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Letteratura scientifica selezionata sul tema "Mongo Folklore"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 19 luglio 2025

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Articoli di riviste sul tema "Mongo Folklore"

Bakaeva, Elza P. "Нойон Галдама в письменной и народной традиции монгольских народов". Oriental Studies 15, № 6 (2022): 1271–92. http://dx.doi.org/10.22162/2619-0990-2022-64-6-1271-1292.

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Introduction. Oirat old-script texts tell us about the prominent historical figure of Noyon Galdma (Kalm., Oir. Һалдма, Һалдмба; Mong. Галдамаа, Галдамбаа), son of Khan Ochirtu-Tsetsen, grandson of Khan Baibagas of the Khoshuts and Khong Tayiji Erdeni-Baatar of Dzungaria. The image and memory of Galdama has been preserved in oral folklore of Mongols. Goals. The article attempts a review of studies to have dealt with Galdama, seeks to analyze the reasons underlying his popularity in Mongolic folklore traditions, and reveal peculiarities of the image characteristic of different genres. Results.

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Цыбикова, Бадма-Ханда Бадмадоржиевна. "Folklore and Ethno-Cultural Traditions of the Buryats of China and Russia." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 2 (June 25, 2022): 131–42. http://dx.doi.org/10.26158/tk.2022.23.2.011.

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В статье проведено исследование жанров несказочной прозы, народной песенной культуры, малых жанров фольклора локальной группы бурят, живущих в Китае, в сравнении с фольклором российских бурят. Охарактеризованы локальные особенности традиционного фольклора зарубежных бурят, определены универсальные архетипы, общебурятские сюжеты и мотивы. Анализ этнокультуры бурят Китая на фоне общебурятской и в целом монгольской традиций позволил выявить общий пласт мифологии и фольклора, наличие типологических параллелей, существующих в фольклоре и культуре монгольских народов, сохранность и преемственность э

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Pashtakova, Tatuna N. "Архаический сюжет о брате и сестре в алтайском и бурятском героических сказаниях". Бюллетень Калмыцкого научного центра Российской академии наук, № 1 (20 грудня 2020): 104–12. http://dx.doi.org/10.22162/2587-6503-2020-1-13-104-112.

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In the fairytale and epic folklore of the Siberian nations there are many similar motifs and storylines. One of these similar and quite wide-spread in the fairytale folklore storylines is the storyline of a “brother and sister”. This article gives the comparative analysis of the Altai and Buryat legends on the topic ‘a brother and sister’ in the context of epic texts of other Turkic-Mongol nations. Pointing out similarities and differences on the example of the specific texts, the author identifies the general story line that is almost identical in them. Consequently, the author comes to a con

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Freni, Giulia. "Il folklore lunare nel mondo greco tra agricoltura, medicina e metamorfosi." Myrtia 37 (November 28, 2022): 26–42. http://dx.doi.org/10.6018/myrtia.489001.

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Nel pantheongreco, a differenza di quello romano, la luna aveva un ruolo marginale e popolare, cosa che risulta sia dalle credenze ad essa legate così come dal suo culto. A partire datale percezione della luna, il presente articolo si propone di illustrare alcuni aspetti del folklore lunare greco, mostrando come certe tradizioni antiche siano vive ancora oggi, soprattutto in alcune aree dell’Italia meridionale. En el panteón griego, a diferencia del romano, la luna tenía un papel marginal y popular, lo que se manifiesta tanto en las creencias asociadas a ella como en su culto. Al señalaresta p

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Churakov, Vladimir Sergeevich. "ON THE QUESTION OF THE HISTORICAL BASIS OF SOME UDMURT LEGENDS AND STORIES." Historical and cultural heritage 14, no. 1 (2024): 27–35. http://dx.doi.org/10.62669/30342139.2024.1.2.

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Due to the insufficient amount of written evidence covering a particular chronological period, researchers are forced to resort, among others, to the help of folklore sources. In this article the author tried to identify the real historical basis of the plots of a number of Udmurt folklore works, which are often used to illustrate the history of interaction between the Udmurts and the peoples and states of the Middle Volga region in the period of the X–XVI centuries. As the research has shown, the considered historical stories and legends actually reflect historical events dating back to the p

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Dyadyscheva-Rosovetska, Yuliya. "Stylistic features of Cyrillic graffiti of the pre-Mongol period in Kyiv St. Sophia's Cathedral." Actual issues of Ukrainian linguistics: theory and practice, no. 36 (2018): 19–37. http://dx.doi.org/10.17721/apultp.2018.36.19-37.

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The article examines the peculiarity of the concept of the linguistic style of the literature of Kyiv Rus, which is closely linked with the traditions of the scientific study of this very “red writing”. The specificity of Old Russian literature as medieval leads to its almost church character, and the specific "simplicity" in the structure of secular literary works of its own, such as "The Word of the Igor's Regiment," forcing researchers to engage in secular business texts, for example, the chronicles that are works of historical the genre. That is, in this case, the peculiarity of the concep

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Isakov, Aleksand V. "Чингис-хан в фольклорных преданиях монгольских народов: мифологические рамки памяти". Монголоведение (Монгол судлал) 16, № 2 (2024): 385–99. https://doi.org/10.22162/2500-1523-2024-2-385-399.

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Introduction. The article examines the features of ideas about Genghis Khan, embodied in the folklore legends of the Mongolian peoples. It is noteworthy that the plots of oral traditions about Genghis Khan have almost nothing in common with information from written sources about the life of the founder of the Mongol Empire, such as “The Secret History of the Mongols” and other Mongolian, Turkic, Chinese and Persian chronicles known to us. It follows from this that folklore texts about the life and deeds of Genghis Khan are based on certain stable folklore-mythological structures, which in the

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Khaninova, Rimma M. "Жанр йорял в калмыцкой поэзии ХХ в. (по материалам газетной периодики 1930–1940-х гг.)". Oriental studies 15, № 2 (2022): 397–413. http://dx.doi.org/10.22162/2619-0990-2022-60-2-397-413.

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Introduction. In folklore of Mongolic peoples, well-wishes are referred to as ritual poetry. This is one of the ancient, surviving and widespread genres to have essentially preserved the idea of word magic. It has undergone some changes but still articulates benevolent messages towards future. The Mongolian ерɵɵл (derived from Mong. ерɵɵ ‘bless, wish well, greet’), Kalmyk йɵрəл (from Kalm. йɵрǝх), and Buryat үрээрнууд address family life, nature, society, state, universe to narrate the history, lifestyles, culture, and philosophy of the ethnos. The article proves topical enough since yöräls by

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Jackson, Peter. "Medieval Christendom's encounter with the alien." Historical Research 74, no. 186 (2001): 347–69. http://dx.doi.org/10.1111/1468-2281.00132.

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Abstract To explain the devastation of eastern Europe in 1241–2 by a hitherto unknown people, the Mongols, Latin Christians resorted to Scripture and to apocalyptic prophecy, notably the seventh-century Revelations of Pseudo-Methodius. They may have been encouraged to do so by information gleaned from contemporary Rus' and the Islamic world and by the Mongols' own notions about their origins. For all the accuracy of their reports, the Friars who visited the Mongol empire in the period 1245–55 were still apparently influenced by this perspective; they also transmitted to the West fresh material

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Dugarov, B. S. "Motive of Pparthenogenesis: the Uranian Factor and Folklore Tradition." Nauchnyi dialog, no. 1 (January 27, 2021): 110–20. http://dx.doi.org/10.24224/2227-1295-2021-1-110-120.

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The motive of parthenogenesis associated with the significance of the uranian factor in the beliefs of the nomadic societies of Central Asia and in the ideological attitudes of the ruling elite is considered. It is noted that the seal of the celestial origin of the steppe rulers — from the Huns to the Turks and Mongols — acted as the guarantor of the legitimacy and sacralization of their supreme power. A comparative analysis of this phenomenon is carried out using the example of the legends about Tanshihai and Ambagan — the founders of the Xianbei and Khitan powers, as well as about Bodonchar

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Più fonti

Tesi sul tema "Mongo Folklore"

Berthon, Alice. "Le Japon au musée. Le Musée national d’ethnologie et le Musée national d’histoire et de folklore : histoire comparée et enjeux." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF005.

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En 1974 et 1981, deux musées nationaux d’un genre nouveau ont été fondés au Japon : successivement, le Musée national d’ethnologie dans le Kansai, et le Musée national d’histoire et de folklore dans le Kantô. Le premier expose l’ensemble des cultures étrangères ainsi que celle de l’archipel, à travers une approche ethnologique, quand le second se concentre sur l’histoire, le folklore et l’archéologie du Japon. Ce travail vise à analyser le processus de construction et la manière dont le Japon est (re)présenté à travers ces deux musées, en les inscrivant dans une histoire aussi bien muséale que

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CANTERI, Michela. "Il mondo della montagna nei racconti del Delfinato e della Lessinia." Doctoral thesis, 2010. http://hdl.handle.net/11562/343913.

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La mia ricerca si concentra sul confronto di alcuni aspetti di due realtà montane (il Delfinato, area francese, ultima propaggine delle Alpi occidentali, e la Lessinia, territorio alpino a nord di Verona) a partire dall’analisi di racconti e leggende di origine orale rappresentativi di queste società fino all’epoca pre-industriale. Nella tesi in questione ho utilizzato strumenti di varia origine: all’analisi letteraria ho affiancato ricerche nel campo dell’antropologia, dell’etnologia e della sociologia per indagare più da vicino quale sia il peso dell’ambiente rispetto alla conformazione di

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Libri sul tema "Mongo Folklore"

E, Boelaert, ed. Nsong'a Lianja: L'épopée des Nkundo. 3rd ed. Centre Æquatoria, 1986.

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Katuu, Balciġ-un. Mongol tuulʹsyn bėlgėdėl. Mongol Ulsyn Ikh Surguuliĭn Khovd dakhʹ Salbar Surguulʹ, 1997.

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Kh, Sampildėndėv, ed. Mongol domgiĭn chuulgan. Mongol Ulsyn Shinzhlėkh Ukhaany Akademi, Khėl Zokhiolyn Khu̇rėėlėn, 1999.

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Stuart, Kevin. Mongol oral narratives. 2nd ed. [Kevin Stuart], 2005.

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Dulam, S. Mongol aman zokhiolyn onol. MUIS-khogzhiĭn san, 2007.

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Sampildėndėv, Kh. Mongol aman zokhiolyn tovchoon. Shinzhlėkh Ukhaany Akademi, Khėl Zokhiolyn Khu̇rėėlėn, 2002.

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Kukuliev, D. Folʹklor moego naroda. Amaldanik, 2010.

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T͡s︡, Ȯlziĭkhutag, ed. Mongol ardyn u̇lgėr. Armiĭn Sk-iĭn Khėvlėkh U̇ildvėrt Khėvlėl, 1989.

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Dulam, S. Mongol bėlgėdėl zu̇ĭ. Bitpress KhKhK, 2007.

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Dulam, S. Mongol bėlgėdėl zui̇̆. ADMON Kompani, 1999.

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Capitoli di libri sul tema "Mongo Folklore"

Terbish, Baasanjav. "4. The Cat." In Humans, Dogs and Other Beings. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0450.04.

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This chapter offers readers a local perspective on the human-cat bond, depicting cats as both pets and enigmatic beings featured in folklore, ancient legends, and modern bolson yavdal stories. In cosmology, cats are perceived as messengers of death and omens. By intertwining cosmological beliefs with everyday life, the chapter explores the cat’s evolving image in Mongol culture.

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Domowitz, Susan. "4 The Orphan in Cameroon Folklore and Fiction." In Critical Perspectives on Mongo Beti. Lynne Rienner Publishers, 1998. http://dx.doi.org/10.1515/9781685858292-005.

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Finnegan, Ruth. "Oral Poetry." In Folklore, Cultural Performances, And Popular Entertainments. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195069198.003.0015.

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Abstract Poems that are unwritten either because the cultures in which they occur are partially or wholly nonliterate (like the traditional native cultures of Africa, Australia, Oceania, and America) or because oral forms are cherished despite a population’s overall literacy. The exact scope of the term is disputed, but it usually also includes poetry originally composed and per formed orally that has reached us through written transmission, like some of the early epics. Some scholars also include poetry transmitted or performed by nonwritten media, such as broadcast performances or modern pop lyrics. Oral poetry takes many forms. Oral epics are widely found, particularly in Eurasia, from historic cases like the early Babylonian, Greek, and Indian epics to the later Finnish Kalevala and contemporary or near contemporary Asian examples like Kirghiz or Mongol narrative poetry or the modern Indian Pa buji epic. Ballads-shorter or more lyrical narratives-are particularly associated with Euro-American tradition but are found in arguably comparable form in various areas of the world.

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Gavryushina, Lidia K. "Spiritual poems in the Russian and Slavic tradition." In Materials for the virtual Museum of Slavic Cultures. Issue II. Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/0440-4.7.

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Spiritual verses are a genre associated with an oral folk tradition, and they are often found in written form as part of handwritten spiritual verse collections, which were often accompanied by Russian “hook” notation. In Russian and Slavic folklore, they relate in content and style to church liturgy books and occupy a middle ground between such writings and folklore. Russian spiritual verses arose, most probably, back in the pre-Mongol period. Designed to support the spirit of piety in people, in the past they were performed by travelling singers, so-called “kaliki perehozhiye“. The Old Believers serve as custodians of the oldest examples of spiritual verses up to this day. The poems can be performed at a funeral, on remembrance, during a meal. They served as a particular link that connected the Church and everyday life for the believer. The article examines some types of the Old Believers’ spiritual poems, which are not infrequently compared to examples from eastern and southeastern European folk songs.

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Пурич, Александр, and Михаил Хмелевский. "О понятиях героизма в славянских языках: русские и сербские параллели." In Slavica Iuvenum XXIV. University of Ostrava, 2023. http://dx.doi.org/10.15452/slavicaiuvenum.xxiv.16.

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The European schprachund often uses well-known established translingual internationalllisms expressing common concepts, which occasionaly replace already existing cognates with similar or identical definitions. The most shining example is the Greek word ἥρως, which took root in most European languages (fr. Héros, eng. hero, it. Eroe, etc) and have mainly penetrated Eastern-Slavic languages via Polish. The Russian language is not an exception here, especially considering the fact that the unprecedented text of Mihail Lermontov “A Hero Of Our Time” obtained more associative culturological value for those versed in Russian culture than folkloric plots from “The Three Bogatyrs”. They became a definitive way to express the first concept despite the parallel coexistence of the words богатырь and ἥρως in different geographical areas. Even nowadays, words with the same roots are used in Turkic, Mongol and even Western-Slavic languages. Some Slavic languages, during the process of their formation, enriched their vocabulary by preserving synonyms with the same roots, especially the Serbian language, where the Serbian semantic analog јунак and the Turkic делија are more often used than the Greek херој. According to the axiom, every synonym has its own message in the genuine culturologic context, in this paper, we will analyze the deep etymologic semantics of these words in a culturological way, their distinctions and differences from their initial semantic roots, whose meaning has motivated the formation of their own national and Slavic concepts in the context of the lexico-semantic group “hero”.

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Atti di convegni sul tema "Mongo Folklore"

Galandina, Margarita. "Capturing and Preserving Memories of Buryat-Mongol Folklore in Siberia." In Proceedings of EVA London 2024. BCS Learning & Development, 2024. http://dx.doi.org/10.14236/ewic/eva2024.72.

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Nosov, D. A. "MANUSCRIPT MONG. E 289 FROM THE COLLECTION OF IOM RAS: “LABORATORY” OF THE COLLECTOR OF BURYAT FOLKLORE." In Международная научная конференция "Мир Центральной Азии-V", посвященная 100-летию Института монголоведения,буддологии и тибетологии Сибирского отделения Российской академии наук. Сибирское отделение РАН, 2022. http://dx.doi.org/10.53954/9785604788981_356.

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