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Letteratura scientifica selezionata sul tema "Jewish Philosopy"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2025

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Articoli di riviste sul tema "Jewish Philosopy"

Grözinger, Karl E. "»Jüdische Philosophie«." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 297–322. http://dx.doi.org/10.28937/1000107993.

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The beginning of a universal culture of rationality in Judaism did not begin in the so called »Medieval Jewish philosophy« but had its precedents in the Biblical Wisdom Literature and in Rabbinic legal rationality. The Medieval Jewish authors, therefore, did not regard the medieval Philosophy propounded by Jewish authors as »Jewish philosophy« but as a participation of Jews in just another specific phase of universal rationalism. The reason why Jewish authors in the 19th century nevertheless alleged that there existed a specific »Jewish philosophy« at the side of a German, Christian or English

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Stern, Josef. "Was jüdische Philosophie sein könnte (wenn es sie gäbe)." Zeitschrift für Kulturphilosophie 2017, no. 2 (2017): 273–96. http://dx.doi.org/10.28937/1000107992.

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In a classic paper, Leon Roth asked »Is there a Jewish Philosophy?« to which he replied No. In this paper, focusing on the case of Medieval Jewish Philosophy, I argue, first, that we cannot characterize Jewish philosophy in terms of the identity, religious or secular, of its philosophers, in terms of a language in which it was written or conducted, in terms of a particular style or school, or in terms of content: as philosophy specifically of Judaism the religion. I then go on to argue that all the medieval Jewish philosophers were doing was Philosophy, although I sketch two different concepti

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Stewart, Tyler A. "Jewish Paideia: Greek Education in the Letter of Aristeas and 2 Maccabees." Journal for the Study of Judaism 48, no. 2 (2017): 182–202. http://dx.doi.org/10.1163/15700631-12340146.

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The substantial corpus of Jewish literature surviving in Greek shows that some Jews appropriated Greek literature and philosophy in highly sophisticated ways. This article argues that Letter of Aristeas and 2 Maccabees are examples of a Jewish paideia, a Jewish cultural literacy in Greek. This Jewish paideia was indebted to the language, literary forms, and philosophy of Hellas, but was set apart by endorsing the Torah as its foundation text. The difference between Letter of Aristeas and 2 Maccabees is not in their appropriation of Greek paideia but rather in how they endorse the Greek Torah i

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Ludewig, Anna-Dorothea. "Das Bild der Jüdischen Mutter zwischen Schtetl und Großstadt." Zeitschrift für Religions- und Geistesgeschichte 64, no. 1 (2012): 48–58. http://dx.doi.org/10.1163/157007312800211679.

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AbstractThe Jewish Mother, or Jiddische Mamme, is one of the most popular images of the Jewess in mid-19th and 20th century. Linked to the biblical Jewish women and mothers, arises a complex negative-grotesque stereotype, which is connected to the traditional image of the Jewess as ,,home-keeper“ and was developed by the Shtetl-literature into a bitter and inapproachable ,,family provider“. Finally, the overprotective and manipulative Jewish Mother is an integral part of American literature, film and comedy. The paper will trace these changes of meaning and also analyse the Jewish Mother in th

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Tirosh-Samuelson, Hava. "Theology of Nature in Sixteenth-Century Italian Jewish Philosophy." Science in Context 10, no. 4 (1997): 529–70. http://dx.doi.org/10.1017/s0269889700002805.

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The ArgumentThis paper focuses on several Italian Jewish philosophers in the second half of the sixteenth century and the first third of the seventeenth century. It argues that their writings share a certain theology of nature. Because of it, the interest of Jews in the study of nature was not a proto-scientific but a hermeneutical activity based on the essential correspondence between God, Torah, and Israel. While the theology of nature analyzed in the paper did not prevent Jews from being informed about and selectively endorsing the first phase of the scientific revolution, it did render the

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Berger, Shlomo. "Interpreting Freud: The Yiddish Philosophical Journal Davke Investigates a Jewish Icon." Science in Context 20, no. 2 (2007): 303–16. http://dx.doi.org/10.1017/s0269889707001275.

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ArgumentThe Argentine-based Yiddish philosophical journal Davke functioned as a mediator between general European philosophy and Jewish philosophy. Its editor Shlomo Suskovich wished to introduce readers of Yiddish to the western tradition of philosophy and, at the same time, to show how Jewish thought contributed to abstract thinking. Through topical issues dedicated to central ideas or to giants among Jewish philosophers, particular knowledge could be successfully transmitted to the reading public. Sigmund Freud was honored with such a topical issue. In it the editor wished to show this Jew'

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Davis, Joseph M. "Philosophy, Dogma, and Exegesis in Medieval Ashkenazic Judaism: The Evidence of Sefer Hadrat Qodesh." AJS Review 18, no. 2 (1993): 195–222. http://dx.doi.org/10.1017/s036400940000489x.

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During the Middle Ages, each Mediterranean land, from one end of the sea to the other, had its Jewish philosophers. There was one region and one Jewish culture, however, that made no contribution at all to the writing of medieval Jewish philosophy. That was Ashkenazic or Northern European Judaism, the culture of the Jews of England, Northern France, Germany, and Eastern Europe north of the Balkans.

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SÁENZ-BADILLOS, Ángel. "Fe, razón y hermenéutica en el pensamiento de los judíos hispanos." Revista Española de Filosofía Medieval 3 (October 1, 1996): 7. http://dx.doi.org/10.21071/refime.v3i.9714.

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Faith, reason and hermeneutic in the thought of The Spanish Jews. The history of the Jewish Philosophy differenciates two big tendencies among the Spanish Jews in the Middle Ages: the philosophy and the cabbala. However I think that we must take into consideration other aspects such as the mussulman culture and religion, the living together with the Christian culture and the contact with the European Jews whose problem was similar to the difficulties of the Spanish Jews.

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Barnes, Bruce R. "The Noahide Laws and the Universal Fellowship with God." Rocznik Teologii Katolickiej 20 (2021): 5–32. http://dx.doi.org/10.15290/rtk.2021.20.01.

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This article presents the possibility of a theory of natural law in Judaism from the Jewish perspective by listening to the Jewish tradition of scholarship on religion and philosophy. The first part of this paper is concerned with evidence for a theory of natural law in Judaism. It centers around the Noahide Laws and their influence on Gentile and pre-Simatic Judaism. The second part deals with Moses Maimonides and his ideas concerning the interpretation of natural law for Jews. The third part discusses Jewish scholars who have refuted the work of Maimonides and proposed various theories of na

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Cofnas, Nathan. "The Anti-Jewish Narrative." Philosophia 49, no. 4 (2021): 1329–44. http://dx.doi.org/10.1007/s11406-021-00322-w.

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AbstractAccording to the mainstream narrative about race, all groups have the same innate dispositions and potential, and all disparities—at least those favoring whites—are due to past or present racism. Some people who reject this narrative gravitate toward an alternative, anti-Jewish narrative, which sees recent history in terms of a Jewish/gentile conflict. The most sophisticated promoter of the anti-Jewish narrative is the evolutionary psychologist Kevin MacDonald. MacDonald argues that Jews have a suite of genetic adaptations—including high intelligence and ethnocentrism—and cultural prac

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Tesi sul tema "Jewish Philosopy"

Rynhold, Daniel. "Justifying one's practices : two models of Jewish philosophy." Thesis, London School of Economics and Political Science (University of London), 2000. http://etheses.lse.ac.uk/1522/.

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Judaism is a religion that emphasises the importance of a set of practical commandments and in the history of Jewish philosophy various attempts have been made to rationalise or justify these commandments. In this thesis I try to establish a general model for the justification of practices through a critical examination of two such attempted rationalisations. However, the study is framed within the more general question of whether or not there can be such a thing as Jewish Philosophy as a genuinely substantive discipline. Thus, I take the particular topic of rationalising the commandments as a

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Clark, Christopher Munro. "Jewish mission in the Christian state : Protestant missions to the Jews in 18th- and 19th-century Prussia." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386487.

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Stock-Hesketh, Jonathan. "Law in Jewish intertestamental apocalyptic." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361601.

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Eve, E. C. S. "The Jewish context of Jesus' miracles." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311806.

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Chung, Sung-Woo. "Jewish portraits of Jesus in Romans." Thesis, University of Sheffield, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289635.

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Kadosh, Refael. "Extremist religious philosophy : the religious doctrines of Satmar Rebbe." Doctoral thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10693.

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Rabbi Yoel Teitelbaum, The Satmar Rebbe, (1886-1978) was a well known Hassidic rabbinical leader of the 20th century. He was born into a rabbinical 'dynasty' and was ordained as a rabbi, Rosh Yeshiva and Rebbe in Hungary at a young age. It was in Hungary that his anti-Zionist views were developed. Notwithstanding the annihilation of Eastern European Jewry during the Holocaust, these views became more extreme with the passing years, and in some of his writings he explained the Shoa as a punishment from G-d for the "Zionist sin". The dissertation investigates the Rebbe's writings, which include:

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Weatherly, Jon Allen. "Jewish responsibility for the cross in Luke-Acts." Thesis, University of Aberdeen, 1991. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU032760.

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The current state of Lukan scholarship suggests that the question of Luke's view of Jewish responsibility for the cross should be reopened. Analysis of the Lukan text indicates that Luke regards the leaders and people of Jerusalem and certain Gentiles as responsible for Jesus' death. In Luke's Gospel the leaders of Jerusalem are implicated, as is a crowd of Jewish people. Acts clearly identifies the crowd as Jerusalemite. Pilate, Herod, and Roman soldiers are implicated as well. Further analysis demonstrates that Luke stresses Israel's division in response to the gospel. Thus, he does not indi

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Guttman, Rebecca. "Jewish law, Jewish ethics and Quebec's culture: potential influences on the experience of infertility for Hasidic women in Quebec." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119397.

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The aim of this thesis is to examine reproductive technologies and infertility from the perspective of Orthodox Jewish ethics, law and culture. Treating infertility is a complex process; individuals vary in their course of treatment, taking into account their medical situation, religious beliefs, prevailing cultural norms, reproductive policy in their jurisdiction, financial constraints, and their community context. For Orthodox and ultra-Orthodox Jews, this context includes a religious and cultural imperative to procreate, as well as religious law and social preference dictating the most pref

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Niehoff, Maren. "The figure of Joseph in post-biblical Jewish literature." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305003.

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Brewer, David Instone. "Techniques and assumptions in Jewish exegesis before 70 CE." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253740.

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Libri sul tema "Jewish Philosopy"

Fackenheim, Emil L. Jewish philosophers and Jewish philosophy. Indiana University Press, 1996.

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Fackenheim, Emil L. Jewish philosophers and Jewish philosophy. Indiana University Press, 1996.

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Hughes, Aaron W. Jewish Philosophy A–Z. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-12090-8.

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Hughes, Aaron W. Jewish philosophy A-Z. Palgrave MacMillan, 2005.

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Jospe, Raphael. What is Jewish philosophy? Open University of Israel, 1988.

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Senderowicz, Yaron M., Jan Woleński, and Józef Bremer. Jewish and Polish philosophy. Edited by Wydawnictwo Austeria. Austeria Publishing House, 2013.

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Jospe, Raphael. What is Jewish philosophy? 2nd ed. Open University of Israel, 1990.

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Mendes-Flohr, Paul R. Jewish philosophy: An obituary. Oxford Centre for Hebrew and Jewish Studies, 1999.

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Raphael, Jospe, ed. Paradigms in Jewish philosophy. Fairleigh Dickinson University Press, 1997.

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1950-, Frank Daniel H., and Leaman Oliver 1950-, eds. History of Jewish philosophy. Routledge, 1997.

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Capitoli di libri sul tema "Jewish Philosopy"

Izbicki, Thomas M., Russell L. Friedman, R. W. Dyson, et al. "Jewish Philosophy." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_259.

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Knuuttila, Simo, David Piché, Pieter De Leemans, et al. "Philosophy, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_400.

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Hughes, Aaron W. "Philosophy, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_400.

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Veltri, Giuseppe. "Jewish Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-02848-4_1170-1.

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Veltri, Giuseppe. "Jewish Philosophy, Renaissance." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_1170.

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Izbicki, Thomas M., Russell L. Friedman, R. W. Dyson, et al. "Jewish Natural Philosophy." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_258.

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Izbicki, Thomas M., Russell L. Friedman, R. W. Dyson, et al. "Jewish Political Philosophy." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_260.

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Panzeca, Ivana, Rupert John Kilcullen, Johannes M. M. H. Thijssen, et al. "Natural Philosophy, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_351.

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Knuuttila, Simo, David Piché, Pieter De Leemans, et al. "Political Philosophy, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9729-4_412.

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Langermann, Tzvi. "Natural Philosophy, Jewish." In Encyclopedia of Medieval Philosophy. Springer Netherlands, 2020. http://dx.doi.org/10.1007/978-94-024-1665-7_351.

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Atti di convegni sul tema "Jewish Philosopy"

Shamoa-Nir, Lipaz. "Examining Dialogic Opportunities in Higher Education: Lessons Learned From Dialogue Courses for Jewish Students." In The Asian Conference on Ethics, Religion & Philosophy 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-476x.2023.5.

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Honcharova, O. S., T. M. Brahina, and Yu A. Brahin. "Creation and activity of the State Jewish Theater in Kharkiv (1925–1934)." In GLOBAL SCIENTIFIC TRENDS IN HISTORY, POLITICAL SCIENCE, SOCIOLOGY, AND PHILOSOPHY. Baltija Publishing, 2024. http://dx.doi.org/10.30525/978-9934-26-490-0-12.

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Shavulev, Georgi. "The place of Philo of Alexandria in the history of philosophy." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.21205s.

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Philo of Alexandria (ca. 20 B.C.E. -50 C.E.), or Philo Judaeus as he is also called, was a Jewish scholar, philosopher, politician, and author who lived in Alexandria and who has had a tremendous influence through his works (mostly on the Christian exegesis and theology). Today hardly any scholar of Second Temple Judaism, early Christianity, or Hellenistic philosophy sees any great imperative in arguing for his relevance. After the research (contribution) of V. Nikiprowetzky in the field of philonic studies, it seems that the prevailing view is that Philo should be regarded above all as an “ex

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Petkova, Tatyana V., and Daniel Galily. "When you are named Ruth." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.06085p.

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This study aims to recall the ideas and activities in the field of law, politics, philosophy, the struggle for democracy and respect for human rights of two bright and exceptional personalities who left this world last year: Ruth Gavison (her areas of study include ethnic conflicts, protection of minorities, human rights, political theory, the judiciary, religion and politics, and Israel as a Jewish and democratic state. She was a member of the Israeli Academy of Sciences and Humanities. Nominated as a Judge at the Supreme Court of Israel in 2005.) and Ruth Bader Ginsburg (Judge at the Supreme

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Shaidurov, Vladimir. "JEWS AND THEIR ECONOMIC LIFE IMPACT IN WESTERN SIBERIA IN THE SECOND MID-TO-LATE XIX CENTURY." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.066.

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Zhao, Xinyi. "Translation and Identity Formation in Transcultural Communicating Practice – Chinese Heterotopia in Kafka’s ‘the Great Wall of China’." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2024. http://dx.doi.org/10.62119/icla.1.8197.

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In this paper, I analyse the representation of China in the twentieth – century in the prose and poetry of two modernist authors through the textual tensions among utopia/ dystopia/hete-rotopia, specifically Franz Kafka’s ‘The Great Wall of China’ (1917) and Ezra Pound’s The Cantos (1885 – 1972) and Cathay (1915). Drawing on Foucault’s concept of heterotopia as a way of thinking about space in real and imaginary terms, as well as its political imp-lications, I consider the two writers to translate China into uto-pias/heterotopias for their own identity formation. This approach allows my paper

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