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Articoli di riviste sul tema "Indonesian politics"

Autore: Grafiati

Pubblicato: 10 dicembre 2022

Ultima modifica: 20 febbraio 2023

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1

Setiawan, Refly, Melinda Esti, and Viktor V. Sidorov. "Islam and Politics in Indonesia." RUDN Journal of Political Science 22, no. 4 (2020): 731–40. http://dx.doi.org/10.22363/2313-1438-2020-22-4-731-740.

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The Republic of Indonesia is characterized by ethnic and religious diversity. Islam is the most widespread religion in Indonesia and most of the Indonesian population is Muslim. Indonesian society is based on the principles of religious tolerance. The equality of people is the most important socio-political value of the Indonesian society, which guarantees an equality for allpeople, regardless of their ethnicity, religion or social class. Religion can be the foundation that can strengthen the country and become the foundation for development. At the same time, religion may not be the official

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Nurdin, Ali. "Politik Uang dan Prospek Konsolidasi Demokrasi Indonesia." Journal of Education, Humaniora and Social Sciences (JEHSS) 4, no. 1 (2021): 190–96. http://dx.doi.org/10.34007/jehss.v4i1.609.

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Until the fifth legislative election (2019) in the Reformation Era, money politics was still a disease in the democratic process in Indonesia. Instead of decreasing, the practice of money politics in the last election has become even more massive, vulgar, and brutal. Meanwhile, the prospect of Indonesian democracy, which was considered optimistic, so that it is considered a new democracy has recently tended to decline. This study tries to see the link between money politics and the prospect of consolidating Indonesia's democracy by utilizing secondary data through a qualitative descriptive stu

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Dayley, Robert A., and Leo Suryadinata. "Interpreting Indonesian Politics." Pacific Affairs 72, no. 4 (1999): 614. http://dx.doi.org/10.2307/2672428.

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Arfiansyah, Arfiansyah. "IMPLIKASI PEMBERLAKUAN PERDA SYARI’AT TERHADAP IDEOLOGI NEGARA INDONESIA." Jurnal Ilmiah Islam Futura 15, no. 1 (2015): 20. http://dx.doi.org/10.22373/jiif.v15i1.555.

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Since the downfall of Soeharto’s New Order regime in 1999, Indonesia political orientation drastically changed. President Baharuddin Jusuf (BJ) Habibie enacted number of laws that changed the face of Indonesian politics from authoritarianism to democracy. One of the laws was Law No. 22 of 1999 on Regional government, which was amended by Law No. 32 of 2004 on Regional Government. The law brought Indonesia from centralism politics to fully decentralism. All individuals and groups, mainly marginalized Muslim groups during the New Order regime, have taken the best of the shift to force the implem

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Dewantara, Agustinus Wisnu. "POLITIK MENURUT FOUCAULT DALAM “THE ARCHAEOLOGY OF KNOWLEDGE” DAN RELEVANSINYA BAGI MULTIKULTURALISME INDONESIA." JPAK: Jurnal Pendidikan Agama Katolik 15, no. 8 (2018): 12–22. http://dx.doi.org/10.34150/jpak.v15i8.81.

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Political science, the study of politics, examines the acquisition and application of power. Related areas of study include political philosophy, which seeks a rationale for politics and an ethic of public behavior, political economy, which attempts to develop understandings of the relationships between politics and the economy and the governance of the two, and public administration, which examines the practices of governance. Many have dream up the idealization of the politics realization. Politics should not dirty! But, the fact, actually in Indonesia, politics are corruption, abuse of powe

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Hasyim, Abdul Wahid. "Becoming Indonesia: Political Gait of the Arabs in the Pre-Independence Period." Insaniyat: Journal of Islam and Humanities 4, no. 2 (2020): 89–102. http://dx.doi.org/10.15408/insaniyat.v4i2.15229.

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This article addresses the political gait of the Arabs in Pre-Independence Indonesia. Using a qualitative method with a historical approach, this article aims to parse the political role of Arabs in Indonesia, the achievements they have, and the challenges they have faced since they first came to Indonesia until the country became independent in 1945. This study identifies several things. First, the involvement of Arabs in Indonesian politics has been going on since the time of the kingdom or empire. Some Sayyids are believed to occupy important positions, such as advisors to the king, foreign

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Maula, Bani Syarif. "Indonesian Muslim Women: Between Culture, Religion, and Politics." Ijtimā'iyya: Journal of Muslim Society Research 1, no. 1 (2016): 113–31. http://dx.doi.org/10.24090/ijtimaiyya.v1i1.930.

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Islam in Indonesia is culturally very different from that in the Middle East, particularly related to a tradition of greater freedom for women in public places. In Indonesia, there are many women entering public and political arena and even women are seeking and achieving unprecedented power and influence in public life. However, there are some barriers from religion and culture that give burdens to women to express their political views and to involve in public life. Very often women who want to enter politics find that the political and public environment is not conducive to their participat

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8

Aspinall, Edward. "Democratization and Ethnic Politics in Indonesia: Nine Theses." Journal of East Asian Studies 11, no. 2 (2011): 289–319. http://dx.doi.org/10.1017/s1598240800007190.

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After the downfall of President Suharto in 1998, communal violence occurred in several Indonesian provinces, producing an image of the country as one characterized by strong ethnic politics. In this article, I propose that this image is mistaken. The political salience of ethnicity has subsided greatly as a new democratic system has settled into place. Overall, Indonesia is a weakly ethnicized polity. Ethnicity still counts in arenas such as local elections, but what prevails is a soft form of ethnic politics, with few of the deep disputes about ethnohistory or cultural policy that occur in mo

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Sinaga, Martin Lukito. "Umat Kristiani dan Politik Praktis di Indonesia: Dari Politik Minoritas ke Politik Pluralisme." Societas Dei: Jurnal Agama dan Masyarakat 1, no. 1 (2017): 161. http://dx.doi.org/10.33550/sd.v1i1.51.

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Abstract: Theological attitude and political position of Christians in Indonesia is ambivalent, wich cause these people to be cornered as minority parasite. This situation needs to be adressed, and deeper understanding of Reformed heritage and Sam Ratulangis struggle in the dire era of Indonesian birth in 1945 can inspire a new mode of theology and Indonesian Christian political presence today. In this light, the strategic direction of Christian politics lies in the pluralism political movement. KEYWORS: incognito, civil obedience, minority politics, majoritarianism, politics of citizenship pl

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10

Hadiz, Vedi R. "Indonesian local party politics." Critical Asian Studies 36, no. 4 (2004): 615–36. http://dx.doi.org/10.1080/1467271042000273275.

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Zuly Qodir, Hasse Jubba, and Mega Hidayati. "ISLAMISM AND CONTEMPORARY INDONESIAN ISLAMIC POLITICS." Jurnal Adabiyah 22, no. 1 (2022): 160–76. http://dx.doi.org/10.24252/jad.v22i1a9.

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After the 2019 election, Indonesia is facing changes in political and religious life. In political life, the use of ethnic identity appears as a voter. Meanwhile, in terms of religion, the forces of Islamic conservatism and populism have emerged that have disrupted electoral democracy. The issue of identity politics, Islamic conservatism and populism will continue to grow if the moderate Islamic forces of Muhammadiyah and NU do not appear in political and religious life. The hope of a civilized and non-discriminatory democratic life in the strength of moderate Islam. If the power of moderate I

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Кирчанов, Максим Валерьевич. "The history of Islam in Indonesian politics of memory." Journal of the Belarusian State University. History, no. 3 (August 8, 2022): 82–92. http://dx.doi.org/10.33581/2520-6338-2022-3-82-92.

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The article analyses the perception of the history of the Muslim community in the modern Indonesian politics of memory. For the first time in Belarusian historiography, the features of the historical politics or the politics of memory in modern Indonesia are considered. The novelty of the article lies in the integration of Indonesian issues into the contexts of modern interdisciplinary memorial studies. The key subjects of the politics of memory in Indonesia are determined in contexts of the revision of the history of political Islam in the second half of the 20th century. The activity of the

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Adi Bandono, Avando Bastari, and Okol Sri Suharyo. "The relations concept of Indonesia-India; political, education, and defense perspective." Global Journal of Engineering and Technology Advances 7, no. 3 (2021): 071–82. http://dx.doi.org/10.30574/gjeta.2021.7.3.0080.

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Indonesia and India see the Indian Ocean as their strategic political, education, defense, and maritime security. Diplomatic relations between Indonesia and India have been established since 1951 and were upgraded to become a Strategic Partnership in the fields of politics, defense, and maritime security aimed at increasing Confidence Building Measures (CBM). This study aims to analyze the perspective of Indonesia's cooperation with India in the fields of politics, defense and maritime security. The development of Indonesia-India relations has included mutual influence between soft power and h

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Fossati, Diego. "The Resurgence of Ideology in Indonesia: Political Islam, Aliran and Political Behaviour." Journal of Current Southeast Asian Affairs 38, no. 2 (2019): 119–48. http://dx.doi.org/10.1177/1868103419868400.

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The 2019 Indonesian presidential elections indicate that ideology played an important role in voting behaviour, as aggregate subnational results seem to mirror the mid-1950s, when Indonesian politics was organised around ideological and partisan groups known as aliran. However, the extent to which these macro-level patterns are rooted in real ideological divisions among Indonesian voters is an open question. This article analyses an original survey specifically designed to measure aliran identities, ideological orientations and political preferences of ordinary Indonesians. Findings indicate t

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Mas'oed, Mohtar, and Amalinda Savirani. "Financing Politics in Indonesia." PCD Journal 3, no. 1-2 (2017): 63. http://dx.doi.org/10.22146/pcd.25741.

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This paper aims to map out practices of political financing in Indonesia from the political to the socio-historical perspective. Arguing about the party financing and the corruption of politicians and the parties, this paper also proposes about strategies at the individual level for performing financing politics, as well as factors that help to explain their performance. It compares cases in three different periods of Indonesian history: the post-independence, the Suharto (New Order) era, and reformasi after the fall of Suharto in 1998. This paper discusses and analyses the financing politics

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Wahyudi, Nostalgiawan. "Between Islam, Politics, and Democracy: The Political Ideology of Partai Keadilan Sejahtera (PKS)." Journal of Indonesian Social Sciences and Humanities 5, no. 1 (2017): 11–25. http://dx.doi.org/10.14203/jissh.v5i1.23.

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This paper explores the political ideology of one of the most recent Islamic revivalist parties in Indonesia, the Partai Keadilan Sejahtera (PKS) or the Prosperous Justice Party. The rigidity and strong politico-ideological foundations of the PKS do not ft easily in contemporary Indonesian Muslim society; it is important to find the reasons why the PKS has become moderate in its approach to Indonesian politics. This examination of the PKSs ideology covers institutional development, political strategies and its attitude to democracy. The political drive of the party has its origins in its very

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Hanif, Hasrul, and Pratikno Pratikno. "Local Politics in Indonesia, 1999-2010: A Literature Review." PCD Journal 4, no. 1-2 (2017): 181. http://dx.doi.org/10.22146/pcd.25773.

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This paper attempts to map out the existing literature on the post-1999 political landscape at the local level. This literature review is made up by five key questions: (1) How is localising of power in Indonesia understood?; (2) How does power operate at local levels?; (3) What are the forces that shape Indonesian local politics?; (4) What are the prominent manifestations in Indonesian local politics?; (5) What are alternative political forces that possibly represent the setting up of the street demonstrations?; (6) What is the type of democratic governance format explored in the existing lit

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., Farnanda, David Efendi, Alif Azadi Taufik, and Tunjung Sulaksono. "ACEHNESE COFFEE SHOPS AS PUBLIC SPACES: ACEH POLITICAL PARTICIPATION MODEL IN YOGYAKARTA." Humanities & Social Sciences Reviews 6, no. 3 (2019): 09–15. http://dx.doi.org/10.18510/hssr.2018.632.

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Purpose: This paper aims to recognize a new form of political participation that is expressed by Acehnese coffee shop drinkers in supporting and criticizing local Acehnese politics, particularly those in Yogyakarta. Furthermore, this research examines the role of informal movements and clubs involved in decision-making related issues of Acehnese living in Yogyakarta. Methodology:This is a critical qualitative approach with in-depth interviews and participatory observation over several months. Participatory observation was conducted through immersive participation in Acehnese coffee shops

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Candranegara, I. Made Wimas, I. Putu Eka Mahardhika, and I. Wayan Mirta. "Partisipasi Generasi Milenial dalam Kancah Politik Nasional 2019." Jurnal Bali Membangun Bali 2, no. 1 (2018): 21–30. http://dx.doi.org/10.51172/jbmb.v2i1.36.

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Millennials generations are valuable assets owned by the Indonesian people. The number of generations reaching approximately 35% now makes every politician interested in getting feedback from this generation. The millennial generation currently has a very broad momentum, one of which is in terms of political participation in Indonesia. The activity of this millennial generation is able to change the direction and pace of Indonesian politics towards being identical to this generation's habit. His appearance to be active in political participation today has changed Indonesia's political paradigm

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Gusfa, Heni, and Fransiskus Emilus D. Kadjuand. "Political Agonism for Indonesian Cyberpolitic: Critical Cyberculture to Political Campaign of 2019 Indonesian Presidential Election in Twitter." Nyimak: Journal of Communication 4, no. 2 (2020): 211. http://dx.doi.org/10.31000/nyimak.v4i2.2685.

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In this era of third-generation media, political battles not only occur in the real world but also occur in cyberspace. Various strategies and products of political campaigns using social media have become commonplace in political communication. This happens because along with the disruption of public communication media, conventional campaign ideas and models have also expanded into cyber channels and shaped cyber politics reality. The uniqueness of this research is antagonistic narratives such as hoax, ethnicity, religion, race, intergroup, and provocation in the 2019 Presidential Election p

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Hari Zamharir, Zulkarnain. "Reconstruction of the Civic Virtues of Several Ethnicities, as a Strengthening of Pancasila Mutual Cooperation Democracy." International Journal of Arts and Humanities Studies 1, no. 1 (2021): 101–7. http://dx.doi.org/10.32996/ijahs.2021.1.1.15.

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The long road of economic and political modernization of democracy in Indonesia has transformed Indonesian society into an industrial society that has not empowered the people's economic sectors. The ups and downs of democratic politics remain far from the culture of deliberation mandated by Pancasila. The combination of development politics that has hit collective economic, cultural wisdom with political liberalization in the past 15 years has negatively impacted Indonesian cultural identity. The following study seeks to reconstruct the local wisdom and political values of Indonesian ethnic

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Sudaryanto, Sudaryanto, Soeparno Soeparno, and Lilis Ferawati. "Politics of Language in Indonesia (1975-2015): Study of History and Language Policy." AKSIS: Jurnal Pendidikan Bahasa dan Sastra Indonesia 3, no. 1 (2019): 129–39. http://dx.doi.org/10.21009/aksis.030113.

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Indonesia has a political concept of language that is always updated in a certain period of time. The concept was born from a scientific meeting entitled “Seminar Politik Bahasa Nasional” (1975), “Seminar Politik Bahasa” (1999) and finally, “Seminar Politik Bahasa” (2015). Each scientific meeting produces a concept of language politics that is complementary and updates the previous concept. Furthermore, the concept of language politics is closely related to the implementation of a language policy in Indonesia. The research method used is content analysis. The data sources used are books, docum

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Lücking, Mirjam. "Travelling with the Idea of Taking Sides." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 175, no. 2-3 (2019): 196–224. http://dx.doi.org/10.1163/22134379-17502020.

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Abstract Israel and Indonesia share no diplomatic relations, and considering Indonesia’s cordial bonds with the Palestinian Authority, Indonesian society is deemed to be critical of Israel. However, the ways in which Indonesians relate to ‘Others’ in Israel and Palestine are not monolithic. Indonesian perspectives on the Middle East are far more nuanced, as might be assumed from the largest Muslim society in the world, and the idea of ‘taking sides’ is challenged by encounters on the ground and by inter- and intra-religious rivalries. Contemporary pilgrimage tourism from Indonesia to Israel an

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Buehler, Michael. "Indonesia in 2020." Asian Survey 61, no. 1 (2021): 106–14. http://dx.doi.org/10.1525/as.2021.61.1.106.

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Murdan, Murdan. "CONTRIBUTION OF ISLAMIC LAW IN INDONESIAN LEGAL POLITICS." Al-IHKAM: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 11, no. 1 (2019): 53–72. http://dx.doi.org/10.20414/alihkam.v11i1.2119.

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Some Indonesian people assume that Legal Policy is not much different from the politicization of law, and some other people conclude that legal policy is the political domination of the law. This view or conclusions about legal policy is high mistake or fault. In the context of Indonesian legal science, the legal policy in the direction of legal policy issued officially by the state and all its attributes to achieve the country or state goals. So, what the mean about the legal policy on Islamic law? The meaning of Islamic LegalPolicy is the contribution of Islamic Law in various legal developm

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Colombijn, Freek. "The Politics of Indonesian Football." Archipel 59, no. 1 (2000): 171–200. http://dx.doi.org/10.3406/arch.2000.3557.

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Hefner, Robert W. "SHARI‘A POLITICS AND INDONESIAN DEMOCRACY." Review of Faith & International Affairs 10, no. 4 (2012): 61–69. http://dx.doi.org/10.1080/15570274.2012.739889.

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Suyanto. "Indonesian media politics, on reform era from 1998 to 2010." International Journal of Law and Management 60, no. 6 (2018): 1485–97. http://dx.doi.org/10.1108/ijlma-10-2017-0256.

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Purpose The purpose of this study is to determine the dynamics of the Indonesian press since the reform era in 1998 to 2010 indirectly will see the relationship between the political systems of government with a media system in Indonesia. Design/methodology/approach This study is a qualitative descriptive which was drafted using the method of qualitative investigation using descriptive approach and library research, which gives an overview of the situation to obtain data based on observations on the site of investigation. Findings Based on Downs’s theory, political theory media takes the ideol

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Ramadhani, Eryan. "Indonesian Millennials Inside the Vortex of Identity Politics." WIMAYA 1, no. 01 (2020): 1–9. http://dx.doi.org/10.33005/wimaya.v1i01.10.

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Indonesia has long historical relations with China. The Chinese—mostly merchants— arrived much earlier than the Dutch, although no written records are available as to the exact date of their arrival. After Indonesia proclaimed independence in 1945, the Chinese found themselves in a precarious position. The anti-China narrative was played up to bolster the impression that the pribumi was somewhat threatened. This article centers on the use of anti-China narrative in election campaigns, surveys on millennial voting behavior and political preferences. It aims to provide descriptive explanation of

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Alfirdaus, Laila Kholid. "Agama dan kekerasan anti-Cina pada masa transisi demokrasi Indonesia, 1997-2004." Masyarakat, Kebudayaan dan Politik 28, no. 1 (2015): 20. http://dx.doi.org/10.20473/mkp.v28i12015.20-32.

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In the discussions of anti-Chinese phenomena in Indonesian transition in 1997-2004, religion appears less dominating in regard of economic and political factors of ethnicity. In scientific works, the perception of antiChinese violence was also dominated by the views of politics and economy. In fact, religion also plays crucial role in many cases, ranging from the issue of Chinese infidelity, anti-Islamism and atheism. This is not to argue that politics, economy and social is not important. Otherwise, this paper argues that religion is equally important as politic, economic and social analysis,

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Tomsa, Dirk, and Charlotte Setijadi. "New Forms of Political Activism in Indonesia." Asian Survey 58, no. 3 (2018): 557–81. http://dx.doi.org/10.1525/as.2018.58.3.557.

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This article argues that new personality-centric movements have redefined the nexus between activism and electoral politics in Indonesia. It illustrates how these movements have challenged the role of political parties and consultants in electoral campaigning, and how their growing prominence may affect the future trajectory of Indonesian politics.

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Mamonto, Moch Andry Wikra Wardhana. "LEGAL POLITICS OF SIMPLIFYING POLITICAL PARTIES IN INDONESIA (Case Study of 2004-2014 Election)." Substantive Justice International Journal of Law 2, no. 1 (2019): 1. http://dx.doi.org/10.33096/substantivejustice.v2i1.25.

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combination of presidential government systems and multi-party systems as a system of Indonesian state has led to a government that does not effective and stable. The formulation of the problem which is the focus of the study in this paper, namely how is the legal politics of simplification of political parties in Indonesia for the period 2004-2014. The research method used in this study is normative. Based on the results of the study, the authors obtained answers to the existing problems, that the legal politics of simplifying political parties in Indonesia is democratic legal politics, but t

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Ma'ruf, Faridh, Tri Legionosuko, and Helda Risman. "The Rationality of Indonesia Free-Active Politics Facing Chinese Aggressiveness in the Claims of the North Natuna Sea." Technium Social Sciences Journal 8 (May 15, 2020): 583–97. http://dx.doi.org/10.47577/tssj.v8i1.496.

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China's claim to the North Natuna Sea is a manifestation of the South China Sea conflict. For this action, Indonesia responded with diplomatic rebuff either through political means or the presence of national defense and security stakeholders in the North Natuna Sea. The Chinese government responded that the claim of the Nine-dash Line that intersects with the North Natuna Sea EEZ is legal. This aggressive action of China is a threat to Indonesia's sovereign rights over the North Natuna Sea. This paper analyzes foreign policy as the political position of Indonesian interaction in responding to

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Tanthowi, Pramono U. "Religiosity, parties and election: Islamization and democratization in post-Soeharto Indonesia." Indonesian Journal of Islam and Muslim Societies 2, no. 1 (2012): 1. http://dx.doi.org/10.18326/ijims.v2i1.1-27.

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The political development in Indonesian during the first decade of reform era<br />witnesses a resurgence of Muslim politics, which had been facing a political impass<br />during the 1970s and 1980s. In contrast to current political development in the<br />Arab World, the resurgence of Muslim politics in Indonesia has been marching<br />hand in hand with democratization. The blossoming of tens of Islamic political<br />parties by no means that they speak with a single voice. Rather, political Islam is<br />now represented by parties with more diverse platfor

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Ika, Syahrir, Hadi Setiawan, and Sofia Arie Damayanty. "Evaluation of Indonesian Food Politics and Fiscal Politics Support." Kajian Ekonomi dan Keuangan 19, no. 1 (2016): 1–26. http://dx.doi.org/10.31685/kek.v19i1.15.

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The Indonesian Constitution mandates the government to keep the food sovereignty in terms of availability, affordability, and the fulfillment of adequate food consumption with safety, quality, and nutritionally balanced. In food politics, the government has a number of policies and programs to achieve food self-sufficiency such as the provision of agricultural land, fertilizer, pesticides, seeds, irrigation, farmers' education, and financing supports. In terms of fiscal policy, the government annually allocates funds to support food self-sufficiency programs. Unfortunetaly, Indonesia still in

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Syarif, Zainuddin, and Abd Hannan. "Islamic Populism Politics and Its Threat to Indonesian Democracy." Al-Tahrir: Jurnal Pemikiran Islam 20, no. 2 (2020): 251–77. http://dx.doi.org/10.21154/altahrir.v20i2.2128.

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Abstract: The study focuses on discussing the phenomena of Islamic populism politics, its role and impact to the future Indonesian democracy. More specifically this study addressed two major issues, namely Islamic populism, and democracy in Indonesia. By using qualitative study and analysis through critical sociology theory, this study found that the phenomena of Islamic populism as a global political phenomenon which occurred in numerous countries in the world affected the process of democracy in Indonesia. This is shown by the occurrance of primordialism issue, mainly roots from the Islamic

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Imaniyati, Neni Sri, Efik Yusdiansyah, Muhardi Muhardi, Husni Syam, Mohammad Tahir Cheumar, and Panji Adam. "The Political Direction of Indonesian Economic Law as the Conception of Welfare State in the 1945 Constitution." International Journal of Criminology and Sociology 10 (August 23, 2021): 1310–19. http://dx.doi.org/10.6000/1929-4409.2021.10.151.

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Political law, political economy and political economy law are three concepts that arise from a deep understanding of the 1945 Constitution as statutory norms. A series that tries to align the interests and desires of the 1945 Constitution with the interests of the state and the people's wishes, which often have different views and practices between the two. This article aims to analyze the direction of Indonesian economic law politics policy in the Welfare State conception based on the 1945 Constitution. The method used is a normative juridical approach with descriptive-analytical techniques

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Kartika, Bambang Aris, Nanik Sri Prihatini, Sri Hastanto, and Dharsono Dharsono. "SOEGIJA BIOPIC FILM, POLITICAL AFIRMATION, AND POLITICAL IDENTITY: DECONSTRUCTION OF INDONESIAN HISTORIOGRAPHY." Capture : Jurnal Seni Media Rekam 12, no. 1 (2020): 28–47. http://dx.doi.org/10.33153/capture.v12i1.3111.

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Soegija's movie is a biopic film based on the historiography of the highest leaders of the people and the Catholic church in Indonesia. Soegija's film is an antithesis of Indonesian historiography so far, especially the historiography of the era of the Indonesian independence revolution. This article discusses the political affirmation and identity politics of Soegija's film from the perspective of Derrida's Deconstruction. Derrida's Deconstruction approach and historical methodology consisting of Heuristics, Hermeneutics, and internal criticism are used to understand the position of Soegija's

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Rasyidin and Fidhia Aruni. "The Representatives of Women and Affirmation Action in The 2019 Legislative Election of Indonesia." Journal of Sustainable Development Science 2, no. 1 (2020): 24–29. http://dx.doi.org/10.46650/jsds.2.1.900.24-29.

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This study aims to deeply see the representation of women in politics in the 2019 general election in Indonesia because women's participation in politics was still very limited. Based on this phenomenon, the Indonesian government has made Affirmative Action as a foundation for women in politics. The results showed that Affirmative Action could not yet be realized and the involvement of women in representative institutions at least 30% have not been fulfilled under affirmative action. From all the political contestants, only the Partai Nasional Demokrat has fulfilled the quota. The findings of

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Utomo, Satriono Priyo. "Sejarah Gerakan Politik Pemuda di Jakarta Sekitar Proklamasi." Estoria: Journal of Social Science and Humanities 1, no. 2 (2021): 94–109. http://dx.doi.org/10.30998/je.v1i2.602.

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Abstract (sommario):

The history of the Indonesian youth political movement in 1928 not only inherited national politics with the ties of "imagine of Indonesia" as a homeland, nation and language, namely Indonesia. But it also gave birth to the view that youth is the core of change. This view became the belief of Indonesian youth in the 1940s to be involved in the revolutionary wave of "imagine of Indonesia" in a more critical and progressive manner in political actions. This paper aims to explain youth activism in Jakarta around a more advanced proclamation, accelerating from national politics to populist politic

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Zuhro, R. Siti. "THE BUREAUCRACY NEUTRALITY IN INDONESIAN POLITICS." BASKARA : Journal of Business and Entrepreneurship 3, no. 2 (2021): 55. http://dx.doi.org/10.24853/baskara.3.2.55-67.

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Abstract (sommario):

The politicization of the Indonesian bureaucracy in election is attracting great attention since it’s resulted in declining quality of democracy in this country. Although political change since 1998 has given greater strength to societal forces vis-à-vis the state, the fact is that the legacy of patronage network still exists. The politicization of the bureaucracy through the weakening of political parties and maintaining bureaucratic authoritarianism under the New Order government (1966-1998) was an important stimulus for this study. With the downfall of Soeharto’s New Order regime, the autho

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Yahya, Mokhammad. "ISLAM DAN NEGARA: IKHTIAR POLITIS MUSLIM INDONESIA." J-PIPS (Jurnal Pendidikan Ilmu Pengetahuan Sosial) 1, no. 1 (2014): 131. http://dx.doi.org/10.18860/j-pips.v1i1.6815.

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<p>This paper discusses the relation between Islam and the State as experienced by Indonesian Muslims. Using the historical analysis it begins to delineate the struggle for political Islam in Indonesia with their diverse aspirations from the very beginning of Indonesia as a nation state until the collapse of Suharto regime. In terms of Islamic political struggle, this explains that there was a shift from legalistic-formalistic Islamic political articulation in the Old Order and the beginning of New Order Era into more substantiality pragmatic method. This eventually leads to the formatio

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Lavan, Yohana Oktaviani. "IMPLEMENTATION OF ISLAMIC VALUES IN INDONESIAN POLITICAL DYNAMICS." Intelegensia : Jurnal Pendidikan Islam 9, no. 1 (2021): 53–66. http://dx.doi.org/10.34001/intelegensia.v9i1.2042.

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Abstract (sommario):

Islam and politics are closely related, Islam puts politics as one way to protect Muslims. Islam without politics will give birth to Muslims who do not have the freedom and freedom to implement Islamic law. Likewise, politics without Islam will only give birth to a society that glorifies power, position, and worldliness. So it is necessary to apply Islamic values in politics, especially in Indonesia, because they can be used as a reference in carrying out the dynamics of politics in Indonesia. The existence of Islamic organizations with political nuances that emerged during the movement until

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Davies, Sharyn Graham, and Nurul Ilmi Idrus. "Participating in Parliamentary Politics: Experiences of Indonesian Women 1995�2010." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (2018): 81–97. http://dx.doi.org/10.14203/jissh.v3i1.47.

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Abstract (sommario):

This article concerns itself with womens participation in politics and, more specifcally, the representation of women in elected legislatures, in Indonesia between 1995 and 2010. The article gives readers a brief overview of the various ways that Indonesian women participate in politics. Examples are given of women being traditional rulers, having political authority, exercising power, becoming presidents and cabinet ministers, participating in protest movements, and being elected to parliament. The article then moves to focus more specifcally on the election of women to the Indonesian parliam

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Zuhro, R. Siti. "The Bureaucracy Neutrality in Indonesian Politics." BASKARA : Journal of Business and Entrepreneurship 3, no. 2 (2021): 9. http://dx.doi.org/10.24853/baskara.3.2.9-21.

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Abstract (sommario):

The politicization of the Indonesian bureaucracy in election is attracting great attention since it’s resulted in declining quality of democracy in this country. Although political change since 1998 has given greater strength to societal forces vis-à-vis the state, the fact is that the legacy of patronage network still exists. The politicization of the bureaucracy through the weakening of political parties and maintaining bureaucratic authoritarianism under the New Order government (1966-1998) was an important stimulus for this study. With the downfall of Soeharto’s New Order regime, the autho

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Aziz*, Suhandi. "Design Building of Indonesian Economic Politics." EUROPEAN RESEARCH STUDIES JOURNAL XX, Issue 3A (2017): 890–904. http://dx.doi.org/10.35808/ersj/752.

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Shiraishi, Takashi. "Indonesian politics: Current situation, future outlook." Asia-Pacific Review 6, no. 1 (1999): 57–75. http://dx.doi.org/10.1080/13439009908720006.

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Hefner, Robert W. "Global Violence and Indonesian Muslim Politics." American Anthropologist 104, no. 3 (2002): 754–65. http://dx.doi.org/10.1525/aa.2002.104.3.754.

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Barker, Joshua, and Sheri Lynn Gibbings. "Cultures and Politics of Indonesian Infrastructures." Indonesia 105, no. 1 (2018): 1–17. http://dx.doi.org/10.1353/ind.2018.0000.

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Hughes-Freeland, Felicia. "Charisma and celebrity in Indonesian politics." Anthropological Theory 7, no. 2 (2007): 177–200. http://dx.doi.org/10.1177/1463499607077297.

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