigeria have examined issues such as religious and political intolerance between and among groups. In particular, the activities of pro-Biafra groups such as that of the Movement for the Actualisation of the Sovereign State of Biafra (MASSOB), Biafra Zionist Movement (BZM), Indigenous People of Biafra (IPOB) and Biafra Independent Movement (BIM) among others in real life and in online forums have also been studied by scholars from different ideological and theoretical standpoints. However, none of these studies e

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E.A., Adelakun, Obassa R.I., Atowoju A., Afolabi O., and Adelakun A.O. "Cultural Diversity and Youth Leadership Development in Nigeria." Journal of Advanced Research and Multidisciplinary Studies 3, no. 3 (November 14, 2023): 56–64. http://dx.doi.org/10.52589/jarms-axhrhwkq.

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Abstract (sommario):

One of the important characteristics of culture is diversity. This makes every nation of the world a unique entity. Rather than a blessing, cultural diversity has become a tool of oppression, domination, nepotism, injustice, disparity and discrimination in the hands of political actors and influential citizens in Nigeria. In the fight against police brutality that gave birth to a dramatic event tagged “End Sars Protest” on 20th December 2020, Nigerian youths demonstrated unity in diversity. On the contrary, the same youths are major instruments of various secessionist movements and agitating g

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Ottuh, Peter O. O. "Evwie (Kola Nut) and its socio-religious values among Idjerhe people of Nigeria PEOPLE OF NIGERIA." Australasian Review of African Studies 42, no. 1 (June 1, 2021): 51–63. http://dx.doi.org/10.22160/22035184/aras-2021-42-1/51-63.

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The popular edible fruit called kola nut that is found all over the Earth is native to the people of West Africa. In Idjerhe (Jesse) culture, the kola nut is part of the people’s traditional religious activities and spirituality. The presentation, breaking, and eating of the kola nut signifies hospitality, friendship, love, mutual trust, manliness, peace, acceptance, happiness, fellowship, and communion with the gods and spirits. These socio-religious values of the kola nut among the Idjerhe people are not well documented,however, and this paper aims to fill the lacuna. It employs participator

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Aondowase Saawuan, Ackar Aernyi Andrew, and Nkoyo Ubong-Archibong Umoh. "Indigenous media and rural mobilization for development programmes in Nigeria." World Journal of Advanced Research and Reviews 20, no. 3 (December 30, 2023): 095–103. http://dx.doi.org/10.30574/wjarr.2023.20.3.2201.

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Abstract (sommario):

This paper explores the role of indigenous media in rural mobilization for development programmes in Nigeria. It is a position paper which obtained its data through secondary sources such as textbooks and journal articles. The paper is anchored on the Uses and Gratifications Theory. Indigenous media have been found to be critical components of rural mobilization which empowers rural dwellers to engage in self-actualizing activities in their communities. They are also found to be instrumental to changing the behavioural patterns of rural people towards achieving set development goals. Indigenou

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Eziechine, Augustine Obiajulu. "An evaluation of the dramatic aesthetics of Ikenge and Ifejioku festivals of Ossissa people of Delta State." IKENGA International Journal of Institute of African Studies 22, no. 3 (September 1, 2021): 1–16. http://dx.doi.org/10.53836/ijia/2021/22/3/005.

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Abstract (sommario):

This paper evaluates the dramatic aesthetics of the Ikenge and Ifejioku festivals of Ossissa people of Ndokwa-East Local Government Area of Delta State, Nigeria. The study, which is a survey of the performance tradition, critically analyses the controversy surrounding the views of African dramatic scholars (the evolutionists and the relativists) on the question of what constitutes drama in the context of Nigerian traditional performances. This controversy arose as a result of Aristotle’s concept of drama with its emphasis on imitation, plot, dialogue, conflict, etc. Based on this concept, Ruth

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DIOP, Samba. "Nollywood: Indigenous Culture, Interculturality, and the Transplantation of American Popular Culture onto Postcolonial Nigerian Film and Screen." Communication, Society and Media 3, no. 1 (December 12, 2019): p12. http://dx.doi.org/10.22158/csm.v3n1p12.

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Abstract (sommario):

Nigeria, the Giant of Africa, has three big tribes: Yoruba, Igbo, and Hausa. It was a British colony which was amalgamated in 1914. The country became independent in 1962 and was right away bedeviled by military coups d’états and a bloody civil war (1967-1970). In 1999, the country experienced democratic dispensation. In the 1990s, the Nollywood nascent movie industry—following in the footpath of Hollywood and Bollywood—flourished. The movie industry grew thanks to four factors: Rapid urbanization; the hand-held video camera; the advent of satellite TV; and, the overseas migrations of Nigerian

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Shehu, Allahde. "Western Education versus Indigenous Knowledge of the Tarok in Plateau State, Nigeria." Information Impact: Journal of Information and Knowledge Management 11, no. 4 (February 17, 2021): 59–68. http://dx.doi.org/10.4314/iijikm.v11i4.6.

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Abstract (sommario):

This paper advocates the need for the preservation and conservation of Indigenous Knowledge of the Tarok in Plateau State, Nigeria. The paper started by discussing western education and the indigenous knowledge of the Tarok people and the possible threat of indigenous knowledge extinction due to lack of written records and problems associated with preservation and conservation of the knowledge. The paper also looked at the brief history of Tarok People, the philosophical basis of the Tarok indigenous knowledge/education, the differences and similarities between Tarok indigenous knowledge and w

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Adisa, Toyin Ajibade, and Gbolahan Gbadamosi. "Regional crises and corruption: the eclipse of the quality of working life in Nigeria." Employee Relations: The International Journal 41, no. 3 (April 1, 2019): 571–91. http://dx.doi.org/10.1108/er-02-2018-0043.

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Abstract (sommario):

Purpose In recent years, there has been a rapid decline in the quality of working life (QWL) of Nigerian workers at all levels. This phenomenon is cryptic and knowledge thereof is inadequate due to a dearth of compelling research on QWL in Nigeria. The purpose of this paper is to a deeper understanding of QWL among Nigerian workers by investigating the impact of corruption and regional crises on QWL in this non-western context. The study also examines what QWL means to Nigerian employees. Design/methodology/approach The study employs qualitative data gleaned from semi-structured interviews. Fi

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Okpadah, Stephen Ogheneruro. "Social Reality and Cultural Propagation in Funke Akindele-Bello’s Jenifa’s Diary." Przegląd Krytyczny 3, no. 1 (May 6, 2021): 99–110. http://dx.doi.org/10.14746/pk.2021.3.1.6.

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Abstract (sommario):

Apart from originating contemporary norms and cultures among its viewers, Nigerian television series portray new and emerging constructions and practices that the populace is able to identify with. Recently, one television series that has become popular in Nigeria is Jenifa’s Diary. Its popularity stems from its incorporation of the Nigerian English, the British English and the indigenous Yoruba language, as well as the antics and codification(s) of the eponymous character, Jennifer. Her utility of a distinctive English language which deviates from the Nigerian Pidgin and the British English,

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