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1

AYUCH, Daniel. "JUSTICE BETWEEN THEORY AND PRACTICE." Icoana Credintei 5, no. 10 (2019): 5–9. http://dx.doi.org/10.26520/icoana.2019.10.5.5-9.

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2

Donghee Lee. "Normative Theory of Justice and Procedural Justice." Dankook Law Riview 36, no. 1 (2012): 207–36. http://dx.doi.org/10.17252/dlr.2012.36.1.009.

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3

Chilton, Bradley Stewart. "Criticizing postmodern criminal justice theory at its root: Nietzsche's justice theory." Justice Professional 14, no. 1 (2001): 79–94. http://dx.doi.org/10.1080/1478601x.2001.9959611.

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4

Forray, Jean Mannheimer. "Building Organizational Justice Theory." Proceedings of the International Association for Business and Society 5 (1994): 133–37. http://dx.doi.org/10.5840/iabsproc1994511.

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5

Gregor, Mary, and Allen D. Rosen. "Kant's Theory of Justice." Philosophical Review 104, no. 2 (1995): 282. http://dx.doi.org/10.2307/2185988.

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6

Kelly, Erin, and John Rawls. "A Theory of Justice." Philosophical Review 110, no. 3 (2001): 421. http://dx.doi.org/10.2307/2693651.

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7

Reilly-Cooper, Rebecca. "A Theory of Justice." Philosophers' Magazine, no. 61 (2013): 123–24. http://dx.doi.org/10.5840/tpm20136171.

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8

Chamallas, Martha. "Social Justice Tort Theory." Journal of Tort Law 14, no. 2 (2021): 309–32. http://dx.doi.org/10.1515/jtl-2021-0029.

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Abstract Alongside the dominant law and economics and corrective justice approaches to tort law, a new genre of tort theory based on principles and perspectives of social justice has come into its own and deserves recognition. Social justice tort theory starts from the premise that tort law reflects and reinforces systemic forms of injustice in the larger society and maintains that the compensatory ideal of tort law cannot be extricated from these larger systems. It is multi-dimensional and intersectional, recognizing that the impact of injury lands intersectionally, sometimes changing the int
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9

Becker, Donald. "Kant’s Theory of Justice." International Studies in Philosophy 29, no. 2 (1997): 139–41. http://dx.doi.org/10.5840/intstudphil199729261.

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10

McKerlie, Dennis. "Aristotle's Theory of Justice." Southern Journal of Philosophy 39, no. 1 (2001): 119–41. http://dx.doi.org/10.1111/j.2041-6962.2001.tb01809.x.

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11

Kelly, E. "A THEORY OF JUSTICE." Philosophical Review 110, no. 3 (2001): 421–25. http://dx.doi.org/10.1215/00318108-110-3-421.

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12

Strudler, Alan. "Tort theory and justice." Philosophical Studies 52, no. 3 (1987): 411–25. http://dx.doi.org/10.1007/bf00354056.

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13

Bernard, Thomas J., and Robin Shepard Engel. "Conceptualizing criminal justice theory." Justice Quarterly 18, no. 1 (2001): 1–30. http://dx.doi.org/10.1080/07418820100094801.

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14

Harvey, J. "Justice Theory and Oppression." Canadian Journal of Philosophy Supplementary Volume 25 (1999): 171–90. http://dx.doi.org/10.1080/00455091.1999.10716835.

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Abstract (sommario):
Contending views of social justice often confront each other over claims about basic rights. In this paper I will begin with a familiar dispute of this kind, the crux of which proves to be the distribution of economic benefits and burdens. I will argue that it is is indeed illuminating to consider basic rights, and important in particular to examine an especially fundamental set of rights, namely, those that attach to the moral relationships that define the moral community. The blocking of these rights is a moral concern in itself and also often underlies more obvious social and economic inequ
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15

Kolm, Serge-Christophe. "The theory of justice." Social Choice and Welfare 13, no. 2 (1996): 151–82. http://dx.doi.org/10.1007/bf00183349.

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16

Robinson, Matthew. "Assessing Criminal Justice Practice Using Social Justice Theory." Social Justice Research 23, no. 1 (2010): 77–97. http://dx.doi.org/10.1007/s11211-010-0108-1.

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17

Moroni, Stefano. "The just city. Three background issues: Institutional justice and spatial justice, social justice and distributive justice, concept of justice and conceptions of justice." Planning Theory 19, no. 3 (2019): 251–67. http://dx.doi.org/10.1177/1473095219877670.

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In the fields of planning theory and human geography, there is a growing discussion of the just city. The impression is that in order to continue the discussion of the crucial issue of the just city, certain methodological considerations and precautions are necessary. The article is focused on three in particular: (a) (urban) institutions as the first subject of justice, (b) the incomplete overlap between social justice and distributive justice, (c) the distinction between the concept and the conceptions of social justice. The impression is that these three issues are not always recognised, or
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18

Gillan, Steve. "The right to strike." Theory & Struggle 125, no. 1 (2024): 98–100. http://dx.doi.org/10.3828/theory.2024.11.

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It is a basic, fundamental human right for any worker to withdraw their labour — that is why the trade union movement in the United Kingdom needs to resist the new Strikes (Minimum Service Levels) Act when embarking on industrial action. This legislation is a back-door attempt to ban strike action in certain occupations and for certain groups of workers. The Prison Officers’ Association (POA) argues that it is vital that together we campaign not only to repeal the MSL Act and the Trade Union Act 2016, but also against the disgraceful stain of section 127 of the Criminal Justice Public Order Ac
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19

Zimányi, Róbert G., and Gábor Geczi. "Justice at Sport Clubs According to the Theory of Utilitarianism and Libertarianism." Physical Culture and Sport. Studies and Research 77, no. 1 (2018): 55–60. http://dx.doi.org/10.2478/pcssr-2018-0007.

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Abstract Today’s sport clubs are exposed to turbulently changing circumstances to which they must adapt. If we want to talk about quality sport clubs, we have to find the qualitative criterion that justifies them. This must then be accepted by society as well. Such aspects of quality and evaluation may show justice. Only one truth exists. Thus the question is how and by what principles we should interpret it. Justice can play a key role in the operation of sport clubs as a moral element. This justice must not necessarily be linked to equality. The goal of this study is to interpret justice as
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20

Hanhela, Teemu Eino Petteri. "Justice in education and recognitive justice." Studier i Pædagogisk Filosofi 7, no. 2 (2020): 1–20. http://dx.doi.org/10.7146/spf.v7i2.117454.

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This paper focuses on a topical issue - the idea of ‘justice in education’ – developed by Krassimir Stojanov, among other recent educational justice theorists. Justice in education has to ask ‘educational questions about education’, which means that educational justice theory should be capable of dealing with educational practices, and constellations that are asymmetrical interaction orders. This requires, from the perspective of a child, criteria to distinguish between justified and unjustified educative demands towards responsibility and autonomy. This paper analyses forms of recognition as
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21

Gainor, Kathy A. "Social Justice." Counseling Psychologist 33, no. 2 (2005): 180–88. http://dx.doi.org/10.1177/0011000004272724.

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In response to the article “An Emancipatory Communitarian Approach to Vocational Development Theory, Research, and Practice” by David Blustein, Ellen Hawley McWhirter, and Justin Perry, this author discusses the moral imperative of a social justice approach to vocational psychology. Planning for and directly addressing the inevitable and necessary resistance to change are critical components of social justice work. Implications for vocational psychology theory, research, and training are discussed, including the application of social cognitive career theory.
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22

Hoyle, Carolyn, and Diana Batchelor. "Making room for procedural justice in restorative justice theory." International Journal of Restorative Justice 1, no. 2 (2018): 175–86. http://dx.doi.org/10.5553/ijrj/258908912018001002001.

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23

Moriarty, Jeffrey. "Desert and Distributive Justice in A Theory of Justice." Journal of Social Philosophy 33, no. 1 (2002): 131–43. http://dx.doi.org/10.1111/1467-9833.00128.

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24

Maffettone, Sebastiano. "Sen's Idea of Justice versus Rawls' Theory of Justice." Indian Journal of Human Development 5, no. 1 (2011): 119–32. http://dx.doi.org/10.1177/0973703020110106.

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25

Mbiada, Carlos Joel Tchawouo, and Ndivho Percy Sithuga. "Does mob justice fit the conceptual theory of justice?" International Journal of Research in Business and Social Science (2147- 4478) 12, no. 5 (2023): 395–401. http://dx.doi.org/10.20525/ijrbs.v12i5.2424.

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With the recent surge of mob justice in South Africa, this paper investigates whether recourse to mob justice serves a legitimate purpose and especially whether it serves justice or falls within the conceptual meaning of justice. In so doing, the paper undertook a literature review in view first to identify the possible causes of mob justice and whether or not mob justice serves a legitimate purpose in society. The literature reveals that mob justice aims to ensure security and maintain social order due to state inefficiency to provide security to its citizens. Mob justice becomes a mechanism
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26

Lee, Myungho. "Legal Justice and Monarchic Mercy: On William Shakespeare’s The Merchant of Venice." Criticism and Theory Society of Korea 27, no. 1 (2022): 117–42. http://dx.doi.org/10.19116/theory.2022.27.1.117.

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27

Daniel, Ayuch. "Justice between Theory and Practice." Icoana Credintei 5, no. 10 (2019): 5–9. https://doi.org/10.26520/icoana.2019.10.5.5-9.

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This article provides a critical approach to justice and social justice as reflected in Scripture and contemporary Orthodox theology. Some readings from the prophets and the wisdom books are commented and related to some key texts in the New Testament, especially those in the Sermon on the Mount. Usually, human beings seek justice because they need an ordered social context. Christians, however, pursue justice mainly because they intend to live according to the Lord's commandment to love the neighbor as themselves. Christians show their faith in their deeds, i.e., they express their orthod
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28

Balashov, Dmitriy. "Thomas Nagel’s Theory of Justice." Sotsiologicheskoe Obozrenie / Russian Sociological Review 22, no. 4 (2023): 83–106. http://dx.doi.org/10.17323/1728-192x-2023-4-83-106.

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Theories of justice have become the central theme of liberal philosophy over the past century. Among these, one devoted to the problem of global justice, which has come to be particularly relevant at the turn of the century, deserves particular attention. Among liberal theories of global justice numerous competing conceptions have emerged; they could be presented as three broad lines of argumentation: ‘moral cosmopolitanism’, ‘political cosmopolitanism’ and ‘statism’. Thomas Nagel’s Hobbesian conception of global justice has become one of the most influential ‘statist’ theories. Having used th
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29

Mazzone, Leonard. "A Negative Theory of Justice." Theoria 67, no. 164 (2020): 86–117. http://dx.doi.org/10.3167/th.2020.6716404.

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This article outlines the chief challenges concerning the philosophical theories of emancipation and clarifies the solutions provided by a so-called negative theory of justice. Besides highlighting the classic questions that every philosophical theory of emancipation is expected to answer, the article aims to highlight the link between this theoretical framework and an immanent critique of conditions of domination. Moreover, it sheds light on the main differences between this theoretical perspective and Honneth’s theory of recognition, Fraser’s three-dimensional conception of justice, and the
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30

Chambers, Clare. "Rereading A Theory of Justice." Polity 53, no. 4 (2021): 580–88. http://dx.doi.org/10.1086/716248.

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31

de Vries, Paul H. "Adam Smith’s “Theory” of Justice." Business and Professional Ethics Journal 8, no. 1 (1989): 37–55. http://dx.doi.org/10.5840/bpej1989811.

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32

Gold, Andrew S. "A theory of redressive justice." University of Toronto Law Journal 64, no. 2 (2014): 159–205. http://dx.doi.org/10.3138/utlj.0215.

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33

Birmingham, Robert, and Hyman Gross. "A Theory of Criminal Justice." Noûs 19, no. 1 (1985): 129. http://dx.doi.org/10.2307/2215135.

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34

Thompson, Janna. "A Theory of Intergenerational Justice." Environmental Ethics 33, no. 3 (2011): 321–22. http://dx.doi.org/10.5840/enviroethics201133334.

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35

SIMPSON, SALLY S. "FEMINIST THEORY, CRIME, AND JUSTICE*." Criminology 27, no. 4 (1989): 605–32. http://dx.doi.org/10.1111/j.1745-9125.1989.tb01048.x.

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36

CROSS, G. "A Theory of Impartial Justice." Oxford Journal of Legal Studies 21, no. 1 (2001): 129–44. http://dx.doi.org/10.1093/ojls/21.1.129.

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37

Cooper, Jonathon A. "Criminal justice theory: an introduction." Journal of Criminal Justice Education 24, no. 2 (2013): 253–55. http://dx.doi.org/10.1080/10511253.2012.759766.

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38

Henderson, Joel H., and Ronald L. Boostrom. "Criminal Justice Theory: Anarchy Reigns." Journal of Contemporary Criminal Justice 5, no. 1 (1989): 29–39. http://dx.doi.org/10.1177/104398628900500104.

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39

VANDERSCHRAAF, PETER. "Game Theory, Evolution, and Justice." Philosophy Public Affairs 28, no. 4 (1999): 325–58. http://dx.doi.org/10.1111/j.1088-4963.1999.00325.x.

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40

DePaolo, Charles. "Coleridge's Theory of Distributive Justice." Wordsworth Circle 19, no. 2 (1988): 93–95. http://dx.doi.org/10.1086/twc24042860.

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41

Kim, Eun-Hee. "Sexual Ethics as Justice Theory." CHUL HAK SA SANG : Journal of Philosophical Ideas 74 (November 30, 2019): 131–64. http://dx.doi.org/10.15750/chss.74.201911.005.

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42

Hatfield, Elaine, Michael Salmon, and Richard L. Rapson. "Equity theory and social justice." Journal of Management, Spirituality & Religion 8, no. 2 (2011): 101–21. http://dx.doi.org/10.1080/14766086.2011.581818.

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43

Horton, John. "A Theory of Social Justice?" Utilitas 3, no. 1 (1991): 121–38. http://dx.doi.org/10.1017/s095382080000090x.

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44

Shandro, A. M. "A Marxist Theory of Justice?" Canadian Journal of Political Science 22, no. 1 (1989): 27–48. http://dx.doi.org/10.1017/s0008423900000822.

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AbstractSome recent Marxologists (notably Allen Buchanan, Richard Miller and Allen Wood) have denied that the idea of justice can play any significant role within Marxist thought. This article maintains, on the contrary, that the very logic of historical materialism, notably the concept of the historical development of human needs, necessitates a concept of justice even in the higher phase of communism. Furthermore, the “anti-juridical” interpretation of Marx fails to provide an adequate account of the connection between the communist values of self-realization and community. It therefore obsc
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45

Cohen, Ronald L. "Distributive justice: Theory and research." Social Justice Research 1, no. 1 (1987): 19–40. http://dx.doi.org/10.1007/bf01049382.

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46

Mandle, Jon. "Justice, Desert, and Ideal Theory." Social Theory and Practice 23, no. 3 (1997): 399–425. http://dx.doi.org/10.5840/soctheorpract199723315.

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47

Orend, Brian. "Walzer’s General Theory of Justice." Social Theory and Practice 27, no. 2 (2001): 207–29. http://dx.doi.org/10.5840/soctheorpract200127210.

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48

Vita, Álvaro de. "Critical theory and social justice." Brazilian Political Science Review 8, no. 1 (2014): 109–26. http://dx.doi.org/10.1590/1981-38212014000100005.

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49

Raffel, Stanley. "A sociological theory of justice." Ethnographic studies, no. 2, Autumn 1997 (January 1, 1997): 39–55. https://doi.org/10.5449/idslu-001103458.

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50

Ikporukpo, Chris. "Climate Justice: Whose Justice?" Advances in Social Sciences Research Journal 9, no. 4 (2022): 113–48. http://dx.doi.org/10.14738/assrj.94.12051.

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Abstract (sommario):
The increasing literature on climate justice is indicative of the increasing severity and public awareness of the challenge of climate change and the need for action. Generally speaking, the extant literature emphasises climate justice activism during COPs, climate justice movements and their activities, and climate justice activism in specific geographical regions. A case study approach is typical and neglects the actions of non-climate justice movement actors. This approach does not make for generalization on climate justice action. This article analyses the emergence and propagation of clim
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