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1
Lane, Robin MacGregor. "Jerome's 'Excerpta de Psalterio' : a study in originality and methodology, together with a first translation into English." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/13325.
Testo completoAbstract (sommario):
This study comprises two distinct sections. The first part is a study in the origins and methodology of Saint Jerome's Excerpta de Psalterio; and the second part a first translation into English of the Latin text, which is printed in the Corpus Christianorum Series Latina. In the first part, (the dissertation), I have arranged my research into three chapters. The first tackles the history of the Excerpta text, its title(s), and the question of Jerome's authorship. In this chapter I was particularly interested to research the links between this work and another by Origen, whom many scholars have suggested is the true author of the Excerpta. The second chapter takes a look at the educational background and situation of Jerome in the history of Biblical interpretation. Then it moves on to a more particular examination of Jerome's interpretative technique in the Excerpta. One of the aims of this chapter was to try to see Jerome's technique both as heavily indebted to, and yet innovatively building upon the work of other previous and contemporary Biblical interpreters. The third chapter examines in detail some of the characteristic uses of Hebrew words in Jerome's works, with an aim to assessing Saint Jerome's level of understanding of the Hebrew language. This is done with a view to reviewing the Excerpta in a new light, which takes into account all the linguistic work done by Jerome and not by Origen. This goes some way to clarifying dispute over the authorship of the work in question. This is followed by the Translation, the first (known) into English from the Latin of the CCSL, including footnotes and biblical references.
2
McNally, Louis K. "The Weather of 1785: An Interdisciplinary Approach to Meteorological Reconstruction Using Forensic Synoptic Analysis." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/McNallyLK2004.pdf.
Testo completo
3
Préfontaine, Jennifer. "Secrets des femmes." Thesis, McGill University, 2006. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98575.
Testo completoAbstract (sommario):
The goal of this thesis is a critical edition of the Secrets des femmes, a text attributed to Arnold de Vilanova. In the exegetic tradition, this attribution has been widely argued. Our preliminary findings lead to the same conclusions. The text composed in French couldn't have been written by Vilanova, who would have composed it in Latin, the language of the "clerks", or in Catalan, his first language. Critical tradition shows that the Secrets des femmes is based on three manuscripts. But we have demonstrated that the Mazarine's manuscript is not at the base of this work, but rather of a text entitled Les Termes et secrets des femmes. For the critical edition, which is the objective of our study, there is no doubt that the Arsenal's text is the basic manuscript, while the Vatican's manuscript is the Arsenal's metalanguage.
4
Labriola, Daniele. "On Plato's conception of philosophy in the Republic and certain post-Republic dialogues." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/4497.
Testo completoAbstract (sommario):
This dissertation is generally concerned with Plato's conception of philosophy, as the conception is ascertainable from the Republic and certain ‘post-Republic' dialogues. It argues that philosophy, according to Plato, is multi-disciplinary; that ‘philosophy' does not mark off just one art or science; that there are various philosophers corresponding to various philosophical sciences, all of which come together under a common aim: betterment of self through intellectual activity. A major part of this dissertation is concerned with Plato's science par excellence, ‘the science of dialectic' (he epistêmê dialektikê). The science of dialectic is distinguished in Plato by being concerned with Forms or Kinds as such; the science of dialectic, alone amongst the philosophical sciences, fully understands what it means for Form X to be a Form. I track the science of dialectic, from its showcase in Republic VI and VII, and analyze its place in relation to the other philosophical sciences in certain post-Republic dialogues. Ultimately, I show that, whilst it is not the only science constituting philosophy, Plato's science of dialectic represents the intellectual zenith obtainable by man; the expert of this science is the topmost philosopher. In this dissertation I also argue that Socrates, as variously depicted in these dialogues, always falls short of being identified as the philosopher par excellence, as that expert with positive knowledge of Forms as such. Yet I also show that, far from being in conflict, the elenctic Socrates and the philosopher par excellence form a complementary relationship: the elenctic philosopher gets pupils to think about certain things in the right way prior to sending them off to work with the philosopher par excellence.
5
蔡瑞珩. "《鍼經指南》之鍼刺手法研究". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/132.
Testo completoAbstract (sommario):
《鍼經指南》為元代竇默，字漢卿，所著。其所記載的鍼刺手法上承《黃帝內經》、《難經》，下啟《金鍼賦》、《玉龍歌》、《鍼灸大成》等，為鍼刺手法發展史上里程碑，亦是後世各種複式手法發展的啟蒙。 本文通過對《鍼經指南》相關鍼刺手法的篇章進行整理，從＂呼吸補瀉＂、＂燃轉補瀉＂、＂提插補瀉＂、＂迎隨補瀉＂、＂寒熱補瀉＂，及＂手指補瀉十四法＂等方面展開分析，分別探討《鍼經指南》的學術淵源和《鍼經指南》對元明時期鍼刺手法發展的影響。最後將相關醫家觀點與《鍼經指南》中鍼刺手法理論進行對比分析，討論其異同點。 通過資料整理，學術思想的對比分析，筆者總結《鍼經指南》對鍼刺手法理論主要貢獻是：1.提出調息治神法﹔ 2.熱補涼瀉復合補瀉手法﹔ 3.＂提鍼豆許＂手法技巧﹔ 4.＂瀉南補北＂迎隨補瀉理論。元代與明代主要鍼灸醫家的手法技巧和鍼刺理論均從《鍼經指南》的內容中發展與推衍出來。 根據研究結果顯示，鍼刺手法自《鍼經指南》后空前發展。鍼刺補瀉理論體系更加完善，手法操作更加繁複。符合由簡而繁的事物發展規律。此外，後世醫家在臨床實踐中將《鍼經指南》的鍼刺手法理論與當代文化思想結合并產生新的鍼刺手法及鍼刺理論，從另一方面體現了理論與實踐相結合的哲學思想。 關鍵詞：誠刺手法﹔《鍼經指南》﹔竇漢卿
6
Kotarcic, Ana. "Aristotle's concept of lexis : a theory of language and style." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/7754.
Testo completoAbstract (sommario):
Aristotle's concept of lexis has been discussed by numerous scholars, yet no comprehensive account of lexis has been produced so far. To fill this gap in scholarship, this thesis offers a systematic analysis of Aristotle's concept of lexis by dividing it into three levels, which allow a step-by-step approach to understanding this multi-layered concept. By considering Plato's and Isocrates' thoughts on lexis, Chapter 1 outlines the intellectual context in which Aristotle's ideas on the concept of lexis developed. Chapters 2-5 focus on the three levels of lexis and Chapter 6 brings a concluding discussion of metaphor. In Chapter 2 the linguistic elements treated under the notion of lexis and Aristotle's theory of language are delineated. These not only present Aristotle's thoughts on language as an abstract system, but they also form the most fundamental level upon which the remainder of Aristotle's thoughts on the concept of lexis are based. Chapter 3 explores Aristotle's remarks regarding individuals' use of linguistic elements as determined by sociolinguistic factors. Aristotle's occasional statements about language usage within the concept of lexis provide valuable pieces of evidence for studies in sociolinguistics and for his ideas on lexis on its third level as discussed in Chapters 4 and 5. In Chapter 4 the intra-textual aspect of Aristotle's remarks on lexis as a means for the creation of different kinds of poetry and rhetoric, i.e. lexis as technē, is examined. In Chapter 5 extra-textual factors are considered and are followed by a discussion of the purpose and function of lexis on its third level. Chapter 6 concludes the discussion of lexis by focusing on metaphor, the linguistic and stylistic element par excellence treated under the notion of lexis, which further highlights the benefits of a three-level approach to Aristotle's concept of lexis.
7
Littlehailes, Lucy Elizabeth. "Vital heat, conception and development in Aristotle." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:a8e96b05-0ff7-4791-a65a-6135be68df57.
Testo completoAbstract (sommario):
In this account of the pan that heat plays in the conception and development of living substances according to Aristotle, I begin by examining the concept of heat. I discover that Aristotle uses a distinction between to thermon and thermotes: the former is, in living substances, material; the latter is never material, being the powerful aspect of heat. For example, an animal possesses heat (to thermon) which maintains it through its power (thermotes) to concoct. I then turn to the biological works. Conception, it seems, does not fit the standard account of change, but is rather a concoction, performed by the heat of the semen. Nor is the usual account of conception ascribed to Aristotle adequate: I attempt to demonstrate that he held a more moderate account in which pneuma, the nature of which is to thermon, is transmitted to the embryo. I then examine the development of the embryo, which is performed using to thermon as a tool. The transmission and development of the rational psuche in particular has often caused problems: I offer an account of the transmission of psuche from parent to embryo, and describe the part that pneuma plays in this transmission and in the development and operation of the various levels of psuche. Development extends from foetal development until adulthood, and this poses another problem for the standard account of change as it appears to be neither substantial nor accidental change, yet these are apparently exhaustive possibilities. I conclude that development, like conception, is a concoction performed by the vital heat. Finally, I turn to the conception and development of spontaneously generated animals, and of abnormal animals such as monsters. I demonstrate the relationship between these generations and sexual generation, and the significance of heat and pneuma.
8
周瑩. "古代飲茶致病的文獻探究". HKBU Institutional Repository, 2015. https://repository.hkbu.edu.hk/etd_oa/127.
Testo completoAbstract (sommario):
中國茶文化源遠流長，茶作為一種日常飲品，與咖啡、可可並稱為世界三大無酒精飲料。近年來，隨著人們生活水平的日益提高，茶葉的保健功效越來越受到社會的重視。據各文獻史料記載，我國飲用茶葉已有千年曆史，記載有關茶葉的文獻古籍繁多。而一直以來，茶葉與“健康”一詞密不可分，古人經過歸納前人的記述總結出了茶葉的二十四功效，如清熱、消食、醒酒、去疾等，並對茶有著極高的評價，然而很少人注意到通過飲茶所達到的有利功效需要建立在適度飲茶，科學飲茶的前提下，盲目品飲只會起到相反效果。與此同時，隨著醫學經驗、藥學知識的日益豐富，不當飲茶所帶來的一些副作用同樣也引起了古代醫學家與茶人的重視，人們開始不僅只是單純的追求茶葉的口感，更多的是開始關注飲茶對身體的影響及飲茶時的身心體驗，通過自己多年的親身感悟，長期與他人的經驗分享，總結歸納出了飲茶的利弊，教導後人飲茶需有度，因人而飲。 本文擬在分析我國古代文獻中飲茶不當導致的疾病，尋找飲用單一味茶葉對人體所產生的不良反應，其中不包括複方茶及非茶之“茶”，通過歸納、整理，探究古代不當飲茶所造成的對人體的危害疾病，提出適度飲茶，健康飲茶，科學飲茶的觀念，為今後的茶學及醫學研究不當飲茶致病因素提供古代文獻線索依據。 關鍵字：過度飲茶，過派飲茶，飲茶致病
9
Harrop, Patrick H. "Inseminate architecture : an archontological reading of Athanasius Kircher's Turris Babel." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=56976.
Testo completoAbstract (sommario):
Among the vast assembly of Biblical mythology, the tower of Babel stands as an exclusive representation of the limits of human endeavor. As a paradigmatic extremity, it circumscribes the field of civic artifice. Babel is the absolute limit, and in that regard, its presence is enduring and timeless. The legacy of exegetic readings are textual shades, emanating from the point source of the paradigm. Athanasius Kircher's Turris Babel is an appropriate and intentional unfolding of this condition.<br>Firstly, that in the awakening of the Baroque scholar to history, origin materializes as the sole legitimate chronological reference.<br>Secondly, that the paradigmatic extremities collapse into the empirical standard of the theoretical discourse.<br>This thesis is a speculative study of architecture, drawn through Turris Babel, in the shadow of the paradigmatic limits of Babel. Written in three parts, each dealing with the implications of artifice in confrontation with the post-Babel adversaries of dispersion, tyranny, and decay.
10
朱加正 and Ka-ching Chu. "Reflections of the development and philosophy of Mathematics originating in a comparative study of Liu Hui's redaction of 'JiuZhang Suan Shu' and Euclid's 'Elements'." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31211380.
Testo completo
11
Letts, Melinda. "Questioning the patient, questioning Hippocrates : Rufus of Ephesus and the limits of medical authority." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:917c8cac-6fb4-4217-95df-8e3f9db8692f.
Testo completoAbstract (sommario):
Rufus of Ephesus's 'Quaestiones Medicinales' is an under-studied work by one of the most respected doctors of Greco-Roman antiquity. This thesis presents a new translation - the first in English of the complete work - and a reassessment of the treatise. I propose that, far from being a simple handbook teaching doctors how to take a patient history, as has hitherto been assumed, QM is an ardent plea for doctors to recognise the limits of their own knowledge and the indispensability of questioning the patient. I argue that QM articulates the idea that the aim of medicine cannot be achieved through medical knowledge alone, and that, in constructing the patient as an essential partner in diagnosis and decisions about treatment, Rufus implies a sharing of authority between doctor and patient that is noticeably different from the emphasis that other authors, particularly the determinedly hierarchical Galen, place on securing patients' obedience, a subject on which Rufus is noticeably silent. I argue that Rufus is unusual in the clarity and candour with which he perceives and acknowledges the limits of medical knowledge, in his conceptualisation of questioning as a discursive rather than a formulaic activity, in his explicit insistence that it must be addressed directly to the patient, in his psychological concept of habits, and in his recommendation of questioning as a strategy for resolving the tension between universal theory and individual experience. I look at modern cross-cultural research into the factors that drive patient compliance, and note that chief among them is patients feeling they are partners in the treatment process. This raises the question whether and to what extent the features that drive compliance are diachronically as well as cross-culturally consistent, and whether Rufus's shared authority model is more likely to have produced successful treatment outcomes than the autocratic paradigm promoted by Galen, and subsequently absorbed into Western medical tradition, that seems to have met with so much resistance.
12
Mari, Tommaso. "Consentius' 'De barbarismis et metaplasmis' : critical edition, translation, and commentary." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:11f4efb5-6de2-44f6-9a73-add47a3680be.
Testo completoAbstract (sommario):
This thesis consists of a critical edition, English translation, and commentary of Consentius' 'De barbarismis et metaplasmis'. Consentius probably lived in Gaul in the fifth century, and this work was presumably part of a larger grammatical treatise; as it stands, it is the most extensive discussion of language deviations (errors in ordinary language and poetic licences) in the Latin grammatical tradition. The critical edition has taken advantage from the availability of a manuscript and several sources of indirect tradition that were not used by previous editors. In the introduction, I provide a discussion of the tradition with a stemma codicum. The new text is quite close to that of previous editions, but arguably has several improvements. I also provide the first English translation of this work. In the commentary, I look at the text from the points of view of historical linguistics and the history of linguistics. The section on metaplasms is tightly embedded in the Latin grammatical tradition. This allows us to look into the grammatical approach to the poetic language. In particular, the role of archaisms is crucial in the grammarians' appreciation of poetry, and I analyse their views on this while also explaining the history and use of the forms Consentius and other grammarians discuss. An appendix to the discussion of metaplasms is the final section on the scansion of verses, which displays some original, if sometimes bizarre, views. The section on barbarisms is most interesting for the language historian: as Consentius discusses errors that arise in spoken language, he provides evidence for substandard Latin that is unparalleled in ancient grammatical texts. I assess such evidence by looking at other grammatical treatises, substandard texts (literary or not), and the Romance languages. Several forms mentioned by Consentius foreshadow Romance developments. The text also provides us with information about the regional diversification of Latin.
13
Broadwater, John D. "Flat floors and apple bows : evidence for the emergence of an improved merchant vessel type from the North of England during the eighteenth century." Thesis, University of St Andrews, 1999. http://hdl.handle.net/10023/15111.
Testo completoAbstract (sommario):
This study provides a detailed description of eighteenth-century English merchant vessels and tests the hypothesis posed in 1962 by Professor Ralph Davis that during the eighteenth century a significantly improved merchant vessel type emerged in England that required a smaller crew but carried more cargo than previous English vessels, thus boosting England's position as one of the world's greatest maritime nations. The study also develops vessel descriptions that will assist nautical archaeologists in identifying and classifying shipwreck remains. Merchant vessels were chosen for study because of the relative scarcity of scholarly publications on commercial vessels from the age of sail and because of the wealth of new archaeological data on English merchant vessels that has emerged during the past two decades. A wide range of historical and archaeological information was reviewed and, in spite of initial indications to the contrary, it was possible to amass an incredible wealth of information on seventeenth- and eighteenth-century merchant vessels built in England or her colonies. This study presents descriptions, illustrations and draughts of a variety of eighteenth-century English merchant vessels, along with a number of archaeological examples that demonstrate a richly diverse range of hull forms and rigs. Much of the detailed archaeological information was recovered from a group of sunken vessels from the Battle of Yorktown, 1781, especially site 44YO88, which proved to be an English collier built in 1772 and leased as a naval transport. There is much evidence to suggest that the highest quality, most capacious, most efficient, most long-lived, most stable and strongest merchant vessels in England during the eighteenth century were being produced in the northern ports where the primary export was coal. Rather than representing a radical new design, those colliers appear to have embodied the best compromise of qualities for a bulk cargo carrier, qualities that were already known and appreciated a century earlier, but which may have found a new harmony in the collier. Even with the many descriptions and widespread praise focused on the flat-floored, apple-bowed colliers of northern England, there does not appear to be sufficient evidence to assert that English colliers represented, in the eighteenth century, a radically improved vessel type. However, it seems reasonable to assume that those sturdy, reliable vessels successfully satisfied the economic needs of the times and provided a new source of pride for English shipbuilders. It also seems reasonable to speculate, in retrospect, that their appearance, in the large numbers that flowed out of northern yards in the eighteenth century, improved the overall efficiency and quality of the English merchant marine.
14
McLean, Matthew. "The 'Cosmographia' of Sebastian Münster." Thesis, University of St Andrews, 2005. http://hdl.handle.net/10023/13902.
Testo completoAbstract (sommario):
The sixteenth century was a time in which knowledge about the world grew exponentially in both its material content and the enthusiasm with which works treating of it were received. One of the most popular, long-lived and influential books of the kind was Sebastian Munster's Cosmographia, printed from 1544 to 1628, in 35 editions and five languages. The Cosmographia attempted nothing less than a geography of the whole known world, an encyclopaedia of its contents and a history of all its peoples. Based upon a close reading of the Latin 1550 edition of the Cosmographia. and supported by Munster's correspondence and other primary texts, this study examines several aspects of Munster's great work. A biographical chapter describes his Hebrew scholarship, the ethos of his humanist community and their influence upon his cosmography. The genre of cosmography, its ancient origins and development, are traced in the following chapter, as too are the alternative formulations favoured by his contemporaries. An account of the means by which Munster assembled the information for his book is next constructed, attending especially to his own empirical surveys and his creation of a learned network of those willing to do likewise. This chapter also surveys the printing, editions and reception of the Cosmographia. The final two chapters examine the contents and values of the book. They describe the organisation of the material and Munster's treatment of geography, history, ethnography, zoology and of prodigies of nature. The understanding of the world which emerges is analysed, addressing tolerance, identity, the high esteem of learning, and the reconciliation of faith with a burgeoning science. Also examined is Munster's concept of providence, which admonished the reader with the lessons of the fallen civilisations described in his Cosmographia, designed as a book of the world, an ark for its knowledge, and a Wunderkammer for its glories.
15
Boyle, Mary. "To be a pilgrim : a comparative study of late medieval accounts of pilgrimage from Germany and England to the Holy Land." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:8f1b780c-642e-4ab1-9878-7068f9634ffa.
Testo completoAbstract (sommario):
As a large-scale international cultural phenomenon, the Jerusalem pilgrimage must be approached comparatively. This project compares the pilgrimage accounts of two Germans and two Englishmen who travelled to Jerusalem in the second half of the long fifteenth century. The texts are those of William Wey, (written c.1470), Bernhard von Breydenbach (printed 1486), Arnold von Harff (written 1499) and the 'Pylgrymage of Sir Richard Guylforde', composed by his anonymous chaplain (printed 1511). Each chapter focuses on a pilgrim, and one of four thematic topics: genre, the religious other, curiosity and print. This project treats these works as literary texts which can be approached from the perspective of cultural history, rather than as historical sources. The project, therefore, is more a consideration of how the pilgrimage is represented than it is about the events of each pilgrimage, and so it looks at the pilgrimages created in writing. Pilgrimage writings tend to focus on Jerusalem's spiritual significance, rather than its worldly position. In this sense, textual representations of travel to Jerusalem represent something of a disconnect with travel to other physical destinations, and the conceptual space of pilgrimage will be of key significance to this thesis. This has implications for practice as well as writing, and therefore the thesis will address how the writers consider their journeys, as well as the idea of virtual pilgrimage. The thesis engages with questions of identity, and how it is presented, as well as the authors' relationship with their audiences. This necessitates analysing collective identity, as well as the different audiences for printed and manuscript texts. The most important research question, bringing together these issues, considers whether the authors' different geographical origins affect their self-presentation and understanding of pilgrimage. This leads to my central contention: that pilgrimage must be portrayed as a single, unified experience.
16
Popoviciu, Laura. "Between taste and historiography : writing about early Renaissance works of art in Venice and Florence (1550-1800)." Thesis, School of Advanced Study, University of London, 2014. http://sas-space.sas.ac.uk/6353/.
Testo completoAbstract (sommario):
My dissertation is an investigation of how early Renaissance paintings from Venice and Florence were discussed and appraised by authors and collectors writing in these cities between 1550 and 1800. The variety of source material I have consulted has enabled me to assess and to compare the different paths pursued by Venetian and Florentine writers, the type of question they addressed in their analyses of early works of art and, most importantly, their approaches to the re-evaluation of the art of the past. Among the types of writing on art I explore are guidebooks, biographies of artists, didactic poems, artistic dialogues, dictionaries and letters, paying particular attention in these different genres to passages about artists from Guariento to Giorgione in Venice and from Cimabue to Raphael in Florence. By focusing, within this framework, on primary sources and documents, as well as on the influence of art historical literature on the activity of collecting illustrated by the cases of the Venetian Giovanni Maria Sasso and the Florentine Francesco Maria Niccolò Gabburri, I show that two principal approaches to writing about the past emerged during this period: the first, adopted by many Venetian authors, involved the aesthetic evaluation of early Renaissance works of art, often in comparison to later developments; the second, more frequent among Florentine writers, tended to document these works and place them in their historical context, without necessarily making artistic judgements about them. A parallel analysis of these two approaches offers a twofold perspective on how writers and collectors engaged with early Renaissance art from the sixteenth to the eighteenth century.
17
Richardson, Fiona J. "A theological study of books printed abroad in English in the first half of the sixteenth century (1525-1548)." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13723.
Testo completoAbstract (sommario):
The English reformation, unlike that in Germany and Switzerland, evolved over a fairly long span of time. At first Luther's works were sold unchecked by English booksellers, being first prohibited in 1520. Over the next few years the advance of reforming ideas was considered so serious as to merit the further attention of the English Crown. By 1524 it was found necessary to enforce a law prohibiting the importation of theological texts into England, and efforts were made to suppress the further spread of the Protestant heresy throughout the realm. However, despite the Act of Parliament and a wave of persecutions the church was unable to stop the influx of prohibited books, which came off the printing presses of Germany and the Low Countries. With the aid of the revised version of the S.T.C. and additional catalogues of early printed writings, it has been possible to compile a list of foreign publications, all of which were intended for the English reader. These texts printed in the vernacular were written and commissioned by English writers forced into exile for their own safety, but also determined to establish Protestant Ideas In their own country. It is difficult to determine the exact numbers of Protestant books entering the country, but some Indication of their appeal can be found from the lists of prohibited books issued by the Ecclesiastical authorities. A detailed examination of these publications yields a clear picture of the theological teaching of Englands earliest Protestants. By carefully comparing these ideas with those of earlier heretics and contemporary reformers, it has been possible to assess the extent to which outside ideas has influenced the minds of these men. Further analysis has revealed the original and subtle genius of men who combined the ideas of the Continental reformers with those native to the English tradition, in order to produce a reformed theology which appealed to the unique situation in their own country.
18
Gilon, Odile. "Essentia indifferens: études sur l'antériorité, l'homogénéité et l'unité dans la métaphysique de Jean Duns Scot." Doctoral thesis, Universite Libre de Bruxelles, 2009. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210227.
Testo completoAbstract (sommario):
Ce travail porte sur l'application et l'utilisation par Jean Duns Scot de la théorie de l'indifférence de l'essence, issue du péripatétisme arabe, et se donne pour enjeu d'en comprendre le fonctionnement conceptuel. Solution conjointe aux questions de la constitution ontologique des choses, des rapports entre le langage et la réalité et du mode d'appréhension des notions générales dans l'abstraction, la théorie de l'indifférence de l'essence sert de sous-bassement à la métaphysique de Duns Scot. C'est au moyen de cette théorie qu'il est possible, comme le montre cette recherche, de relire certains grands thèmes de la métaphysique scotiste: la théorie de la nature commune et de l'haeccéité, la connaissance abstractive (cognitio abstractiva), et la théorie de la non identité formelle. Le travail tente surtout de dégager le caractère proprement méthodologique de la théorie des trois états de l'essence (triplex status essentiae), répondant à la question du statut de l'essence indifférente, à celle des prédicats d'ordre supérieur et au problème de la séparation dans l'abstraction.<br>Doctorat en Philosophie<br>info:eu-repo/semantics/nonPublished
19
Ng, Ka-wah, and 吳嘉華. "A study of the Wujing Qishu =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31783260.
Testo completo
20
蘇威諾. "歷代著名醫家治療虛損特色探討". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/963.
Testo completo
21
Vanwelkenhuyzen, Nadine. "L'étymologie romane en France et en Italie à, l'âge classique: les conditions d'un savoir." Doctoral thesis, Universite Libre de Bruxelles, 1999. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211856.
Testo completo
22
Koh, EunKang. "Behavior and self-constitution in early Chinese ethics." Thesis, Click to view the E-thesis via HKUTO, 2008. http://sunzi.lib.hku.hk/hkuto/record/B39793874.
Testo completo
23
Luscombe, Desley School of History UNSW. "Inscribing the architect :the depiction of the attributes of the architect in frontispieces to sixteenth century Italian architectural treatises." Awarded by:University of New South Wales. School of History, 2004. http://handle.unsw.edu.au/1959.4/31896.
Testo completoAbstract (sommario):
This study investigates the changing understanding of the role of the ???architect??? in Italy during the sixteenth century by examining frontispieces to published architectural treatises. From analysis of these illustrations four attributes emerge as important to new societal understandings of the role of ???architect.??? The first attribute is the desire to delineate the boundaries of knowledge for architecture as a discipline, relevant to sixteenth-century society. The second is the depiction of the ???architect,??? as an intellectual engaged in the resolution of practical, political, economic and philosophical considerations of his practice. The third represents the ???architect??? having a specific domain of activity in the design of civic spaces of magnificence not only for patrons but also for the city per se. The fourth represents the ???architect??? and society as perceiving a commonality of an architectural role beyond the boundary of individual locations and patrons. Five treatises meet the criteria set for this study: Sebastiano Serlio???s Regole generali di architetura sopra le Cinque maniere de gli edifici cio??, Toscano, Dorico, Ionico, Corinthio, et Composito, con gli essempi dell???antiquita, che, per la magior parte concordano con la dottrina di Vitruvio, 1537, his, Il Terzo libro nel qual si figurano, e descrivono le antichita di Roma, 1540, Cosimo Bartoli???s translation of Alberti???s De re aedificatoria titled L???architettura di Leonbattista Alberti, tradotta in lingua fiorentina da Cossimo Bartoli, Gentilhuomo, & Academico Fiorentino, 1550; Daniele Barbaro???s translation and commentary on Vitruvius??? De???architetura titled, I dieci libri dell???architettura di M. Vitruvio tradutti et commentati da monsignor Barbaro eletto Patriarca d???Aquileggia, 1556; and Andrea Palladio???s I quattro libri dell???architettura, 1570. A second aim for the study was to review the usefulness of frontispieces as an historical archive. It was found that frontispieces visually structure important ideas by providing a narrative with meaning as an integral part of the illustration. In this narrative frontispiece illustrations prioritise concepts found in the accompanying text and impose a hierarchical structure of importance for fundamental ideas.
24
Adam, Martin T. "Meditation and the concept of insight in Kamalaśīla's Bhāvanākramas." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82812.
Testo completoAbstract (sommario):
This thesis is composed of two parts, one a translation, the other a commentary on the material that has been translated---a set of three well known identically entitled works by the famous Indian Buddhist scholar, Kamalasila (c. 740--795 C.E.). The Bhavanakramas are here translated from both Sanskrit and Tibetan sources. The commentary takes the form of an extended critical Prologue to the texts and is centred around an examination of the notions of meditation and insight as found therein. The first chapter of the commentary examines the various terms for meditation found in the texts and argues for a specific way of translating them that regards as normative only one of these, that is, bhavana . The argument is made that if one is to take the basic Buddhist distinction between intellectual and experiential wisdom seriously, no other concept of meditation will prove satisfactory. The concept of bhavana is contrasted with that of dhyana, and explained in light of other important terms, notably samadhi, samatha and vipasyana. Two different conceptions of samadhi are identified as existing within the texts, one corresponding with dhyana and one with bhavana. The latter is identified as predominant. This conception holds that meditation is not to be principally identified as non-conceptual in nature, but rather encompasses both nonconceptual states and conceptual processes. These latter, however, are not to be identified with ordinary reasoning processes (cintamayi prajna) but rather with a form of experiential knowing (bhavanamayi prajna, vipasyana) that is conceptual in nature. It is in accordance with this conception that the actual translation of the texts has been undertaken.<br>The second chapter of the commentary examines the concept of insight (vipasyana) in light of the earlier findings. Here the text is analyzed for its explanations of its insight, understood in terms of the important technical term bhutapratyavekṣa . Here an argument is made for translating this term in a particular manner consistent with the conception of meditation outlined in Chapter 1. The term is explored in light of key passages containing descriptions of the cultivation of wisdom as well as in light of other important technical terms appearing in the texts, notably dharmapravicaya, smṛti and manasikara. Chapter 2 closes with a discussion of Kamalasila's ideas of sravaka insight meditation (vipasyana) and how it differs from that of the Mahayana. Most notable in this regard is the suggestion that Kamalasila may have regarded sravaka insight practices (vipasyana) as instances of samatha meditation. In the third chapter the suggestion is made that such considerations could lead to the development of an important area of future research into the differences among diverse Indian Buddhist traditions. The concluding section of Chapter 3 contains a summary of the concrete findings of this analysis.
25
Tullis, Sarah. "Glanvill after Glanvill." Thesis, University of Oxford, 2008. http://ora.ox.ac.uk/objects/uuid:fa9bd1af-8c8d-48ba-95ba-1894c450a28c.
Testo completoAbstract (sommario):
This thesis provides a new consideration of the late twelfth-century legal treatise commonly known as Glanvill. Detailed analysis of the extant Glanvill manuscripts has enabled a number of important new conclusions about the nature of the treatise itself and its textual history and development over time relative to the changing common law. The function and ongoing usage of the treatise are discussed in detail and conclusions are drawn about how, when and why the treatise continued to be copied and/or engaged with and what this may reveal about the history of the English common law. Some traditional views about the treatise and its textual history have been challenged, not least the general perception of its two textual traditions as monolithic. This study adds substantively to the scholarship on the two so-called 'versions' of the treatise, Glanvill Continued and Glanvill Revised, both of which have been reassessed. The traditional view that Glanvill Continued represented a significant and 'official' attempt at modernizing the treatise for a mid thirteenth-century audience has been challenged. In contrast, new study of the nature and text of Glanvill Revised has re-emphasized its importance in the treatise's history and the uniqueness of its bipartite revision and re-revision, differentiating and describing these clearly for the first time. An attempt has also been made to see the treatise in the context of the later legal literature that followed it and to link such literature back to Glanvill. It is suggested that the explosion of English legal literature in the thirteenth century at once represents the treatise's success as the written starting point of the common law and its failure, given that, with the notable exception of Bracton, such literature moves substantively away from the earlier treatise. Having said this, Glanvill arguably continued to play a role, direct and indirect, through the later literature of the law and continued to be copied, read and used alongside it. More systematic study has been undertaken of the Scottish text based upon Glanvill, the Regiam Majestatem, and it is argued that the Regiam is a much more genuine attempt at re-editing Glanvill than has traditionally been thought and that the twelfth-century English treatise may have been surprisingly applicable in early fourteenth-century Scotland. Finally, this study has involved a new assessment of the later history of Glanvill from the fifteenth century to today, considering both the later ownership and use of its manuscripts and early printed editions and its legal and political citations. Consideration of the varying function and usage of the treatise over time enables light to be thrown upon Glanvill, the later periods in which it was read and used and the beginnings of legal history.
26
Gruber, Thomas. "Ungodly paths : a history of the idea of the Three Impostors (Moses, Jesus, Mohammad) until 1300." Thesis, University of Oxford, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.729013.
Testo completo
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Adlard, Michelle Catherine. "The garden as a metaphor for paradise." Thesis, Rhodes University, 2001. http://hdl.handle.net/10962/d1002187.
Testo completoAbstract (sommario):
In this half thesis the use of the garden as a metaphor for paradise has been explored. The English word “ paradise“ was derived from the Greek word “ paradeisos” which in turn was derived from the Old Avestana “ pairi-daeza,” meaning an enclosure. In Ancient Persia the concept applied to an enclosed garden in the modern sense of the word. For this reason the thesis begins with an examination of the development of the garden in this desert region. A more-or-less continuous chain of development in both the physical and allegorical nature of the garden is traced through history from these Ancient Persian beginnings to the height of Mughal architecture (epitomised by the Taj Mahal), by way of the Muslim expansion through Central Asia and Europe. While the core elements of garden design were set in Ancient Persian times, and recur throughout the period studied, the impact of Islam on the local Persian culture brought about a new development of allegorical meaning associated with the garden. This allegorical development reached its apex, too, in the Taj Mahal in which, it is argued, the metaphorical representation of paradise in the garden tomb was made astonishingly explicit. The research for this mini thesis was gathered from secondary sources, including many published books and academic papers, photographic and diagrammatic evidence of extant ancient gardens, and reproductions of carpet designs.
28
Terra, Carlos Alexandre. "Conhecimento previo e conhecimento cientifico em Aristoteles." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280524.
Testo completoAbstract (sommario):
Orientador: Lucas Angioni<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-15T02:14:07Z (GMT). No. of bitstreams: 1
Terra_CarlosAlexandre_D.pdf: 1626782 bytes, checksum: feb64d7b26a19056d1444d2b74012727 (MD5)
Previous issue date: 2009<br>Resumo: Pretendemos averiguar como Aristóteles concebe a passagem do nosso conhecimento prévio do mundo ao conhecimento científico, avaliando os pressupostos e consequências de sua resposta ao paradoxo de Mênon e atentando para a metodologia científica defendida nos Segundos Analíticos. Quanto ao conhecimento preliminar necessário à edificação da ciência, procuraremos caracterizar seus tipos e também os meios pelos quais ele pode vir a ser adquirido por nós. Buscaremos estabelecer também as propriedades que o conhecimento científico deve possuir em relação à sua necessidade, universalidade e caráter explanatório. Buscaremos marcar, com precisão, a natureza da conclusão científica segundo a teoria científica aristotélica, argumentando que, nas conclusões, o atributo demonstrado, em relação com seu substrato, representa uma propriedade por si concomitante. Pretendemos averiguar como os diferentes tipos de demonstração e definição respondem a diferentes estágios de organização do saber prévio e a diferentes estágios na estruturação das demonstrações propriamente científicas, e, por conseguinte, como esses se organizam de modo a responder as quatro perguntas que toda investigação científica deve abarcar em seus dois estágios.<br>Abstract: Our aim is to understand how Aristotle conceives the transition of our previous knowledge of the world to our scientific understanding of it and we will do that by means of judging the presumptions and consequences of his answer to the Menon's paradox and focusing on the scientific methodology found in the Posterior Analytics. In relation to the necessary preliminary knowledge to the edification of science, we will try to characterize its types and also the means by which it can be reached by us. We will also try to settle the properties that the scientific understanding must have in relation to its necessity, universality and explanatory nature. We will mark the precise nature of the scientific conclusion according to the Aristotelian scientific theory, arguing that the attribute demonstrated in the conclusions represents a per se concomitant in relation to its substrate. We want to verify how the different types of demonstrations and definitions correspond to different stages in the organization of the previous knowledge and to different stages in the setting of the proper scientific demonstrations and hereby we will try to understand how these different demonstrations and definitions are related to themselves in order to make the scientist answer the four scientific questions that the scientific investigation must contemplate in its two stages.<br>Doutorado<br>Filosofia<br>Doutor em História da Filosofia Antiga
29
Cheung, Shin-yee, and 張倩儀. "A study of the tomb murals depicting the ascent to paradise during the Wei, Jin, Northern-and-Southern dynasties =." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B38301362.
Testo completo
30
Barrell, Andrew David Martin. "Papal relations with Scotland and Northern England, 1342-70." Thesis, University of St Andrews, 1990. http://hdl.handle.net/10023/13584.
Testo completoAbstract (sommario):
In the period 1342-70 there were many points of contact between the Papacy and northern Britain. Papal taxes were numerous. Annates came to be the main source of revenue collected locally, but were hard to levy on account of difficulties in establishing liability; other taxes were paid with greater despatch. Examination of the careers of the papal collectors indicates both their power and the awkwardness of their position. Papal provisions were also numerous and affected a wide range of benefices. Expectative graces are examined, and success for a considerable number can be inferred. Some provisions led to bitter disputes, but many passed off smoothly, despite the existence in England of anti-papal statutes. These laws were all different in scope, but were enforced only where this suited leading laymen. Parliament was much more anti-papal than the government, even though in the 1340s diplomatic relations between England and the Holy See were poor on account of the king's actions against aliens beneficed in England. Although the powers of the royal courts were protected by this legislation, many benefice cases were heard at Avignon, and other disputes were settled by judges-delegate appointed by the pope. Analysis of papal contacts with the bishops shows how closely they were connected to the Holy See: most were appointed by the pope; they petitioned the pope for favours and were given many tasks to do in return. Even the regular clergy did not escape papal attention, although often the initiative came from monasteries who wanted confirmation of agreements or grants, or from individual religious who needed papal favour. Licences and dispensations were sought also by laymen, but more especially by clerks who were illegitimate, under-age or wanted to hold benefices in plurality. There is, however, little evidence of wantonness in the exercise of the papal dispensing power.
31
Sloan, Michael Collier. "The harmonious organ of Sedulius Scottus : an introduction and translation of selections of his 'Collectaneum in Apostolum'." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1996.
Testo completoAbstract (sommario):
Most of the limited scholarship on Sedulius Scottus focuses on his poems and treatise, De Rectoribus Christianis. As the product of a central ecclesiastical figure in Liège, the intellectual capital of Louis the Germanâs kingdom, Seduliusâ biblical exegesis also deserves study. The Carolingians revered classical society and culture and at the same time sought to become a wholly Christian empire, thus, it is not surprising that the content of Seduliusâ Collectaneum in Apostolum contains both classical and Christian elements. In 1997, J. Frede published a critical edition of Seduliusâ Collectaneum in Apostolum, but there remains today neither a translation nor specific study of this work in any modern language. My thesis seeks to provide an introduction and translation for the Prologue and commentaries on Galatians and Ephesians as contained in Fredeâs critical edition of Sedulius Scottusâ Collectaneum in Apostolum. After situating Sedulius in his historical context and highlighting the tradition of biblical collectanea, I present external evidence â which demonstrates Seduliusâ familiarity with Donatusâ Vita and Serviusâ commentary on the Aeneid â as well as intertextual links to the latter works to argue that Serviusâ pedagogical commentary served as a literary model for Seduliusâ Collectaneum. I also introduce and explain Seduliusâ organizing template for the Prologue, which is his employment of the classical rhetorical schema, âthe seven types of circumstanceâ. This schema is an important rhetorical tool of many classical and medieval authors that has heretofore been misrepresented as originating from Hermagoras. Seduliusâ literary style and format are examined as matters of introduction, which further reveals the influence of Servius. The commentaries within the Collectaneum in Apostolum are essentially based on older, formative religious writers such as Jerome, Augustine, and Pelagius. Not only do I survey Seduliusâ doctrinal stances on important theological and ecclesiastical issues of his time, but I discuss Seduliusâ reception of the above three authors in particular and demonstrate how his Collectaneum in Apostolum attempts to harmonize their sometimes discordant voices.
32
Bailey, Cameron. "A feast for scholars : the life and works of Sle lung Bzhad pa'i rdo rje." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:c8de47c2-98b2-4b3c-8bcb-3e93ca668722.
Testo completoAbstract (sommario):
Bzhad pa'i rdo rje (1697-1740), the Fifth Sle lung Rin po che, was a religiously and politically controversial figure and an incredibly prolific author, having written or compiled over 46 volumes worth of mainly religious texts. A high-ranking Dge lugs pa sprul sku, Sle lung is seen as having gradually "defected" to the Rnying ma school, although he self-identified as a follower of the "non-sectarian" (ris med) perspective. Sle lung also acted as a spiritual advisor to most of the major central Tibetan rulers during the course of his life, most significantly Mi dbang Pho lha nas (r. 1729-1747). But despite numerous features of fascinating interest, Sle lung and his writings have received very little scholarly attention, and this thesis is intended to fill this unfortunate lacuna. The present study begins with an extended biographical examination of Sle lung's life, and the political and religious unrest in central Tibet at the time in which he was deeply invested. I pay special attention to the controversies that surrounded him, particularly his purported sexual licentiousness and his ecumenical work which was unpopular among his more sectarian Dge lugs pa critics. This opening biography provides critical historical context as I move on to examine two of Sle lung's most important literary works. The first is the sixteen-volume Gsang ba ye shes chos skor, a massive cycle of teachings by Sle lung and his students that integrates tantric theories derived from Sle lung's experience with Gsar ma (specifically Dge lugs pa) teachings. The second work is the Bstan srung rgya mtsho'i rnam thar, a unique text in Tibetan literature which consists of an apparently unprecedented compilation of Tibetan Buddhist protector deity (bstan srung, chos skyong) origin myths. I will make sense of key features of these two works within the larger context of Indo-Tibetan Buddhism, as well as the political and personal concerns of Sle lung himself.
33
Lubbe, Fredericka van der. "Martin Aedler and his High Dutch Minerva (1680)." Thesis, The University of Sydney, 1999. https://hdl.handle.net/2123/27586.
Testo completoAbstract (sommario):
This study seeks to disprove the reasons offered by previous scholars for the
emergence of the first German grammar for the English, the High Dutch Minerva (1680),
by considering biographical material on the author of this grammar, Martin Aedler (1643
- 1724), and placing the author and his work in their German and English social context.
It operates on the hypothesis that Aedler, a native of Saxony, published his grammar in
England for the use of the English intellectual lite, but did so essentially to satisfy the
patriotic imperatives of the German intelligentsia; namely, members of the language
societies of pre—national Germany. Previous scholars have hypothesised about the
emergence of the grammar based on English requirement for such a work, but have not
drawn biographical material into their argument, and thus unwittingly ignored evidence
suggesting influence by the language societies, and the desire to legitimate the German
language for a new audience.
This line of argument is conducted by means of the provision of a chapter
considering the general attitudes to language learning and requirement for skills in
German in England, then the interest of German intellectuals in England during the same
period. This leads into a biography of Aedler in his milieu both in England and
Germany. He is shown to have patriotic concerns, a high level of skill in languages and,
above all, is invested in matters which he believes are for the "public good". Aedler's
motive for writing the grammar are next considered: it is established here that while
there is a great deal of evidence supporting an intended English readership, there is also
evidence to suggest that Aedler wrote his work to be able to propagate German abroad,
and to demonstrate it to be an economical and rational language, acceptable to the
English. The following chapter demonstrates how Aedler conducted his defence of the
language in terms of his selection of grammatical theory. The final chapter considers the
reception of the High Dutch Minerva in England and Germany.
This hypothesis is supported by previously unpublished manuscript
correspondence and other documents, archival records, and the High Dutch Minerva
itself.
34
吳明富. "張仲景"和"醫藥學觀研究". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/972.
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35
Warneke, Sara. "A ship of shadows : images of the educational traveller in early modern England /." Title page, contents and abstract only, 1991. http://web4.library.adelaide.edu.au/theses/09PH/09phw278.pdf.
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36
Sjödin, Anna-Pya. "The Happening of Tradition : Vallabha on Anumāna in Nyāyalīlāvatī." Doctoral thesis, Uppsala University, Department of Linguistics and Philology, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7417.
Testo completoAbstract (sommario):
<p>The present dissertation is a translation and analysis of the chapter on <i>anumāna</i> in Vallabha’s <i>Nyāyalīlāvatī,</i> based on certain theoretical considerations on cross-cultural translation and the understanding of tradition. Adopting a non-essentialized and non-historicist conceptualization of the Nyāya-Vaiśeṣika/Navya-nyāya tradition, the work focuses on a reading of the <i>anumāna</i> chapter that is particularized and individualized. It further argues for a plurality of interpretative stances within the academic field of Nyāya-Vaiśeṣika/Navya-nyāya studies, on the grounds that the dominant stance has narrowed the scope of research. With reference to post-colonial theory, this dominant stance is understood in terms of a certain strategy called “mimetic translation”.</p><p>The study of the <i>anumāna</i> chapter consists of three main interpretational sections: translation, comments, and analysis. The translation and comments focus on understanding issues internal to the <i>Nyāyalīlāvatī. </i>The analysis focuses on a contextual interpretation insofar as the text is understood through reading other texts within the Nyāya-Vaiśeṣika/Navya-nyāya discourse. The analysis is further grounded in a concept of intertextuality in that it identifies themes, examples, and arguments appearing in other texts within the discourse. The analysis also identifies and discusses Cārvāka and Mīmāṁsaka arguments within the <i>anumāna</i> chapter.</p><p>Two important themes are discerned in the interpretation of the <i>anumāna</i> chapter: first, a differentiation between the apprehension of <i>vyāpti</i> and the warranting of this relation so as to make the apprehension suitable for a process of knowledge; second, that the sequential arrangement of the subject matter of the sections within the chapter, <i>vyāptigraha</i>, <i>upādhi</i>, <i>tarka</i>, and <i>parāmar</i>śa, reflects the process of coming to inferential knowledge.</p><p>The present work is a contribution to the understanding of the post-Udayana and pre-Gaṅgeśa Nyāya-Vaiśeṣika/Navya-nyāya discourse on inferential knowledge and it is written in the hope of provoking more research on that particular period and discourse in the history of Indian philosophies.</p>
37
Querard, Alexandra Eurith. "On the art of historia : the restoration and extension of the Casa del Mantegna." Thesis, Georgia Institute of Technology, 1997. http://hdl.handle.net/1853/23733.
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38
徐桂全. "小柴胡湯臨床應用文獻研究". HKBU Institutional Repository, 2008. http://repository.hkbu.edu.hk/etd_ra/965.
Testo completo
39
Ra, Eun S. "Michael Servetus : the unfortunate and fair conviction as heretic and seditionary at the trials in Vienne and Geneva, 1553." Thesis, University of Pretoria, 2001. http://hdl.handle.net/2263/26335.
Testo completo
40
Ducène, Jean-Charles. "Le Kitab dala'il al-qibla d'Ibn al-Qass (IVe/Xe siècle): une compilation astronomico-géographique sous l'influence de l'adab et du récit édifiant (ibra). Edition, traduction et commentaire." Doctoral thesis, Universite Libre de Bruxelles, 2001. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211479.
Testo completo
41
Wittenberg, Hermann. "The sublime, imperialism and the African landscape." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&.
Testo completoAbstract (sommario):
In this dissertation the author argued for a postcolonial reading of the sublime that takes into account the racial and gendered underpinnings of Immanuel Kant's and Edmund Burke's classic theories. The thesis used the understanding of the sublime as a lens for an analysis of the cultural politics of landscape in a range of late imperial and early modern texts about Africa. A re-reading of Henry Morton Stanley's central African exploration narratives, John Buchan's African fiction and political writing, and later texts such as Alan Paton's fiction, autobiographies and travel writing, together with an analysis of colonial mountaineering discourse, suggest that non-metropolitan discourses of the sublime, far from being an outmoded rhetoric, could manage and contain the contradictions inherent in the aesthetic appreciation and appropriation of contested colonial landscapes.
42
Winterton, David E. (David Edward). "Toward a natural history of architecture : the vegetal culture of Viel de Saint-Maux." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22551.
Testo completoAbstract (sommario):
This thesis reflects on the Lettres sur l'Architechure of Viel de Saint-Maux, published in Paris in 1787. This period represents a crisis point at which classical architechure and a traditional means of relating-to-the-world had exhausted themselves. In the Lettres, St.-Maux privileges original agrarian societies who worship the natural force of fecundity and the agricultural bounty that results from it. He claims that this worship supplied the radical base for their iconographic and symbolic forms as applied to architecture. Viel de St.-Maux's privileging of the generative forces of nature as a site for sacred imagining and ritual constructions of the agricultural environment belie a relation to the methodology and epistemology of Natural History as formulated by the Comte de Buffon.<br>Viel de Saint-Maux sought to resist the threat of an overweening rationality by valuing the wonderment cast by the discoveries of Science. He put his faith in natural science and applied this same compulsion to the ancient primitives who, he believed, knew divinely how to propitiate Nature and its fecundity. Fecundity and Agriculture become metaphors for cultural harmony, enlightenment and a re-fusion of the mystery of vitality into everyday life.
43
吴政栓. "半夏泻心汤证治规律研究". HKBU Institutional Repository, 2008. https://repository.hkbu.edu.hk/etd_ra/971.
Testo completo
44
伍艷娟. "《傷寒論》痞證之研究". HKBU Institutional Repository, 2009. http://repository.hkbu.edu.hk/etd_ra/1046.
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45
Li, Rui. "Martino Martini's Novus Atlas Sinensis and its Chinese source materials :a comparison of the list of China's main administrative divisions." Thesis, University of Macau, 2018. http://umaclib3.umac.mo/record=b3954077.
Testo completo
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Aist, Rodney. "Willibald of Eichstätt (700-787 CE) and Christian topography of early Islamic Jerusalem." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683272.
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Mah, Kai Wood. "Architecture and domestic culture in eighteenth-century China." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=19665.
Testo completoAbstract (sommario):
This thesis examines architectural discourse and spatial practices as manifestations and experiences of order in eighteenth-century Qing dynasty China. It reviews the development of the historiography of Chinese architectural history as an academic discipline, and proposes that in the Qing there was an unprecedented rupture between domestic architectural style from that of the court. An alternative design strategy in spatial planning and detailing was adopted. It is argued that the Qing architectural discourse, its intertextuality, was implicitly linked to the historical formation of the Qing self, and that it was pivotal to the rise of domestic culture. The study approaches architecture as historical statements and arguments, and focuses on the production of space, human agency, gender, and subject positioning in early modern China. The study analyzes the Yugong mansion, Beijing, the Rong mansion in the Qing novel The Dream of the Red Chamber, and the Manchu imperial city, as examples.
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Crowley, Timothy James. "Aristotle on the matter of the elements." Thesis, University of Oxford, 2009. http://ora.ox.ac.uk/objects/uuid:e4b90312-72a2-404a-909c-f1cc4761b31e.
Testo completoAbstract (sommario):
This thesis is an investigation into the simplest material entities recognised by Aristotle's theory of nature. In general, the position I defend is that the four 'so-called elements' fire, air, water, and earth are, for Aristotle, genuine elements, i.e., the simplest material constituents, of bodies. In particular, I deal with two problems, the first concerning the relationship between the four 'so-called elements' and the primary contraries, hot-cold, dry-wet; and the second concerning the nature of the matter from which the latter come to be. Responses to these problems in the secondary literature tend to conclude that the contraries (usually together with 'prime matter'), are constitutive of the so-called elements. I reject this conclusion. In the first part of this thesis I consider, and dismiss, the alleged evidence that Aristotle denies to fire, air, water, and earth the status of genuine elements, and I argue that the status of the contraries as the differentiae of the elements effectively rules out the possibility that they could be the constituents of the latter. In the second part of this thesis I attempt to unpack Aristotle's assertion at De Gen. et Cor. II. 1 that the matter of the perceptible bodies is that from which the so-called elements come to be. I argue that the matter of the perceptible bodies, although it is that from which the elements come to be, is not the 'matter of the elements', in the sense of a matter that composes the elements. On the contrary, the 'matter of the perceptible bodies', i.e., the constitutive matter of composite bodies, is itself composed of the elements: it is a mixture of the four elements. Thus the latter can be said to come to be 'from' the 'matter of the perceptible bodies', but this must be understood in a non-constitutive sense of 'from'.
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Coltri, Mariana Bianchini Malerba. "Imagens de herbários do século XVI como formas de registro e comunicação de conhecimentos: O herbário de William Turner (c.1510 - 1568)." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20081.
Testo completoAbstract (sommario):
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Previous issue date: 2017-03-08<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>In this study, we analyze the relevance of the images in herbaria from the XVIth
century, emphasizing mainly some aspects of the relation between image and
text present in the books of this period. We also intend to highlight the use of
images for the purpose of registration and circulation of knowledge. However, to
develop this study in the field of History of Science, we chose as a case study
the work A New Herball, published in 1568 by the british scholar William Turner
(c.1510-1568). From this work, we present some discussions about the use of
images and their relevance for the knowledge about nature at that time. We
complement this work with a didactic sequence acting in the interface between
the History of Science and Teaching, emphasizing science as human
construction and the relevance of images in the process of communication of
knowledge<br>Neste estudo, analisamos a relevância das imagens em herbários do século
XVI, salientando principalmente alguns aspectos da relação imagem e texto
presentes nos livros desse período. Buscamos também evidenciar o uso das
imagens no registro e circulação de conhecimentos. Contudo, para desenvolver
este trabalho no âmbito da História da Ciência, escolhemos como estudo de
caso a obra A New Herball, publicada em 1568 pelo estudioso britânico William
Turner (c.1510-1568). A partir dela, apresentamos algumas discussões sobre o
uso das imagens e sua relevância para o conhecimento sobre a natureza
daquela época. Complementamos este trabalho com uma sequência didática
que atua na interface entre a História da Ciência e o Ensino, enfatizando a
ciência como construção humana e a relevância das imagens no processo de
comunicação do conhecimento
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Orbay, İffet. "Istanbul viewed : the representation of the city in Ottoman maps of the sixteenth and seventeenth centuries." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/8630.
Testo completoAbstract (sommario):
Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Architecture, 2001.<br>Includes bibliographical references (p. 361-395).<br>Starting from the premise that maps are essentially about visualizing space, this dissertation examines what the Ottoman maps of Istanbul reveal about the city's perception, as it evolved in connection to urban development after the conquest. The maps that form the subject of this study appear as illustrations in three manuscript books. The Istanbul maps contained in Mecmu'-i Menazil (1537-8) and HiinernAme (1584) respectively mark the beginning and the accomplishment of the city's architectural elaboration. The other twenty maps, featuring in manuscript copies of Kitab-i Bahriye (1520s), roughly span the period between 1550 and 1700. The variants of a design fixed around 1570 offer an image that fulfills its topographic elaboration in the late-seventeenth century. While the making of this map's design relates to Istanbul's sixteenth century urban development, its topographical elaboration reflects a new perception of the city. These picture-maps, produced in the sixteenth and seventeenth centuries, form a unique group of documents as the only known Ottoman pictorial representations showing the city as a whole. As revealed by the context of the books containing them, their making relates both to Ottoman Empire's territorial expansion and to the appropriation of Constantinople as its new capital. Their cartographic language combines, in different manners, the familiar conventions of Islamic miniature painting with artistic forms encountered and assimilated during territorial expansion, particularly in contact with Venice.<br>(cont.) Especially the making of the Istanbul maps in Kitfb-i Bahriye copies illustrates the crucial role of the Mediterranean seafaring culture, its navigation manuals, nautical charts and island books. These images of Istanbul can be related to the development of the urban landscape and its symbolic function. Their study as cartographic representations pays attention to both accuracy and emphasis in their topographic contents. Supported by contemporary European visual sources and travel accounts as well as Ottoman topographic and poetic descriptions of Istanbul, the viewing directions, the depictions of buildings, and the overall cartographic composition in these maps are interpreted as features shaping a symbolic landscape that developed from an ideal vision to an actual garden-like urban environment, structured by land, water, and architecture.<br>by İffet Orbay.<br>Ph.D.