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Articoli di riviste sul tema "Mongo Folklore"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2025

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1

Bakaeva, Elza P. "Нойон Галдама в письменной и народной традиции монгольских народов". Oriental Studies 15, № 6 (2022): 1271–92. http://dx.doi.org/10.22162/2619-0990-2022-64-6-1271-1292.

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Introduction. Oirat old-script texts tell us about the prominent historical figure of Noyon Galdma (Kalm., Oir. Һалдма, Һалдмба; Mong. Галдамаа, Галдамбаа), son of Khan Ochirtu-Tsetsen, grandson of Khan Baibagas of the Khoshuts and Khong Tayiji Erdeni-Baatar of Dzungaria. The image and memory of Galdama has been preserved in oral folklore of Mongols. Goals. The article attempts a review of studies to have dealt with Galdama, seeks to analyze the reasons underlying his popularity in Mongolic folklore traditions, and reveal peculiarities of the image characteristic of different genres. Results.

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Цыбикова, Бадма-Ханда Бадмадоржиевна. "Folklore and Ethno-Cultural Traditions of the Buryats of China and Russia." ТРАДИЦИОННАЯ КУЛЬТУРА, no. 2 (June 25, 2022): 131–42. http://dx.doi.org/10.26158/tk.2022.23.2.011.

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В статье проведено исследование жанров несказочной прозы, народной песенной культуры, малых жанров фольклора локальной группы бурят, живущих в Китае, в сравнении с фольклором российских бурят. Охарактеризованы локальные особенности традиционного фольклора зарубежных бурят, определены универсальные архетипы, общебурятские сюжеты и мотивы. Анализ этнокультуры бурят Китая на фоне общебурятской и в целом монгольской традиций позволил выявить общий пласт мифологии и фольклора, наличие типологических параллелей, существующих в фольклоре и культуре монгольских народов, сохранность и преемственность э

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Pashtakova, Tatuna N. "Архаический сюжет о брате и сестре в алтайском и бурятском героических сказаниях". Бюллетень Калмыцкого научного центра Российской академии наук, № 1 (20 грудня 2020): 104–12. http://dx.doi.org/10.22162/2587-6503-2020-1-13-104-112.

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In the fairytale and epic folklore of the Siberian nations there are many similar motifs and storylines. One of these similar and quite wide-spread in the fairytale folklore storylines is the storyline of a “brother and sister”. This article gives the comparative analysis of the Altai and Buryat legends on the topic ‘a brother and sister’ in the context of epic texts of other Turkic-Mongol nations. Pointing out similarities and differences on the example of the specific texts, the author identifies the general story line that is almost identical in them. Consequently, the author comes to a con

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Freni, Giulia. "Il folklore lunare nel mondo greco tra agricoltura, medicina e metamorfosi." Myrtia 37 (November 28, 2022): 26–42. http://dx.doi.org/10.6018/myrtia.489001.

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Nel pantheongreco, a differenza di quello romano, la luna aveva un ruolo marginale e popolare, cosa che risulta sia dalle credenze ad essa legate così come dal suo culto. A partire datale percezione della luna, il presente articolo si propone di illustrare alcuni aspetti del folklore lunare greco, mostrando come certe tradizioni antiche siano vive ancora oggi, soprattutto in alcune aree dell’Italia meridionale. En el panteón griego, a diferencia del romano, la luna tenía un papel marginal y popular, lo que se manifiesta tanto en las creencias asociadas a ella como en su culto. Al señalaresta p

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5

Churakov, Vladimir Sergeevich. "ON THE QUESTION OF THE HISTORICAL BASIS OF SOME UDMURT LEGENDS AND STORIES." Historical and cultural heritage 14, no. 1 (2024): 27–35. http://dx.doi.org/10.62669/30342139.2024.1.2.

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Due to the insufficient amount of written evidence covering a particular chronological period, researchers are forced to resort, among others, to the help of folklore sources. In this article the author tried to identify the real historical basis of the plots of a number of Udmurt folklore works, which are often used to illustrate the history of interaction between the Udmurts and the peoples and states of the Middle Volga region in the period of the X–XVI centuries. As the research has shown, the considered historical stories and legends actually reflect historical events dating back to the p

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Dyadyscheva-Rosovetska, Yuliya. "Stylistic features of Cyrillic graffiti of the pre-Mongol period in Kyiv St. Sophia's Cathedral." Actual issues of Ukrainian linguistics: theory and practice, no. 36 (2018): 19–37. http://dx.doi.org/10.17721/apultp.2018.36.19-37.

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The article examines the peculiarity of the concept of the linguistic style of the literature of Kyiv Rus, which is closely linked with the traditions of the scientific study of this very “red writing”. The specificity of Old Russian literature as medieval leads to its almost church character, and the specific "simplicity" in the structure of secular literary works of its own, such as "The Word of the Igor's Regiment," forcing researchers to engage in secular business texts, for example, the chronicles that are works of historical the genre. That is, in this case, the peculiarity of the concep

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Isakov, Aleksand V. "Чингис-хан в фольклорных преданиях монгольских народов: мифологические рамки памяти". Монголоведение (Монгол судлал) 16, № 2 (2024): 385–99. https://doi.org/10.22162/2500-1523-2024-2-385-399.

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Introduction. The article examines the features of ideas about Genghis Khan, embodied in the folklore legends of the Mongolian peoples. It is noteworthy that the plots of oral traditions about Genghis Khan have almost nothing in common with information from written sources about the life of the founder of the Mongol Empire, such as “The Secret History of the Mongols” and other Mongolian, Turkic, Chinese and Persian chronicles known to us. It follows from this that folklore texts about the life and deeds of Genghis Khan are based on certain stable folklore-mythological structures, which in the

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8

Khaninova, Rimma M. "Жанр йорял в калмыцкой поэзии ХХ в. (по материалам газетной периодики 1930–1940-х гг.)". Oriental studies 15, № 2 (2022): 397–413. http://dx.doi.org/10.22162/2619-0990-2022-60-2-397-413.

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Introduction. In folklore of Mongolic peoples, well-wishes are referred to as ritual poetry. This is one of the ancient, surviving and widespread genres to have essentially preserved the idea of word magic. It has undergone some changes but still articulates benevolent messages towards future. The Mongolian ерɵɵл (derived from Mong. ерɵɵ ‘bless, wish well, greet’), Kalmyk йɵрəл (from Kalm. йɵрǝх), and Buryat үрээрнууд address family life, nature, society, state, universe to narrate the history, lifestyles, culture, and philosophy of the ethnos. The article proves topical enough since yöräls by

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Jackson, Peter. "Medieval Christendom's encounter with the alien." Historical Research 74, no. 186 (2001): 347–69. http://dx.doi.org/10.1111/1468-2281.00132.

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Abstract To explain the devastation of eastern Europe in 1241–2 by a hitherto unknown people, the Mongols, Latin Christians resorted to Scripture and to apocalyptic prophecy, notably the seventh-century Revelations of Pseudo-Methodius. They may have been encouraged to do so by information gleaned from contemporary Rus' and the Islamic world and by the Mongols' own notions about their origins. For all the accuracy of their reports, the Friars who visited the Mongol empire in the period 1245–55 were still apparently influenced by this perspective; they also transmitted to the West fresh material

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Dugarov, B. S. "Motive of Pparthenogenesis: the Uranian Factor and Folklore Tradition." Nauchnyi dialog, no. 1 (January 27, 2021): 110–20. http://dx.doi.org/10.24224/2227-1295-2021-1-110-120.

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The motive of parthenogenesis associated with the significance of the uranian factor in the beliefs of the nomadic societies of Central Asia and in the ideological attitudes of the ruling elite is considered. It is noted that the seal of the celestial origin of the steppe rulers — from the Huns to the Turks and Mongols — acted as the guarantor of the legitimacy and sacralization of their supreme power. A comparative analysis of this phenomenon is carried out using the example of the legends about Tanshihai and Ambagan — the founders of the Xianbei and Khitan powers, as well as about Bodonchar

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Trepavlov, Vadim V. "The Siberian Ulus of Jochi: Nomadic Traditions on the eve of Imperial Innovations." Golden Horde Review 11, no. 1 (2023): 8–23. http://dx.doi.org/10.22378/2313-6197.2023-11-1.8-23.

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Research objectives: To determine the principles of Chingis Khan’s giving of an appanage to his son Jochi after the submission of the peoples of Southern Siberia in 1207 and to correlate the criteria for the territorial division of the ulus with information from the epic folklore of Southern Siberia and Central Asia. Research materials: “The Secret History of the Mongols,” the court chronicles of the Mongol Empire of the 13th–14th centuries, the heroic epos of the peoples of Southern Siberia and Central Asia, and the historiography of the Mongol Empire of the first half of the 13th century. Re

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Jiafu, Danbuer, та Tsagan B. Seleeva. "О рукописных списках ойратско-калмыцкого «Гесера», хранящихся в архивных собраниях России и Европы, а также их собирании, описании и публикации". Бюллетень Калмыцкого научного центра Российской академии наук 16, № 4 (2020): 176–99. http://dx.doi.org/10.22162/2587-6503-2020-4-16-176-199.

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The epos “Geser” in the form of oral and written vaults is known over a vast territory — from Tibet and Mongolia to southern Siberia and the Lower Volga. According to the researchers, the Mongolian Geseriad was established among the ancient Mongol-speaking tribes of Kukunor on the basis of the oral Tibetan version of the monument. Geser is not only the hero of the epos, his image is also associated with the mythological, religious, folklore and literary traditions. This article is devoted to the history of publication and storage of the handwritten texts of “Geser” in “clear script” in Russia

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Gympilova, Sesegma D., та Bair Ts Gomboev. "Концепт «дом» в фольклорной картине мира монголоязычных народов". Монголоведение (Монгол судлал) 14, № 4 (2022): 788–99. http://dx.doi.org/10.22162/2500-1523-2022-4-788-799.

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Introduction. The article examines a basic concept of any linguistic worldview — that of home (Mong. ger). Goals. The study aims at identifying and revealing semantic features of the concept in folklore texts of Mongolic peoples — Buryat, Kalmyk, and Mongolian paroemias. Methods. Folklore texts are analyzed with the aid of the structural / semantic and structural / typological methods that make it possible to consider different semantic aspects of the concept ger ‘home’. The analysis of Buryat proverbs shows the paroemias characterizing the concept can be divided into two groups: group one to

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Nikolaeva, Natalia N., та Evgenii V. Nolev. "К вопросу об отождествлении Гэсэра и Чингис-хана. Часть 1. Контаминация образов в фольклоре и исторической памяти народов Сибири и Внутренней Азии". Oriental Studies 17, № 2 (2024): 440–55. https://doi.org/10.22162/2619-0990-2024-72-2-440-455.

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Introduction. The epic hero Geser (Abai Geser Bogdo Khan, Geser, Gesar) and the founder of the Mongol Empire Genghis Khan are most remarkable and iconic characters in folklore traditions of Inner Asia. The involvedness of Siberia’s peoples ― including Buryat clans and tribes (despite their largely peripheral locations) ― in general Mongolian historical events led to the two characters became equally popular, widespread, and somewhat sacral folklore images. It is interesting and topical enough to consider Genghis Khan and Geser in one semantic field from the perspectives of their misidentificat

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Sengleev, Boris Yu. "HISTORICAL LEGENDS OF WAR WITH ABLAI-TAISHI IN THE MAZAN-BATYR FOLKLORE CYCLE." Folklore: structure, typology, semiotics 3, no. 4 (2020): 54–75. http://dx.doi.org/10.28995/2658-5294-2020-3-4-54-75.

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The article deals in the historical legends about Mazan-batyr, a popular hero of the Kalmyk folklore, in which he thwarts hostile khan – the rival of the Kalmyk ruler. Although less popular than other types of narratives about that hero, the corresponding texts have been still regularly recorded from the beginning of the twentieth century to the present day. It appears that by now enough material has been accumulated for an analytical study of such a layer in oral tradition. The main plot of those legends seems to be loosely based on the events of 1671–1672, during when the Khoshut taishi Abla

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Tychinskikh, Zaituna A. "The problem of ethnic ties between the Altai and West Siberian regions in the Middle Ages (based on ethnonymy, folklore and traditional culture)." Historical Ethnology 10, no. 1 (2025): 13–22. https://doi.org/10.22378/he.2025-10-1.13-22.

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The article examines the ethnonymy and folklore data preserved by modern Siberian and Altai Turks, which implies fairly active ethnic ties between the Altai and West Siberian regions. The great migration of peoples, founding Turkic state formations, then the empire Genghis Khan and the Mongol expansion, and at the last phase – the annexation of Western Siberia to the Moscow State became the key stages in the turkification process of the Western Siberia territory. The ethnonyms and toponyms preserved in the territory inhabited by the Siberian Tatars, such as Yerlan, saryestek, taz, etc., indica

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Koryakina, A. F. "Similarities and Differences between the Yakut Olonkho and the Buryat Uliger: Plot Composition and Motives." Nauchnyi dialog, no. 1 (January 27, 2021): 135–51. http://dx.doi.org/10.24224/2227-1295-2021-1-135-151.

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The article is devoted to the identification of typological similarities and differences in epic plots and motives in the texts of the Yakut olonkho and the Buryat uliger. The relevance of the stated problem is due to the purpose of obtaining additional materials to confirm the results of earlier studies on establishing the genetic origins and typological connections of the epic creativity of the Yakut and Buryat peoples. A brief review of the study of the problem in the works of domestic folklorists, who developed the theory of the comparative study of the peoples of the world epics; Yakut ep

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Trepavlov, Vadim V. "Accentology of the Takht Eli: The Great Horde or the Greater Horde?" Golden Horde Review 9, no. 1 (2021): 166–87. http://dx.doi.org/10.22378/2313-6197.2021-9-1.166-187.

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Research objectives: The author makes an attempt to determine the correctness of the emphasis in the Russian name of the Khanate Taht Eli – Bol’shaya (Great) or Bol’shaya (Greater) Horde; to check the connection of this name with the Mongolian and Turkic designations of the Mongol Empire, the Golden Horde, and the Crimean Khanate. Research materials: Russian, Lithuanian, and Crimean diplomatic correspondence from the fifteenth to seventeenth centuries; Russian medieval chronicles and other works; works of European authors of the sixteenth century; Turkic, Mongolian, and Persian historical wor

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Bakaeva, Elza P. "Почитание Большой Медведицы в среде ойратов и калмыков: древнейшие представления и буддийские напластования. Часть 2". Oriental Studies 13, № 3 (2020): 661–87. http://dx.doi.org/10.22162/2619-0990-2020-49-3-661-687.

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Introduction. Ursa Major is the constellation most venerated by Mongolic peoples. Goals. The article seeks to examine related beliefs traced in folklore and collected field data, reveal key mythological characteristics, and cast light upon diachronous layers in the beliefs of Kalmyks and Oirats (Western Mongols). So, the work aims at analyzing basic Kalmyk and Oirat folklore plots dealing with origins of the Great Bear in comparison to those of other Mongolic cultures; and at examining the concept of Ursa Major against the background of some calendar rites and revered mythological images with

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Sabrukova, Svetlana. "Bayad Wedding Rites: One Manuscript from the Archives of Orientalists (Institute of Oriental Manuscripts, RAS) Analyzed." Бюллетень Калмыцкого научного центра Российской академии наук 3, no. 23 (2022): 8–22. http://dx.doi.org/10.22162/2587-6503-2022-3-23-8-22.

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Introduction. The article examines a manuscript describing a wedding ceremony of the Bayad Mongols who nowadays inhabit northwestern parts of Mongolia. The paper suggests the manuscript may have been authored by A. Burdukov (1883–1943). This is a Russian-language text with colloquial phrases and lexemes characteristic of the early 20th century. Goals. The article seeks to introduce the archival document of A. Burdukov as evidence of his life in Mongolia that facilitated his scholarly shaping and growth as a researcher and collector of oral and written texts representing the cultural heritage o

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Borlykova, B. Kh. "Wrathful deities “dokshita” in the early shastra songs of the Mongol-speaking peoples." Languages and Folklore of Indigenous Peoples of Siberia 48, no. 4 (2023): 126–37. http://dx.doi.org/10.25205/2312-6337-2023-4-126-137.

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This article focuses on the early shastra songs of the Mongol-speaking peoples, offering insights into the wrathful deities referred to as “dokshita” in the Buddhist pantheon. Shastras are songs with spiritual content dedicated to the praise of the Teachings of Buddha, deities, clergy, Buddhist monasteries, pilgrimages, and similar themes. This study does not address the question of the origin of the wrathful deities. The author adheres to the assumption that Mongolian peoples borrowed them from Tibetan Buddhism. Archival and published materials serve as the source base for the study. A compre

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MANDZHIEVA, Bayrta. "Epic motifs of the Mongol-Oirat epic story of Parchen and their parallels in the national versions of Dzhangar epic." Epic studies 4, no. 36 (2024): 27–37. https://doi.org/10.25587/2782-4861-2024-4-27-37.

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The article is devoted to the consideration of epic motifs of the Mongol-Oirat epic of the epicteller Parchen. The relevance of the study is due to the fact that, despite the wide coverage of the range of problems of the epic of the Mongolian peoples, the issues of studying the motifs of the Mongol-Oirat epic tradition still remain insufficiently studied. The novelty of the study lies in the consideration of the epic motifs of the Mongol-Oirat heroic epic in a comparative aspect with the national versions of the Dzhangar epic. The purpose of this article is to consider the epic motifs of the h

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Velikodnaya, Anzhelika Vladislavovna. "F. B. Miller's fairy tales in the context of the Russian folklore tradition." Philology. Theory & Practice 18, no. 6 (2025): 2376–82. https://doi.org/10.30853/phil20250334.

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The aim of this research is to determine the distinctive features of the poet and translator Fyodor Bogdanovich Miller's engagement with the material of oral folk art in creating his stylized and original fairy tales, as well as in his translation of the fairy tale "The Song of Ilya Volgovich" from the Czech language, within the context of the Russian folklore tradition. The article analyzes F. B. Miller's works in which fairy-tale motifs and images play a genre-forming role or are an important means of revealing the idea. The scientific novelty of the research lies in the fact that it is the

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De Col, Alessandra, and Stefania Possemato. "Intimitŕ: metafora del mito." RIVISTA DI PSICOTERAPIA RELAZIONALE, no. 34 (December 2011): 43–57. http://dx.doi.org/10.3280/pr2011-34004.

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In questo lavoro le autrici presentano la loro visione dell'alleanza e dell'intimitŕ di coppia attraverso un viaggio che č partito da lontano, dai miti del mondo greco passando per le filosofie orientali e la ritualitŕ arcaica e primitiva di alcune forme di folklore europeo, per approdare infine alla danza della differenziazione sessuale: il tango. Le autrici hanno messo in evidenza quanto l'intimitŕ di coppia sia caratterizzata da una perenne condizione di solitudine senza la quale non avrebbe modo di esistere il concetto stesso di coppia. La condizione umana di limite sessuale conduce l'uomo

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MAMMADOVA, Günay. "In the context of the diversity of wedding ceremonies in Azerbaijan Wedding traditions of Nakhchivan region." Rast Müzikoloji Dergisi 10, no. 3 (2022): 329–44. http://dx.doi.org/10.12975/rastmd.20221031.

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The aim of this article is to examine the cultural and musical aspects of the wedding ceremonies of the Nakhchivan region, which is one of the important elements of Azerbaijani folklore. The research model was designed in accordance with the case study and document analysis techniques from qualitative research methods. The reason for choosing the Nakhchivan region in the research is that the region has a rich content in terms of folkloric features and is protected folklorically. Relevant documents and interview method were used as data collection tools in the research. In the research, the ele

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Kozlov, Mikhail, and Elena Boytsova. "On the Problem of the Place and Role of Wells in the Mythological Representations of the Eastern Slavs of the Pre-Mongol Era." OOO "Zhurnal "Voprosy Istorii" 2021, no. 9-2 (2021): 41–51. http://dx.doi.org/10.31166/voprosyistorii202109statyi33.

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Based on the analysis of ancient Russian chronicles, archaeological data and folklore sources, the publication reconstructs the ideas and beliefs of the Eastern Slavs of the Old Russian era associated with wells, which represented in the minds of our ancestors a certain mythological space between the world of people and the sacred underground world. The authors point to the obvious connection of the pagan cult of wells with the cults of water and earth, as well as the ideas of our ancestors about the afterlife. In their opinion, the custom of worshiping wells is one of the oldest traditions in

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Khamidullin, Salavat I. "The entry of Bashkiria into the Mongol Empire." Vestnik Tomskogo gosudarstvennogo universiteta. Istoriya, no. 89 (2024): 83–94. https://doi.org/10.17223/19988613/89/10.

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This article examines the process of accession of the Bashkirs to the Mongol Empire, reconstructs the course of events in the 1220-30s in the Ural-Volga region, and reveals the immediate causes of the Mongol invasion of Bashkiria. A special place in the study is given to the question of the character of Bashkir subjection, since two opposite points of view are usually expressed in the scientific literature. Some researchers believe that the Bashkirs voluntarily recognized the power of the Mongol Khan, while others claim that they were conquered by force of arms. Based on a comparative analysis

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Bembeev, Evgeny V. "Научно-популярный журнал «Хан Тэнгэр» как источник по изучению несказочной прозы ойратов Синьцзян-Уйгурского автономного района Китайской Народной Республики". Бюллетень Калмыцкого научного центра Российской академии наук, № 1 (20 грудня 2020): 123–40. http://dx.doi.org/10.22162/2587-6503-2020-1-13-123-140.

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The popular scientific journal “Khan Tenger” is an important and valuable source for the study of the folklore of the Oirats of the PRC. This periodical is devoted to the study of the culture and language of the Oirats living in the PRC (XUAR PRC, Inner Mongolia Autonomous Region) was published in the period from 1981 to 1993 by the Xinjiang People’s Publishing House (Šinǰiyang-giyin aradiyin keble-liyin xorō) in Urumqi city. The journal was published four times a year in the Oirat “clear script” and is a unique collection of the best examples of oral folk art of the Oirats of the XUAR of the

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Bicheev, Baazr A., and Urnukhdelger Dashzeveg. "Buddha in the Mythological Tradition of the Oirats." Монголоведение (Монгол судлал) 16, no. 4 (2024): 826–37. https://doi.org/10.22162/2500-1523-2024-4-826-837.

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Abstract (sommario):

Introduction. The article is devoted to the study of the religious and mythological tradition of the Oirats, which underlies their ethnic worldview. The purpose of the study is to identify the relationship of different stages in the structure of archaic myths that appeared after the Oirats adopted the Buddhism. Materials and methods. The main material of the study are samples of the Oirats’ myths of Xinjiang, published in folklore collections and periodicals in “clear writing” in the second half of the last century. The analysis of such samples of oral creativity necessitates the use of not on

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30

Хлыбова, Т. В. "The Mother of God Theme in Russian Folklore in the Juridical and Sacred Space of Ancient Russia." ТРАДИЦИОННАЯ КУЛЬТУРА 24, no. 3 (2023): 158–69. http://dx.doi.org/10.26158/tk.2023.24.3.013.

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Статья посвящена исследованию влияния церковной традиции на формирование образа Богородицы в народной культуре. К анализу темы привлечены данные древнерусской сфрагистики (печати митрополитов и епископов) и юридические документы («Устав князя Владимира»). Автор считает, что эти материалы не нашли достаточного отражения в изучении народной религиозности и, включив их в исследовательский багаж, предлагает свою интерпретацию причины популярности Божией Матери в фольклорных текстах, которая связана с осознанием Богородицы как символа Церкви, что ярко проявляется в наличии изображения Святой Девы н

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31

Borlykova, Boskha Kh, and Badma V. Menyaev. "Towards the Study of Oirat Hydronyms of the Ili River." Вопросы Ономастики 19, no. 2 (2022): 104–26. http://dx.doi.org/10.15826/vopr_onom.2022.19.2.019.

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The paper explores Oirat hydronyms of the basin of the River of Ili (known as Ili, Tekes, Dzhirgalan, Ulan Bulak, Artsata Musar, etc.) recorded in a variety of written and oral sources of the 17th–21st centuries in different graphic and phonetic variants (in the Oirat “Clear Script,” in Latin, and in Cyrillic). Oirat river names are significantly distorted when rendered into other languages, which complicates their etymological interpretation. The material under consideration includes the translation of the 17th century “Biography of Zaya-pandita,” the map of Dzungaria by Ivan Unkovsky (1722–1

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32

Ochir-Goryaeva, M. V. "Procession of Horsemen on a Gold Plaque from the Siberian Collection of Peter I." Archaeology, Ethnology & Anthropology of Eurasia 46, no. 4 (2018): 67–73. http://dx.doi.org/10.17746/1563-0102.2018.46.4.067-073.

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This article describes a group of horsemen depicted on a plaque decorating a rectangular gold casing from the Siberian collection of Peter I. Based on a drawing of the item, published in 1890, the number of characters, their postures and state are assessed. Four horsemen are evidently alive and three are dead. The absence of stirrups indicates the Scytho-Sarmatian age. Judging by the evidence relating to the transportation of the dead among the Turco-Mongol peoples, the scene may be that of a funerary procession. In certain early nomadic burials, the “straddling” position of the deceased (supi

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33

Nosov, Dmitrii A. "Fighting the Devil: On the Non-Obvious Function of One Folk Story of the Oirats of Xinjiang." Письменные памятники Востока 19, no. 3 (2022): 38–46. http://dx.doi.org/10.55512/wmo109724.

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The article deals with the folk story ulum-i itaɣaɣsan ni (How Argachi managed to burn the devil-girl) published in 1990 in Urumqi in the Old Mongolian script. The story was incorporated into the collection of satirical tales about Argachi, an Oirat folk hero reminiscent of Khoja Nasreddin. Of all the published tales, the story in question highlights the image of the antagonist. While usually an Oirat folklore trickster opposes a rich man, an aristocrat or an official, in this case he deceives a mythological charactera female demon. This narrative largely repeats the Khalkha-Mongol mythologica

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Kuzhuget, Ailana K. "The Cultural Aspect of M.B. Kenin-Lopsan Scientific Work." Polylinguality and Transcultural Practices 17, no. 4 (2020): 454–61. http://dx.doi.org/10.22363/2618-897x-2020-17-4-454-461.

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The article is devoted to some aspects of the scientific work of the outstanding Tuvan writer Mongush Borakhovich Kenin-Lopsan, Doctor of Historical Sciences, Peoples Writer of the Republic of Tyva, Honored Worker of Culture of the Tuva Autonomous Soviet Socialist Republic, Honored Scientist of the Republic of Tuva, Full Member of the New York Academy of Sciences, holder of the international title Living Treasure of Shamanism. Being the permanent president of the republican society of shamans Dungur and the only connoisseur of the secret knowledge of the ancient religion at the moment, he reve

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35

Khabunova, Evdokia E., Ludmila S. Dampilova та Balzira V. Elbikova. "Здоровье как главная ценность жизни в благопожеланиях монгольских народов". Монголоведение (Монгол судлал) 16, № 2 (2024): 400–412. https://doi.org/10.22162/2500-1523-2024-2-400-412.

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Introduction. The article deals with traditional good wishes of Mongolian peoples (Buryat: yurol, ureel; Kalm.: yeral; Mong.: yerol; Xinjiang-Oirat.: yeral) as an admonition about the importance of good health to ensure a long, full, productive and happy human life. This theme belongs to the poorly studied problems, despite the fact that the motif of health permeates all genres of folklore of Mongolian peoples. The importance of the studied problem is obvious in the context of actualization of healthy lifestyle in modern conditions. The aim of the study is to determine the nature of the implem

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Гольденберг, А. Х. "From Historical Name to Toponymical Legend: Transformation of an Historical Plot in Modern Folklore." ТРАДИЦИОННАЯ КУЛЬТУРА 24, no. 3 (2023): 124–33. http://dx.doi.org/10.26158/tk.2023.24.3.010.

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В статье анализируется трансформация сюжета о гибели героя исторической песни «Щелкан Дудентьевич» в современной топонимической легенде о реке Щелкан, бытующей в Волгоградской области. Она рассматривается как процесс вторичной фольклоризации, отражающий влияние книжного знания на порождение нового фольклорного сюжета о бесславной смерти в реке золотоордынского баскака Щелкана. Сюжет ранней исторической песни о его убийстве жителями Твери в 1327 г. сначала встречается в древнерусских летописях, затем излагается в исторической литературе, вузовских и школьных учебниках. В современном фольклоре о

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37

Dampilova, Liudmila S. "Маркеры этничности в песнях бурят о Чингис-хане". Монголоведение (Монгол судлал) 14, № 1 (2022): 212–22. http://dx.doi.org/10.22162/2500-1523-2022-1-212-222.

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Introduction. The article analyzes legends and songs about Genghis Khan recorded in expeditions across Buryatia, Mongolia and China — to further compare them with related archival and published materials. Goals. The work aims at identifying distinctive features inherent to folklore texts dealing with Genghis Khan in different linguistic and ethnic environments. The issue of revival of ethnic consciousness actualizes insights into ethnic culture and its peculiarities. Methods. The paper is first to consider local versions of Buryat songs about Genghis Khan in a comparative aspect. Semantic cont

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38

Nikolaeva, N. N. "When the Boar Teacher lights his fire under the ground...: one character of Buryat mythology." LANGUAGES AND FOLKLORE OF INDIGENOUS PEOPLES OF SIBERIA, no. 47 (2023): 78–88. http://dx.doi.org/10.25205/2312-6337-2023-3-78-88.

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This paper examines the image of Gakhai bagsha in fairy tales, heroic epic, shamanic invocations, and the folk calendar of the Buryats. The name of this character includes the gakhai ‘pig/boar’ component. At the same time, it is an anthropomorphic character with obvious mythological roots. Gakhai bagsha is a type of simpleton under the guise of a sage who emerges victorious from conflict situations thanks to his luck and coincidence. The epic Gakhai bagsha is rather close to the deity of the shamanic-buddhist character. An indispensable attribute of Gakhai bagsha in fairy tales and epics is a

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39

SEO, Heung-Seok. "Current Status and Tasks of Lim Deuk-Euy Utilization of General Relics." Korean Society of the History of Historiography 46 (December 30, 2022): 231–67. http://dx.doi.org/10.29186/kjhh.2022.46.231.

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Abstract (sommario):

Several research papers have been published in Korean literature and folklore about the “Rebellion of Lee Mong-Hak,” which was suppressed for Cheongnan-Gongsin, including General Lim Deuk-Euy, but research on General Lim Deuk-Euy has not been conducted academically. After Lim Deuk-Euy portrait was donated to the Chungnam History Museum, basic research on the Cheongnan-Gongsin was conducted, including a special exhibition in 2007 and a history documentary production (Daejeon KBS) in 2008 and an academic research service for Lim Deuk-Euy general cemetery maintenance (Hongseong-gun).

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40

Макаров, С. С. "Serpents and serpent-like images in the Yakut heroic epic: Towards a comparative study of demonology of the Turkic-Mongolian peoples." Эпосоведение, no. 1(29) (March 30, 2023): 72–83. http://dx.doi.org/10.25587/svfu.2023.38.53.007.

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Abstract (sommario):

В статье рассматриваются серпентоморфные образы в сюжетах якутского героического эпоса (олонхо), предпринимается попытка установить их типологические параллели. Цель работы – представить анализ серпентоморфности как особого способа представления эпических персонажей в якутской традиции. Несмотря на довольно подробную освещенность персонажной системы якутского эпоса в целом, данный вопрос до сих пор не исследовался предметно. Актуальность исследования обусловлена интенсификацией в фольклористике исследований ареального и сравнительно-типологического плана, сохраняющимся вниманием к области наро

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41

Ierusalimskiy, Yuri Yu, and Grigoriy G. Popov. "The Confrontation Between the Russian State and the Chingizid States: Macrosociological and Historical Aspects." Vestnik Tomskogo gosudarstvennogo universiteta, no. 472 (2021): 104–14. http://dx.doi.org/10.17223/15617793/472/13.

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Abstract (sommario):

Domestic history of the 13th-17th centuries contains important controversial aspects concerning, among other things, the problem of the confrontation between the Russian lands and the Chingizid states. The article focuses on the consequences of the collision of Russia with the Mongol Empire and its heirs - the Chingizid states. The authors believe that, in the 16th century, the Moscow state experienced a stage of high military tension, which was associated, among other things, with military operations against the Crimean, Kazan, Astrakhan, and Siberian khanates. The high financial burden on th

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42

Sodnompilova, M. M. "Verbal Restrictions on the Communication of Turko-Mongols of Inner Asia." Archaeology, Ethnology & Anthropology of Eurasia 48, no. 3 (2020): 134–42. http://dx.doi.org/10.17746/1563-0110.2020.48.3.134-142.

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Verbal restrictions common among the Turko-Mongol peoples of Inner Asia and Siberia are analyzed on the basis of folkloric and ethnographic sources. Their principal forms are silence, circumlocution, and whisper. The socio-cultural context of these restrictions is reconstructed. They are seen in various domains of culture, in particular relating to social norms, and are believed to refl ect fear of human life and the well-being of man and society in the communication with nature represented by deities and spirits. This is a natural reaction that has evolved under the harsh environmental and cl

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43

Boulton, Marjorie. "Paul Neergaard, 1907–1987." Esperantologio / Esperanto Studies 1 (1999): 7–13. http://dx.doi.org/10.59718/ees82931.

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Abstract (sommario):

Oni petis min plekti girlandon, por honori la memoron de Paul Neergaard, ĉefredaktoro de Esperantologio de 1946 ĝis 1961, kaj mi trovas la taskon tre malfacila, ĉar scioj kaj memoroj preskaŭ sufokas min, kvazaŭ en ĉambro plena de diversodoraj materialoj: necesas rozoj, lilioj, diantoj, lotusoj, narcisoj, gencianoj, erikoj, hibiskoj, asfodeloj, konvaloj, lekantoj, violoj, floroj el multaj landoj; kaj, ĉar tre interesis lin folkloraj nomoj de floroj, ankaŭ kristorozo, ĉevalpiedo, kavalirsprono, leonfaŭko, paŝtista burso, ora vergo, sunfloro kaj, kompreneble, neforgesumin’ – kvankam la lasta esta

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44

Dashieva, N. B. "Genealogical Myth of the Buryats of the Hori Tribe: Calendar and Ritual." Nauchnyi dialog, no. 3 (March 27, 2021): 363–79. http://dx.doi.org/10.24224/2227-1295-2021-3-363-379.

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The plot of the genealogical myth of the Buryats of the Khori tribe is studied in the article as a historical and cultural source reflecting ideological attitudes, which were also a historical fact. It has been established that the myth about the origin of the Khori-Buryats is the plot of the areal cosmogonic myth. It is stated that the historical-genetic and cultural-semantic interpretation of the main events of the myth, when identified with information from archaeological, historical, ethnographic, folklore and linguistic sources, makes it possible to see in the plot of the myth the cult of

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45

Kuzmina, Evgeniya N., and Evgeniya N. Kuzmina, Lyubov N. Arbachakova. "Figurative Interpretation of Sound in the Heroic Epic Poetry of Peoples of Siberia." Izvestia of the Ural federal university. Series 2. Humanities and Arts 24, no. 1 (2022): 9–22. http://dx.doi.org/10.15826/izv2.2022.24.1.001.

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Abstract (sommario):

The authors of the article analyse the specifics of the depiction of sound and music in the heroic epic poetry of peoples of Siberia, who have preserved their epic tradition until recently. The authors refer to a number of epic texts by Altaians, Buryats, Tuvinians, Khakassians, and Shors. As demonstrated by the review of theoretical works carried out in the article, the musical aspect of the epic, which has attracted the attention of scholars, was focused on the study of epic intonation, timbre, and the use of musical instruments to accompany the storytelling (V. I. Verbitsky, V. V. Radlov, N

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46

Kozlov, Michael N., and Elena E. Boitsova. "Last fight of Alyosha Popovich." Tambov University Review. Series: Humanities, no. 4 (2023): 914–22. http://dx.doi.org/10.20310/1810-0201-2023-28-4-914-922.

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Importance. Despite the fact that in our time the interest of Russian scientists in the history of Ancient Rus has significantly increased, some of its pages remain almost unexplored. For example, Alyosha Popovich, repeatedly mentioned in Ancient Rus’ chroniques and bylinas, remains for many modern researchers only a folklore character. Meanwhile, a detailed analysis of the key moments of the biography of the historical prototype of the bylina’s bogatyr will allow modern scientists to more deeply explore the historical processes that took place in the Ancient Rus’ society of the pre-Mongol era

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Poogoo Chultemsuren, Poogoo Chultemsuren, and Gombozhapov Alexander D. "Khalkhas Tsogtu Khuntaiji: Dissonance of Assessments in Historiography." Humanitarian Vector 17, no. 3 (2022): 128–35. http://dx.doi.org/10.21209/1996-7853-2022-17-3-128-135.

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The article presents an analysis of the political and religious activities of Tsogtu Khuntaiji, one of the controversial personalities in the history of Mongolia. In the analysis of the activities of Tsogtu Khuntaiji, the historical-biographical method was applied. It made it possible to trace the origins of the political views of Tsogtu Khuntaiji. The application of the comparative historical method revealed common features and similarities in the political trends of Inner (Southern) and Khalkha (Northern) Mongolia. Analytical comparison of the main circumstances of the political struggle amo

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48

Light, Nathan. "Annotated Bibliography of the History and Culture of Eastern Turkistan, Jungharia/Zungaria/Dzungaria, Chinese Central Asia, and Sinkiang/Xinjiang." SIlk Road 5, no. 1 (2005): 28–49. https://doi.org/10.5281/zenodo.6350532.

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Abstract (sommario):

Annotated Bibliography of the History and Culture of Eastern Turkistan, Jungharia/Zungaria/Dzungaria, Chinese Central Asia, and Sinkiang/Xinjiang (for the 16th-20th centuries CE, excluding most travel narratives) My goal in this bibliography is to introduce the region through a classified list of the basic materials for study of culture and history over the past 500 years. The “Silk Road” is often described as in decline during this period, but in fact more recent Islamic and Mongol history is every bit as culturally rich and diverse as the preceding period, although the sources ha

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49

Агатай, У. М., Ж. М. Сабитов, and Н. А. Досымбетов. "ARROWS-JEBE AND THE NOGHAIC-KAZAKH HEROIC EPOS." Proceedings in Archaeology and History of Ancient and Medieval Black Sea Region, no. 15 (October 31, 2023): 652–64. http://dx.doi.org/10.53737/8916.2023.97.73.025.

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Abstract (sommario):

Рассматриваются термины и словосочетания ногайлинско-казахского героического эпоса, обозначающие различные виды, типы и элементы стрел. Данная тема ещё не была объектом специального исследования, а соответствующая терминология не переводилась на другие языки, в том числе на русский. На основе сбора, систематизации и комплексного анализа фольклорных, вещественных и письменных источников сделана попытка выявления и атрибуции оригинальных названий, а также особенностей конструкции и системы оформления стрел-джебе тюркских воинов Великой степи эпохи Средневековья и Нового времени. Установлено, в ч

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Nanzatov, Bair Z., та Vladimir V. Tishin. "Борогон: этноним и этническая история". Монголоведение (Монгол судлал) 16, № 2 (2024): 295–311. https://doi.org/10.22162/2500-1523-2024-2-295-311.

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Abstract (sommario):

Introduction. The article is devoted to the study of the origin and spread of the ethnonym Boroγon (in Russian spelling — Borogon), reflected in the names of administrative territorial units of various taxonomic levels in the territory of Yakutia during the 17th–20th centuries (ulus, nasleg, rod). Goals. The study aims at examining the etymology of the term Boroγon, the territorial area where it was spread and the ways of its spread. Materials and methods. The data included in the paper based on the information from Russian-language documents of the 17th–18th centuries, summarized in the works

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