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Articoli di riviste sul tema "Monasteri"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 11 marzo 2023

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1

Łapiński, Józef. "Stanowisko prawne Zakonu Klarysek w Polsce do Soboru Trydenckiego". Prawo Kanoniczne 32, n. 1-2 (5 giugno 1989): 173–222. http://dx.doi.org/10.21697/pk.1989.32.1-2.10.

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Le clarisse in Polonia sono arrivate nella prima metà del tredicesimo secolo. Esse sono l’ordine contemplativo ed all‘inizio della loro vita in Polonia hanno avuto tre suore polacche beate: Salomea a Cracovia, Kinga fondatrice del monastero a Stary Sącz e Jolanta fondatrice del monastero a Gniezno, Fino al Concilio di Trente le clarisse erano sotto la giurisdizione dei provinciali francescani. Dopo il Trento i monasteri di Cracovia e di Stary Sącz sono stati riformati da Radziwiłł cardinale di Cracovia e perciò nella seconda metà del sedicesimo secolo e sopra elancati monasteri sono stati passati sotto la giurisdizione del vescovo. Il monastero di Gniezno è stato riformato dal provinciale francescano e perciò è rimasto sotto la giurisdizione dei frati francescani. I monasteri di Cracovia e Stary Sącz continuano la loro vita fino d’oggi, invece le Clarisse di Gniezno sono state sopresse dell‘autorità civili nel und’evicessimo secolo.
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Mirabella, Nicolò. "Le donazioni. Alle origini del patrimonio monastico". ARCHIVIO STORICO PER LA SICILIA ORIENTALE, n. 2 (dicembre 2021): 93–121. http://dx.doi.org/10.3280/asso2020-002007.

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Si presentano in trascrizione cinque documenti dell'inventario contenuto in questo catalogo ovvero cinque atti di donazione inter vivos o causa mortis inerenti alle origini, crescita e sviluppo del patrimonio immobiliare e non del "doppio monastero" ossia dei monasteri di San Nicolò l'Arena di Catania e di Santa Maria di Licodia in territorio di Paternò (secc. XIV -XV).
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Renzi, Francesco, e Andrea Mariani. "Monasteri, vescovi e papato nel XII secolo. Il caso dell’esenzione papale di San Salvador di Grijó (1139-1195)". Hispania Sacra 74, n. 149 (24 giugno 2022): 89–103. http://dx.doi.org/10.3989/hs.2022.07.

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El objetivo de este artículo es estudiar la exención del monasterio portugués de San Salvador de Grijó durante el siglo XII. A través del análisis de los privilegios de Inocencio II, Lucio II, Eugenio III y Celestino III, intentaremos mostrar por un lado cómo la construcción de la exención del monasterio fue el resultado de la interacción entre los canónicos de Grijó, los obispos de Oporto, Braga, Coímbra y el Papado, y por el otro cómo el monasterio, a pesar de la exención, permaneció, sin embargo, bajo el poder de orden del ordinario diocesano. [it] L’obiettivo di questo articolo è lo studio dell’esenzione del monastero portoghese di San Salvador di Grijó nel corso del XII secolo. Attraverso l’analisi dei privilegi di Innocenzo II, Lucio II, Eugenio III e Celestino III, cercheremo di mostrare da un lato come la costruzione dell’esenzione del monastero fu il risultato dell’interazione tra i canonici di Grijó, i vescovi di Porto, Braga, Coimbra e il Papato, e dall’altro come il monastero, nonostante l’esenzione, rimase comunque sotto il potere d’ordine dell’ordinario diocesano.
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Destefanis, Eleonora. "Monasteri piemontesi nell’altomedioevo (secoli VIII-X)". Fenestella. Dentro l'arte medievale / Inside Medieval Art 3 (30 dicembre 2022): 89–142. http://dx.doi.org/10.54103/fenestella/18718.

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Sin dall’alto medioevo, la presenza monastica in Piemonte trova aree favorevoli e alquanto diversificate in cui insediarsi. La storiografia degli ultimi decenni ha avviato una messa a punto dei dati noti, anche se una visione complessiva stenta ancora al momento a delinearsi, al di là di approfondimenti su siti puntuali. Partendo da questa premessa, e in forza delle novità che l’archeologia e la revisione delle fonti scritte hanno prodotto su diversi contesti, è intenzione di questo intervento tentare di proporre una lettura complessiva del primo monachesimo piemontese. Il fine non è quello di trarne un quadro esaustivo, al momento non possibile, quanto definirne linee di sviluppo e suggerire qualche spunto di riflessione per future ricerche.
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Novara, Paola. "Sepolture privilegiate nei monasteri alto medievali ravennati". Hortus Artium Medievalium 23, n. 2 (luglio 2017): 629–39. http://dx.doi.org/10.1484/j.ham.5.113751.

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Rehberg, Andreas, e Gabriela Signori. "Sprach- und ethnische Konflikte in Klöstern nördlich und südlich der Alpen zum Ausgang des Mittelalters und in der frühen Neuzeit". Quellen und Forschungen aus italienischen Archiven und Bibliotheken 99, n. 1 (1 novembre 2019): 3–17. http://dx.doi.org/10.1515/qufiab-2019-0003.

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Riassunto Questa introduzione spiega le motivazioni e lo sfondo della selezione di tre saggi dedicati al tema „Conflitti di lingua ed etnia nei monasteri a nord e a sud delle Alpi tra il tardo medioevo e l’età moderna“, collegati a un panel presentato all’Historikertag di Münster nel 2018. La storiografia ha da tempo tenuto conto della mobilità monastica e di problemi specifici nella coesistenza di membri di monasteri e conventi spesso composti da esponenti di più di una „natio“. Meno attenzione viene data alla spiegazione delle ragioni – talvolta piuttosto complesse – e alle varie strategie per risolvere questi conflitti, che tuttavia hanno spesso portato a soluzioni molto drastiche per la parte più debole.
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7

Magno, Andrea. "Testimonianze documentarie inedite. Usi e costumi tardomedievali a Troina e a Randazzo". ARCHIVIO STORICO PER LA SICILIA ORIENTALE, n. 2 (dicembre 2021): 142–51. http://dx.doi.org/10.3280/asso2020-002009.

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Lo studio di due testamenti e relativi inventari redatti a Troina e Randazzo permette di conoscere talune vicende storico-economiche del monastero di S. Nicolò l'Arena di Catania e soprattutto di cogliere aspetti della vita quotidiana di persone intervenute a vario titolo al negozio giuridico: nomi, estrazione sociale, matrimoni o dettagli di cultura materiale come impianti edilizi, strutture urbane o paesaggio territoriale, ovvero case, strade, piazze, chiese, monasteri, e tant'altro, totalmente scomparsi, eppure risuscitati dalla odierna toponomastica. In particolare la documentazione mette in luce la figura femminile nella realtà di due "quasi città" della Sicilia centro-orientale. Rosa e Ysolda, entrambe con un ruolo importante nella propria famiglia: l'una in funzione di capo di casa in quanto vedova, l'altra con capacità tali da imporre il suo volere anche dopo il suo decesso ovvero al di là della sua esistenza terrena.
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8

Castellana, Pasquale. "Antichi monasteri nella regione nord-occidentale della Siria". Studia Orientalia Christiana 20 (gennaio 1987): 171–85. http://dx.doi.org/10.1484/j.socc.3.153.

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9

Agazzi, Michela. "Monasteri veneziani: da Castello a Torcello al Lido". Hortus Artium Medievalium 19 (maggio 2013): 155–65. http://dx.doi.org/10.1484/j.ham.1.103575.

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Dybski, Henryk. "Monastycyzm w Palestynie i Syrii w świetle źródeł patrystycznych IV i V wieku". Vox Patrum 42 (15 gennaio 2003): 411–36. http://dx.doi.org/10.31743/vp.7169.

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II monachesimo in Siria pure inizió all'inizio del IV secolo, e si espresse nella forma di vita anacoreta. Afrate ii Siro, Sant'Efrem e San Giovanni Crisostomo furono i propagatori della vita anacoreta in Siria. I monaci che vivevano in questo paese erano caratterizzati da una vita molto dura e da inusuali pratiche ascetiche. Secondo lo storico Sozomeno, il primo monaco eremita fu Aones. San Gerolamo sostiene peró che il primo eremita fu sant'Ilarione. Famoso stilita fu Simeone il maggiore. Elemento caratteristico del monachesimo siro era il fatto che gli anacoreti in una certa fase della propria vita entravano in monastero, e viceversa. In Siria esistevano anche monasteri femminili. In questo paese c'erano inoltre donne che conducevano vita eremitica. Le piu famose fra loro furono Marana, Syra e Domnina. Occorre sottolineare come San Girolamo visse da eremita in Siria. Durante un breve periodo della sua vita fu ad Antiochia Paola romana. In questa citta visse la famosa asceta diaconessa Sabiniana, zia di san Giovanni Crisostomo.
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11

Zuo, Yun. "Study on the Composition of Inner Mongolia Wudangzhao Monastery Building Complex". Applied Mechanics and Materials 357-360 (agosto 2013): 141–44. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.141.

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Tibetan Buddhist monasteries embody almost all achievements of the Tibetan community in religious, scientific, cultural and artistic. The erection of Tibetan Buddhist monasteries are closely related to the history of Tibetan Buddhism in Inner Mongolia. As the Tibetan Buddhism had been spread to Inner Mongolia in different periods, Tibetan Buddhist monasteries presented different features in its architectural style. Wudangzhao Lamasery is the grandest integral monastery complex still remaining in Inner Mongolia.Its buildings have high value of art and characteristically Tibetan Buddhist Architectural style on monasterys arrangement and style. Different types of the building gathered together form a Tibetan monastery, buildings complex reflected the intact standard of Tibetan Architecture. They express the Tibetan traditional mountain worship idea, and Buddhist the Mandala Cosmology and Three Realms idea.
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12

Kreutz, Barbara M. "Mezzogiorno normanno-svevo: Monasteri e castelli, ebrei e musulmani.Hubert Houben". Speculum 73, n. 4 (ottobre 1998): 1145–47. http://dx.doi.org/10.2307/2887397.

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13

Ćus-Rukonić, Jasminka. "Ipotesi sull'ubicazione dei monasteri paleocristiani e altomedioevali nell'insenatura di Cherso". Hortus Artium Medievalium 19 (maggio 2013): 197–203. http://dx.doi.org/10.1484/j.ham.1.103578.

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14

Jurković, Miljenko. "Monasteri insulari dell'arcipelago del Quarnero dell'XII e del XII secolo". Hortus Artium Medievalium 19 (maggio 2013): 205–18. http://dx.doi.org/10.1484/j.ham.1.103579.

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15

La Salvia, Vasco. "Monasteri e attività mineraria nell’Italia alto medievale. Suggerimenti e problemi". Hortus Artium Medievalium 23, n. 1 (gennaio 2017): 353–57. http://dx.doi.org/10.1484/j.ham.5.113727.

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16

Ferrari, Stella. "Esperimenti urbani: insediamenti e spazi alle origini dei monasteri femminili". Fenestella. Dentro l'arte medievale / Inside Medieval Art 3 (30 dicembre 2022): 143–68. http://dx.doi.org/10.54103/fenestella/18840.

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The paper deals with the development and settlement of female monasteries in the urban contexts of the early Middle Ages. Through a preliminary focus on the community founded by saint Cesarius in Arles during the 6th century, the article aims to identify some elements recognizable in this context and to investigate them in other towns. Important aspects like the liturgical organization of different oratoria, the placement of the burial church for the female community, and the role in the promotion of saints’ cult during the high Middle Ages represent an interesting possibility of comparison, in this case with the reality of Metz, specifically with Saint-Pierre-aux-Nonnains and Sainte-Glossinde. The last part of the paper is dedicated to a first analysis of the role and spatial organization of female monasteries in two Lombard towns: Milan and Pavia. Through a survey of the communities already existing in the 11th century and their position in the urban topography the paper opens to some remarks following the observations made for Arles and Metz, thus suggesting the necessity of an in-depth study of these north-Italian contexts.
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17

Loud, G. A. "The monastic economy in the principality of Salerno during the eleventh and twelfth centuries". Papers of the British School at Rome 71 (novembre 2003): 141–79. http://dx.doi.org/10.1017/s0068246200002427.

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L'ECONOMIA MONASTICA NEL PRINCIPATO DI SALERNO DURANTE L'XI E IL XII SECOLOQuesto studio esamina il ruolo dei monasteri come proprietari nel principato di Salerno, durante l'XI e XII secolo, con particolare riferimento alla Badia della S. Trinità di Cava posta a confronto con altri edifici monastici, sulla base dell'analisi di documenti inediti dell'archivio di Cava, che contiene più di 3500 pergamene del XII secolo. Dopo una breve discussione sulle fondazioni di monasteri nel principato intorno all'anno Mille, e sullo sviluppo della proprietà della Badia di Cava e dei suoi privilegi, concessi dagli ultimi principi longobardi, dai nuovi duchi normanni e dall'aristocrazia territoriale, l'articolo tratta cinque punti principali. Essi sono: i rapporti della Badia con i suoi coloni (descritti in vari modi, come homines, censiles, servi o villani); la sottomissione volontaria di uomini liberi all'autorità della Badia e le loro relazioni con l'autorità stessa; l'importanza dei servizi di mano d'opera in rapporto ai locatari; le condizioni e le variazioni dei contratti di mezzadria; e, infine, l'importanza del valore relativo all'estensione della proprietà di Cava durante il periodo, particolarmente nel XII secolo. Particolare attenzione è data alla possibilità che lo sviluppo di usi locali possa aver rappresentato un miglioramento delle esistenti condizioni di proprieta. Le operazioni finanziarie di Cava sono illustrate da particolari riferimenti agli anni 1110–19, 1130–49, 1170–4, e 1200–4 e dalle tavole degli acquisti, dei pagamenti e dei prestiti della Badia. Le spese di Cava, aumentate, per esempio, della somma di 25,951 tari nel periodo 1110–14 e di 8,267 tari nel 1170–4, vengono confrontate con le spese più occasionali e modeste sostenute da Montevergine nel tardo XII secolo. Ma i dettagli relativi a come Cava mutasse le sue entrate dirette — la maggior parte delle quali proveniva da affitti e da altri pagamenti in natura, in moneta — restano oscuri. Questo è uno dei punti più controversi dell'argomento, e richiede ricerche più sistematiche tra i numerosi inediti del XII secolo dell'archivio di Cava per il futuro.
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Herrero Jiménez, Mauricio. "El valor de los documentos reales en los procesos de la Real Chancillería de Valladolid = The Value of Royal Documents in the Judicial Trials of the Royal Chancellery of Valladolid". Espacio Tiempo y Forma. Serie III, Historia Medieval, n. 31 (11 maggio 2018): 403. http://dx.doi.org/10.5944/etfiii.31.2018.20796.

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El trabajo tiene por objeto mostrar cómo, a causa de la inexistencia en Castilla de archivo real hasta 1540 y por el cuidado que las catedrales y los monasterios tuvieron de sus archivos, estos pudieron defender sus derechos y sus patrimonios en la Real Chancillería de Valladolid, en caso de que se les disputaran, aportando como pruebas los documentos reales que conservaron en sus archivos. En el alto tribunal vallisoletano se sacaron y guardaron las copias de los documentos presentados en los pleitos, por lo que se conservó en su archivo parte de los testimonios de la gracia regia que los monarcas castellanos otorgaron a monasterios y catedrales y no guardaron en el archivo real en la Edad Media, como sí hizo, entre otros, el monasterio de Santa María la Real de las Huelgas de Valladolid, cuyos documentos han sido fuente esencial en este trabajo.The purpose of the work is to show how, due to the absence in Castile of a royal archive until 1540, and thanks to the care taken by cathedrals and monasteries of their institutional archives, they were able to defend their rights and their estates before the Royal Chancellery of Valladolid in case of a dispute by presenting as evidence the actual documents that they preserved in their archives. Copies of the documents presented in the trials of the high tribunal of Valladolid were taken from and kept in its archives. Hence, part of the evidence of royal grants that the Castilian monarchs conferred on monasteries and cathedrals that were not kept in a royal archive were preserved in those of the Chancellery. This is the case of the monastery of Santa María la Real de las Huelgas of Valladolid, whose documents have been an essential source for this study.
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Miller, Maureen C. "Matilde e il tesoro dei Canossa: Tra castelli, monasteri e città". Catholic Historical Review 96, n. 1 (2010): 107–8. http://dx.doi.org/10.1353/cat.0.0643.

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Gallego Rodríguez, Elena, e Dolores Rivero Fernández. "Situación económica y financiera del Monasterio de Oseira en el siglo XVIII = Financial and economic situation of the Monastery of Oseira in the 18th century". Pecvnia : Revista de la Facultad de Ciencias Económicas y Empresariales, Universidad de León, n. 13 (1 dicembre 2011): 1. http://dx.doi.org/10.18002/pec.v0i13.601.

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<p>El presente trabajo tiene como objetivo analizar la actividad económica y financiera de uno de los cenobios más representativos de la orden cisterciense en Galicia: El Monasterio de Oseira(Ourense). El periodo temporal analizado ha sido seleccionado en base a la documentación conocida de este monasterio, siendo la relativa al S.XVIII la más abundante y completa. Losresultados del trabajo ponen de manifiesto la época de gran esplendor económico que vive elmonasterio y que se manifiesta en las substanciales cantidades de productos y dinero recaudadas, que le permiten abordar importantes obras y realizar una gran labor social.</p><p>The objective of this paper is to analyse the economic and financial activity of one of the most representative monasteries of the Cistercian Order in Galicia: the Monastery of Oseira(Ourense). The period analysed has been selected based on the documents which mention this monastery, being the 18th century the most bountiful and complete period. The results obtained in this paper state the great economic splendour the monastery lives during thiscentury as is shown in the substantial amount of products and money collected, which allowthem to confront important works and execute a great social labour.</p>
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Barquero Goñi, Carlos. "Los hospitalarios y los monasterios en la Corona de Castilla durante los siglos XII y XIII = Hospitallers and Monasteries in the Kingdom of Castile during the Twelfth and Thirteenth Centuries". Espacio Tiempo y Forma. Serie III, Historia Medieval, n. 32 (11 aprile 2019): 61. http://dx.doi.org/10.5944/etfiii.32.2019.23669.

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La Orden del Hospital absorbió a varios cenobios que ya existían en la época anterior a su penetración en la Corona de Castilla. Se trataba de pequeños monasterios familiares de reducidas dimensiones. Más numerosos fueron los contactos que mantuvieron los freires sanjuanistas con grandes entidades monásticas por motivos puramente económicos. Muchas veces nos encontramos con enfrentamientos y pleitos en cuestiones específicamente materiales, preferentemente en el último cuarto del siglo XII y la primera mitad del XIII. Por regla general, se solucionaban gracias a concordias privadas. Usualmente, una sola avenencia resolvía todos los problemas de los hospitalarios con cada monasterio. También se presentan casos de algunos cenobios muy poderosos con los que hubo una sucesión de varios enfrentamientos. Los monjes cistercienses quizás parecen haber ocasionado especiales problemas a la Orden de San Juan.AbstractThe Order of the Knights of the Hospital absorbed several monasteries that already existed in the period prior to her introduction into the Crown of Castile. They were small family monasteries of limited size. Contact maintained by the Hospitaller brethren with large monastic entities for purely economic reasons were more common than with these smaller ones. Confrontations and lawsuits concerning specifically material issues took place primarily in the last quarter of the twelfth century and the first half of the thirteenth century. As a general rule, they were resolved by private agreements. Usually, a single deal solved all problems the Hospitallers had with each monastery. There are also cases of some very powerful monasteries with which there was a succession of confrontations. The Cistercian monks seem to have caused particularly serious problems for the Order of Saint John.
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Авдеев, Александр Григорьевич. "UNKNOWN SYNODIC LIST WITH THE NAMES OF KILLED IN TROITSKY MAKARYEV MONASTERI FROM THE HANDS OF LISOWSKY". Вестник Тверского государственного университета. Серия: История, n. 2(58) (16 agosto 2021): 127–35. http://dx.doi.org/10.26456/vthistory/2021.2.127-135.

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В статье публикуется неизвестный список погибших в Троицком Макарьеве Калязине монастыре во время его разорения Лисовским (май 1610 г.) из Синодика Троицкого Ипат. л.ьевского монастыря (Кострома). Данный источник позволил установить неизвестное до этого имя игумена Калязина монастыря - Григорий. В комплексе с другими источниками (аналогичной записью в Синодике Костромского Богоявленского монастыря, записями в Кормовой книге Калязина монастыря и грамотой, направленной царём Владиславом Жигимонтовичем в 1611 г. в Кашин) он позволяет восстановить достоверную картину разорения Калязина монастыря отрядом Лисовского и масштабы разгрома. The paper publishes an unknown list with the names of killed in the Troitsky Makariev Kalyazin Monastery during his ruin of Lisovsky (May 1610) from the Synodik of the Troitsky Ipatiev Monastery (Kostroma). This source allowed to establish the unknown to this name of the Kalyazin Monastery of the Monastery - Gregory. In the complex with other sources (a similar list in the Synodik of the Kostroma Bogojavlensky Monastery, lists in the Kormovaja kniga of the Kalyazin Monastery and diploma, directed by the king Vladislav Zhigmontovich in 1611 in Kashin), it allows you to restore a reliable picture of the ruin of Kalyazin Monastery with a detachment of Lisovsky and the scale of defeat
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Gelichi, Sauro, e Cecilia Moine. "Peregrinazioni in sconfinati deserti -Quale archeologia per i monasteri della laguna veneziana?" Hortus Artium Medievalium 19 (maggio 2013): 133–54. http://dx.doi.org/10.1484/j.ham.1.103574.

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Russo, Maria Antonietta. "Catalani e valenzani a Sciacca nel tardo medioevo: religiosità e fondazioni assistenziali". Anuario de Estudios Medievales 50, n. 1 (4 giugno 2020): 415. http://dx.doi.org/10.3989/aem.2020.50.1.15.

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[it] Tre dei sei ospedali medievali di Sciacca furono fondati da esponenti del ceto mercantile e nobiliare catalano e valenzano trapiantato in Sicilia. Questo dato permette di mostrare il ruolo svolto dalle famiglie iberiche a Sciacca. Attraverso lo studio dei testamenti, in cui oltre ai legati pro anima, veniva disposta la fondazione di chiese, monasteri e strutture assistenziali, il saggio ricostruisce le espressioni della sensibilità religiosa e devozionale di queste famiglie, soffermandosi, in particolar modo, sull’istituzione dei tre ospedali e sulle diverse forme di carità praticate.
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Sinardo, Stefania. "«Signa crucis e signa tabellionatus». Segni e Simboli". ARCHIVIO STORICO PER LA SICILIA ORIENTALE, n. 2 (dicembre 2021): 81–92. http://dx.doi.org/10.3280/asso2020-002006.

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Abstract (sommario):
I simboli della croce e i segni o sigilli notarili estrapolati da taluni documenti del Tabulario dei Monasteri di San Nicolò l'Arena e di Santa Maria di Licodia, qui per la prima volta inventariati, rappresentano un corpus omogeneo dal quale si ricavano informazioni preziose in merito allo stretto legame tra il momento diplomatistico del documento e quello redazionale. La documentazione esaminata mette in luce pergamene validate sia col solo signum crucis, più o meno accurato, sia col signum crucis accompagnato dal signum tabellionis, volti a garantire l'autenticità dell'atto pubblico.
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Archetti, Gabriele. "Monasteri episcopali e cura delle anime: tre casi a confronto (secoli IX-XI)". Hortus Artium Medievalium 24 (maggio 2018): 310–19. http://dx.doi.org/10.1484/j.ham.5.115958.

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27

Brogiolo, Gian Pietro. "Cairate e Villa Magna. Monasteri su una villa romana in due recenti pubblicazioni". Hortus Artium Medievalium 25, n. 1 (maggio 2019): 164–69. http://dx.doi.org/10.1484/j.ham.5.118049.

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28

Shvetsova-Shilovskaya, E., e S. Ilvitskaya. "RECONSTRUCTION OF THE VALDAI IVERSKY, SPASO-PRILUTSKY AND KIRILLO-BELOZERSKY MONASTERIES IN MODERN CONDITIONS FOR THE DEVELOPMENT OF PILGRIMAGE AND TOURISM". Bulletin of Belgorod State Technological University named after. V. G. Shukhov 6, n. 5 (18 maggio 2021): 36–49. http://dx.doi.org/10.34031/2071-7318-2021-6-5-36-49.

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Abstract (sommario):
The development of Orthodox monasteries in the north of Russia is facing difficulties due to the increase in the number of pilgrims and tourists, as well as the restoration of traditional and the emergence of new functions performed by monastic complexes. The four basic principles of reconstruction and development of Orthodox monastery complexes of the Russian North formulated earlier allow to develop specific recommendations aimed at reconstruction and development of monasteries. In this work, recommendations are developed for the Iver Monastery, Spaso-Prilutskiy Monastery and Kirillo-Belozerskiy Monastery that substantially differ in their preservation and performed functions. The developed recommendations are concerned with the general plans of the monastery complexes, as well as the buildings comprising the main functional groups of these monasteries. In all the monasteries considered in this paper, the application of these recommendations will lead to the formation of an accessible multifunctional architectural and spatial environment. Such environment provides optimal zoning of the monastery territory, preserves both architectural ensemble of a given monastery complex and the surrounding nature landscape and creates the best possible conditions for the monastery inhabitants and visitors. The approach proposed in this paper is planned to be developed and applied to a number of other monasteries in the Russian North
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29

Ivanović, Darko. "Monasticism of the Moravian and Resavian Monasteries, I (Tomić, Zlatenac, Radošin)". Sabornost, n. 16 (2022): 101–18. http://dx.doi.org/10.5937/sabornost2216109i.

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Abstract (sommario):
The four active monasteries on the right bank of the Velika Morava River (Tomić, Zlatenac, Radošin and the Monastery of Miljkovo) can be said to belong to the group of Moravian monasteries, although they are usually included in Resavian monasteries. The common characteristic of these monasteries is their medieval origin. The first three mentioned monasteries have been renovated recently (the status of the monastery Tomić was renewed in 1992, while Zlatenac was renovated in 1980 and Radošina in 1966). The Miljkov monastery was restored much earlier - first at the end of the 18th century and again in 1856. The mentioned monasteries have their sisterhood, although there used to be only few monks in the past here. The Miljkov monastery is an exception since it had a large number of monks in the period between the two world wars.
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Popovic, Radomir. "Attitudes of founders and abbots to Hilandar and Studenica Typicons of St Sava". Zbornik Matice srpske za drustvene nauke, n. 151 (2015): 239–48. http://dx.doi.org/10.2298/zmsdn1551239p.

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Internal (spiritual) life in Serbian medieval monasteries dedicated to the Theotokos - Chilandar and Studenica, is regulated according to typikon of the monastery, written by Saint Sava, who was a monk at the monasteries. In these Typikons, founders gained their rights in relation to their monasteries, and they are still in relation to the abbots (hygoumenos) of the monasteries. Practice scepter of the founder of the monastery that was introduced in Hilandar Monastery Typikon from 1200/1, is nothing but the tradition that had long existed in Mount Athos. So St Sava traditionally refers to the relations abbot-founder in the Serbian monasteries at the beginning of the 13th century. Besides Typicons of Hilandar and Studenica, in the medieval Serbian state and its legal order, Dusan?s Code also dealt with the jurisdiction of founder of the monastery, and with relations between abbot of the monastery and its founder. This paper explained that during the establishment of a new monastery, church tradition was very explicit and clear regarding its organization.
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Fernández Ortiz, Guillermo. "El archivo del monasterio cisterciense de Nuestra Señora de Belmonte (Asturias, España) en vísperas de la Reforma (1560) = The Archive of the Cistercian Monastery of Belmonte (Asturias, Spain) on the Eve of the Reformation (1560)". Espacio Tiempo y Forma. Serie III, Historia Medieval, n. 32 (11 aprile 2019): 187. http://dx.doi.org/10.5944/etfiii.32.2019.22057.

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Con la llegada de la Edad Moderna, los monasterios cistercienses de la Corona de Castilla fueron sometidos a un proceso de reforma. Uno de los elementos en el que los reformadores fijaron su atención fue el archivo. En Belmonte la imagen que se da de él es la de un fondo desarticulado. En el presente artículo se trata de demostrar cómo esa probable desorganización estaba motivada por acontecimientos recientes y no era consecuencia de un estructural desinterés. De este modo, se lleva a cabo el estudio del archivo del monasterio cisterciense de Belmonte antes de 1560. Se realiza un recorrido por los principales procesos de producción, conservación y refacción documental y se atiende a las prácticas archivísticas desarrolladas por los monjes en la Edad Media y los primeros años de la Edad Moderna.AbstractIn the Early Modern Age, the Cistercian monasteries of the Crown of Castile were obliged to undergo a reformation process. The reformers paid special attention to the archives. The image that prevails for the Belmonte monastery is one of a disorganized archive. This article aims to demonstrate that this purported disorganization was induced by recent events of this period rather than caused by systematic neglect. We will focus on Belmonte’s archive since its origins in the Middle Ages until 1560. We will examine the main process of production, conservation and diplomatic rewriting, as well as the archival practices applied in Belmonte during the Middle and Early Modern Ages.
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32

Shvetsova-Shilovskaya, E., e Svetlana Il'vickaya. "RECONSTRUCTION OF SPASO-KAMENNY MONASTERY AND DEVELOPMENT OF A FUNCTIONAL ZONE FOR PILGRIMS AND TOURISTS ON THE SHORE OF THE KUBENSKY LAKE". Technical Aesthetics and Design Research 3, n. 1 (21 maggio 2021): 48–60. http://dx.doi.org/10.34031/2687-0878-2021-3-1-48-60.

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The growing interest in Orthodox Christianity and the transfer of many monasteries that were previously closed to the Russian Orthodox Church have led to an increase in the number of pilgrims and tourists willing to visit the Orthodox monasteries. This resulted in some problems relating to the need for the development of the necessary infrastructure and the necessity to provide the best possible conditions for both the visitors and monastery inhabitants. These problems are particularly acute in the monasteries of the Russian North. Many of which were previously destroyed and abandoned. The Spaso-Kamenny monastery of the Vologda Diocese located on a small island of the Kubensky lake is one of such monasteries. In this work, recommendations on the development of this monastery in the current conditions were proposed. These recommendations are based on the previously formulated four main principles of reconstruction and development of Orthodox monastery complexes in the Russian North. Authors show that for the further development of the Spaso-Kamenny monastery, it is reasonable to create a functional zone for pilgrims and tourists on the shore of the Kubensky lake. The building complex was designed, where the necessary and important one element for this zone the monastery museum was proposed. In this work, specific recommendations for an arrangement of this museum were given. It was shown that the main principles for reconstruction and development of Orthodox monastery complexes are also applicable for the monasteries, restoration of which has not been completed yet.
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Proietto, Marcello. "Per un'analisi statistica della documentazione". ARCHIVIO STORICO PER LA SICILIA ORIENTALE, n. 2 (dicembre 2021): 159–85. http://dx.doi.org/10.3280/asso2020-002011.

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Abstract (sommario):
Il lavoro propone una valutazione quantitativa dei dati emersi dalla lettura di cinquantacinque atti notarili ricavati dai documenti del Tabulario dei monasteri di San Nicolò l'Arena di Catania e di Santa Maria di Licodia confluiti in questo Catalogo. Sono stati individuati ed elaborati gli elementi relativi all'anno, al mese e al luogo di produzione degli atti nonché alla tipologia giuridica e all'onomastica dei soggetti che partecipano all'azione giuridica. A corredo del saggio si sono scelti due privilegi del secolo XV riguardanti il primo la concessione di pescato del fiume di Paternò a firma della regina Bianca a favore dell'ente religioso di riferimento, l'altro una concessione enfiteutica da parte del conte Guglielmo Raimondo Moncada a favore di un privato.
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Redi, Fabio. "Strutture produttive e di servizio nei monasteri rupestri della Cappadocia. Un’esperienza recente di archeologia “leggera”". Hortus Artium Medievalium 23, n. 1 (gennaio 2017): 366–75. http://dx.doi.org/10.1484/j.ham.5.113729.

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35

Степанова, Юлия Владимировна. "MONASTERIES OF THE TVER HALF OF THE BEZHETSKAYA PYATINA AT THE END OF THE 15TH - 16TH CENTURIES: LOCALIZATION, LAND OWNERSHIP". Вестник Тверского государственного университета. Серия: История, n. 3(59) (23 dicembre 2021): 76–90. http://dx.doi.org/10.26456/vthistory/2021.3.077-092.

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Статья посвящена монастырям и монастырскому землевладению в Тверской половине Бежецкой пятины в конце XV - XVI в. Основными источниками являются писцовые книги, привлекается актовый материал, описания XIX - начала ХХ в. В общей сложности выявлена информация о десяти монастырях, девять из которых возникло в XVI в. Наиболее ранним, предположительно, является Иоанно-Богословский монастырь в волости Удомля. Размеры монастырей Тверской половины Бежецкой пятины были невелики, землевладения располагались в непосредственной близости от самих монастырей. Более крупными являлись владения новгородских обителей - Воскресенского на Мячине, Кириллова, Юрьева, Троицкого Млёвского. В целом монастырское землевладение в Тверской половине Бежецкой пятины после присоединения Новгорода к Московскому государству уступало размерам владений Хутынского и Аркажского монастырей на этой территории в период новгородской самостоятельности. Небольшие размеры монастырского землевладения и малое количество монастырей на изучаемой территории объясняется ее периферийностью по отношению к Новгороду. Возникшие в XVI в. монастыри находились на сухопутных и водных путях сообщения. Упадок монастырского хозяйства наблюдается с последней четверти XVI в. Формирование систем приписных монастырей в XVII в., вероятно, являлось попыткой выхода из кризиса путем консолидации монастырских ресурсов. The article is devoted to the monasteries and monastery land ownership in the Tver half of the Bezhetskaya pyatina at the end of the 15th - 16th centuries. The main sources are the scribe books, acts, descriptions of the 19th - early 20th centuries. In total, information was revealed about ten monasteries, nine of which arose in the 16th centuries. The earliest, presumably, is the John Theological Monastery in the Udomlya volost. The size of the monasteries of the Tver half of the Bezhetskaya pyatina was very small, the land ownership was usually located in the immediate vicinity of the monasteries themselves. The larger ones were the lands of the Novgorod monasteries - the monastery of the Resurrection on Myachino, Kirillov, Yuryev, as well as the monastery of the St. Trinity Mlevsky.In general, the monastery land ownership in the Tver half of the Bezhetskaya pyatina after the accession of the Novgorod to the Moscow state was very small and inferior to the size of the lands of the Khutynsky and Arkazhsky monasteries in this territory during the period of Novgorod independence. Small scales of monastery land ownership and a small number of monasteries in the area under the research are explained by its periphery in relation to Novgorod. At the same time, the monasteries that arose in the 16th century were on land roads and waterways. The decline of the monastery economy has been observed since the last quarter of the 16th century. The formation of systems of ascribed monasteries in the 17th century was probably an attempt to overcome the crisis by the consolidation of the monastery resources.
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Olcoz Yanguas, Serafín. "El inexistente monasterio de Yerga y el origen del monasterio de Fitero." Príncipe de Viana LXXX, n. 274 (30 gennaio 2020): 753–78. http://dx.doi.org/10.35462/pv.274.5.

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Abstract (sommario):
The origins of the first cistercian monastery in the Iberian Peninsula have been obscured by the manipulation of its archives, due to the difficulties that this monastery has gone through, from its first settlement in Niencebas, its transfer to Castellón-Fitero, to its definitive settlement in the second monastery of Fitero. These difficulties includ the adventure of the foundation of the Military Order of Calatrava, the territorial wars between the kingdoms of Castile, Pamplona and Aragon, and between the bishoprics of Calahorra and Tarazona, in their common border, that is, their Fitero. This led to the creation of mythical origins, linked to a monastery located on Mount Yerga, which never existed. Keywords: Yerga; Niencebas; Fitero; Cister; Calatrava. RESUMEN Los orígenes del primer monasterio cisterciense de la península ibérica se han visto enturbiados por la manipulación de sus archivos, debido a las dificultades por las que pasó este monasterio, desde su primer asentamiento en Niencebas, su traslado a Castellón-Fitero y su definitiva instalación en el segundo monasterio de Fitero. Estas dificultades incluyen la aventura de la fundación de la Orden Militar de Calatrava, las guerras territoriales entre los reinos de Castilla, Pamplona y Aragón, entre los obispados de Calahorra y Tarazona, en su frontera común, o sea, su Fitero. Esto condujo a la creación de unos orígenes míticos, vinculados con un monasterio ubicado en el monte Yerga, que nunca existió. Palabras clave: Yerga; Niencebas; Fitero; Cister; Calatrava.
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37

Usachev, Andrei. "Why did Kazan diocese have no archbishop in 1574–1575? (some notes on the history of Church governance in Russia in the 16th century)". St. Tikhons' University Review 108 (31 ottobre 2022): 11–21. http://dx.doi.org/10.15382/sturii2022108.11-21.

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The article deals with the reasons of the absence of the Kazan archbishop, the head of one of the most huge dioceses in the Russian Church in the 16th century, which took the third place in the church hierarchy. It was turned out that probably because of the state of health in February of 1574 archbishop Lavrentii (1568–1574) left it. Earlier he was the abbot of the Volotskii Monastery of St. Josef. Gurii (Rugotin) (1555–1563), German (Sadyrev-Polev) (1564–1567), the Kazan archbishops were also from the Volotskii Monastery of St. Josef. It was impossible to appoint the abbot of the Volotskii Monastery of St. Josef Tikhon (Khvorostinin) (1573–1575) or another one from this monastery to this position in 1574 because of the harmful consequences of the epidemics of 1560-1570s. The Volotskii Monastery and such large monasteries like Trinity-St. Sergius Monastery, the Simonov Monastery etc. lost the significant number of experienced monks prepared for the governing of monasteries and dioceses. Because of the domination of the meritocratical principles in the selection of candidates there were no chances to do something with the lack of prepared monks in a relatively short time. That’s why the authorities in the last third of the 16th century appointed the representatives of less famous monasteries such as the Mahrishchskii Monastery, the Starickii Monastery of Assumption, the Gerasimov Boldin Monastery. In the February of 1575 the representative of the Ipat'ev Monastery in Kostroma, the archbishop of the Novospasskii Monastery Vassian was appointed the head of the Kazan diocese. However he dead in May of 1575. In July of 1575 the abbot of the Volotskii Monastery of St. Josef Tikhon (Khvorostinin) was appointed the head of the Kazan diocese. It was possible because of the personal interference o Ivan IV. He arrived at the Volotskii Monastery of St. Josef and in fact appointed Evfimii (Turkov) (who had denied to become the abbot in 1573) the successor of Tikhon. The research rests on the materials of acts, records of income and expenses, records of donations of the Volotskii Monastery of St. Josef and another monasteries.
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Krsmanovic, Bojana. "The importance of Mount Athos and the Ohrid Archbishopric for the policy of Basil II in the Balkans". Zbornik radova Vizantoloskog instituta, n. 49 (2012): 87–112. http://dx.doi.org/10.2298/zrvi1249087k.

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Abstract (sommario):
The essay ascertains that the monastic center located on Mount Athos and the Ohrid Archbishopric played a very important role in the policies pursued by Basil II. It was during his rule that the first foreign monasteries, which later Greek sources refer to as monastic communities ??????? ??????? (Iveron and Amalfi), were established. The third monastery displaying this characteristic was the Serbian monastery Hilandar. Since Hilandar had been established after the Bulgarian and Russian monasteries, the question arose why sources dating from the late 12th century do not mention Zographou and St. Panteleimon?s monastery among the ??????? ??????? monasteries. The answeris to be found in the circumstances surrounding the establishment of Slavic monasteries on Mount Athos. The essay also assesses the importance of Mount Athos and the Ohrid Archbishopric for the process of deeper integration of Slavs into the Byzantine religious and political-ideological system.
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Shvetsova-Shilovskaya, E., e S. Il'vickaya. "PRINCIPLES OF RECONSTRUCTION AND DEVELOPMENT OF ORTHODOX MONASTERIES IN RUSSIAN NORTH". Bulletin of Belgorod State Technological University named after. V. G. Shukhov 6, n. 2 (5 marzo 2021): 49–59. http://dx.doi.org/10.34031/2071-7318-2021-6-2-49-59.

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Abstract (sommario):
Reconstruction of Orthodox monasteries in Russian North in modern conditions of increased number of tourists and pilgrims has faced a number of challenges. These challenges result from the restoration of traditional, as well as the emergence of new functions of the monastery complexes. Authors propose and justify four main principles for reconstruction of Orthodox monasteries in modern conditions. Among these are: the principle of dividing of the monastery complex into functional zones, the principle of the maximum accessibility of the territories and buildings to persons with disabilities, the principle of preserving and restoring the volumetric-spatial composition, and the principle of preserving and using the landscape of the monastery territories. The examples of applications of the principles to a few monasteries in the Russian North are analyzed. Authors show that the implementation of these principles will allow to form an accessible multifunctional architectural environment of monastery complexes with territory zoning and preservation of both the architectural ensemble and the surrounding landscape. As the result, the optimal conditions for interaction between the monastery community and visitors will be provided. The proposed principles are planned to be used to develop specific recommendations for reconstruction and development of Orthodox monastery complexes
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40

Angela Carbonaro, Rita. "Il tabulario dei Monasteri di Santa Maria di Licodia e di San Nicolò l'Arena di Catania". ARCHIVIO STORICO PER LA SICILIA ORIENTALE, n. 2 (dicembre 2021): 5–11. http://dx.doi.org/10.3280/asso2020-002001.

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Abstract (sommario):
Il saggio si articola in due parti. Da una parte si presentano i contributi di vari autori, ciascuno secondo la propria specializzazione, riguardanti gli oltre cento pezzi del tabulario dei Monasteri di Santa Maria di Licodia e di San Nicolò l'Arena della diocesi di Catania. Per la prima volta in questa sede inventariati: i singoli pezzi recano sulla coperta la segnatura archivistica (numero ordinale: 1, 2, 3, eccetera), la data cronica, la data topica e relativa segnatura della riproduzione digitale come emerge dalla Tabella n.1 (Biondi/Proietto). La schedatura generale, a cura di Biondi / Mirabella dei documenti tratti dai singoli pezzi inventariati, in rigoroso ordine cronologico, secondo i moderni criteri di misura del tempo assai diversificati dal periodo di riferimento, reca, oltre la data cronica, l'indizione e la data topica, il regesto dell'atto notarile come da tabella n. 2 (Biondi/Proietto). Nella seconda parte si tratteggia la storia del Fondo Benedettino in cui si contengono sin dalla sua costituzione oltre a queste qui proposte anche novecento e diciannove documenti regestati da Carmelo Ardizzone già nel 1927 e altri ancora da inventariare.
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41

Rapetti, Anna. "La formazione di un’aristocrazia: monache e monasteri femminili a Venezia tra IX e XIII secolo". Anuario de Estudios Medievales 44, n. 1 (30 giugno 2014): 215–38. http://dx.doi.org/10.3989/aem.2014.44.1.07.

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42

Gagliardi, Isabella. "Circolazione di scritti edificanti nei monasteri e nei circoli devoti femminili in Toscana nel Basso Medioevo". Mélanges de l'École française de Rome. Moyen Âge, n. 131-2 (1 gennaio 2019): 311–23. http://dx.doi.org/10.4000/mefrm.6227.

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Cirelli, Enrico. "La dieta dei monaci. Cultura materiale e alimentazione nei monasteri benedettini tra IX e X secolo". Hortus Artium Medievalium 19 (maggio 2013): 227–40. http://dx.doi.org/10.1484/j.ham.1.103581.

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Prejs, Roland. "Z dziejów klasztoru franciszkanów w Kaliszu 1864-1902. Stan personalnY". Polonia Maior Orientalis 6 (2019): 23–34. http://dx.doi.org/10.4467/27204006pmo.22.002.15845.

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Artykuł przedstawia ewolucję stanu personalnego klasztoru franciszkanów (Braci Mniejszych Konwentualnych) w Kaliszu w l. 1864-1902. W 1864 r. carat przeprowadził kasatę klasztoru w Królestwie Polskim. Kilkanaście klasztorów zostało jednak zachowanych od kasaty jako tzw. klasztory etatowe – przeznaczone na dożywotnie pomieszczenie zakonników z klasztorów skasowanych. Klasztor w Kaliszu został uznany za klasztor etatowy. Zaraz po kasacie przybyli do niego zakonnicy z innych klasztorów franciszkanów, co sprawiło, że w pierwszej chwili liczba zakonników wzrosła do przeszło 50. Wkrótce jednak nastąpiły zgony, wyjazdy na emigrację, a część zakonników przeszła do duszpasterstwa parafialnego. Wskutek tego liczba zakonników w klasztorze w Kaliszu stopniowo zmniejszała się, tak, że w 1902 r. pozostało ich tylko trzech. W tym stanie rzeczy władze carskie zarządziły zamknięcie klasztoru w Kaliszu. From the history of the Monastery of Franciscans in Kalisz 1864-1902. State. Article is describing acrobatics of the state of the personal monastery of Franciscans (of Brothers Smaller Konwentualnych) in Kalisz in 1864-1902 years. In 1864 the tsarism conducted the dissolution of the monastery in the Congress Kingdom of Poland established in 1815 at the Congress of Vienna. However a dozen or so monasteries stayed kept from the dissolution as so-called full-time monasteries – intended to the life room of monks from monasteries deleted. The monastery in Kalisz was recognized as the monastery full-time. Right after the dissolution monks arrived in it from other monasteries of Franciscans, what it bought, that at first the number of monks had risen to over 50. Soon however demises came, to the emigration, but the part of monks experienced trips to of parish pastoral work. As a result number of monks at the monastery in Kalisz gradually she reduced, in such a way that in 1902 them only three remained these days. In this state of affairs tsarist authorities ordered closing the monastery in Kalisz.
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West-Harling, Veronica. "C. Moine, Chiostri tra le acque. I monasteri femminili della laguna nord di Venezia nel basso Medioevo". Journal of Medieval Monastic Studies 4 (gennaio 2015): 210–12. http://dx.doi.org/10.1484/j.jmms.5.109900.

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Holland, Sharon. "I monasteri di monache associati a gli ordini mendicanti (Can. 614) by Claudio Durighetto (review)". Jurist: Studies in Church Law and Ministry 72, n. 2 (2012): 687–89. http://dx.doi.org/10.1353/jur.2012.0052.

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Brogiolo, Gian Pietro. "Collegiate e monasteri nel basso Adige tra la seconda metà del X e la fine dell’XI secolo". Hortus Artium Medievalium 23, n. 1 (gennaio 2017): 271–89. http://dx.doi.org/10.1484/j.ham.5.113719.

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48

Corniello, L., e G. P. Lento. "REMOTE SENSING OF CITY. DIGITAL DATABASES FOR ARCHITECTURE". International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences XLVI-4/W5-2021 (23 dicembre 2021): 167–74. http://dx.doi.org/10.5194/isprs-archives-xlvi-4-w5-2021-167-2021.

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Abstract. The study proposes advanced analyses of the monastic citiy of the western coastal area of the Athos Peninsula in Greece. This research is the result of architectural and environmental survey campaigns conducted since July 2020.The current bibliographic documentation is limited, and most of the volumes focus on an art and historical description of the paintings in the monasteries, as well as on visitors’ travel notes.Through the consolidated phases of the discipline of representation, such as digital surveying, point clouds and the processing of flat surfaces, a journey of knowledge of the third arm of the Chalkidiki peninsula is proposed with regard to the religious architecture considered as micro-cities.The initial part of the research was developed with photographic documentation from the sea, while in subsequent survey phase of the monasteries on the west coast was carried out.The instrumental survey activities, carried out with the help of quadrihelix drones and terrestrial photogrammetry, concerned the Monastery of St. Dionysius, the Monastery of Xeropotmus, the Monastery of Zographos, the Monastery of Dochiario, the Monastery of Simonpetra, the Monastery of St. Paul, the Monastery of Xenophon, the Monastery of St. Gregory, the Monastery of St. Pantaleimon and the Monastery of Konstamonitou.The research aims to expose, for the first time, the unpublished instrumental surveys carried out in the Athos community, which has been averse to the access of tourists and curious people for centuries.
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49

VOZNYJ, Ihor. "MONASTERIES IN THE XII – THE FIRST HALF OF THE XIII CENTURY ON THE RIGHT BANK OF THE MIDDLE DNISTER". Materials and Studies on Archaeology of Sub-Carpathian and Volhynian Area 22 (11 dicembre 2018): 156–66. http://dx.doi.org/10.33402/mdapv.2018-22-156-166.

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The article considers the problem of the formation and evolution of Christian monasteries in the cities of the right bank of the Middle Dnister. Whereas the black clergy was very significant in their layer. The Monasteries on the specified territory, as well as on the territory of South-West Rus, appeared in the middle of the XII century. It is shown their importance as a part of the city in spreading the Christian ideology. Also were considered the cave monasteries of the Dnister canyon. The cave monasteries began to operate in the Dnister canyon already from XIth, as it was indicated by the group of researchers. As the first “Cloister” for the monks served the rock shelters, mainsails, caves, widely represented in the Ukrainian Carpathian Mountains. For the installation of the monasteries usually are used the group of the caves and separately placed underground cavities could be settled by the the desert monks who were associated with Byzantine monastic traditions. The structure of the monastery could include the settlements. Probably the monasteries of XII – early XIII century owned so many lands with attached peasants, which was required only to meet their needs and not for benefication. The Orthodox Monasteries of the XII – early XIII century were placed in the territory of ancient rusian cities or in nearby suburbs. Therefore, these sacral objects should be taken as a essential sign that a one or another inhabited locality in XII – early XIII century was a real city. In ancient rusian cities the black clergy in addition to its core missionary activities led an active social life. Key words: monastery, black clergy, monastery, yeremit monasteries, kenovian monasteries, cave monasteries, Zenkivtsi on Prut river, Vasyliv, Kuchelmin.
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50

Altunin, Grigoriy V., e Tatiana F. Jykova. "THE TYPOLOGY OF SPATIAL STRUCTURES IN THE ORTHODOX MONASTERIES OF KALUGA PROVINCE OVER THE COURSE OF THEIR HISTORICAL EVOLUTION". Architecton: Proceedings of Higher Education, n. 2(70) (29 giugno 2020): 7. http://dx.doi.org/10.47055/1990-4126-2020-2(70)-7.

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The monasteries of the Kaluga province present diverse architectural ensembles with complex internal dynamics making it impossible to evaluate all the variety of their forms against uniform criteria. The evolution of a monastery complex sometimes could last several centuries, and therefore their architectures and compositions rarely pertain to a single specific style. When considered as fully-formed architectural developments, these monasteries reveal various common typological features in their construction, layout and composition, determined by both their functional purpose and symbolic interpretation of the monastery ensemble.
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