Letteratura scientifica selezionata sul tema "Luke 9"

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Articoli di riviste sul tema "Luke 9"

1

Smith, Allen. "Sermon on Luke 18:9—14". Expository Times 118, n. 12 (settembre 2007): 604–5. http://dx.doi.org/10.1177/0014524607081702.

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Stacy, R. Wayne. "Glimpses of Glory: Luke 9:28-36". Review & Expositor 99, n. 1 (febbraio 2002): 71–87. http://dx.doi.org/10.1177/003463730209900108.

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Bock, Darrell L., e Christopher R. Matthews. "Luke, Volume 2: 9:51-24:53". Journal of Biblical Literature 117, n. 1 (1998): 138. http://dx.doi.org/10.2307/3266412.

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Gathercole, Simon. "The Heavenly ἀνατολή (Luke 1:78–9)". Journal of Theological Studies 56, n. 2 (1 ottobre 2005): 471–88. http://dx.doi.org/10.1093/jts/fli105.

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Foster, Paul. "Exegetical Notes on Luke 9:28–36". Expository Times 118, n. 4 (gennaio 2007): 188–89. http://dx.doi.org/10.1177/0014524606074381.

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Bovon, François, e Nancy P. Ševčenko. "Byzantine Art and Gospel Commentary: The Case of Luke 13:6–9, 10–17". Harvard Theological Review 109, n. 2 (aprile 2016): 257–77. http://dx.doi.org/10.1017/s0017816016000055.

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Abstract (sommario):
This paper represents a conversation between two disciplines that too rarely enter into dialogue: New Testament studies and the history of Byzantine art. Two gospel passages have been chosen for analysis here: the first is a parable, the parable of the fig tree (Luke 13:6–9); the second, which follows immediately upon the first, is a miracle story that provokes a controversy (Luke 13:10–17). Both passages appear exclusively in the Gospel of Luke. Our joint study will start with exegetical notes on the Gospel of Luke and the history of the interpretation of these particular verses and will then turn to the miniatures that illustrate them in an eleventh-century Byzantine manuscript in the Bibliothèque nationale de France, Parisinus graecus 74 (figs. 1–2). François Bovon has interpreted the Gospel of Luke in a German collection, the Evangelisch-katholischer Kommentar zum Neuen Testament, a series attentive to the history of the reception (Wirkungsgeschichte) of the biblical text in the life of the Christian church. He will explain the two New Testament passages and follow the path of patristic and Byzantine interpretation during these periods.
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Hooker, M. D. "Review: Luke 1. A Commentary on the Gospel of Luke 1:1-9:50." Journal of Theological Studies 55, n. 1 (1 aprile 2004): 444–45. http://dx.doi.org/10.1093/jts/55.1.444-a.

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Rosik, Mariusz. "Dishonest steward (Luke 16,1-9). Are you sure?" Studia Koszalińsko-Kołobrzeskie 22 (2015): 83–90. http://dx.doi.org/10.18276/skk.2015.22-05.

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Ohgita, Noriaki. "Contrast structure in Luke 9:51~19:46". International Journal of Human Culture Studies 2018, n. 28 (1 gennaio 2018): 610–18. http://dx.doi.org/10.9748/hcs.2018.610.

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Mawditt, Robert. "Bible Study Notes on Luke 13:1-9". Expository Times 118, n. 5 (febbraio 2007): 236–37. http://dx.doi.org/10.1177/0014524606075056.

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Tesi sul tema "Luke 9"

1

Bergantin, Lorenzo. "Luke 9:51-56 paradigmatic missionary undertaking /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Cheong, Chong-Seong. "A dialogic reading of 'The steward ' parable (Luke 16: 1-9)". Thesis, University of Sheffield, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265919.

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Mitsakos, Ann M. "Revelation of the thought of the heart in Luke 9:46-48". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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SOUZA, LEONARDO LOPES DE. "THE OTHER THAT JUSTIFIES ME: EXEGETICAL ANALYSIS OF LUKE 18: 9-14". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2016. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=28218@1.

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Abstract (sommario):
PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A presente dissertação, que tem como Título O Outro que me justifica, trata-se de uma análise exegético/hermenêutica sobre a perícope Lucana 18, 9-14, a parábola do Fariseu e do Publicano. A metodologia adotada é a aplicação dos passos do Método Histórico Crítico, trazendo também algumas considerações para a realidade geral da teologia e algumas ciências afins, como a filosofia e a psicologia. A parábola de Lc 18, 9-14, conhecida como a do Fariseu e do Publicano, ao longo da história vem sido interpretada como uma parábola que trate sobre a oração, ou seja a forma adequada com que o discípulo deve se referir a Deus. Outra linha recorrente ao longo da história é a de que esta tenha sido uma parábola sobre a humildade, já que a atitude soberba do fariseu contrasta com a figura humilde do publicado que nem sequer ousa levantar os olhos aos céus, e que desce para casa recebendo os favores divinos. O presente trabalho continua a mostrar a validez dessas interpretações, ao mesmo tempo mostra que eles não são suficientes para mostrar a riqueza de significado do texto. O presente trabalho se propõe a mostrar a parábola como um exemplo presente já nos sinóticos da doutrina da justificação pela fé, que será posteriormente desenvolvida pelo apóstolo Paulo, e que abarca com maior totalidade o sentido semântico desta, e que abarca também as interpretações anteriores que foram feitas desta.
This work, which has the title The Other justifying me, this is an exegetical analysis / hermeneutics on the pericope Lucana 18, 9-14, the parable of the Pharisee and the Publican. The methodology is the implementation of the steps of the Critical History Method, also bringing some considerations to the overall reality of theology and some related sciences, such as philosophy and psychology. The parable of Luke 18: 9-14, known as the Pharisee and the Publican, throughout history has been interpreted as a parable that deals on prayer, that is the proper way in which the student must refer to God. Another recurring line throughout history is that this was a parable about humility, as the superb attitude of the Pharisee contrasts with the humble figure of published that dares not even raise his eyes to heaven, and down home receiving the divine favors. This study continues to show the validity of these interpretations, at the same time shows that they are not enough to display the text meaning of wealth. This paper aims to explain the parable as an example already present in the synoptic of the doctrine of justification by faith, which will be further developed by the apostle Paul, and that includes most all the semantic meaning of this, and that also includes previous interpretations They were made from this.
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Reid, Barbara E. "The Transfiguration : a source- and redaction- critical study of Luke 9, 28-36 /". Paris : J. Gabalda, 1993. http://catalogue.bnf.fr/ark:/12148/cb36665351d.

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Litten, Mark E. "The Lukan transfiguration narrative (Luke 9:28-36) a redaction of the Matthean account /". Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Kim, Choo Sung. "Salvation of the gentiles by faith in the parable of the wicked husbandmen Luke 20:9-19 /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Do, Maria Yen Thi. "The Lucan journey a study of Luke 9:28 - 36 and acts 1:6 - 11 as an architectural pair". Bern Berlin Bruxelles Frankfurt, M. New York, NY Oxford Wien Lang, 2009. http://d-nb.info/998580236/04.

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Chan, Yuk-Tong. "Stewards of the gospel to the poor a study of the stewardship motifs of Jesus' parables in Luke's travel narrative (Luke 9:51-19:44) /". Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Clement, Kuchipudi. "An exegetical study of select passages in the third gospel -- Luke 14:24-35; 16:1-13; 16:19-31; 9:1-6; 19:1-10 developing an understanding of Lukan teaching on possessions /". Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Libri sul tema "Luke 9"

1

Luke 1-9:20. Dallas, Tex: Word Books, 1989.

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Luke 9:21-18:34. Dallas, Tex: Word Books, 1993.

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Nolland, John. Luke 9:21-18:34. Dallas, Tex: Word Books, 1993.

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Nolland, John. Luke 9:21-18:34. Dallas, Tex: Word Books, 1993.

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Jesus, God's anointed: Luke 1-9. Tiruvalla: Christava Sahitya Samithy Books, 2007.

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Luke 3: A commentary on the Gospel of Luke 19:28-24:55. Minneapolis, MN: Fortress Press, 2003.

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Translator's notes on Luke 9-16: Helps on understanding and translating the Gospel of Luke. Dallas, Tex: SIL International, 2010.

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Bonaventure. St. Bonaventure's Commentary on the Gospel of Luke, Chapters 9-16. St. Bonaventure, NY: Franciscan Institute, St. Bonaventure University, 2003.

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9

Neale, David A. Luke 9-24: A commentary in the Wesleyan tradition. Kansas City, Missouri: Beacon Hill Press of Kansas City, 2013.

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In Jesus the Kingdom of God is near: Luke, 9-19. Tiruvalla: Christava Sahitya Samithy, 2007.

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Capitoli di libri sul tema "Luke 9"

1

Bellardini, Donatella, e Claudia Costacurta. "The Development of Libraries in the Seventeenth Century". In Luke Wadding, the Irish Franciscans, and Global Catholicism, 95–107. New York, NY : Routledge Taylor & Francis, 2020. | Series: Early modern Iberian history in global contexts: connexions: Routledge, 2020. http://dx.doi.org/10.4324/9781003028376-9.

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Bradley, Peter T. "English and French Buccaneers: The Second Wave (1684–9)". In The Lure of Peru, 128–66. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20321-5_8.

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"The Perplexity of Herod (9:7–9)". In Luke 1, 348–51. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v878.48.

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"HOMILY 9." In Homilies on Luke, 37–39. Catholic University of America Press, 2010. http://dx.doi.org/10.2307/j.ctt32b0dn.15.

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"Evaluating Luke". In Luke the Composer, 161–222. Fortress Press, 2017. http://dx.doi.org/10.2307/j.ctt1kgqv3j.9.

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"The Transfiguration (9:28–36)". In Luke 1, 369–81. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v878.52.

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"The Dishonest Manager (16:1-9)". In Luke 2, 439–54. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctvb9370g.34.

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"About Following Jesus (9:23–27)". In Luke 1, 364–68. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctvb6v878.51.

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"The Parable of the Murderous Winegrowers (20:9-19)". In Luke 3, 32–46. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctvb6v8bq.9.

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"The Revelation to the Little Ones (10:21-24)". In Luke 2, 37–48. Fortress Press, 2016. http://dx.doi.org/10.2307/j.ctvb9370g.9.

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Atti di convegni sul tema "Luke 9"

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Herianah, Herianah, e Jusmianti Garing. "Diction Form and Language Style in Sabda Luka Novel By S. Gegge Mappangewa". In Proceedings of the First International Conference on Communication, Language, Literature, and Culture, ICCoLLiC 2020, 8-9 September 2020, Surakarta, Central Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.8-9-2020.2301401.

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Frolov, A. N., I. V. Grushevaya, A. G. Kononchuk, T. A. Ryabchinskaya, V. B. Kolesnikov e Tóth Miklós. "Evaluation of the effectiveness of the European corn borer monitoring using bisexual lure based on tests results in the Kuban and the Central Black Earth Zone of Russia". In CURRENT STATE, PROBLEMS AND PROSPECTS OF THE DEVELOPMENT OF AGRARIAN SCIENCE. Federal State Budget Scientific Institution “Research Institute of Agriculture of Crimea”, 2020. http://dx.doi.org/10.33952/2542-0720-2020-5-9-10-51.

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Abstract (sommario):
During summer 2019, pilot tests were conducted in the Eastern part of the Krasnodar Krai and in the North of the Voronezh Region on two volatile semiochemicals of maize (phenylacetaldehyde and 4-methoxy-2-phenethyl alcohol) to monitor the European corn borer Ostrinia nubilalis number in comparison with sex pheromones. Traps with semiochemical lure caught significantly more pest adults than traps with sex pheromone – in the Voronezh Region by 16.5 times, and in the Krasnodar Krai by 2.4 times. At the same time, about half of the moths attracted by semiochemical lure were females, whose information value for forecasting is significantly higher than that of males. The results obtained indicate that semiochemical lure can be used for monitoring pests, especially in the Northern foci of its harm, where traps with sex pheromones cannot provide reliable monitoring of the insect
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Meher-Homji, Feroze J., Gustavo Herrera e Ben Rech. "Design Development and Implementation of a Compact 5000 SHP Gas Turbine Package for an Electromagnetic Gun System". In ASME 1995 International Gas Turbine and Aeroengine Congress and Exposition. American Society of Mechanical Engineers, 1995. http://dx.doi.org/10.1115/95-gt-320.

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The Center for Electromechanics at the University of Texas in Austin, has developed a 9 Megajoule Electromagnetic gun system which will fire projectiles at hypervelocities of Mach 8. The compulsator (compensated pulsed alternator) is powered by a 5000 HP GE LM 500 aeroderivative gas turbine. This turbine and a 650 SHP Pratt and Whitney APU are mounted on a compact power skid. The APU drives lubrication pumps and the main variable displacement hydraulic pump for the starter and hydraulically operated heat exchanger cooling fans. The skid is a compact 12 ft by 12 ft by 2 ft deep aluminum and stainless steel structure. The fuel, lube and hydraulic tanks are rubber cells mounted inside compartments in the skid. The two turbines are mounted on top of the skid. The LM 500 turbine drives the pulsed alternator through a speed increaser gearbox. This paper details the innovative packaging designs and hardware and control system requirements. The design concepts used are different from the traditional approach because of severe constraints on weight, dimensions and abnormal performance requirements. Results of tests conducted are also provided.
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