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Libri sul tema "Medieval Dream Vision"

Autore: Grafiati

Pubblicato: 7 giugno 2025

Ultima modifica: 2 agosto 2025

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1

Lynch, Kathryn L. The high medieval dream vision: Poetry, philosophy, and literary form. Stanford University Press, 1988.

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2

Nancy, Van Deusen, ed. Dreams and visions: An interdisciplinary enquiry. Brill, 2010.

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3

1955-, Hourihane Colum, ed. Looking beyond: Visions, dreams and insights in medieval art and thought. Index of Christian Art, Dept. of Art and Archaeology, Princeton University in association with Princeton University Press, 2010.

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4

1955-, Hourihane Colum, ed. Looking beyond: Visions, dreams and insights in medieval art and history. Index of Christian Art, Dept. of Art and Archaeology, Princeton University in association with Princeton University Press, 2010.

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5

Hourihane, Colum. Looking beyond: Visions, dreams and insights in medieval art and history. Index of Christian Art, Dept. of Art and Archaeology, Princeton University in association with Princeton University Press, 2010.

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6

Alain, Hrsg :. Corbellari, ed. Recherches et rencontres, vol. 25: Le reve medieval. Librairie Droz, 2007.

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7

Edwards, Robert R. The dream of Chaucer: Representation and reflection in the early narratives. Duke University Press, 1989.

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8

Edwards, Robert. The dream of Chaucer: Representation and reflection in the early narratives. Duke University Press, 1989.

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9

Robert, Edwards. The dream of Chaucer: Representation and reflection in the early narratives. Duke University Press, 1989.

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10

Francis, Covella, and Fowler David C. 1921-, eds. Piers Plowman: The A-text : an alliterative verse translation. Medieval & Renaissance Texts & Studies, 1992.

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11

1951-, Robertson Elizabeth Ann, Shepherd Stephen H. A, and Donaldson E. Talbot 1910-, eds. Piers Plowman: The Donaldson translation, select authoritative Middle English text, sources and backgrounds, criticism. W.W. Norton, 2004.

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12

C, Schmidt A. V., ed. Piers Plowman: A new translation of the B-text. Oxford University Press, 1992.

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13

Langland, William. Piers the Plowman. Tern Press, 2001.

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14

Langland, William. Piers Plowman: A new translation of the B-text. Oxford University Press, 2009.

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15

Langland, William. Piers Plowman: A new translation of the B-text. Oxford University Press, 1992.

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16

Langland, William. Piers Plowman: A new translation of the B-text. Oxford University Press, 2009.

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17

Langland, William. Piers Plowman: A parallel-text edition of the A, B, C and Z versions. Longman., 1995.

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18

Langland, William. Piers Plowman: The A-text. Pegasus Press, 2001.

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19

Langland, William. Piers Plowman: A facsimile of the Z-Text in Bodleian Library, Oxford, MS Bodley 851. D.S. Brewer, 1994.

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20

Langland, William. Piers Plowman: A facsimile of Bodleian Library, Oxford, MS Douce 104. D.S. Brewer, 1992.

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21

Gerok-Reiter, Annette, and Christine Walde. Traum und Vision in der Vormoderne: Traditionen, Diskussionen, Perspektiven. de Gruyter GmbH, Walter, 2012.

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22

Traum und Vision in der Vormoderne: Traditionen, Diskussionen, Perspektiven. De Gruyter, Inc., 2011.

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23

Nievergelt, Marco. Medieval Allegory As Epistemology: Dream-Vision Poetry on Language, Cognition, and Experience. Oxford University Press, 2023.

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24

The influence of Dante on medieval English dream visions. Lang, 1989.

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25

Archer, Harriet. John Higgins’s First Part of the Mirror for Magistrates (1574–5). Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806172.003.0003.

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Abstract (sommario):

Chapter 2 introduces John Higgins’s first contribution to the corpus, and considers the ways in which his Mirror prequel works with Baldwin’s interest in textual transmission to retell the story of Britain’s legendary foundation. Contrasting the learned humanism of Higgins’s paratextual statements of intent with the dream vision in which his history is embedded, the chapter explores the anxieties attendant on Elizabethan historians of the English past, and what was at stake in the absence of a reliable national origin myth. We see Higgins employing a series of distancing techniques which evoke

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26

Deusen, Nancy Van. Dreams and Visions: An Interdisciplinary Enquiry. BRILL, 2010.

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27

Deusen, Nancy Van. Dreams and Visions: An Interdisciplinary Enquiry. BRILL, 2010.

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28

Dreams and visions: An interdisciplinary enquiry. Brill, 2010.

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29

al-Musawi, Muhsin. The Medieval Turn in Modern Arabic Narrative. Edited by Waïl S. Hassan. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199349791.013.4.

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Abstract (sommario):

This chapter examines the medieval turn in modern Arabic fiction, which includes historical reconstruction, neo-historicism, topographical narration, Sufi dreams and visions, allegorical travelogues, biographies, chats and anecdotes, and majālis, or assemblies accommodating hashish addicts and Sufi gatherings. The chapter first considers the Arabic historical novel before turning to narrative genealogies in modern Arabic fiction in which visions and dreams are present as markers of medieval Sufism and poetics. It then explores the phenomenal growth of Sufism among peasants, craftsmen, and arti

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30

Chaucer's dream visions: Courtliness and individual identity. Ashgate, 2000.

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31

Kruger, Steven F. Dreaming in the Middle Ages. Cambridge University Press, 2011.

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32

Kruger, Steven F. Dreaming in the Middle Ages. Cambridge University Press, 2009.

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33

Kruger, Steven F. Dreaming in the Middle Ages. Cambridge University Press, 2005.

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34

al-Bushi, Bulus, and Ibn Katib Qaysar. Revelation 1-3 in Christian Arabic Commentary. Edited by Stephen J. Davis, T. C. Schmidt, and Shawqi Talia. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823281848.001.0001.

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Abstract (sommario):

This book, the first of the CATT series, presents excerpts from two thirteenth-century Christian Arabic Commentaries on the Apocalypse of John, written by the Egyptian authors Būlus al-Būshī and Ibn Kātib Qayṣar, focusing on their treatment of Revelation 1–3. The introduction and first three chapters consist of historical and theological introductions to this literature. Chapter one focuses on Būlus al-Būshī, foregrounding issues of Christology and Christian-Muslim encounter. Chapters two and three focus on Ibn Kātib Qayṣar’s more expansive commentary, including an exploration of his theories

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35

Anglo-Saxon Spirituality. Paulist Press, 2000. https://doi.org/10.5040/9780809170999.

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Abstract (sommario):

The beauty, the mystery and the power of Anglo-Saxon civilization have long fascinated lovers of history and literature. Now, with this volume in the much-lauded Classics of Western Spirituality™, readers are invited to discover the heart and soul of this culture—its spirituality. Extending from the mid-400’s to 1066, the Norman Conquest of England, the Anglo-Saxon age demonstrated a fusion of the Christian and the pagan/heroic, rending their literature compelling and their spirituality unique. This volume presents a wide-ranging selection of Anglo-Saxon writings both in poetry and prose. Ther

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36

Langland, William. Pier's Plowman: An Edition of the C-Text (Exeter Medieval Texts and Studies). University of Exeter Press, 1995.

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37

Piers Plowman: A Facsimile of the Z-Text in Bodleian Library, Oxford, MS Bodley 851 (Piers Plowman). D.S.Brewer, 1994.

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38

Langland, William. Piers Plowman. W. W. Norton & Company, 1990.

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39

Langland, William. Piers Plowman: A New Translation of the B-text (Oxford World's Classics). Oxford University Press, USA, 2001.

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40

Langland, William. Piers Plowman. Kessinger Publishing, 2004.

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41

Langland, William. Piers Plowman. W. W. Norton & Company, 1990.

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