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Letteratura scientifica selezionata sul tema "Muslims Australia"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 24 febbraio 2023

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Articoli di riviste sul tema "Muslims Australia"

Syukur, Syamzan, Syamhi Muawwan Djamal, and Syarifah Fauziah. "The Developments and Problems of Muslims in Australia." Rihlah: Jurnal Sejarah dan Kebudayaan 7, no. 2 (December 30, 2019): 159. http://dx.doi.org/10.24252/rihlah.v7i2.11858.

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This paper shows that historians have different views about the early arrival of Islam in Australia; some argue that Islam entered Australia in the 9th century BC. Those that believe in the 10th century BC were brought by Arab traders. Besides, some mention below by Muslim Bugis fishermen who traveled by sailboat to collect taripang (a kind of sea slug) on the Gulf of Carpentaria in the 17th century BC. While the development of Islam in Australia started appears from 1976 to 1986 the Muslim community in Australia rose to a three-fold. Increasing the quantity of Muslims in Australia is generall

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Jamil, M. Mukhsin, Solihan Solihan, and Ahwan Fanani. "The Dynamic of Muslim Identity In Multicultural Politic of Australia." Jurnal THEOLOGIA 31, no. 2 (March 29, 2021): 313–38. http://dx.doi.org/10.21580/teo.2020.31.2.7946.

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This research aims to explore the dynamic of Muslim Identities in a multicultural context. Taking Brisbane as a research locus, the research investigates modes of conflict resolution that are enacted in a Muslim minority area by considering the operation of Islam and Islamic modes negotiating identity within the wider society. The prime concern of the research based on the questions of how does the Muslim in Australia expresses their identity by developing the adaptation strategy as social action in a multicultural context?. Based on the questions, this article focused on the issues of the str

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Whyte, Shaheen, and Salih Yucel. "Australian Muslim Identities and the Question of Intra-Muslim Dialogue." Religions 14, no. 2 (February 8, 2023): 233. http://dx.doi.org/10.3390/rel14020233.

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This paper explores the connection between intra-religious dialogue and Muslim identities in Australia. Drawing on empirical literature and analysis, this article investigates the increasing identification and interplay between Australian Muslims from different sects, sub-sects and faith-based groups of Islam. It argues intra-Muslim dialogue is gaining more noticeability among Australian Muslims working to build civic and inclusive identities. At the same time, the article points to the socio-political, organisational and sectarian issues challenging intra-religious unity between Muslim groups

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Ali, Jan A. "Muslims as Archetypal Suspect Citizens in Australia." Australian Journal of Islamic Studies 5, no. 2 (September 27, 2020): 98–116. http://dx.doi.org/10.55831/ajis.v5i2.309.

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Muslims as archetypal suspect citizens in Australia is a product of Australian state approach to manage a section of supposedly “rogue population.” Muslims have been increasingly framed as a security problem and, therefore, their securitisation. The horrendous atrocities of the 11 September 2001 terrorist attacks in the United States followed by a new period of similar attacks in various parts of particularly the Western world provided a new stage for an extensive range of discourses involving politicians, public intellectuals, academics, and journalists swiftly securitised Islam as an existen

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Yasmeen, Samina. "Muslim in Australia: Celebrating National Days." Contemporary Review of the Middle East 2, no. 1-2 (March 2015): 104–18. http://dx.doi.org/10.1177/2347798915577720.

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The new millennium has drawn renewed attention to Muslim presence in Australia despite the fact that the links between Muslims and the continent predate the European settlement. A complex set of informational, institutional, and political factors have shaped multiple identities of Muslims in the country with the set of views and identities ranging from orthodox to more modernist interpretations of what it means to be a Muslim in a majority non-Muslim state. The complexity is consistently being reinforced and rendered more complex due to the emergence of organizations, groups and forces that pr

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Rammal, Hussain G., and Ralf Zurbruegg. "MEASURING THE AWARENESS OF AUSTRALIAN MUSLIMS TOWARDS SHARI'AH COMPLIANT BANKING PRODUCTS." Indonesian Management and Accounting Research 12, no. 1 (January 3, 2013): 1. http://dx.doi.org/10.25105/imar.v12i1.1171.

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This paper seeks to find out the demand for Islamic finance among the Muslim community in Australia. A survey was conducted in Adelaide during the first half of 2004 covering Muslims attending Friday prayers. Of the respondents, 58.3 percent stated that they were aware of Islamic financing. With the Australian Muslim community growing in number, the results of this survey represent opportunities for Australian financial institutions to provide financing to Muslims who previously have stayed away from conventional interestbearing loans. Keywords: Australian Muslims, Islamic Finance.

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Haveric, Dzavid. "ANZAC Muslims." Australian Journal of Islamic Studies 3, no. 3 (February 14, 2019): 75–98. http://dx.doi.org/10.55831/ajis.v3i3.147.

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When the Commonwealth of Australia became immersed in two World Wars, Australian Muslims accepted the national call – they shed their blood and gave their lives for Australia’s freedom and democracy. With their Australian brothers-in-arms and allies they fought courageously with honour against their common enemies in different battlefields – but this is an almost forgotten history. Muslims in Australia were challenged by Britain’s imperial might and by their status as British subjects and ‘aliens’ to take part in ANZAC showing their commitment to their adopted country. The virtue of just

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Thompson, Brooke. "Navigating Dual Legal Systems." University of Queensland Law Journal 41, no. 1 (May 2, 2022): 89–126. http://dx.doi.org/10.38127/uqlj.v41i1.6483.

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This article explains the distinctive nature of Islamic inheritance law and considers the extent to which Muslim residents in Australia can assimilate their faith-based obligations with their country-based obligations in matters of inheritance. The article identifies conflict in the Islamic and Australian intestacy rules and sets out three ways that Muslims can manage this conflict. The article considers the scope for, and feasibility of, the execution of Islamic wills in Australia to demonstrate how they assist Muslims to comply with their religious inheritance obligations. While there is no

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Yusuf, Farhat. "Demography of Muslims in Australia." Journal of Biosocial Science 22, no. 1 (January 1990): 77–84. http://dx.doi.org/10.1017/s0021932000018393.

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SummaryThis paper describes the origins and size of the Muslim population in Australia, at present about 1% of the total population. Their age distribution is younger and their sociodemographic characteristics are different from those of the rest of the Australian population.

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Haveric, Dzavid. "Muslim Memories in Victoria." Australian Journal of Islamic Studies 2, no. 3 (October 18, 2017): 20–39. http://dx.doi.org/10.55831/ajis.v2i3.55.

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There is no history of Islam in Australia without a history of Muslim communities; there is no history of these Muslim communities without the memories of Australian Muslims. Within Australia’s religiously pluralistic mosaic there is no history of the Muslim faith without sharing universal values with other faiths. This paper is primarily based on empirical research undertaken in Victoria. It is a pioneering exploration of the building of multiethnic Muslim communities and interfaith relations from the 1950s to the 1980s. It is part of much broader research on the history of Islam in Aus

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Tesi sul tema "Muslims Australia"

Hersi, Abdi Mohamud. "Australian Muslims’ Conceptions of Integration." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367708.

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Currently, the scholarly literature does not address the possibility of the existence of a counter narrative of what integration might mean to the immigrant communities who are the subjects of the integration debate. In the case of Muslim immigrants in Australia, their perspectives on what integration means is absent from this debate. This study therefore attempts to examine the meanings of integration from the perspective of the Muslim people themselves. Over the course of 2010 and 2011, four focus group discussions were conducted with Muslims in the South East Queensland region of Australia

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Ahmeti, Sharon. "Albanian Muslims in secular, multicultural Australia." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233139.

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This paper examines the discourses of multiculturalism and secularism in Australia through the lens of Albanian Muslims living in two Victorian cities, Shepparton and Dandenong. Grounded on 17 months of fieldwork and an analysis of Australian government policy, it argues that the reliance of State policies on constructed concepts of ethnicity, religion, nationality and community are inadequate based on the divergences of understanding and use of these concepts between the Albanian people I met and their use in State policies and projects. This thesis considers Albanians' position as white Euro

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Behrouzinia, Tahmoores. "The socio-demographic characteristics of Muslim communities in Australia, 1981-96." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phb421.pdf.

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Bibliography: leaves 483-532. This study contributes to the limited body of knowledge regarding Muslim settlement in Australia by elucidating the processes of contemporary settlement and adjustment of Muslim groups in Australia and assessing the role and significance of religion (Islam) in those processes. It focuses on the cultural, economic, social and demographic adjustments of these groups to Australian society and explores the role of Islam in the adjustment.

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Nakhoul, Ghassan. "Media Representations of Arabs & Muslims in Post-Multicultural Australia." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10120.

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This research examines the representations of Arab and Muslim Australians in the media and political discourse on the issues of terrorism, boat people and the Cronulla riots, during the Howard years. The research is based on analysing events, political statements, media reports and broadcasts that have negatively portrayed the Arabic and Muslim communities in Australia. The study argues that the contemptuous depiction of Arabs and Muslims in the mainstream media was due to two factors: Orientalist attitudes and the ushering of a new post-multiculturalism era which is now being carried out unde

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Kabir, Nahid Afrose. "The Muslims in Australia : an historical and sociological analysis, 1860-2002 /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16997.pdf.

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Sneddon, David. "A history of faith-based micro, meso and macro dialogue between Muslims and non-Muslims in Australia prior to 9/11." Phd thesis, Australian Catholic University, 2021. https://doi.org/10.26199/acu.8wq7v.

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Inter-religious dialogue is an essential means for different faiths and believers to develop friendship and understanding in an increasingly global and multifaith society. Additionally, it could provide for increased levels of social harmony in a seemingly divided yet ever-shrinking globalised world. Islam has a long history with Australia that pre-dates European colonisation; however, research into the nature and impact of interfaith dialogue between Muslims and non-Muslims is scarce. To date, there is an extensive gap in the academic record as no comprehensive historical exploration on inte

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McCaffrey, Claire. "The perception and impact of countering violent extremism programmes for Muslims in Sydney, Australia." Thesis, University of Chester, 2016. http://hdl.handle.net/10034/620648.

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This thesis examines how the countering violent extremism initiatives implemented by the Australian government since 2011 have been received by Muslim communities in Sydney and the impact such measures have had, particularly, for those communities. Investigating the reception and impact of such initiatives both for and within Muslim communities, is vital in order to understand the scope of their reach and their efficiency. This thesis – addressing the lack of literature on this issue - will take the form of a case study of such programmes and their receipt by Muslim communities in Sydney, usin

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Krayem, Ghena. "To recognise or not to recognise, that is NOT the question : family law and the Muslim community in Australia." Thesis, Faculty of Law, 2011. http://hdl.handle.net/2123/14973.

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Rostom, Mustafa. ""Scattered cedars in a Western town" : interviews with Lebanese Muslims on the family, ethnicity, gender and racism /." Connect to thesis, 2003. http://eprints.unimelb.edu.au/archive/00000444.

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Lourigan, Shawn Daniel. "News Limited and the Construction of Howard Government Discourse about Muslims in Australia 2001-2007." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/365742.

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The 11 September 2001 terrorist attacks on the World Trade Centre can be justifiably viewed as a turning point in relations between the Islamic world and the West, foregrounding a dominant pejorative representation of Muslims and Islam that continues unabated. The aim of this thesis is to explore media representations of Howard Government discourse about Muslims in Australia from 2001 to 2007. The research examined three prominent and highly popularised cases relating to Islam and Muslims, namely comments made in 2006 by the ex-Grand Mufti of Australian Muslims, Sheik Hilali; the arrest and de

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Libri sul tema "Muslims Australia"

Shahram, Akbarzadeh, and Saeed Abdullah, eds. Muslim communities in Australia. Sydney: UNSW Press, 2001.

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Islam dreaming: Indigenous Muslims in Australia. Sydney: UNSW Press, 2010.

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Islam in Australia. Crows Nest, NSW: Allen & Unwin, 2003.

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Jones, Philip G. Australia's Muslim cameleers: Pioneers of the inland, 1860s-1930s. Kent Town, S. Aust: Wakefield Press, 2010.

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Mulyana, Deddy. Islam dan orang Indonesia di Australia: Catatan pengembara Muslim Indonesia. Ciputat, [Indonesia]: Logos Wacana Ilmu dan Pemikiran, 2000.

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(Pakistan), Islamic Research Institute, ed. The economic plight of the Afghans in Australia, 1860-2000. Islamabad: Islamic Research Institute, International Islamic University, 2006.

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The mother of Mohammed: An Australian woman's extraordinary journey into jihad. Carlton, Vic: Melbourne University Pub., 2009.

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Chelebi, Manar. The Australian Muslim student. Terrigal, N.S.W: David Barlow Publishing, 2008.

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Deen, Hanifa. Caravanserai: Journey among Australian Muslims. Fremantle, W.A: Fremantle Arts Centre Press, 2003.

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Caravanserai: Journey among Australian Muslims. St. Leonards, NSW, Australia: Allen & Unwin, 1995.

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Capitoli di libri sul tema "Muslims Australia"

Roose, Joshua M. "Muslims in Australia." In Political Islam and Masculinity, 33–49. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1007/978-1-137-52230-6_3.

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Ahmad, Qazi Ashfaq. "Islam and Muslims in Australia." In Islam, Muslims and the Modern State, 317–38. London: Palgrave Macmillan UK, 1994. http://dx.doi.org/10.1007/978-1-349-14208-8_16.

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Hersi, Abdi. "Muslims in Australia: Context and Background." In Conceptualisation of Integration, 19–41. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91235-6_2.

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Ewart, Jacqui, and Kate O’Donnell. "Experience of Muslims in Australia and New Zealand." In Handbook of Contemporary Islam and Muslim Lives, 1–21. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-73653-2_18-1.

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Peucker, Mario. "Muslims in Australia and Germany: Demographics, Resources, Citizenship." In Muslim Citizenship in Liberal Democracies, 59–113. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-31403-7_4.

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Ewart, Jacqui, and Kate O’Donnell. "Experience of Muslims in Australia and New Zealand." In Handbook of Contemporary Islam and Muslim Lives, 237–57. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_18.

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Hegarty, Kieran. "Meanings in Everyday Food Encounters for Muslims in Australia." In The Routledge Handbook of Halal Hospitality and Islamic Tourism, 303–12. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315150604-23.

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Patton, Chloe. "Faith, Space, and Negotiated Subjectivities: Young Muslims in Suburban Australia." In Identities and Subjectivities, 193–214. Singapore: Springer Singapore, 2016. http://dx.doi.org/10.1007/978-981-287-023-0_19.

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Patton, Chloe. "Faith, Space, and Negotiated Subjectivities: Young Muslims in Suburban Australia." In Identities and Subjectivities, 1–22. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-4585-91-0_19-1.

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Rammal, Hussain Gulzar, and Ralf Zurbruegg. "Awareness of Islamic Banking Products among Muslims: The Case of Australia." In Islamic Finance, 141–56. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-30918-7_9.

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Atti di convegni sul tema "Muslims Australia"

Muhtadi, Asep S., Moch Fakhruroji, Dede Syarif, and Aam Abdillah. "Negotiating Identity of Indonesian Muslims in Australia." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007093701000105.

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Akbarzadeh, Shahram. "Islam in Australia." In Symposium on The State of Muslim Minorities in Contemporary Democracies. International Institute of Islamic Thought, 2021. http://dx.doi.org/10.47816/02.001.symposium3.akbarzadeh.

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Wehbe, Ayah. "Blessing or A Curse? Exploring the Identity and Lived Experiences of Australian, Lebanese-Muslim Women with Hearing Impairment." In International Conference on Diversity and Disability Inclusion in Muslim Societies (ICDDIMS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icddims-17.2018.36.

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Saeedi, Azin. "Community Participation in Conservation Proposals of Islamic Pilgrimage Sites." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4025pfdgv.

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There is increasing pressure on urban landscapes surrounding Islamic pilgrimage sites to accommodate growing numbers of pilgrims. Recent developments have responded to this issue with comprehensive clearance of historic urban landscapes, constructing grand open spaces and dislocating local residents. The traditional expansion of Islamic pilgrimage sites was characterised by a layering of interconnected structures with continuous functions that merged gradually over time into the surrounding landscape. The rift between the traditional urban growth and the recent expansion approach across the Mu

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Uzra, Mehbuba Tune, and Peter Scrivener. "Designing Post-colonial Domesticity: Positions and Polarities in the Feminine Reception of New Residential Patterns in Modernising East Pakistan and Bangladesh." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. online: SAHANZ, 2022. http://dx.doi.org/10.55939/a4027pcwf6.

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When Paul Rudolph was commissioned to design a new university campus for East Pakistan in the mid-1960s, the project was among the first to introduce the expressionist brutalist lexicon of late-modernism into the changing architectural language of postcolonial South and Southeast Asia. Beyond the formal and tectonic ruptures with established colonial-modern norms that these designs represented, they also introduced equally radical challenges to established patterns of domestic space-use. Principles of open-planning and functional zoning employed by Rudolf in the design of academic staff accomm

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