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Articoli di riviste sul tema "Monarchy"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Qardaşəli qızı Əliyeva, Aysel. "Democratization in European Monarchic States." SCIENTIFIC RESEARCH 09, no. 5 (2022): 116–18. http://dx.doi.org/10.36719/2789-6919/09/116-118.

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Məqalənin məzmunu monarxiya ilə demokratiya anlayışlarının bir-birinə zidd hesab olunmasına baxmayaraq, monarxiyanın quruluşuna demokratiyanın necə təsir etməsi kimi xüsusiyyətləri ön plana çəkilir. Bundan başqa, müasir demokratik monarxiyalı dövlətlərdə monarxın gücünün hazırda mövcud olub-olmaması, monarxın hansı həcmdə muxtariyyətdən istifadə edə bilməsi, kral ailəsinin ölçüsünün, varisliyinin və maliyyəsinin tənzimlənmə qaydası, 150 ildən sonra rəsmi səlahiyyətlərinin çox azaldılmasına baxmayaraq bu qədim irsi institutun mövcudluğunu qoruyub saxlaması və müasir monarxın rolu ilə əlaqədar m

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Olson, Paul A. "William Shakespeare's All Is True , Lord Chamberlain's "Truth," and Civil Religion." Christianity & Literature 71, no. 3 (2022): 287–305. http://dx.doi.org/10.1353/chy.2022.0038.

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Abstract: The first title for Shakespeare's Henry VIII — All Is True —may reflect standard early modern usage signifying that all is an aspect of 'troth' or loyalty, all is common understanding, or all is received from a divine source. In the play, the Lord Chamberlain, Shakespeare's only character so named, serves the Henrician monarchy's "truth" by serving Henry's religious and monarchic goals as the Jacobean Lord Chamberlain similarly served James I's goals, assuring audiences of the integrity, truth, and legitimacy of the monarchy and its faith. The play shows the Lord Chamberlain working

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Chutong, Wang. "Comparison of Japanese and British Monarchy after World War II." Studies in Social Science Research 2, no. 4 (2021): p22. http://dx.doi.org/10.22158/sssr.v2n4p22.

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Both Britain and Japan have made reservations and continuations to the monarchy in the process of historical development, and their political systems are constitutional monarchy. The royal family of both countries has a very long history. With the historical development and social change, the monarch has become a spiritual and cultural symbol. The “sanctification” of the monarch and the strong “plot of the monarch” have been deeply rooted in social culture. From the perspective of historical development and social and cultural influence, although there are similarities between the royals of th

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Floss, Pavel. "K některým filosofickým aspektům Dantova díla." FILOSOFIE DNES 7, no. 2 (2016): 3–19. http://dx.doi.org/10.26806/fd.v7i2.214.

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Článek se zaměřuje na některé aspekty Dantova spisu De monarchia, především na povahu Alighieriho realizace ideje celosvětové monarchie, jež je jedinou zárukou trvalého míru, který je představen jako nezbytný předpoklad plné realizace všech duchovních potencí lidského rodu jako takového. Ačkoliv Dantovy názory vykazují ovlivnění dobovým averroismem, opírá se ve filosofické argumentaci pro upřednostnění vlády jediného celosvětového vladaře o scholasticky interpretovanou aristotelskou metafyziku. Autor konfrontuje základní momenty Dantovy politické filosofie s názory Marsilia z Padovy a předevší

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Floss, Pavel. "K některým filosofickým aspektům Dantova díla." FILOSOFIE DNES 7, no. 2 (2016): 3–19. http://dx.doi.org/10.26806/fd.v7i2.372.

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Článek se zaměřuje na některé aspekty Dantova spisu De monarchia, především na povahu Alighieriho realizace ideje celosvětové monarchie, jež je jedinou zárukou trvalého míru, který je představen jako nezbytný předpoklad plné realizace všech duchovních potencí lidského rodu jako takového. Ačkoliv Dantovy názory vykazují ovlivnění dobovým averroismem, opírá se ve filosofické argumentaci pro upřednostnění vlády jediného celosvětového vladaře o scholasticky interpretovanou aristotelskou metafyziku. Autor konfrontuje základní momenty Dantovy politické filosofie s názory Marsilia z Padovy a předevší

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Żmigrodzki, Radosław. "Pozycja monarchy w systemie politycznym Hiszpanii." Facta Simonidis 7, no. 1 (2014): 9–28. http://dx.doi.org/10.56583/fs.206.

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Niniejsza analiza została poświęcona problematyce pozycji monarchy w Hiszpanii. Odwołano się do bogatej tradycji monarchizmu w Hiszpanii, przypominając koronowane głowy państwa. Interesujące wydały się także wątki dotyczące struktury administracji zapewniającej prawidłowe funkcjonowanie monarchii. Starano się udowodnić tezę, iż monarcha hiszpański jest arbitrem i moderatorem w systemie władzy politycznej. Tezę tę sformułowano pod wpływem postanowień Konstytucji Hiszpanii, z których wynika że król jest szefem państwa, symbolem jego jedności i trwałości, sprawuje arbitraż i moderuje prawidłowe f

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Szulc, Tadeusz. "The position of the sovereign in the provisions of the Constitution of 3 May 1791 against the background of the French Constitution of 3 September 1791 and the Constitutional Charter of 4 June 1814." Gubernaculum et Administratio 1(23) (2021): 137–54. http://dx.doi.org/10.16926/gea.2021.01.09.

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Three different monarchical systems emerge from the Constitution. From constitutional monarchy based on the English model, through monarchy with some features of a republic, to a monarchy with the principle of unity of state power. The acts show that the Polish king was situated between a monarch dominated by the legislature and a sovereign monarch. He was not a figurehead. The introduction into the constitution of the principles of the sovereignty of the nation and the tripartite division of power meant that the organs of the state, and the king was one of them, performed only such activities

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Dorji, Nima. "The Progressive Monarchy of Bhutan: A Not-So-Absolute Monarchy to a Democratic Constitutional Monarchy." Asian Journal of Law and Society 9, no. 3 (2022): 440–59. http://dx.doi.org/10.1017/als.2022.34.

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AbstractThis article provides a descriptive account of the evolution of the Bhutanese monarchy, and normative claims about its endurance and its nature, suggesting that the monarchy is both the expression of as well as the guardian of the country’s constitutional identity. Bhutan became a democratic constitutional monarchy by adopting the written Constitution in 2008 after a successful 100 years of hereditary monarchy. The willingness of successive monarchs to evolve based on changing times, their ability to ensure stability and continuity, and work for the benefits of the people and country g

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RUSSELL-WOOD, A. J. R. "‘Acts of Grace’: Portuguese Monarchs and their Subjects of African Descent in Eighteenth-Century Brazil." Journal of Latin American Studies 32, no. 2 (2000): 307–32. http://dx.doi.org/10.1017/s0022216x00005757.

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This article examines direct appeals to Portuguese monarchs and how this extrajudicial option was invoked by slaves and free persons of African descent in colonial Brazil. It also addresses the production and content of appeals and what these reflect of the lives of Afro-Brazilians, relations between slave and owner, manumissions, judicial and individual abuse of women and popular perceptions and expectations of a monarch. The pros and cons of this appellate recourse are discussed in the context of colonial governance and of how royal acts of private justice reinforced the moral authority of m

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Kyriacou, Christos. "Why Monarchy Should Be Abolished." Think 22, no. 65 (2023): 39–44. http://dx.doi.org/10.1017/s1477175623000210.

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AbstractMonarchy is a form of government that, roughly, dictates that the right to rule is inherited by birth by a single ruler. But monarchy (absolute or constitutional) breaches fundamental moral principles that undergird representative democracy, such as basic moral equality, dignity and desert. Simply put, the monarchs (and their family) are treated as morally superior to ordinary citizens and as a result ordinary citizens are treated in an unfair and undignified manner. For example, monarchs are respected, enjoy dignity, income, opportunity, public office and exalted social status just be

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Marouan, Blaiha, and El Houcine Oughlane. "The Moroccan Monarchy and the Construction of Social Representations." Contemporary Arab Affairs 13, no. 3 (2020): 79–97. http://dx.doi.org/10.1525/caa.2020.13.3.79.

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This article argues that the Moroccan monarchy’s past political projects seek to perpetuate social representations and monarchial rituals. Moreover, the monarchy started with primitive strategies such as radical repression to maintain these representations. Meanwhile, through socio-historical changes, the Moroccan monarchy has been remarkably dynamic in adapting to the new social realities. This explains why the monarchy has reconstructed social representations. Thus, the resilience of the monarchy is not only due to its authoritative features, but in fact, due to the cultural foundations of a

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Minnikes, Irina. "The State-Legal Status of the Monarch (Part One)." Academic Law Journal 26, no. 1 (2025): 28–34. https://doi.org/10.17150/1819-0928.2025.26(1).28-34.

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The article analyzes the constituent elements of the status of the monarch. It is noted that the definition of monarchy as a form of government with sole power of the head of state is incorrect now. It characterizes only absolute monarchies. The author’s definition of monarchy is proposed: it is a form of government in which the status of the head of state in ordinary conditions is hereditary and indefinite. The reservation about the “ordinary conditions” implies situations in which inheritance is impossible. The main attention is paid to the content of the term “status of the monarch”. Accord

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d'Oliveira, Hans Ulrich Jessurun. "The EU and Its Monarchies: Influences and Frictions." European Constitutional Law Review 8, no. 1 (2012): 63–81. http://dx.doi.org/10.1017/s1574019612000041.

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Monarchies in Europe — Monarchs as embodiments of sovereignty — Implications for monarchy of the EU as a limitation of sovereignty — Effects of Union law on the prerogatives of monarchs — Monarchs as heads of state in the Union

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Nefedov, Sergey Alexandrovich. "The origin of Russian absolutism in the context of the military revolution theory." Studia Slavica et Balcanica Petropolitana 2(32) (2022): 3–14. http://dx.doi.org/10.21638/spbu19.2022.201.

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The article is devoted to the interpretation of socio-political processes during the reign of Ivan the Terrible from the standpoint of the theory of military revolution. Following the well-known work of B. Downing, the author identifies ten stages in the evolution of the medieval monarchy to militarybureaucratic absolutism. Such cases are described in the history of the Scandinavian states. Further, the socio-political processes of the times of Ivan the Terrible are analyzed from the point of view of their correspondence to the distinguished steps. It is concluded that these processes follow t

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Ockey, James. "Monarch, monarchy, succession and stability in Thailand." Asia Pacific Viewpoint 46, no. 2 (2005): 115–27. http://dx.doi.org/10.1111/j.1467-8373.2005.00267.x.

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Sharifzhanov, Izmail. "The Crown and Parliament. The Tragic Fates of English King Charles I and Russian Tsar Nicholas II: a Comparative Study." Czasopismo Prawno-Historyczne 61, no. 2 (2009): 205–19. http://dx.doi.org/10.14746/cph.2009.2.17.

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This paper examines a very acute problem – the relationships between crowns and their parliaments in history as personified by two political figures: English King Charles I and Russian Tsar Nicholas II. In spite of the three centuries which divide these two monarchs, their fates were strikingly similar, mainly because of their attitudes to national parliaments and constitutional rule in general. This comparative essay provides a basis for understanding the role of individuals in history and their influence on the course of events – the cases where monarchal prejudices, biases, foibles, or obst

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Roiron, Virginie. "The Commonwealth Realms: A Thorn in the Side of the British Monarchy?" Recherches anglaises et nord-américaines 58 (2024): 113–34. http://dx.doi.org/10.4000/11uzh.

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The death of Queen Elizabeth II in September 2022 has given renewed momentum to claims for a republic in a significant number of Commonwealth realms, while also revealing how confused the perception of the role of the British monarch in the Commonwealth is. The latter is indeed both the head of 15 Commonwealth states, and since 1949, has been the “Head of the Commonwealth” as an international organisation of sovereign independent states. With a special focus on the case of Commonwealth realms, this article proposes to examine the extent to which these two roles of the monarch in the Commonweal

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Marinau, Andrada Ramona. "THE BRITISH MONARCHY IN THE 21ST CENTURY: SYMBOLIC POWER AND POLITICAL RELEVANCE." Deutsche internationale Zeitschrift für zeitgenössische Wissenschaft 97 (February 7, 2025): 37–41. https://doi.org/10.5281/zenodo.14832365.

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The British monarchy has kept its position as a significant institution in the United Kingdom, becoming the uniting symbol among the people while changing to the political, social, and cultural necessities of the day. This paper which is consistent with 21st-century monarchy deals with the evolvement of its role by symbolizing its awe power, strength, constitutional relevance, and public perception. The study carries out with the help of scholarly analyses, historical accounts, and media representations. It investigates the monarchy's effect on national identity and its ability to face critici

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Medved, Mladen. "Trotsky or Wallerstein?" East Central Europe 45, no. 1 (2018): 39–62. http://dx.doi.org/10.1163/18763308-04501003.

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This article examines the potentials of world-systems analysis (WSA) and uneven and combined development (UCD) for the history of nineteenth-century Habsburg Monarchy by critically engaging with Andrea Komlosy’s account of the Monarchy, written from the perspective of WSA. It argues that Komlosy does not provide a consistent WSA interpretation of the Monarchy’s history by trying to analyze the Monarchy as a world-economy in its own right, thus excluding geopolitical dynamics and the world-economy. Furthermore, core-periphery relations within the Monarchy are dealt with in a contradictory fashi

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Піпченко, Наталія, та Марія Якущенко. "ІМІДЖ БРИТАНСЬКОЇ МОНАРХІЇ В КІНЦІ ХХ – НА ПОЧАТКУ ХХІ СТ." Міжнародні відносини, суспільні комунікації та регіональні студії, № 1 (21) (20 червня 2025): 82–93. https://doi.org/10.29038/2524-2679-2025-01-82-93.

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This article is devoted to examining the image of the British monarchy amidst changes in the domestic and international environment at the end of the 20th and beginning of the 21st century. The growing attention drives the relevance of this topic to monarchical institutions in contemporary democratic societies and their role as foreign policy actors. The study’s purpose is to analyse the influence of the British monarchy on the political system, the sociocultural environment of the United Kingdom, and international relations. To achieve these objectives, methods of analysis and synthesis of do

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Raevskaya, Marina M., and Irina V. Selivanova. "The Spanish King’s Christmas Messages as a Ritual Genre of Institutional Discourse: A Comparative Study." NSU Vestnik. Series: Linguistics and Intercultural Communication 18, no. 1 (2020): 57–70. http://dx.doi.org/10.25205/1818-7935-2020-18-1-57-70.

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The article deals with the Christmas messages of two Spanish monarchs, Juan Carlos I and Philip VI, issued from 1975 to 2018. These texts are considered to be a ritual genre of institutional discourse and are analyzed in the context of political rhetoric. Since the restoration of the monarchy in Spain in 1975, the Spanish King’s Christmas messages are thought to be the main instrument of communication of the Head of State with his citizens. Although they do not have any legal status and belong to the realm of customs and traditions, these speeches receive wide media coverage because they are o

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Jerotijević, Zoran, and Dusan Jerotijević. "THE EMPIRE OF JAPAN." MB University International Review 2, no. 1 (2024): 131–38. http://dx.doi.org/10.61837/mbuir020124131j.

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Forms of government, i.e. forms of state organization, are monarchy - the head of state is the monarch, and republic - the head of state is the president as an elected person. Between the monarchies themselves, as well as between the republics as a form of government, there are certain differences that are conditioned by historical, cultural, national and other specificities. In the conceptual history of the state, the forms of state government have long been discussed. The first philosophical observations about the forms of government were given by Plato in the work States. Monarchy is a form

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Dong, Yukang. "Comparison of Forms and Concepts of Confrontation against Monarch Power in Ancient China and in Medieval Western Europe." Scientific and Social Research 3, no. 3 (2021): 109–14. http://dx.doi.org/10.36922/ssr.v3i3.1158.

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Monarchy existed in both ancient China and the Middle-ages Western Europe. It is an inevitable phenomenon of power dynamics for the above two that other societal groups would rise to confront the sovereign authority of the monarch. However, because of the differences in the historical environment between ancient China and the West, the form of the antagonism toward the power of the monarchy and the political concepts embodied therein are naturally quite distinct. In ancient China, resistance against imperial power, both in form and concept, can be roughly divided into “revolution” and “admonis

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GAVRILOVIĆ, VLADAN. "THE SERBIAN VOJVODINA AND MONTENEGRO: 1848–1849." ISTRAŽIVANJA, Јournal of Historical Researches, no. 32 (December 3, 2021): 133–43. http://dx.doi.org/10.19090/i.2021.32.133-143.

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The revolution of 1848–1849 had a significant effect on the Serbs in the Habsburg Monarchy, who established their own self-governing entity, the Serbian Vojvodina, within the monarchy. These events also attracted the attention of Serbs living outside the monarchy’s borders, especially those in Montenegro and, in particular, the Metropolitan of Cetinje, Petar II Petrović Njegoš. He wanted to assist his compatriots in the monarchy, and considered this action to be only the first step, albeit a very important one, in the ultimate fight for the liberation and unification of all Serbs within two in

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McCargo, Duncan. "Network Monarchy as Euphoric Couplet." Pacific Affairs 94, no. 3 (2021): 549–65. http://dx.doi.org/10.5509/2021943549.

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Since the publication of my article "Network monarchy and crises of legitimacy in Thailand" (Pacific Review, 2005), network monarchy has become an influential concept in the analysis of Thailand's politics. Though widely adopted, the argument has also spawned rival or complementary coinings, ranging from "autonomous political networks" (Joseph Harris) to "working towards the monarchy" (Serhat Uenaldi), and the "deep state" (Eugenie Mérieau), as well as the "parallel state" and the "monarchized military" (Paul Chambers and Napisa Waitoolkiat ). This article revisits the argument, elaborates on

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Lacchè, Luigi. "Granted Constitutions. The Theory of octroi and Constitutional Experiments in Europe in the Aftermath of the French Revolution." European Constitutional Law Review 9, no. 2 (2013): 285–314. http://dx.doi.org/10.1017/s1574019612001150.

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The Charte and the octroi: the origins of the ‘model’ – Theory of the octroi: the tale of the king-patriarch – Absorbing the Revolution into the Monarchy – Different words to say ‘constitution’: Charte constitutionnelle, Landständische Verfassung, Statuto – The granted constitution as context of legitimacy: the monarchy comes before and is within the constitution – Interpreting the granted constitution – The fate of the monarchic constitution

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Nowak, Mariusz. "Konceptualizacja „powinnego” ładu socjo-politycznego w państwach zachodnich w dobie XIX-wiecznych przemian w myśli krakowskiego konserwatysty Henryka Lisickiego." UR Journal of Humanities and Social Sciences 23, no. 2 (2022): 21–37. http://dx.doi.org/10.15584/johass.2022.2.2.

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The article presents the views of the representative of Krakow conservative – Henryk Lisicki on the subject of nineteenth-century socio-political changes in Western Europe. His reflections focused on the search for stability of the internal order of those countries, conducted from a moderately conservative position. This meant criticizing the extreme models of socio-political orders that he believed the experience of personal monarchs, an egalitarian republic or authoritarian military dictatorships had brought. In the context of his reflections, the "should" political model was the constitutio

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Söderman, Erik. "Dismantling Monarchy: The Swedish Experience." Royal Studies Journal 11, no. 2 (2024): 285–339. https://doi.org/10.21039/rsj.410.

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Sweden’s dismantling of its semi-constitutional monarchy as a form of government was protracted and messy but not overly violent. The process started c.1718 and ended c.1974. Monarchy was not abolished, however, but sidelined. Its political-cum-administrative function was effectively folded into parliamentary democracy; its symbolic properties, its “true nature,” proved harder to manage. Among monarchists there were two lines of thought on the subject: emphasizing tradition or emphasizing modernity. The solution of choice was to “repurpose” it as protection for the two novelties of the ninetee

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Cai, Siheng. "Analysis of the Development and Influence of Constitutional Monarchy in Britain and France." Lecture Notes in Education Psychology and Public Media 31, no. 1 (2023): 133–38. http://dx.doi.org/10.54254/2753-7048/31/20231740.

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In the contemporary, the British monarchy stands as a steadfast symbol of tradition and continuity, juxtaposed against the prevailing dominance of French republican ideals, which champion the values of liberty, equality, and fraternity. This article embarks on an exploration of how historical events have left an indelible mark on present-day national political systems, employing a comparative analysis of the British and French constitutional monarchies. It meticulously scrutinizes the divergent paths these two nations have taken within the realm of constitutional monarchy. The analysis undersc

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Łukaszewski, Marcin. "Czy renesans monarchii absolutnej? Zmianyw Konstytucji Księstwa Lichtensteinu z 2003 roku." Refleksje. Pismo naukowe studentów i doktorantów WNPiD UAM, no. 1 (October 31, 2018): 151–66. http://dx.doi.org/10.14746/r.2010.1.10.

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In 2003 citizens of Liechtenstein adopted a package of amendments to the Constitution which allowed for a substantial strengthening of the monarch’s power. These changes have since been severely criticized by the Council of Europe, with concerns as to the possible retreat from a constitutional monarchy leading to the possible renaissance of absolute monarchy. This question is answered in this article, which further proves that the concerns raised by the Council of Europe are unjustified.

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Rubia, Antonio Garrido, Antonia Martinez Rodríguez, and Alberto Mora-Rodríguez. "Public opinion and forms of government: The monarchy–republic debate in Spain." International Journal of Iberian Studies 36, no. 1 (2023): 61–81. http://dx.doi.org/10.1386/ijis_00091_1.

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This article analyses the factors which affect trust in the Spanish monarchy and public preferences between monarchy and republic. In order to investigate these two factors, 9420 people were interviewed across Spain using a specially designed survey. The data show the extent to which the perception of the monarchy’s effectiveness affects trust in the institution and in the form of government. The answers to these two questions revealed a significant polarization in the Spanish society.

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Bieniek, Barbara. "Wygląd i zaangażowanie, czyli rola księżniczki koronnej Wiktorii Bernadotte w podtrzymywaniu szwedzkiej monarchii." Studia Scandinavica 6, no. 26 (2022): 139–51. http://dx.doi.org/10.26881/ss.2022.26.09.

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The role of the Swedish monarch is mainly ceremonial and involves representing the state at some national events and in international relations. Outward appearance and social-cultural activity are important for preserving the tradition of having a monarchy in Sweden and for stressing its necessity. The aim of this article is to discuss how the image of the heir apparent to the Swedish throne, Victoria Bernadotte, in terms of both appearance and social-cultural activity, helps to maintain support for the monarchy, even though it has only a symbolic role.

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McAllister, Charles. "Mcgurk, The Tudor Monarchies 1485-1603." Teaching History: A Journal of Methods 28, no. 2 (2003): 98–99. http://dx.doi.org/10.33043/th.28.2.98-99.

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John McGurk takes the monarchy, "the most important institution in political and constitutional change" in western Europe in the 1400s and 1500s, as his starting point for a succinct survey of British history during the Tudor age. Change is the key term here, as McGurk seeks to address the controversy on how much the Tudors transformed English medieval government. His fine book's traditional structure is largely chronological, with two introductory chapters on the monarchy (with a detailed tree for the York, Lancastrian, and Tudor families) and historical background followed by six more devote

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34

Pincus, Steven C. A. "From butterboxes to wooden shoes: the shift in English popular sentiment from anti-Dutch to anti-French in the 1670s." Historical Journal 38, no. 2 (1995): 333–61. http://dx.doi.org/10.1017/s0018246x00019452.

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ABSTRACTWhile Restoration historians have traditionally assumed that there was little public interest in foreign affairs, and that English attitudes towards Europe were determined either by religious or domestic concerns, this essay argues that there was a lively and sophisticated English debate about Europe which turned on the proper identification of the universal monarch rather than religion. In the later 1660s the English political nation was deeply divided in its understanding of European politics. Enthusiastic supporters of the restored monarchy thought that the republican United Provinc

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35

Pérez Carrasco, Mariano. "Guido Vernani, Averroism, and the Modernity of Dante’s Political Thought." Pensamiento. Revista de Investigación e Información Filosófica 79, no. 305 (2024): 1455–73. http://dx.doi.org/10.14422/pen.v79.i305.y2023.001.

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The paper presents a reconstruction of the metaphysical core of Dante’s political thought as expressed in the Monarchy, following on the footsteps of Guido Vernani’s critique of Dante’s political ideas in his De reprobatione Monarchie composite a Dante (Bologna, 1327-1334). The paper focuses on the link between Dante’s alleged Averroism, an accusation formulated for the first time by the Dominican friar, but latter repeated by philosophical historiography, and the interpretation of the Monarchy as a sign of the beginning of modern philosophy.

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Slenzok, Norbert. "Monarchy as private property government. A chiefly methodological critique." Philosophical Problems in Science (Zagadnienia Filozoficzne w Nauce), no. 76 (December 30, 2024): 359–89. https://doi.org/10.59203/zfn.76.669.

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Hans-Hermann Hoppe famously argued that monarchy is superior to democracy insofar as property rights protection is concerned. The present paper calls this claim into question, with much of the heavy lifting being done by methodological ponderings. More specifically, it is demonstrated that instead of a priori, praxeological truths, Hoppe’s monarchy theory offers an ideal type of the politician bestowed with an inheritable title to the throne. Against this background, the ideal type in question is shown to be faulty in that it treats monarchs as capitalist landowners of sorts, thereby overlooki

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Watson, Gavin. "Media and Majesty." General: Brock University Undergraduate Journal of History 8 (April 19, 2023): 221–50. http://dx.doi.org/10.26522/tg.v8i.4194.

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The relationship between media and the British monarchy is one that dominates the institution in its modern form. An important chapter in this relationship was the 1953 Coronation of Queen Elizabeth II, the first ever to be televised. Despite being a key cultural figure in most Britons’ lives, scholars have only begun to critically historicize the late Queen alongside the events she ruled over. This article contributes to conversations about the historical significance of the monarch by analysing the planning of her coronation, the themes invoked within the event itself, and public response to

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Desnitsky, A. S. "A Monarchy and a Half: the Ancient Israelite Statehood Evaluated." Orientalistica 3, no. 3 (2020): 619–43. http://dx.doi.org/10.31696/2618-7043-2020-3-3-619-643.

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This is the last article in the series of six articles, which altogether deal with the reconstruction of the history of the Ancient Israel. Its task is to offer the most plausible model of the emergence and the subsequent development as monarchic states of the kingdoms of Judaea and Israel. Methodologically, the research is based upon the narrative analysis. The key question is whether did exist the unified monarchy with Jerusalem as its capital during the rule of King David. To answer the question whether it did exist indeed and if yes then in what form one must compare the Biblical narrative

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Bowie, Karin. "‘A Legal Limited Monarchy’: Scottish Constitutionalism in the Union of Crowns, 1603–1707." Journal of Scottish Historical Studies 35, no. 2 (2015): 131–54. http://dx.doi.org/10.3366/jshs.2015.0152.

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After the formation of the British composite monarchy in 1603, a distinctive pattern of Scottish constitutionalism emerged in which a desire to maintain the Scottish realm and church encouraged an emphasis on the limitation of the monarch by fundamental law, guaranteed by oaths. The Covenanters attempted to use the National Covenant and the 1651 coronation to force the king to maintain the Presbyterian church as defined by law. Restoration royalists emphasised the untrammelled power of the king, but in the Revolution of 1688-89, the Claim of Right was presented with the oath of accession as a

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Valdivieso, Isabel Del Val. "Urban growth and royal interventionism in late medieval Castile." Urban History 24, no. 2 (1997): 129–40. http://dx.doi.org/10.1017/s0963926800016357.

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ABSTRACTThroughout the late Middle Ages, Castilian towns underwent a process of rapid economic and political growth which the monarchy sought to control. Accordingly, the monarchy reoriented its policies towards the towns. It attempted to impose the figure of the ‘corregidor’, the representative and defender of royal interests; it intervened wherever possible in the appointment of local government offices; it played its part in urban conflicts, alternately supporting opposing factions in an effort to take advantage of the situation and secure its own interests; and finally, the state establish

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Ploumidis, Spyridon G. "An antidote to anarchy? Images of monarchy in Greece in the nineteenth and the twentieth centuries." Byzantine and Modern Greek Studies 45, no. 2 (2021): 240–54. http://dx.doi.org/10.1017/byz.2021.6.

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Abstract (sommario):

Since Roman times the representation of monarchy as an antidote to anarchy was a strong form of legitimization for the monarchical institution. In modern Greece, this formula dates back to 1821. The Greek Revolution and its republican constitutions were identified by European statesmen with anarchy and demagogy. Thus, a foreign monarch, alien to Greece's internal factions, was deemed the ideal remedy for internecine strife, and the best guarantor of internal unity as well as stability in the Near East. This image of monarchy proved its usefulness again during the First World War, when a contro

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Stępień, Jakub. "Kościół, wiara i religia w systemie rządów Karola Wielkiego." Prawo Kanoniczne 68, no. 1 (2025): 129–47. https://doi.org/10.21697/pk.2025.68.1.07.

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Rządy Karola Wielkiego odcisnęły trwały wpływ na historii Europy w każdym aspekcie funkcjonowania, nie tylko średniowiecznych społeczeństw. Inspirację działaniami monarchy widać również w polityczno – prawnej historii Europy, w zakresie sposobu sprawowania władzy przez kolejnych monarchów. Niezwykle istotną rolę przy skutecznym realizowaniu jego kompetencji, pełnił sojusz władcy dynastii Karolingów z Kościołem rzymskim – tak instytucje kościelne, jak i doktryna oraz tradycja chrześcijańska stanowiły kluczowe elementy w procesie legitymacji i konsolidacji władzy frankijskiego monarchy. Ścisłe p

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Baloro, John. "The Development of Swaziland's Constitution: Monarchical Responses to Modern Challenges." Journal of African Law 38, no. 1 (1994): 19–34. http://dx.doi.org/10.1017/s0021855300011438.

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At independence in 1968, the monarchy in Swaziland did not suffer the fate of traditional rulers in most of independent Africa whose powers were severely curtailed and subordinated to those of the nationalist leaders. In Swaziland, the King's pre-eminence as the head of the ruling Dlamini clan was constitutionally enshrined within the overall set-up of a constitutional monarchy. The monarchy's control over the strategic resources of the country such as land and mineral resources was also entrenched in the Constitution. Furthermore, the domination of the political scene by the royalist party, t

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Mort, Frank. "Safe for Democracy: Constitutional Politics, Popular Spectacle, and the British Monarchy 1910–1914." Journal of British Studies 58, no. 1 (2019): 109–41. http://dx.doi.org/10.1017/jbr.2018.176.

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AbstractHow did the British monarchy respond to the multiple challenges of early twentieth-century mass democracy? Historians have separated the growth of constitutional sovereignty from the practice of a welfare monarchy, or from royalty as decorative and media friendly. This article argues that the political transformation of the modern monarchy was inseparable from innovations to its style and presentation. Opening with the dramatic constitutional crisis that confronted George V and his advisors in 1910, I show how the monarchy's entanglement in high politics forced the crown to assume an i

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ROSE, JACQUELINE. "KINGSHIP AND COUNSEL IN EARLY MODERN ENGLAND." Historical Journal 54, no. 1 (2011): 47–71. http://dx.doi.org/10.1017/s0018246x10000567.

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ABSTRACTCounsel was central to negotiating the politics of Reformation monarchy in sixteenth- and seventeenth-century England. In a personal monarchy, particularly one wherein the monarch was supreme governor of the church, shaping the character of the ruler was vital for the smooth functioning of the political system. This article provides a conspectus of a broader project on early modern kingship and counsel which will discuss advice-giving provided by privy councillors, parliaments, preachers, and courtiers between 1509 and 1689. It shows how ecclesiastical counsel was central to defenders

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46

Ramshaw, Gail. "Transfiguring Monarchy." Liturgy 13, no. 2 (1996): 35–39. http://dx.doi.org/10.1080/0458063x.1996.10392344.

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von Daniels, Detlef. "On monarchy." Critical Review of International Social and Political Philosophy 21, no. 4 (2016): 456–77. http://dx.doi.org/10.1080/13698230.2016.1196430.

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48

Liu, Yuanlin. "The Possessed: Dostoevsky’s Conscientious Monarchy." English Language and Literature Studies 11, no. 1 (2021): 31. http://dx.doi.org/10.5539/ells.v11n1p31.

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Abstract (sommario):

In the mock apocalypse of The Possessed, Fyodor Dostoevsky references biblical imagery to advocate for a conscientious monarchy as the ideal government to lead the Russian masses from deception. While Varvara Petrovna Stavrogin&rsquo;s oppression of Stepan Trofimovich Verhovensky is similar to the Babylonian kings&rsquo; exploitation of the Jews in Daniel, the love between them and Dostoevsky&rsquo;s eventual glorification of Stepan Trofimovich as the Russian prophet suggest the longevity of a conscientious monarchy, one in which the monarch takes responsibility for the welfare of

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Darensky, V. Yu. "«Dictatorship of Conscience»: Religious and Moral Foundations of the Russian Statehood According to Ivan Solonevich." Orthodoxia, no. 4 (December 26, 2022): 238–63. http://dx.doi.org/10.53822/2712-9276-2021-4-238-263.

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The article examines religious and moral foundations of the Russian statehood as presented by the philosopher and public figure Ivan Solonevich (1891–1953), who, following Vladimir Solovyov, defined his concept as “the dictatorship of conscience”. From Solonevich’s perspective, the specifics of the Russian political tradition consists in its fundamental diﬀerence from European feudalism. In Muscovy, the ruling class was selected according to its moral qualities, and the people’s life was based on the self-government (“the people’s monarchy”). Peter the Great ended this tradition by replacing t

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Vassilev, Rossen. "Why Was the Monarchy Not Restored in Post-Communist Bulgaria?" East European Politics and Societies: and Cultures 24, no. 4 (2010): 503–19. http://dx.doi.org/10.1177/0888325409360211.

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The controversy over bringing back Bulgaria’s abolished monarchy reflects in a large measure the prolonged agony the country has been undergoing ever since it launched on a course of painful post-communist reforms. Against the background of a deep economic crisis, mass poverty, the breakdown of law and order, and political chaos that have traumatized the population, the attempts to reinstate the monarchy have failed only because of its low historical legitimacy. While the ex-king’s triumph in the June 2001 election initially seemed to improve the chances for bringing back the monarchy, such a

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