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Articoli di riviste sul tema "Local wisdom in the nyongkolan tradition"

Autore: Grafiati

Pubblicato: 7 giugno 2025

Ultima modifica: 2 agosto 2025

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1

Tohri, Ramdani, and Salimanr. "Local Wisdom Values in the Nyongkolan Tradition in the Sasak Tribe Community in Batunampar Village, East Lombok Regency." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 08, no. 05 (2025): 2390–408. https://doi.org/10.5281/zenodo.15380482.

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This study aims to explore and analyze the Nyongkolan tradition in the Sasak Tribe community in Batunampar Village, Jerowaru District, East Lombok Regency, with a focus on the values of local wisdom contained in the tradition. The Nyongkolan tradition is an integral part of the marriage process that not only serves as a social ritual, but also as a means to strengthen social and cultural bonds among the community. The research method used is a qualitative approach with an ethnography type, which involves interviews, observations, and documentation to collect relevant data. The results of the s

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2

Adinugraha, Hendri Hermawan, and Mila Sartika. "Religious Culture: Internalization of Local Wisdom and Halal Values in Setanggor." Kawalu: Journal of Local Culture 9, no. 02 (2022): 148–74. http://dx.doi.org/10.32678/kwl.v9i02.7869.

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The phenomenon of religious culture is an important local wisdom tradition in the life of the Setanggor village community. This tourist destination in Setanggor Village is becoming a trending study, because of the skills of its managers in internalizing halal values in culture, tradition, and local wisdom packaged in tourist attractions. This study intends to describe the implementation of religious culture in tourism activities in Setanggor village, and explain the internalization of local wisdom and halal values in Setanggor village. Qualitative research was chosen as the type of research us

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3

Azwar, Wahyu, Deviana Mayasari, Aliahardi Winata, Malami Muhammad Garba, and Isnaini. "Exploration of the Merariq Tradition in Sasak Lombok, Indonesia: Analysis in Islamic Law and Socio-Cultural Dynamics Perspectives." IBDA` : Jurnal Kajian Islam dan Budaya 22, no. 1 (2024): 23–38. http://dx.doi.org/10.24090/ibda.v22i1.10766.

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Indonesia's rich diversity encompasses various ethnicities, cultures, and religions, with deeply ingrained marriage customs such as the Sasak tradition of Merariq, which reflects a delicate balance between Islamic law and socio-cultural dynamics while facing challenges of persistence and extinction in modern times. This study aims to provide an overview of how local wisdom can be explored from various perspectives, particularly within the framework of Islamic law and the socio-cultural dynamics prevalent in Sasak society. This study employs a qualitative approach with a descriptive analysis me

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4

Rachmadhani, Arnis. "Perkawinan Islam Wetu Telu Masyarakat Bayan Lombok Utara." Analisa 18, no. 1 (2011): 59. http://dx.doi.org/10.18784/analisa.v18i1.124.

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<p>This article examines the doctrine of marriage in Wetu Telu society in<br />Bayan, North Lombok. According to the community marriage is carried out<br />by three steps: perondongan, mepadik lamar, and selarian which is finished<br />with some rituals, such as menjojok, memulang, sejati, pemuput selabar,<br />akad nikah, sorong serah, nyongkolan, and balik onos nae. The marriage<br />ritual is led in accordance with Islamic teachings by the Head of Office of<br />Religious Affairs. <br />In spite of referring to Islamic sharia, the Wetu Telu al

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5

Baiq Mulianah. "Moderate Character Education in Sasak Cultural Institutions." eL-HIKMAH: Jurnal Kajian dan Penelitian Pendidikan Islam 18, no. 2 (2024): 257–88. https://doi.org/10.20414/elhikmah.v18i2.13066.

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This study explores moderate character education within the cultural institutions of the Sasak community from the perspective of Islamic Religious Education. In Sasak society, the values of religious moderation have long been embedded through various traditions and social institutions that reflect attitudes of tolerance, balance (wasatiyyah), and inclusivity. Islamic education, particularly within pesantren and madrasah, plays a strategic role in strengthening the moderate character within society. This study employs a qualitative approach, utilizing literature reviews and observations of loca

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6

Nikmatullah, Nikmatullah. "Kontekstualisasi Hadis Pernikahan dalam Tradisi Islam Lokal: Nyongkolan di Lombok." Hikmah: Journal of Islamic Studies 14, no. 2 (2018): 27. http://dx.doi.org/10.47466/hikmah.v14i2.106.

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Nyongkolan is one of the Islamic marriage seremony Sasak made by way of the procession the bride and her family along the way which aims to announce the wedding and the hospitality weaves between both parties. This tradition is acculturation between Islam with customary local of Sasak practiced by Muslims Sasak. As a devout muslim and religious fanatic, Sasak Muslims wedding announcement on hadith actualize in the form Nyongkolan. The spirit of hadith is about the procession that very accommodated towards local traditions. He as a form of harmoni

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7

Masjudin, Masjudin, I. Wayan Suastra, Ida Bagus Putu Arnyana, and Fatwini Fatwini. "Etnomatematika: Eksplorasi Budaya Sasak “Nyongkolan” Sebagai Sumber Belajar Matematika." Media Pendidikan Matematika 12, no. 2 (2024): 141. https://doi.org/10.33394/mpm.v12i2.14138.

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Mathematics is often perceived as an abstract discipline far removed from everyday life, yet its concepts can be found in various cultural traditions. This study aims to explore the Sasak community's Nyongkolan tradition in Lombok as a source of mathematics learning through an ethnomathematical approach. The research employed a descriptive qualitative method with a field research approach. Data were collected through direct observation, interviews with cultural figures and experts, and documentation of Nyongkolan elements. The analysis involved data reduction, presentation, and drawing conclus

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8

Badarudin. "Tinjauan Hukum Islam Terhadap Merarik Nyongkolan (Study Kasus di Desa Bajur Kec. Labuapi Lobar)." TAFAQQUH 9, no. 1 (2024): 65–73. http://dx.doi.org/10.70032/t6nq5x91.

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This study examines the Merarik Nyongkolan tradition in the Sasak community of Bajur Village, Labuapi District, West Lombok, from an Islamic legal perspective. The tradition, which involves the "elopement" of the bride and a Nyongkolan procession, has often been questioned regarding its conformity with Islamic law. The research utilizes a qualitative method with a descriptive-analytical approach. Data were collected through in-depth interviews with community leaders, religious scholars, and married couples and direct observation of the Nyongkolan procession. The findings reveal that while most

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9

Yudha, Gesit, Rudi Santoso, Syeh Sarip Hadaiyatullah, Arif Fikri, and Rudy Irawan. "Nyongkolan dalam Perspektif Hukum Islam dan Hukum Adat." Tasyri' : Journal of Islamic Law 4, no. 1 (2025): 393–416. https://doi.org/10.53038/tsyr.v4i1.182.

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The Nyongkolan tradition is a distinctive marriage procession within the Sasak community in Lombok, West Nusa Tenggara, which combines elements of customary law with Islamic law. This study aims to examine how the integration of Islamic law and Sasak customary law occurs in the implementation of Nyongkolan, as well as the challenges faced in harmonizing the two. Using a descriptive qualitative approach, data was obtained through in-depth interviews, participatory observation, and documentation involving religious leaders, customary figures, and members of the Sasak community involved in the ma

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10

Selan, Patrisno I., Selfius P. N. Nainiti, and Alfetri N. P. Lango. "PERSEPSI MASYARAKAT PETANI TERHADAP KEARIFAN LOKAL PADA KEGIATAN USAHATANI JAGUNG DI KELURAHAN SONRAEN KECAMATAN AMARASI SELATAN KABUPATEN KUPANG." Buletin Ilmiah IMPAS 23, no. 3 (2022): 252–58. http://dx.doi.org/10.35508/impas.v23i3.9495.

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Research on farmers' perceptions of local wisdom on corn farming activities has been carried out at Sonraen Village, South Amarasi District, Kupang Regency on August to September 2019 with the aim of: (1) to find out what Local Wisdom still survives on corn farming activities in the research area; (2) To find out what values are contained in Local Wisdom on corn farming activities. (3) to analyze the extent of the perception of the farming community on local wisdom on corn farming activities. The method used in this research is in-depth interview method. Determining the location of res

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11

Irma Yuli Aritonang, Robert Sibarani, and Alemina Br Perangin-Angin. "Local Wisdom of the Martumba Tradition of the Toba Batak Community in Sianjur Mula-Mula Village, Samosir Regency, North Sumatra: Anthropolinguistic Study." East Asian Journal of Multidisciplinary Research 1, no. 11 (2022): 2417–24. http://dx.doi.org/10.55927/eajmr.v1i11.2341.

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This study aims to describe local wisdom in the martumba tradition in the Toba Batak community in Sianjur Mula-Mula Village, Sianjur Mula-Mula District, Samosir Regency, North Sumatra Province. Local wisdom in the martumba tradition can be seen in every tumba in that tradition. Local wisdom is a cultural heritage that is always present in a tradition and can be preserved to be passed down from generation to generation. The method used in this tradition is the qualitative method. The data used in this study is the local wisdom that exists in this tradition. The results of this study are that th

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Siska, Felia, Sapriya Sapriya, Nana Supriatna, and Neiny Ratmaningsih. "Minangkabau Local Wisdom In Marosok Tradition." Jurnal Ilmu Sosial Mamangan 11, no. 2 (2022): 101–6. http://dx.doi.org/10.22202/mamangan.v11i2.6251.

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The Minangkabau community has various types of unique and distinctive local wisdom. However, with the times, local wisdom is not widely known by the public, especially the younger generation. The marosok tradition in the cattle market is a form of unique Minangkabau local wisdom and is a Minangkabau cultural identity that is full of life values. The purpose of this study is to identify the values of local wisdom in the marosok tradition. This study uses descriptive qualitative research methods. Data collection techniques are interviews, observations, and interviews. The informants of this rese

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13

Pasaribu, Indra, Jamorlan Siahaan, and Rosita Ginting. "Local Wisdom Traditions of Ulaon Matumona Toba Batak Ethnic." International Journal of Research and Review 11, no. 3 (2024): 496–504. http://dx.doi.org/10.52403/ijrr.20240358.

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The Ulaon Matumona tradition is a tradition carried out with the aim of giving thanks to the Creator for the fertility given in the agricultural sector. This research aims to provide an explanation of the stages, describing the form and meaning, as well as describing the local wisdom values contained in the ulaon matumona tradition. The theory used in analyzing the data is the local wisdom theory put forward by Sibarani. The method used in this research is qualitative method. The research results show that the stages of the Ulaon Matumona tradition consist of three stages, namely: 1) martong

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14

Naibaho, Simsono, Robert Sibarani, and Flansius Tampubolon. "Ritual Martua Oma-Oma Tradition in Silalahi Nabolak Kajian: Local Wisdom." International Journal of Research and Review 11, no. 3 (2024): 368–75. http://dx.doi.org/10.52403/ijrr.20240346.

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This research aims to analyze the stages found in the Martua Omaoma Ritual Tradition in Silalahi Nabolak, Silahisabungan District and analyze the local cultural traditions found in the Martua Omaoma Ritual Tradition in Silalahi Nabolak Silahisabungan District. The method used in this research is a qualitative research method with an ethnographic model. The theory used in this thesis is Robert Sibarani's local wisdom theory. The results obtained in this thesis are that there are 7 stages of preparation and 8 stages of implementation in the martua omaoma ritual tradition in Silalahi Nabolak, Sil

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15

Indah Permatasari, Nova, Robert Sibarani, and Pujiati Pujiati. "The Local Wisdom of the Mbaba Belo Selambar Tradition of the Karo Community in the Village of Tanjung Langkat, Sub-District of SalapianLangkat Regency North Sumatra: Anthropolinguistic Studies." International Journal of Educational Research & Social Sciences 2, no. 2 (2021): 379–401. http://dx.doi.org/10.51601/ijersc.v2i2.19.

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This study aims to describe the local keraifan in the tradition ofmbababeloselambar in the karo community in the village ofTanjungLangkat, sub-district of Sal Api, district of LangkatPovinsi NorthSumatra. Local wisdom in the tradition of mbababeloselambar can be seenin each of the stages that exist in the tradition. Local wisdom is a culturalheritage that always exists in a tradition and can be preserved forgenerations to come. The method used in this tradition is the qualitativemethod. The data used in this research is local wisdom that exists in thistradition. The results of this study are t

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16

Mery Silalahi. "Local Wisdom In Umpasa Tradition: An Ecolinguistic Perspective." PROSIDING SEMINAR NASIONAL PENDIDIKAN, BAHASA, SASTRA, SENI, DAN BUDAYA 2, no. 2 (2023): 138–45. https://doi.org/10.55606/mateandrau.v2i2.1543.

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This study aims to delineate the values of local wisdom within the oral tradition of Umpasa from an ecolinguistic perspective. The ecolinguistic perspective is supported by communication ethnography studies. Data for this research were collected using observation methods, note-taking techniques (linguistics), complemented with ethnographic conversation methods and recording techniques (ethnography). Data analysis employed the extralingual correspondence method and contextual analysis techniques. The results of the analysis indicate that local wisdom within the oral tradition of Umpasa is manif

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17

Bu’ulolo, Boiolifu. "LOCAL WISDOM OF NIAS TRADITION ORAHU." AICLL: ANNUAL INTERNATIONAL CONFERENCE ON LANGUAGE AND LITERATURE 3, no. 1 (2020): 33–38. http://dx.doi.org/10.30743/aicll.v3i1.74.

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Orahu is a tradition of deliberation which is well known in the life system of the people of South Nias, especially in the areas of Maniamölö, Onolalu, To'ene and Mazinö. Orahu is carried out in every important activity in the community, for example discussing problems related to the village, death events, weddings, Fa'ulu and Mambu Ana'a parties (ceremony to increase social status or traditional parties) and others. Orahu to a large extent is called Orahua Mbanua, and is usually performed at Ewali Sawolo or Ewali Orahua (the courtyard in front of the house of the most influential nobleman or

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Wahyu Novita Panggabean, Endrizal, and Emzia Fajri. "Local Wisdom Values in Turun karai Tradition in Sibuluan Nalambok Village, Central Tapanuli Regency, North Sumatra Province." Journal of Scientific Research, Education, and Technology (JSRET) 3, no. 1 (2024): 240–47. http://dx.doi.org/10.58526/jsret.v3i1.340.

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The research entitled "Local Wisdom Values in the Turun Karai Tradition in Sibuluan Nalambok Village, Central Tapanuli Regency, North Sumatra Province". The background of the Turun Karai tradition is to honor the birth of the Prophet Muhummad SAW. The purpose of this study is to find out how the implementation of the Turun Karai tradition and what local wisdom values are in this Turun Karai. The theory used in this research is the theory of tradition in Soebadio's thinking and the theory of local wisdom according to Widieharto, Prasetyo and Kumalasari's understanding where this theory is used

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Rahima, Ade, and Erlina Zahar. "SOSIALISASI NILAI-NILAI KEARIFAN LOKAL DALAM TRADISI LISAN MASYARAKAT MELAYU JAMBI DI ERA DIGITAL." JUBDIMAS ( Jurnal Pengabdian Masyarakat) 3, no. 2 (2024): 56–62. https://doi.org/10.47709/jubdimas.v3i2.344.

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This socialization activity aims to provide an understanding to the community and students about the importance of inheriting the values of local wisdom of the Jambi Malay oral tradition in the digital era. The issues that are socialized include: 1) How are the efforts to inherit the values of local wisdom in the oral tradition of the Jambi Malay community in the digital era? 2) How many oral traditions of the Jambi Malay community have been documented and recognized as national cultural heritage? 3) What local wisdom values in the Jambi Malay oral tradition need to be inherited. The r

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Rahima, Ade, and Erlina Zahar. "SOSIALISASI NILAI-NILAI KEARIFAN LOKAL DALAM TRADISI LISAN MASYARAKAT MELAYU JAMBI DI ERA DIGITAL." JUBDIMAS ( Jurnal Pengabdian Masyarakat) 3, no. 2 (2025): 4–10. https://doi.org/10.47709/jubdimas.v3i3.344.

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This socialization activity aims to provide an understanding to the community and students about the importance of inheriting the values of local wisdom of the Jambi Malay oral tradition in the digital era. The issues that are socialized include: 1) How are the efforts to inherit the values of local wisdom in the oral tradition of the Jambi Malay community in the digital era? 2) How many oral traditions of the Jambi Malay community have been documented and recognized as national cultural heritage? 3) What local wisdom values in the Jambi Malay oral tradition need to be inherited. The r

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21

Syaputra, Een, and Irwan Satria. "KEARIFAN LOKAL TABOT SEBAGAI SUMBER BELAJAR SEJARAH DI SMA: SEBUAH ANALISIS RELEVANSI." Sosio-Didaktika: Social Science Education Journal 7, no. 2 (2021): 128–55. http://dx.doi.org/10.15408/sd.v7i2.15124.

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Tabot is the local wisdom of Bengkulu whose existence plays an important role in society. As a pearl of local wisdom, the values contained in Tabot tradition are very important to be internalized to students as young people. One of the strategies is through integrated Tabot local wisdom in history learning in senior high school, especially as a source of learning. The purposes of this research are to describe Tabot local wisdom and analyze the relevance of Tabot local wisdom as a source of history learning in senior high school. This research was conducted with library research. The research s

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Lumempouw, Femmy, Rosalina Rolany Rambing, and Erenst Mantiri. "Lexicon symbolic meaning in building houses tradition on building materials selection as local wisdom in Minahasa Tombulu area." Linguistics and Culture Review 5, S4 (2021): 1500–1507. http://dx.doi.org/10.21744/lingcure.v5ns4.1885.

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The researcher discusses some of the forms of local wisdom in relation to the tradition of building houses. This study is entitled Analysis of the Symbolic Meaning of the Lexicon in the Tradition of Building a Residential House in Preparation for Selection of Building Materials as Local Wisdom in the Tombulu Minahasa area: Ethnosemantic Studies. Research related to local wisdom is important because now people in the Tombulu area when building houses no longer follow the traditional way like the way our ancestors did in the past. The researcher explores and reveals the symbolic meaning of the l

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Mokoagow, Friska, and Kasim Yahiji. "The Implementation of Islamic Values and Local Wisdom in Preserving the Dhikr Tradition on Students at SMA Negeri 1 Batudaa Pantai." Jurnal Ilmiah Iqra' 18, no. 1 (2024): 59. http://dx.doi.org/10.30984/jii.v18i1.2872.

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The Implementation of Islamic Values and Local Wisdom in Preserving the Dhikr Tradition on Students at SMA Negeri 1 Batudaa Pantai. This research has two problems: How is the Implementation of Islamic values and local wisdom at SMA Negeri 1 Batudaa Pantai, and how is the implementation of the preservation of dhikr on local wisdom at SMA Negeri 1 Batudaa Pantai? The type of research used was qualitative research with observation and documentation methods. The research data sources include primary data and secondary data. Data collection techniques used are data reduction, data presentation, and

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Muhamad Bisri Mustofa, Yunita Sari, and Siti Wuryan. "Da'wah Value Based on Local Wisdom in the Paliare Ceremony Tradition in Lampung Province." Jurnal Al-Hikmah 22, no. 1 (2024): 79–92. https://doi.org/10.35719/mc2n9791.

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This article discusses the value of da'wah based on local wisdom in the tradition of the paliare ceremony in Lampung province, considering that the community has local wisdom values and has a reciprocal relationship. The diversity of society that influences cultural diversity in the form of Semende community rituals based on local wisdom is closely related to community life, community relations, and life search systems, safety and happiness. One of the elements of culture and belief that is still preserved in the people of Lampung province is a traditional ceremony carried out in the form of a

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Sinaga, Warisman, and Ramlan Damanik. "Oral Traditions of Taur-Taur and Forms of Local Wisdom in the Maragad Activities of Simalungun Community." International Journal of Research and Review 10, no. 4 (2023): 126–32. http://dx.doi.org/10.52403/ijrr.20230416.

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Oral tradition is a part of culture that is spread and passed down traditionally from one generation to the next in a different version. The presentation is in the form of oral which can be accompanied by examples of actions and reminder aids. The Simalungun community have an oral tradition, one of them is taur-taur, which is an oral tradition in the form of poetry or song that is sung when the manggar enau is tapping. This oral tradition is associated with the legend of the growth of enau trees in Simalungun. With the growth of enau trees (Arenga pinnata), maragad activities has come, namely

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Aritonang, Andre, Asni Barus, and Asriaty Purba. "The Value of Local Wisdom Marhauma Tradition of the Toba Ethnic." International Journal of Research and Review 11, no. 3 (2024): 241–49. http://dx.doi.org/10.52403/ijrr.20240331.

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Marhauma in the Toba Batak ethnic group can be interpreted as rice farming. Rice farming is an important agricultural activity in Toba ethnic culture. The Toba Batak ethnic group has a strong agricultural tradition and often relies on rice farming as their main source of livelihood. Rice farming in the Toba Batak ethnic group is usually carried out in rice fields or land made with traditional irrigation systems. The purpose of this research is to describe the stages contained in the marhauma tradition and describe the local wisdom value contained in the marhauma tradition. The theory used in t

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Kursitasari, Kursitasari, Khairil Ansari, and Evi Eviyanti. "Feasibility of Lexicon Reading Materials of Labuhanbatu Utara Local Wisdom in Senior High School (SMAN) 1 Kualuh Selatan." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 2, no. 3 (2019): 454–67. http://dx.doi.org/10.33258/birle.v2i3.417.

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This study aims to discuss about feasibility of lexicon reading materials of Labuhanbatu Utara local wisdom in senior high school (SMAN) 1 Kualuh Selatan. The research location will be carried out in Labuhanbatu Utara regency precisely in Kualuh Selatan Sub-District consisting of twelve villages. The result shows that Labuhanbatu Utara's local wisdom lexicon is obtained based on six types of local wisdom, namely the quality of bordah kualuh art, endeng-endeng art, sinandong art, cenggok-cenggok tradition, mengupah-upah tradition, and Labuhanbatu Utara’s food. The six types of local wisdom abov

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Suroyo, Suroyo. "TRADISI NANDUNG SEBAGAI PEMBENTUKAN KARAKTER PADA MASYARAKAT RENGAT INDRAGIRI HULU RIAU." An-Nas 6, no. 1 (2022): 1–13. http://dx.doi.org/10.36840/annas.v6i1.557.

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Nandung tradition in Rengat, Indragiri Hulu Regency, Riau is a form of local wisdom that requires meaning and function as well as value in character building as capital in local culture. Local knowledge (local knowledge) and local wisdom (local wisdom) in overcoming various problems in the formation of character formation can be extracted from the culture that is passed down from generation to generation. The method used is descriptive analysis with a qualitative approach which aims to describe the Nandung tradition as a character determination in the Rengat community of Indragiri Hulu Riau. T

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Herlina, Herlina, Nerlika Sitohang, and Asriaty R. Purba. "MAREBAT TRADITION IN TOBANESE ETHNIC: A STUDY OF LOCAL WISDOM." Kompetensi 16, no. 1 (2023): 85–95. http://dx.doi.org/10.36277/kompetensi.v16i1.100.

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Abstract This scientific article is entitled Marebat Tradition in Tobanese Ethnic: A Study of Local Wisdom. The marebat tradition is a tradition of bringing parumaen (daughter-in-law) to the village or the hula-hula house. The Marebat tradition is carried out within one to two weeks after the wedding and this tradition is carried out at the house of the parboru (The bride's parents). This article discusses two core issues as a discussion of the formulation of the problem, namely the stages of the marebat tradition in the Tobanese ethnicity and describes the types of local wisdom found in

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Namri, Siti, Musa Sanda, and Adhraa Tariq Khurshid Al Bayati. "From Tradition to Classroom: Leveraging Mappadendang Values in Social Studies." Journal of Social Knowledge Education (JSKE) 5, no. 3 (2024): 125–32. http://dx.doi.org/10.37251/jske.v5i3.1105.

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Purpose of the study: To find out the local wisdom values of the mappadendang tradition which can be used as a source of social studies learning at MTs DDI Amparita. To find out the implications of the local wisdom values of the Mappadendang tradition which can be used as a learning resource in social studies subjects at MTs DDI Amparita. Methodology: The research method used in this thesis is descriptive qualitative research. Data in the research process was obtained from primary data and secondary data. Data collection techniques are carried out through observation, interviews and documentat

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Pranata, Joni, Hadion Wijoyo, and Agung Suharyanto. "Local Wisdom Values in the Pujawali Tradition." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (2021): 590–96. http://dx.doi.org/10.33258/birci.v4i1.1642.

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This study aims to determine the local wisdom of the Buddhist community in Lombok, especially North Lombok in relation to the environment, nature, and plural social relations. The research method was carried out qualitatively on Buddhist communities in North Lombok Regency. This research results in the finding that basically the local wisdom of the Buddhist community is extracted from the experience of the community from the acculturation of the Majapahit Kingdom tradition which is very familiar with its environment and has long lived in a community culture that is one with nature, known asPuj

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Hilman, Iman, and Nedi Sunaedi. "REVITALIZATION OF LOCAL WISDOM FOR THE ENVIRONMENTAL EDUCATION." Geosfera Indonesia 2, no. 1 (2018): 19. http://dx.doi.org/10.19184/geosi.v2i1.7459.

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Abstract (sommario):

Local wisdom that exist nowadays is facing challenge that threaten its preservation, so that it begins to eroded by the development of technology, which has adoption process of innovation and the diffusion of technology adoption. Understanding the local wisdom would be clear that local wisdom becomes important in managing natural resources and conserving environment. The purpose of this research is to revitalize and preserve the local wisdom of the indigenous community at Kampung Kuta, Ciamis Regency, West Java. The benefits of this research will be used for revitalization and preservation of

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Hakim, Lukman. "Implementasi Kelembagaan Pemerintah Desa Pelem Kecamatan Campurdarat Kabupaten Tulungagung dalam Mitigasi Bencana pada Tradisi “Temanten Kucing” Masyarakat Desa Pelem." DIA: Jurnal Ilmiah Administrasi Publik 15, no. 2 (2017): 8. http://dx.doi.org/10.30996/dia.v15i2.1899.

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Abstract (sommario):

Indonesian people in each region have a wealth of local knowledge commonly referred to as local wisdom. It includes disaster mitigation and conflict resolution. Disaster mitigation based on local wisdom has more complex dimensions, especially in the social humanities field. The long-term goal of this research is to preserve and preserve local knowledge that is actually still relevant today. Traditional methods like this, in addition to obtaining harmony and unity among citizens. Because, local wisdom is one of the adhesive tools of a nation besides the lack of harmony in society today. Pelem V

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Suroyo, Bima Maulana Putra Fatmawati, and Bedriati Ibrahim. "TRADISI NANDUNG SEBAGAI PEMBENTUKAN KARAKTER PADA MASYARAKAT RENGAT INDRAGIRI HULU RIAU." An-Nas 6, no. 1 (2022): 1–13. https://doi.org/10.32665/annas.v6i1.2015.

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Abstract (sommario):

Nandung tradition, which originated in Rengat, Indragiri Hulu Regency, Riau, is a type of local wisdom that demands purpose and function, as well as value in character development as capital in local culture. The culture that is passed down from generation to generation can be used to extract local knowledge (local knowledge) and local wisdom (local wisdom) in overcoming various obstacles in the formation of character formation. The method utilized is descriptive analysis with a qualitative approach, with the goal of describing the Nandung tradition in the Rengat community of Indragiri Hulu Ri

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Asikin, Alis. "Social Cohesion of Local Wisdom for Plural Communities." International Journal Ihya' 'Ulum al-Din 23, no. 2 (2021): 210–23. http://dx.doi.org/10.21580/ihya.23.2.8261.

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Abstract (sommario):

Local culture and traditions represent local wisdom. Values applied in society. These values are believed to be accurate and become references in their daily behavior. The values of local knowledge are considered influential factors in determining the status and dignity of humans in their communities. Because these values contain intelligence, creativity, and local wisdom from their ancestors, figures, and society. The value of local wisdom that remains in our community is the nyadran ritual tradition. Nyadran is considered a socio-religious and socio-cultural reflection even as a social, cult

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Yono, Yono, Amrin Amrin, and Ade Irma Imamah. "Alignment of Local Wisdom Values with Islamic Law in the Tradition of the Peta Kapanca Ceremony." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 6, no. 2 (2022): 167–84. http://dx.doi.org/10.21009/hayula.006.02.02.

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Abstract (sommario):

This research aimed to examine the alignment of local wisdom values with Islamic law in the tradition of the Peta kapanca ceremony in the Ambalawi sub-District. This study used a descriptive qualitative type with a phenomenological and sociological approach. The data collection method used observation, interviews, documentation, and a literature study. While the data analysis technique is descriptive and qualitative by reducing data, presenting data, and drawing conclusions. The results showed that the Peta kapanca tradition at the wedding ceremony of the Bima tribal community in the Ambalaw

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Abidin, Yasin. "Nyadran Tradition in Cepokokuning Village." Kawalu: Journal of Local Culture 10, no. 02 (2023): 132–46. http://dx.doi.org/10.32678/kwl.v10i02.6848.

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Abstract (sommario):

Nyadran is a tradition or ritual that contains local wisdom. Many Muslims in Indonesia preserve this tradition, including the Cepokokuning village community. Ideally, the preservers of the Nyadran tradition are able to construct it according to the guidance of Islamic teachings. However, the fact is that the traditional activities of nyadran in Cepokokuning village are only tomb cleaning activities, eating together, then ending with watching wayang kulit and orchestras. This study intends to explain the series of nyadran traditions in Cepokokuning village, and to find out the community’s under

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SINABUTAR, HELERI MARIANI. "Tradisi Lisan Mamongoti Bagas (Memasuki Rumah Baru) dalam Masyarakat Batak Toba." MEDAN MAKNA: Jurnal Ilmu Kebahasaan dan Kesastraan 17, no. 1 (2019): 39. http://dx.doi.org/10.26499/mm.v17i1.1258.

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Abstract (sommario):

This research discuss about the oral tradition mamongoti bagas ( enter new house) in Batak Toba society. The theory used is theory text, kotex and the context and local wisdom .The Method used is descriptive qualitative. The data is series of the event enter new house in Batak Toba society.The results show that text in the event enter a new house in Batak Toba society has a meaning to form new social relationships. Kotex contains elements prosemik where there is a pause of speakers, sotah we know position of person in the event enter a new house in Batak Toba society. The context is about cont

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Mukramin, Sam'un, and Alfiani Aminah. "Christian Muslim Moderation Local Wisdom Based." Daengku: Journal of Humanities and Social Sciences Innovation 2, no. 3 (2022): 345–52. http://dx.doi.org/10.35877/454ri.daengku929.

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The discussion in this study provides a statement, namely although the people in west Manggarai Regency, more precisely in Tangge Village, have different beliefs, but the differences do not make people look at it in different ways, but that is what makes the people live in harmony. Efforts to strengthen religious moderation can make religious ritual traditions as strengthening the relationship between religion and the traditions and culture of the local community. Just as the Tangge people have a tradition that is mandated by the Wuat Wa'i ritual. This religious ritual tradition is a culture o

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Riyadi, Agus, Sulistio Sulistio, and Abdul Karim. "Social Harmony through Local Wisdom: Da'wah in the Kalang Obong Tradition." Jurnal Dakwah Risalah 35, no. 1 (2024): 68. http://dx.doi.org/10.24014/jdr.v35i1.29909.

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Abstract (sommario):

This study aims to determine the value of local wisdom and how da'wah through local wisdom affects social harmony in the Kalang Obong ceremony. This research is qualitative. Data collection techniques used in-depth interviews, participant observation, and documentation. The results showed that: First, the description of the reality of the Kalang community, which is a Javanese sub-ethnicity that has the same life as the Javanese community; the difference is related to identity so that it gives rise to the lonjong tradition as part of local wisdom. Second, the local wisdom values in this ceremon

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Basri, La Ode Ali. "Multiculturalism in the Local Wisdom of Bajo Tribe." Asian Culture and History 10, no. 1 (2018): 71. http://dx.doi.org/10.5539/ach.v10n1p71.

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Abstract (sommario):

This research reveals multiculturalism contained in the oral tradition of the Bajo tribe. The results showed that multiculturalism in Bajo tradition is as follows; 1) ethical philosophy of the Bajosnamely tahangdiri (self-control) and ngatonang diri (self-awareness). Tahang diri is the ethical concept of behaving of Bajo tribe that in their life, they must refrain from misbehavior. Ngatonang diri implies that every individual should be aware of all the weaknesses and the strengths they belong. Bajoprincipally are ordinary people who cannot survive without the helpfrom other people, the sea and

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Syahirah, St, and Siti Sriyati. "Study of the Malabot Tumpe Tradition in Banggai Regency as an Ethnopedagogical Implementation of Biology Material." Journal of Innovation in Educational and Cultural Research 5, no. 4 (2024): 702–12. https://doi.org/10.46843/jiecr.v5i4.1939.

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Abstract (sommario):

The emancipated learning curriculum has the potential to bring significant positive changes in enhancing educational standards. Its implementation aims to instill a love for regional culture and local wisdom. Indonesia's rich cultural diversity and unique traditions offer vast opportunities for developing biology materials grounded in local wisdom. However, local wisdom in Indonesia has been scientifically underexplored, necessitating further research to facilitate its integration into educational activities. This literature review examines the ethnoscience of the Malabot Tumpe tradition and i

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Munawwarah, Munawwarah, and Sri Astuti. "EARLY CHILDHOOD CHARACTER EDUCATION PRACTICES BASED ON LOCAL WISDOM IN ACEH: CHALLENGES AND EFFORTS MADE IN GLOBALIZATION ERA." Gender Equality: International Journal of Child and Gender Studies 5, no. 2 (2019): 71. http://dx.doi.org/10.22373/equality.v5i2.5598.

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Abstract (sommario):

This study was aims to reveal the challenges and efforts in implementing early childhood character education based on local wisdom in Aceh society This study has been conducted using qualitative approach. Its result indicates several challenges faced by Acehnese in implementing character education based on Acehnese local wisdom, including: (a) the impact of technological development; (b) changes in the physical environment such as natural disasters and natural resources; (c) contact with other communities and the culture of the community replaces local culture; (d) modernity promises ease and

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Clotilde Seran and Antonius Bere. "Upaya Pewarisan Tradisi Tarian Likurai Sebagai Salah Satu Bentuk Kearifan Lokal di Kabupaten Malaka." Jurnal Kajian Penelitian Pendidikan dan Kebudayaan 2, no. 1 (2024): 149–62. http://dx.doi.org/10.59031/jkppk.v2i1.354.

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Abstract (sommario):

This research is entitled Efforts to Inherit the Likurai Dance Tradition as a Form of Local Wisdom in Malacca Regency. The problems in this research are: 1) What are the values of Local Wisdom in the Likurai Dance in Malacca Regency?, 2) What are the Efforts to Inherit the Likurai Dance Tradition as a form of Local Wisdom in Malacca Regency? The aim of this research is to find out the values of local wisdom in the Likurai dance in Malacca Regency, and to find out efforts to inherit the Likurai dance tradition in Malacca Regency. The research method used in this research is a qualitative descri

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Hasibuan, Ahmad Laut, Nurhayati Harahap, Amrin Saragih, Awnawi Awnawi, and Bincar Nasution. "Marsialapari As A Tradition of Mutual Cooperation in Relationship with National Characters for The Anglola Mandailing Community." International Journal of Educational Research Excellence (IJERE) 3, no. 2 (2024): 1013–16. https://doi.org/10.55299/ijere.v3i2.1207.

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Abstract (sommario):

ABSTRACTThe local wisdom of marsialapari, a mutual assistance activity in the Angkola Mandailing community, represents a form of local wisdom that remains prevalent today. This study aims to examine the values embedded in the local wisdom of marsialapari and its relevance to character education for the Angkola Mandailing community. The research employs a research and development method. The findings reveal that marsialapari as local wisdom is a mutual assistance activity that characterizes the Angkola Mandailing community as an expression of the philosophy of holong (compassion) and domu (toge

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46

Fauzi, Ahmad, Endang Sri Wahyuningsih, and Miatun Khasanah. "Community Development within Local Wisdom Frame (The Case of Ki Ageng Tarub Cultural Kitrab, Tarub Village, Tawangharjo, Grobogan)." Prosperity: Journal of Society and Empowerment 1, no. 1 (2021): 55–64. http://dx.doi.org/10.21580/prosperity.2021.1.1.7806.

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Abstract (sommario):

Local traditions and culture as a form of local wisdom serve as a medium to maintain and care for the harmony of the community environment. This includes harmony and unity between fellow communities when the community and nation environment is undermined by the dangers of intolerance, radicalism and terrorism. Local wisdom is one effective way to overcome it. One form of local wisdom that exists in the community is the tradition of the Ki Ageng Tarub Cultural Culture , the ancestor of the kings in Java. This research aims to reveal how the tradition of the Ki Ageng Tarub Cultural Culture can a

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47

Majid, Ach Nurholis, and Fitrah Sugiarto. "Socio-Religious Education of the Tèngka Tradition in the Madura Community." INFERENSI: Jurnal Penelitian Sosial Keagamaan 16, no. 1 (2022): 25–42. http://dx.doi.org/10.18326/infsl3.v16i1.25-42.

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Abstract (sommario):

The tèngka tradition that became one of Madura’s social norms containsbehavioural values and is still inherent in their social life. They believethis tradition has created a peaceful, harmonious, humorous society. Thispaper aimed to reveal the values of socio-religious education containedin the tradition and how the internalization process is strongly internalizedinto the lives of the Madurese people. This study uses qualitative methodsand data collection techniques in the form of interviews research with observations, documentation, interviews and literature studies. Thisstudy found that the

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Tamami, Tamami, and Rikky Herdiyansyah. "Kearifan Lokal Dalam Pengelolaan Hutan Adat Di Desa Rantau Kermas Kecamatan Jangkat Kabupaten Merangin." Jurnal Pembangunan Berkelanjutan 5, no. 1 (2022): 56–61. http://dx.doi.org/10.22437/jpb.v5i1.18665.

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Abstract (sommario):

The law tradition of society is a community of people who conduct their daily lives very close to the nature environment, moreover in various of academic literature in the law tradition of society is often considered as part of dynamics nature environment, so the wisdom of law tradition society as part of life that really needs to be expressed.As general, this research to purposed analyze the local wisdom related with arrangement, usage, and protection of traditional forest in Rantau Kermas village, ex. Serampas clan, Jangkat Subdistrict. The research was conducted in the Rantau Kermas village

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Yasir, Yasir, Muhammad Firdaus, and Rusmadi Awza. "ENVIRONMENTAL COMMUNICATION PATTERNS BASED ON LOCAL WISDOM IN MANAGEMENT OF LUBUK LARANGAN IN SUBAYANG RIVER." Sosiohumaniora 25, no. 1 (2023): 60. http://dx.doi.org/10.24198/sosiohumaniora.v25i1.41044.

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Abstract (sommario):

Lubuk larangan is tradition and also a means of communication based on local wisdom in managing the river and forest environment in Kampar Kiri Hulu District, Kampar Regency. This study aims to explain environmental communication pattern based on local wisdom in the management of Lubuk larangan in the Subayang River, Kampar Regency. This study uses a qualitative descriptive research method using an interactive model. There were six informants who were selected purposively. The results show that environmental communication is based on the local wisdom of the community that has been passed down

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Melati, Felisitas Victoria, and R. Kunjana Rahardi. "Revitalizing the Values of Local Wisdom in the Oral Tradition of 'Nyangahatn' Dayak Kanayatn in Anthropolinguistic Perspective." JURNAL ARBITRER 9, no. 2 (2022): 107. http://dx.doi.org/10.25077/ar.9.2.107-117.2022.

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Abstract (sommario):

Maintaining the value of local wisdom in a society is important to strengthen the knowledge of a community. This study aims to formulate a strategy for revitalizing the local wisdom values of the Dayak Kanayatn 'Nyangahatn' oral tradition. This study uses the perspective of the anthropolinguistic approach by Duranti. The type of research used is descriptive qualitative, with the Ethnographic Spradley research method which is simplified into six stages. The step taken in collecting data is to determine the informant. Data was collected by observing and interviewing informants. Next, the researc

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