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Letteratura scientifica selezionata sul tema "Islamic shrines India New Delhi"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 5 febbraio 2022

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Articoli di riviste sul tema "Islamic shrines India New Delhi"

1

Moin, A. Azfar. "Sovereign Violence: Temple Destruction in India and Shrine Desecration in Iran and Central Asia." Comparative Studies in Society and History 57, no. 2 (March 20, 2015): 467–96. http://dx.doi.org/10.1017/s0010417515000109.

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AbstractWas the destruction of Sufi and ‘Alid saint shrines as a rite of conquest in Iran and Central Asia a phenomenon comparable to the desecration of temples in war in India? With this question in mind, this essay examines the changing nature of Islamic kingship in premodern Iran and Central Asia and compares it to developments in Indic kingship. It begins with the thesis that the decline of the caliphate and the rise of Muslim saints and shrines in thirteenth-century Iran and Central Asia led to a new form of “shrine-centered” sovereignty practiced by the rulers of these regions. This deve

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2

Arushi, Dikshit. "Islamic Banking and its Legal Validity in India." Christ University Law Journal 4, no. 2 (December 1, 2016): 1–18. http://dx.doi.org/10.12728/culj.7.1.

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Islamic banking is an emerging model of banking which is currently practiced in several countries such as Malaysia, Indonesia, Afghanistan, Bangladesh and United Kingdom. The most intriguing aspect of Islamic banking is that it works on a purely no interest basis. Given the fact that India is a country with one of the largest Muslim populations in the world, the researchers believe it is important to understand the public awareness, acceptability and feasibility of introducing this system of banking in India. This paper primarily aims at discussing the legal viability of introducing Islamic ba

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3

Pedersen, Gry Hvass. "The Role of Islam in Muslim Higher Education in India: The Case of Jamia Millia Islamia in New Delhi." Review of Middle East Studies 50, no. 1 (February 2016): 28–37. http://dx.doi.org/10.1017/rms.2016.73.

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AbstractWith the worldwide expansion of the modern university system during the twentieth century, higher education has become an important feature of our modern society at a global level. Islamic universities form part of this global phenomenon, but so far major studies on the globalized higher education system have ignored the role of religion in this field. This article briefly explores the role of Islam at three Islamic universities in India, with a primary focus on the Jamia Millia Islamia (JMI) in New Delhi. JMI was established in 1920 and holds a long history of providing higher educati

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Subramony, Dr R. "Sufism in Jammu." IJOHMN (International Journal Online of Humanities) 5, no. 3 (June 7, 2019): 81–102. http://dx.doi.org/10.24113/ijohmn.v5i3.114.

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Sufism entered the Indian subcontinent in the twelfth century as a new socio-religious force. Within a short period, it mushroomed to different parts of India. Fro Punjab to Rajputana, from Jammu and Kashmir to Kerala, sufism influenced the life and thought of the people. Though on the eve of its advent, Muslim population in most parts of India was virtually negligible, yet the sufis hardly faced any local resistance to their activities. Sufism reviewed enthusiastic social response. It adjusted itself with the indigenous cultural modes in a smooth manner. As a result, it became a catalyst in s

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5

JONES, JUSTIN. "‘Acting upon our Religion’: Muslim women's movements and the remodelling of Islamic practice in India." Modern Asian Studies 55, no. 1 (March 2, 2020): 40–74. http://dx.doi.org/10.1017/s0026749x1900043x.

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AbstractIn the last 15 years, India has witnessed the expression of a variety of new non-conformist religious practices performed by Muslim women. A range of vibrant campaigns has been pioneered by Muslim women's associations, asserting women's claims to hold and lead congregational prayers, enter and manage mosques, visit shrines, officiate Muslim marriages, and issue shari‘ah-based legal decisions. This article explores the twin questions of why these experimental remodellings of women's Islamic observance and leadership have been so pronounced in the Indian context compared with much of the

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6

Mahdi, Syed Iqbal. "Islamic Economics and the Economy of Indian Muslims." American Journal of Islam and Society 6, no. 2 (December 1, 1989): 358–60. http://dx.doi.org/10.35632/ajis.v6i2.2687.

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The International Seminar on Islamic Economics and the Economy ofIndian Muslims was held July 21-24, 1989 in the Convention Center of HamdardUniversity, New Delhi, India, under the auspices of the Institute ofObjective Studies (IOS). The Seminar was the first of its kind in India. Therewere 10 sessions, with over 60 participants, on various aspects of IslamicEconomics as well as on the economy of Indian Muslims. In addition therewere inaugural and plenary sessions, and a public lecture. All the sessionswere well-attended. Conference delegates and participants came from all overIndia, as well a

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7

Saleem, Mohammad Owais. "A Pilot Study: School Education among Muslims of Jamia Nagar, Okhla, New Delhi." International Journal for Research in Applied Science and Engineering Technology 9, no. 9 (September 30, 2021): 381–91. http://dx.doi.org/10.22214/ijraset.2021.37951.

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Abstract: This paper is the part of the Pilot study of my Doctoral thesis. The study was conducted to test the method, tools and techniques of the research. Pilot study was conducted in one Muslim Private School and one Madrasa in Jamia Nagar, New Delhi. The paper discusses the plans and initiatives taken by the Govt. of India for educational upliftment of India’s largest minority group. Also, the paper presents a brief discussion on the availability of Govt. schools and emergence of Muslim Private Schools in Jamia Nagar. Further, the paper throws light on the Madrasa education system. Thereaf

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8

Anooshahr, Ali. "The elephant and imperial continuities in North India, 1200–1600CE." Indian Economic & Social History Review 57, no. 2 (April 2020): 139–69. http://dx.doi.org/10.1177/0019464620912614.

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This paper builds on my earlier study of the relationship between the elephant and imperial sovereignty in north India, extending the argument from 1200 to 1600ce. The ritual and military use of the elephant signalled a self-conscious imperial formation, based on the Ghaznavid model, with the emperor as king-of-kings and elephant-master, ruling over subjugated tributary monarchs. However, new conditions in the sixteenth century led to the rise of a centralised and expansive state, now armed with gunpowder weapons, and thus no longer dependent on tributary relations or the elephant. The elephan

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Matringe, Denis. "Book Reviews : Christian W. Troll (ed.), Muslim Shrines in India, reprinted with a new introduction by Marc Gaborieau, New Delhi, Oxford University Press, 2003, pp. xxxiv + 327; 12 black and white plates." Medieval History Journal 7, no. 1 (April 2004): 141–45. http://dx.doi.org/10.1177/097194580400700108.

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10

Baber, Hasnan. "Influence of Religiosity on the Behavior of Buying Sports Apparel: A Study of the Muslim Market Segment in India." Organizations and Markets in Emerging Economies 10, no. 2 (December 31, 2019): 212–26. http://dx.doi.org/10.15388/omee.2019.10.11.

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   The paper is aimed to study the influence of religiosity on the behavior of buying sports apparel in the Muslim market segment of India. The data was collected from 1000 Muslim respondents from four states: Uttar Pradesh, Delhi, Uttarakhand, and Jammu & Kashmir. The paper has found that religion plays no role when Muslims buy sports apparel. They shop as any other religious person does. No other factor, even fashion and religious obligation, is influenced by religion, except for shopping enjoyment responsiveness, which is influenced by intrapersonal Islamic religiosity

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Più fonti

Tesi sul tema "Islamic shrines India New Delhi"

1

Saniotis, Arthur. "Sacred worlds : an analysis of mystical mastery of North Indian Faqirs." Title page, contents and abstract only, 2002. http://web4.library.adelaide.edu.au/theses/09PH/09phs227.pdf.

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Libri sul tema "Islamic shrines India New Delhi"

1

Dobhal, Harsh, editor of compilation and Human Rights Law Network (New Delhi, India), eds. National Consultation on Defend the Defenders, 19-20 November 2011, India Islamic Centre, New Delhi. New Delhi: Human Rights Law Network, 2012.

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2

Satellite Conference of ICM 2010 (2010 New Delhi, India). Mathematics in science and technology: Mathematical methods, models and algorithms in science and technology : proceedings of the Satellite Conference of ICM 2010, India Habitat Centre & India Islamic Cultural Centre, New Delhi, India, 14-17 August 2010. Singapore: World Scientific, 2011.

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Dargah of Nizamuddin Auliya. Rupa, 2006.

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Atti di convegni sul tema "Islamic shrines India New Delhi"

1

Sadari, Sadari, Rabiatul Adawiyah, Suwito Suwito, and Salman Faris. "Religious Local Wisdom For Strengthening Social Harmony: Study in Banyumas Indonesia and New Delhi India." In Proceedings of the 2nd International Colloquium on Interdisciplinary Islamic Studies (ICIIS) in Conjunction with the 3rd International Conference on Quran and Hadith Studies (ICONQUHAS). EAI, 2020. http://dx.doi.org/10.4108/eai.7-11-2019.2294622.

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