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1

Coffman, Elesha J. Margaret Mead. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198834939.001.0001.

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For 50 years, Margaret Mead told Americans how cultures worked, and Americans listened. While serving as a curator at the American Museum of Natural History and as a professor of anthropology at Columbia University, she published dozens of books and hundreds of articles, scholarly and popular, on topics ranging from adolescence to atomic energy, Polynesian kinship networks to kindergarten, national morale to marijuana. At her death in 1978, she was the most famous anthropologist in the world and one of the best-known women in America. She had amply achieved her goal, as she described it to an
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2

La Sombra de Ender. Zeta, 2012.

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3

La sombra de Ender. B, 2002.

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4

Howells, Coral Ann. Major Authors: Robertson Davies, Margaret Atwood, Michael Ondaatje. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199679775.003.0024.

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This chapter discusses the works of three Canadian novelists best known internationally: Robertson Davies, Margaret Atwood, and Michael Ondaatje. The careers of Davies, Atwood, and Ondaatje, although overlapping chronologically, represent distinctive stages in Canada's evolving cultural traditions and publishing practices since the 1950s. Davies's novels signal the first stage in a transition from colonial to postcolonial identity in post-war Canada. Atwood in the 1970s provided the script for a Canadian cultural and literary identity separate from British and American in what Carol Shields ca
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5

Gould, Karen. The Canadian Distinctiveness into the XXIst Century - La distinction canadienne au tournant du XXIe siecle. Edited by Chad Gaffield. University of Ottawa Press, 2003. http://dx.doi.org/10.1353/book.6595.

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In this collection of essays some of Canada's foremost writers and thinkers, including John Ralston Saul and Margaret Atwood, call for equilibrium among economics, culture, and technological change. While promoting the dynamism and change possible in Canadian society, they also call for a re-examination of Canada's past in order to chart its future.
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6

Card, Orson Scott. Sombra de Ender (Saga de Ender 5). Ediciones B Mexico, 2014.

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7

Ezell, Margaret J. M. Fictions and Romances, Foreign and Domestic. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0010.

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During the first decade after the Restoration, terms to denote fiction such as ‘romance’ and ‘novel’ were often interchangeable. Many new works of fiction reference the civil war and the return of monarchy. Most declared a moral or didactic purpose, while others featured picaresque adventures, some of which were translated from Spanish and French works. Bookseller Francis Kirkman also published a popular title by Richard Head, The English Rogue, which enjoyed many reprints. Margaret Cavendish experimented with epistolary fiction in Sociable Letters.
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8

Thomas, Emily. Early British Reactions to Absolutism: 1664 to 1687. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807933.003.0006.

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This chapter considers early British reactions to absolutism between the start of Barrow’s pertinent lectures in 1664, and the publication of Newton’s Principia in 1687. Although the amount of discussion absolutism received in Britain during this period was much less than it would receive later, it was already capturing the attention of some important thinkers. The reactions to absolutism were mixed. Different kinds of absolutism about space or time was adopted by thinkers such as Samuel Parker, Robert Boyle, and John Turner. In contrast, absolutism was rejected by philosophers such as Margare
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9

Ezell, Margaret J. M. Writing History: Domestic Papers, Biographical Writing, and Public Histories. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780191849572.003.0009.

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Many who lived through the English Civil War penned memoirs of their experiences, some of which were published after their deaths, such as Richard Baxter’s life writings and Thomas Fuller’s accounts of the worthies of England, or wrote and published topical public histories, including John Milton’s history of Britain. Samuel Pepys’s and John Evelyn’s diaries are among the most important sources about the Restoration years. Others such as Lucy Hutchinson wrote memoirs for their family or, like Margaret Cavendish, to defend the reputation of a family member. There was also interest in the histor
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10

Pollack, Howard. New Friends. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190458294.003.0006.

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The success of Ballad for Americans allowed Latouche to move into nice quarters in Greenwich Village and marry Theodora Griffis. During this period, that is, the early 1940s, his new friends included Carson McCullers and Leo Lerman. He also continued to befriend notable émigrés, including Brion Gysin, Jimmy Ernst, Yul Brynner, Marlene Dietrich, Eleonora and Francesco von Mendelssohn, Anaïs Nin, and Ruth Yorck. Meanwhile, his interest in the occult was reflected in his friendships with medium Eileen Garrett, palmist Margaret Mamlok, sand astrologers Charles Jayne and Natacha Rambova. He and man
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11

Daniel, Yvonne. Diaspora Dance in the History of Dance Studies. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036538.003.0002.

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This chapter examines Diaspora dance culture from a dance studies perspective. It begins by tracing the history of dance anthropology and Diaspora dance as a field of study, with a particular focus on some key dance scholars such as Franz Boas, E. E. Evans-Pritchard, Margaret Mead, Gertrude Kurath, Katherine Dunham, and Pearl Primus. It then reviews the pioneers and pioneering literature of dance anthropology covering Caribbean, Spanish Caribbean, French/Kreyol Caribbean, English/Creole Caribbean, and Dutch Caribbean dance studies as well as dance studies of Afro-Latin territories. It also pro
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12

Snyder, Jean E. Music Mentor and Colleague. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039942.003.0010.

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This chapter focuses on Harry T. Burleigh's mentoring of younger musicians, especially singers and composers. Among the singers Burleigh mentored are some of the most distinguished African American recital and musical theater performers of the early to mid-twentieth century. In 1934 a black newspaper commented that Burleigh “was always ready to show a helping hand by way of advice to some struggling artist” such as Abbie Mitchell. Burleigh's support and encouragement of younger musicians enabled their careers in very practical ways. He also collaborated with instrumentalists, and although his
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13

Heath, Anthony F., Elisabeth Garratt, Ridhi Kashyap, Yaojun Li, and Lindsay Richards. Progress in Tackling Beveridge’s Five Giants. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198805489.003.0009.

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The concluding chapter of the book summarizes the evidence about social progress in Britain, and the extent to which Britain has been successful in tackling Beveridge’s five giants. It shows how patterns differ between the different domains of social progress and in which domains disadvantaged groups fell behind. The chapter also reviews how Britain’s progress compared with that in peer countries. In some cases the evidence suggests that common features were evident in all eight countries, whereas in other cases, notably material prosperity, life expectancy, and unemployment, there were signif
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Smith, Jolene. “Freedom Just Might be Possible”. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037900.003.0007.

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This chapter focuses on Suraj Kali's story of liberation. Unlike in the past, there are now social movements of sufficient strength in at least some parts of the world that are making more and more liberation stories possible, encouraging more and more leaders of resistance like Suraj Kali to demand freedom for themselves and others, despite great risk. Thus, in stark contrast with Margaret Garner's, Suraj Kali's story best illustrates how similar acts of personal struggle can have strikingly different consequences, depending on whether they happen within the context of a wider movement that i
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15

Kaveny, Cathleen. Compassionate Respect and Victims’ Voices. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190612290.003.0005.

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This chapter inaugurates a dialogue between the writings of feminist ethicist Margaret Farley on love and justice and the debate surrounding the use of victim impact statements in criminal sentencing. That debate instantiates the tension between love’s call for particularized justice, on the one hand, and the demands of fairness expressed in the application of general norms. The debate also raises the question how far justice (or love) can depart from equal regard. Victim impact statements regularly include moving accounts of grief, anger, and loss. Yet their widespread use in sentencing can h
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16

Boyle, Deborah. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190234805.003.0001.

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Interest in Margaret Cavendish’s philosophical views has increased dramatically in the past two decades. While earlier readers were not kind to Cavendish, recent scholarly work has been more sympathetic, showing how her writings were informed by the work of her contemporaries and revealing ways in which Cavendish’s views were original. Her corpus contains recurring themes, including a consistent interest in questions of gender, an obsession with fame, and a focus on the need for peace and order. This book argues that focusing on peace and order illuminates multiple facets of Cavendish’s philos
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17

Jones-Davies, Margaret. Saving Perfection from the Alchemists: Shakespeare’s Use of Alchemy. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427814.003.0006.

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In this chapter devoted to the “abstract riddles” of alchemy (Ben Jonson, The Alchemist, 2.1.104), Margaret Jones-Davies argues that Shakespeare uses the poetics of alchemy at a time when it begins to be on the wane as a “science.” Perfecting nature was the aim of alchemy. But in the Renaissance, the literal reading of the power of alchemy was being questioned (Rabelais, Erasmus, Jonson…). And yet, Jones-Davies explains that no matter how cruel the satire, but also the persecutions, against some alchemists had become, the influence of alchemy remained active on a figurative level as hermetic p
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18

Ullmann-Margalit, Edna. Normal Rationality. Edited by Avishai Margalit and Cass R. Sunstein. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198802433.001.0001.

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How do people proceed when they cannot act on the basis of reasons, or project likely consequences? How is social order possible? Ullmann-Margalit demonstrates that people have identifiable strategies for making difficult decisions, whether the question is small (what to buy at a supermarket) or big (whether to transform one’s life in some large-scale way). She also shows that social dilemmas are solved by norms; that invisible-hand explanations take two identifiable (and dramatically different) forms; that trust can emerge in seemingly unpromising situations; and that considerateness is the f
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Broad, Jacqueline, ed. Women Philosophers of Seventeenth-Century England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673321.001.0001.

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This volume is an edited collection of private letters and published epistles to and from English women philosophers of the early modern period (c. 1650–1700). It includes the letters and epistles of Margaret Cavendish, Anne Conway, Damaris Cudworth Masham, and Elizabeth Berkeley Burnet. These women were the correspondents of some of the best-known intellectuals of the period, including Constantijn Huygens, Walter Charleton, Henry More, Joseph Glanvill, John Locke, Jean Le Clerc, and Gottfried Wilhelm Leibniz. Their epistolary exchanges range over a wide variety of philosophical subjects, from
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20

Blaustein, George. Nightmare Envy and Other Stories. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190209209.001.0001.

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Nightmare Envy and Other Stories is a study of Americanist writing and institutions in the twentieth century. Four chapters trace four routes through an “Americanist century.” The first is the hidden history of American Studies in the United States, Europe, and Japan. The second is the strange career of “national character” in anthropology. The third is a contest between military occupation and cultural diplomacy in Europe. The fourth is the emergence and fate of the “American Renaissance,” as the scholar and literary critic F. O. Matthiessen carried a canon of radical literature across the Ir
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21

Boyle, Deborah. The Well-Ordered Universe. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190234805.001.0001.

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The prolific Margaret Cavendish (1623–1673) published books on natural philosophy as well as stories, plays, poems, orations, allegories, and letters. Her mature philosophical system offered a unique vitalist materialist theory of Nature as composed of a continuous, non-atomistic, perceiving, knowing matter. In contrast to the dominant philosophical thinking of her day, Cavendish argued that all matter has free will and can choose whether or not to follow Nature’s rules. The Well-Ordered Universe explores the development of Cavendish’s natural philosophy from the atomism of her 1653 Poems, and
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