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Tesi sul tema "Muslims Australia"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 24 febbraio 2023

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1

Hersi, Abdi Mohamud. "Australian Muslims’ Conceptions of Integration." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367708.

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Currently, the scholarly literature does not address the possibility of the existence of a counter narrative of what integration might mean to the immigrant communities who are the subjects of the integration debate. In the case of Muslim immigrants in Australia, their perspectives on what integration means is absent from this debate. This study therefore attempts to examine the meanings of integration from the perspective of the Muslim people themselves. Over the course of 2010 and 2011, four focus group discussions were conducted with Muslims in the South East Queensland region of Australia

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2

Ahmeti, Sharon. "Albanian Muslims in secular, multicultural Australia." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233139.

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This paper examines the discourses of multiculturalism and secularism in Australia through the lens of Albanian Muslims living in two Victorian cities, Shepparton and Dandenong. Grounded on 17 months of fieldwork and an analysis of Australian government policy, it argues that the reliance of State policies on constructed concepts of ethnicity, religion, nationality and community are inadequate based on the divergences of understanding and use of these concepts between the Albanian people I met and their use in State policies and projects. This thesis considers Albanians' position as white Euro

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3

Behrouzinia, Tahmoores. "The socio-demographic characteristics of Muslim communities in Australia, 1981-96." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phb421.pdf.

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Bibliography: leaves 483-532. This study contributes to the limited body of knowledge regarding Muslim settlement in Australia by elucidating the processes of contemporary settlement and adjustment of Muslim groups in Australia and assessing the role and significance of religion (Islam) in those processes. It focuses on the cultural, economic, social and demographic adjustments of these groups to Australian society and explores the role of Islam in the adjustment.

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4

Nakhoul, Ghassan. "Media Representations of Arabs & Muslims in Post-Multicultural Australia." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/10120.

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This research examines the representations of Arab and Muslim Australians in the media and political discourse on the issues of terrorism, boat people and the Cronulla riots, during the Howard years. The research is based on analysing events, political statements, media reports and broadcasts that have negatively portrayed the Arabic and Muslim communities in Australia. The study argues that the contemptuous depiction of Arabs and Muslims in the mainstream media was due to two factors: Orientalist attitudes and the ushering of a new post-multiculturalism era which is now being carried out unde

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5

Kabir, Nahid Afrose. "The Muslims in Australia : an historical and sociological analysis, 1860-2002 /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16997.pdf.

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6

Sneddon, David. "A history of faith-based micro, meso and macro dialogue between Muslims and non-Muslims in Australia prior to 9/11." Phd thesis, Australian Catholic University, 2021. https://doi.org/10.26199/acu.8wq7v.

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Inter-religious dialogue is an essential means for different faiths and believers to develop friendship and understanding in an increasingly global and multifaith society. Additionally, it could provide for increased levels of social harmony in a seemingly divided yet ever-shrinking globalised world. Islam has a long history with Australia that pre-dates European colonisation; however, research into the nature and impact of interfaith dialogue between Muslims and non-Muslims is scarce. To date, there is an extensive gap in the academic record as no comprehensive historical exploration on inte

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7

McCaffrey, Claire. "The perception and impact of countering violent extremism programmes for Muslims in Sydney, Australia." Thesis, University of Chester, 2016. http://hdl.handle.net/10034/620648.

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This thesis examines how the countering violent extremism initiatives implemented by the Australian government since 2011 have been received by Muslim communities in Sydney and the impact such measures have had, particularly, for those communities. Investigating the reception and impact of such initiatives both for and within Muslim communities, is vital in order to understand the scope of their reach and their efficiency. This thesis – addressing the lack of literature on this issue - will take the form of a case study of such programmes and their receipt by Muslim communities in Sydney, usin

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8

Krayem, Ghena. "To recognise or not to recognise, that is NOT the question : family law and the Muslim community in Australia." Thesis, Faculty of Law, 2011. http://hdl.handle.net/2123/14973.

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9

Rostom, Mustafa. ""Scattered cedars in a Western town" : interviews with Lebanese Muslims on the family, ethnicity, gender and racism /." Connect to thesis, 2003. http://eprints.unimelb.edu.au/archive/00000444.

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10

Lourigan, Shawn Daniel. "News Limited and the Construction of Howard Government Discourse about Muslims in Australia 2001-2007." Thesis, Griffith University, 2017. http://hdl.handle.net/10072/365742.

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The 11 September 2001 terrorist attacks on the World Trade Centre can be justifiably viewed as a turning point in relations between the Islamic world and the West, foregrounding a dominant pejorative representation of Muslims and Islam that continues unabated. The aim of this thesis is to explore media representations of Howard Government discourse about Muslims in Australia from 2001 to 2007. The research examined three prominent and highly popularised cases relating to Islam and Muslims, namely comments made in 2006 by the ex-Grand Mufti of Australian Muslims, Sheik Hilali; the arrest and de

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11

Abbas, Mae. "Acculturation, Mental Health, and Help-Seeking Behaviours of Muslim Adults Living in Australia." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17332.

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This exploratory study seeks a deeper understanding of Australian Muslims by examining their acculturation preferences, mental health status, coping strategies, and attitudes towards help-seeking. A cross-sectional convenience sample of 324 Australian Muslim adults, recruited via non-probability snowball sampling and social media advertisements, completed either online or paper questionnaires in either English or Arabic. Acculturation, ethnic identity (MEIM), psychological distress (K10), coping (active and passive), help-seeking (ATSPPHS-SF), and demographic variables were measured. Participa

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12

Aly, Anne M. "Audience responses to the Australian media discourse on terrorism and the 'other' : the fear of terrorism between and among Australian Muslims and the broader community." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2008. https://ro.ecu.edu.au/theses/176.

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The terrorist attcks on the World Trade Centre and the Pentagon on 11 September 2001 heralded an era of unprecedented media and public attention on the global phenomenon of terrorism. Implicit in the Australian media's discourse on terrorism that evolved out of the events of 11 September is a construction of the Western world (and specifically Australia) as perpetually at threat of terrorism.

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13

Haveric, Dzavid. "History of the Bosnian Muslim Community in Australia: Settlement Experience in Victoria." Thesis, full-text, 2009. https://vuir.vu.edu.au/2006/.

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This thesis examines the settlement experience of the Bosnian Muslims in Victoria. Overall this research exploration takes places against background of the history of the immigration to Australia. The study covers migration patterns of Bosnian Muslims from post World War 2 periods to more recent settlement. The thesis provides contemporary insights on Bosnian Muslims living in a Western society such as Australia. The thesis excavates key issues about Islam and the Muslim communities in Western nations and argues that successful settlement is possible, as demonstrated by the Bosnian Muslim comm

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14

Haveric, Dzavid. "History of the Bosnian Muslim Community in Australia: Settlement Experience in Victoria." full-text, 2009. http://eprints.vu.edu.au/2006/1/Dzavid_Haveric.pdf.

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This thesis examines the settlement experience of the Bosnian Muslims in Victoria. Overall this research exploration takes places against background of the history of the immigration to Australia. The study covers migration patterns of Bosnian Muslims from post World War 2 periods to more recent settlement. The thesis provides contemporary insights on Bosnian Muslims living in a Western society such as Australia. The thesis excavates key issues about Islam and the Muslim communities in Western nations and argues that successful settlement is possible, as demonstrated by the Bosnian Muslim comm

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15

Lawson, David Edward. "Indigenous Australians and Islam : spiritual, cultural, and political alliances." Thesis, Queensland University of Technology, 2010. https://eprints.qut.edu.au/41738/1/David_Lawson_Thesis.pdf.

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This thesis examines why and how Indigenous Australians convert to Islam in the New South Wales suburbs of Redfern and Lakemba. It is argued that conventional religious conversion theories inadequately account for religious change in the circumstances outlined in this study. The aim of the thesis is to apply a sociological-historical methodology to document and analyse both Indigenous and Islamic pathways eventuating in Indigenous Islamic alliances. All of the Indigenous men interviewed for this research have had contact with Islam either while incarcerated or involved with the criminal justic

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16

Baghdadi, Fadi. "Abnaa’u Marj el-Zhour: Lebanese Migration and Citizenship in Wollongong." Thesis, The University of Sydney, 2019. http://hdl.handle.net/2123/20697.

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The confessional system in Lebanon was designed in response to the diversity of cultures and religions in Lebanon’s sectarian society. However, Lebanese immigrant communities are commonly understood through their shared national identity. In Australia, the majority of Lebanese migrants emigrated from Northern Lebanon and settled in Western Sydney. This has resulted in the dominant image of Lebanese living in Australia constructed academically and discursively in the national imaginary through the experiences of Western Sydney Lebanese who emigrated from Northern Lebanon. Drawing on 38 semi-str

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17

Hsieh, Yi-Jung. "Male Muslim Refugee Experiences of English Language Training Programmes and Links to Employment in Australia." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/365256.

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Abstract (sommario):

Since the modern Refugee and Humanitarian Programme began in 1977, around 14,000 refugees have been granted residency in Australia every year, with Muslim communities now representing more than 50 per cent of the intake. Most of these refugees entering Australia speak little, if any, English, have little or no education in their first language, and most do not possess employment skills or qualifications valued in the Australian workplace. The Federal Government thus offers them English language training within the Adult Migrant English Programme (AMEP) and the Skills for Education and Employm

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18

Del-Grosso, Marc-Olivier. "The perception of islam by political parties : a comparative analysis of the rhetorical and perceptive schemes used in Australia and France." Thesis, Aix-Marseille, 2018. http://www.theses.fr/2018AIXM0003.

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La perception de l'islam dans les deux pays s'inscrit dans deux contextes historiques très différents, qui ont forgé des systèmes de contraintes et de ressources propres. Les dynamiques de ces contextes sont de deux natures, endogène et exogène. Endogène, d'abord, pour l'histoire migratoire et les conditions d'installation spécifiques des populations musulmanes dans les deux pays. Les dynamiques exogènes découlent de la prise en charge par les autorités publiques. En analysant l'islam sous ce prisme multidimensionnel, cette thèse sert trois objectifs respectivement épistémologique, méthodologi

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19

Myhr, Ingrid Breivik. "Feelings of identity and belonging amongst Australian born Muslims /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18748.pdf.

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20

Abu-Rayya, Maram. "Identity, psychological adaptation, and socio-cultural adaptation among Australian adolescent Muslims." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/13724.

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This research project aimed at examining the interconnections between identity-based intrapsychic forces¬ — specifically, cultural identity, Australian identity, religiosity, and personal/ego identity— and psychological and socio-cultural adaptation of Australian adolescent Muslims. The study extends previous research on minority adolescents which mainly investigated the role adolescents’ acculturation modes play in their adaptation. The study employed a mixed-method design involving quantitative and qualitative methodologies. The quantitative part of the study recruited a sample of 321 high

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21

Samani, Shamim Ekbal. "Muslim women responding to globalization: Australian and Kenyan narratives." Thesis, Curtin University, 2010. http://hdl.handle.net/20.500.11937/2567.

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The cultural determinism summoned in the discourse on the ‘war on terror’ embraces gender frames that invigorate the Islam and the West divide. In a vacuum of historical, geo-political and economic contexts, such frames conjure a Muslim woman archetype in opposition to Western conceptualizations of modernity. Ignoring the social milieu, as well as the current global transformations affecting people’s lives globally, conjectures in singular co-optations that isolate traits from religious dispositions have implications in how Muslim gender issues are perceived and addressed.This thesis intends t

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22

Amath, Nora. "The Phenomenology of Community Activism: Muslim Civil Society Organisations in Australia." Thesis, Griffith University, 2014. http://hdl.handle.net/10072/367694.

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Muslim communities are among the least well understood in Australia. This thesis examines the emerging phenomenon of Muslim civil society organisations (MCSOs). In contrast to much publicised jihadist and radical groups, MCSOs are far more representative of Muslim communities and integral to the long-term position of Islam in Australia. Using descriptive phenomenology, this study presents the experiences of Australian Muslim civil society actors and the organisations they represent. Through 30 unstructured, in-depth interviews with 15 Australian MCSOs actors, their stories are told for the fir

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23

Othman, Zulkeplee. "Privacy, modesty, hospitality and the design of Muslim homes in Australia." Thesis, Queensland University of Technology, 2016. https://eprints.qut.edu.au/92619/1/Zulkeplee_Othman_Thesis.pdf.

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This cross-disciplinary, exploratory case study architectural research adopts a social science methodological approach to investigate the influence of cultural traditions and religious teachings on domestic behaviours and utilisation of interior spaces of six Muslim families' homes in Brisbane. Based on the tripartite principles of privacy, modesty and hospitality (PMH), this study acknowledges the contributions of Australian homes in providing a safe and private domain for these families to undertake daily activities while continuing their cultural and religious traditions. This research furt

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24

El, Sayed Sara. "We can't all be the good Muslim hero: Intersubjective obstructions in writing Arab-Australian Muslim experience." Thesis, Queensland University of Technology, 2021. https://eprints.qut.edu.au/210972/1/Sara_El%20Sayed_Thesis.pdf.

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This thesis investigates how postcolonial pressures on the Arab-Australian Muslim identity have led to the presentation of a too-unified front in Arab-Australian storytelling. By interviewing Egyptian Muslim women living in Brisbane, and as one myself, I identify what I call intersubjective obstructions, which provide opportunities for autoethnographic interrogation. I examine how Yassmin Abdel-Magied, through her memoir Yassmin’s Story, renders a Brisbane-based Arab-Australian Muslim hybrid identity. I find that post-colonial pressures can force the creation of the Good Muslim Hero narrative.

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25

Edries, Ahdielah. "Student and teacher-identified attitudes and needs at the Australian Islamic College." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2009. https://ro.ecu.edu.au/theses/1903.

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The Australian Islamic College is a co-educational Islamic Independent school with three campuses in Metropolitan Perth which cater for migrant students from war-torn countries and others with culturally and linguistically, diverse backgrounds. The purpose of this study was to identify the strengths and interests of Islamic students, across eight of Gardner’s intelligence domains, as perceived by the students, and to explore student and teacher attitudes and perceptions of current school practices, so that the College could better meet the needs of these students. This study is important for t

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26

Eid, Mahmoud M. "Public schools or Islamic colleges? : factors impacting on parental choice of schooling for Muslim children." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2008. https://ro.ecu.edu.au/theses/192.

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This portfolio focuses on issues associated with the education of Muslim children in Western Australia, within the broader national context. Based on ABS 1996 Census, Clyne (2001) states "there is a considerable potential demand for education within the Muslim community with at least 60 000 children within the compulsory years of schooling (5-15 years)" (pp. 118-119). However, according to the Islamic schools' principals, "approximately 10 percent of these children are enrolled in Islamic schools" (p 119). This means 90% of Muslim school children are enrolled in non-Islamic schools despite the

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27

Lehane, John. "The experiences of Western Australian Muslims within the current political and social environment." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2020. https://ro.ecu.edu.au/theses/2400.

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The purpose of this research was to examine the experiences of Western Australian (WA) Muslims, within the context of the current Australian political and social climate, with a key focus on how political and social factors, and the vast introduction of Australian antiterrorism legislation, may impact them. Also explored in this inquiry, was how mainstream media and their regular portrayal of Islamic-inspired terrorist attacks, which has at times connected all Muslims to these atrocities, is creating a social division within the Australian community which is difficult to overcome. A generic qu

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Nazir, Ridwaan. "Exploratory Study of High Risk Behaviours Amongst Muslim Adults Living in Australia." Thesis, The University of Sydney, 2013. http://hdl.handle.net/2123/9023.

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The aim of this study was to explore a broad range of high risk behaviours amongst the Muslim community in Australia. Social supports, decision making and lifestyle factors were also investigated. Previous studies have found religiosity to be a protective factor for risk behaviours. However few studies have examined a broad variety of risk behaviours, particularly in the Muslim community. Respondents for this study included 149 adults who identified as Muslims and participated in an online survey adapted from that used by (Abbott-Chapman & Denholm, 2001; Abbott-Chapman, Denholm, & Wyld, 2008a,

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29

Farazi, Mehzabin. "Experiences of the Australian Bangladeshi Muslim Community in Family Dispute Resolution." Thesis, University of Sydney, 2020. https://hdl.handle.net/2123/23768.

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The Bangladeshi Muslim community has a very short history of migration and settlement in Australia, and hence tends to blend into the woodwork, as a silent portion of larger migrant groups, such as the Muslim community and the ‘culturally and linguistically diverse’ (CALD) community. These more vocal voices tend to speak on behalf of Bengali Muslims, and the unique Bengali Muslim identity becomes lost in the chorus. This is certainly the case in family dispute resolution. It is undeniable that crucial research on both the barriers that the CALD community faces in accessing mainstream family di

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Delahunty, Susan. "Portraits of Middle Eastern Gulf female students in Australian universities." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2013. https://ro.ecu.edu.au/theses/585.

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This research explores the experiences and insights of ten Middle Eastern Gulf women as they cross international borders to study in Australian universities. The literature indicates that international students in Australia establish their identity within the context of their overseas existence. This is particularly important as Muslims may feel they are being placed in a precarious situation due to, more often than not, terrorism being linked to Islam. Also, when Muslim women wear Islamic or traditional attire, the general public tends to look upon them with curiosity. With this in mind, the

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31

Schluessel, Eric T. "The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602.

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This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. Chinese power is central to the history of modern Xinjiang and to the Uyghur people, not only because the Chinese cent

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Aydemir, Cigdem. "Image and Voice: Muslim women in Contemporary Art." Thesis, The University of Sydney, 2015. http://hdl.handle.net/2123/15723.

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This paper investigates the Western image of the Muslim woman in the context of contemporary art. Through my art practice I use the veiled woman cipher to reflect on personal experiences whilst broadening definitions and displacing hegemonic representations of veiling and Muslim women in an Australian cultural context. These are exemplified through autobiographical elements, parody in the Extremist Activity series, performative interventions illustrating the concept of the body as an occupied site and architectural devices that (re)create notions of inclusion, exclusion and otherness in space.

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Ibrahim, Nada. "Intimate Partner Violence in the Australian-Muslim Community: Exploring Attitudes/Beliefs, Perpetration, and Victimisation." Thesis, Griffith University, 2013. http://hdl.handle.net/10072/365331.

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Intimate partner violence (IPV) is a significant social problem that is found in all societies and cultures, including Muslims in Australia. However, Muslims in Australia are currently under-researched on IPV related issues. Some ways of addressing this issue is by examining Australian-Muslims’ understandings of IPV, documenting prevalence rates, and applying theories that explain IPV. This thesis explores how Australian-Muslims understand the complexity of IPV, and the challenges they encounter in identifying and classifying IPV. It is the first study to explore the attitudes/beliefs of Austr

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van, den Heuvel Fleur H. C. M. "Muslim women in Australia and the Netherlands: A multimodal enquiry into television documentary representations." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2018. https://ro.ecu.edu.au/theses/2156.

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Almost two decades after the terrorist attacks of 11 September, the Western media continues to portray Islam and its people negatively and within the dominant knowledge and ideology of the superior West. These media representations remain largely unquestioned. Hereby the appearances of veiled Muslim women continue to be used by the media as a visual symbol confirming Islam’s difference in norms and values with the West. Framed within the understanding that television documentaries provide audiences with ‘unscripted’ realities of both Islam and Muslim women, this research looks at representatio

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Keshwani, Jyoti. "Islamophobia, nomadic subjectivity and public pedagogy: A critical ethnography of veiled Muslim women in Australia." Thesis, Keshwani, Jyoti (2021) Islamophobia, nomadic subjectivity and public pedagogy: A critical ethnography of veiled Muslim women in Australia. PhD thesis, Murdoch University, 2021. https://researchrepository.murdoch.edu.au/id/eprint/62945/.

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This critical ethnographic research investigates the experiences of veiled Muslim women (VMW) as they negotiate their identities against the backdrop of Islamophobia in Australia. It draws on the experiences of fourteen Muslim women from six countries to better understand the processes of cultural racism and its implications for subjectivity and identity formation. Drawing on their experiences of Islamophobia, the thesis aims to interrupt and demystify misunderstood and misrepresented identities related to wearing the veil/hijab. The participants spoke about the impact of racism, stereotyp

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Sav, Adem. "Broadening the Scope of Work-Life Balance: Experiences of Australian Muslim Men as an Ethno-Religious Minority." Thesis, Griffith University, 2011. http://hdl.handle.net/10072/366212.

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Work-life balance is a pressing issue for the global workforce and features in much current media and academic debate. While the wealth of research in this area offers great depth and understanding, most research has been conducted in Western societies on white, English-speaking Anglo-Saxon populations. Emerging research demonstrates that cultural beliefs, values and norms can considerably influence work and non-work experiences. This thesis examines how Australian Muslim men interpret, experience and achieve work-life balance (WLB). As such, this research offers a different context to existin

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Jaffer, Sadaf. "Ismat Chughtai, Progressive Literature and Formations of the Indo-Muslim Secular, 1911-1991." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845441.

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This dissertation examines the life, work, and contexts of noted Urdu writer and Indian cultural critic Ismat Chughtai (1911-1991). By engaging in readings of Chughtai’s texts and contexts, this dissertation presents the first study of its kind, examining Indian secular thought through the lens of an Urdu literary figure. As such, this dissertation offers new perspectives on intersections between popular culture and political and religious thought in modern India through the lens of a celebrated literary figure whose legacy continues to be invoked. I argue that, at its core, Chughtai’s critiq

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Eroglu, Sager Zeyneb Hale. "Islam in Translation: Muslim Reform and Transnational Networks in Modern China, 1908-1957." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493376.

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This dissertation investigates Chinese Muslim (Hui) intellectual currents from the late Qing dynasty to the early years of the Communist Republic, 1908–1957. By analyzing a vast number of Muslim reformist journals, Chinese translations of Islamic sources, and diaries/memoirs of intellectuals who were connected to other zones of the Islamic world, I examine the process by which reformists sought to redefine Chinese Muslim identity and revive “true principles of Islam”—both in negotiation with the Chinese state and in conversation with local and transnational intellectual currents. In particular

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Ghafournia, Nafiseh. "‘Like hands under a rock’ A feminist intersectional analysis of Muslim immigrant women’s experiences of domestic violence in Australia." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/16315.

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Violence against women has pervasive and traumatic effects on all women’s lives. For victims from immigrant backgrounds, the situation can often be more complex. While there is a growing literature that reflects this complexity, much remains unknown about the experiences of abused immigrant women in Australia from particular backgrounds. This lack of knowledge may contribute to the perpetuation of stereotypes or generalisations about these groups of women, their cultures and their religions. The purpose of the thesis is to contribute to knowledge about the specificities of Muslim immigrant wom

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Rida, A. "Non English speaking background migrant Muslim women and migrant English language provision." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1996. https://ro.ecu.edu.au/theses/945.

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The purpose of this study is to define and delineate the factors which influence the decision by non-English speaking background migrant Muslim women to access or not access their eligibility for English language tuition, as set out by current policies governing the eligibility of migrants to participate in Adult Migrant Education programs. As such, the study is of particular interest to both key informants: teachers, community workers, coordinators, and to the target population themselves-Migrant Muslim women. It is also of benefit to those who are concerned with implementing language program

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Furgason, Darrell Alan. "Examining Westernisation and secularisation : a study of cultural and religious change among Muslim university students in Canberra and Sydney." Thesis, Department of Studies in Religion, 2001. http://hdl.handle.net/2123/5347.

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Gibbons, Nadine Elizabeth. "The effect of September 11, 2001 and subsequent terrorist events upon Australian public libraries' policies, and collections and services to Muslim clients." Thesis, Curtin University, 2016. http://hdl.handle.net/20.500.11937/54165.

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Abstract (sommario):

This research addresses the responses by the Australian library profession to the series of national and international terrorism events that commenced with the attacks on the United States on September 11th 2001. It specifically investigates the response of the Australian Library and Information Association (ALIA) in the light of changes to Commonwealth Government policies and legislation, and the subsequent impacts on the policy environment in which Australian public libraries operated, and their delivery of collections and services to Muslim clients.

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43

Bull-McMahon, Aimee. "“Say no to burqas”: geographies of nation and citizenship in Newtown." Thesis, Department of Gender and Cultural Studies, 2012. http://hdl.handle.net/2123/8863.

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Abstract (sommario):

This thesis is concerned with the ways in which instances of everyday racism reproduce geographies of national belonging and exclusion in the city, focusing specifically on an activist campaign in Newtown, Australia, which called on the community to ‘Say no to burqas’. The focal point of this one-man campaign was a large, street facing mural, depicting a veiled woman, crossed out inside a red circle. The mural attracted much community opposition, and was defaced over sixty-four times. This thesis deconstructs the ways in which the mural campaign inscribed a particular national imaginary onto N

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Hussein, Abdul-Kadir. "An examination of the care provided to Arab Muslim clients with type 2 diabetes receiving health care in Australia in order to expand our understanding of culturally congruent care." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/13143.

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Abstract (sommario):

This study aims to examine the nature of existing culture care for Arabic speaking Muslim clients with type 2 diabetes receiving care in Australia. This study has adopted and adaptation of Leininger’s ethnonursing research method to examine the extent to which existing models of culture care are put into practice by diabetes educators and the clients response to this care in the context of diabetic clinics/ centres in South Western Sydney. Data was collected over a seven months period where the researcher was embedded in a number of Diabetic Clinics around South Western Sydney. Data was gat

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45

Behrouzinia, Tahmoores. "The socio-demographic characteristics of Muslim communities in Australia, 1981-96 / by Tahmoores Behrouzinia." Thesis, 2001. http://hdl.handle.net/2440/21770.

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Abstract (sommario):

Bibliography: leaves 483-532.<br>xxxiii, 532 leaves : ill., maps (some col.) ; 30 cm.<br>This study contributes to the limited body of knowledge regarding Muslim settlement in Australia by elucidating the processes of contemporary settlement and adjustment of Muslim groups in Australia and assessing the role and significance of religion (Islam) in those processes. It focuses on the cultural, economic, social and demographic adjustments of these groups to Australian society and explores the role of Islam in the adjustment.<br>Thesis (Ph.D.)--University of Adelaide, Dept. of Geographical and Env

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46

Wadeisa, Ghada. "The caliph, the imam and the mates." Phd thesis, 2013. http://hdl.handle.net/1885/150988.

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Abstract (sommario):

Despite the fact that Muslims in Australia are the third largest group, surprisingly, analyses of the role of religion in Australian Muslim communities are rare. Studies of Muslims in Australia focuses either on their settlement needs, such as housing and employment, or examine them as part of the larger group of immigrants from Non-English Speaking Backgrounds (NESBs). In either case, the settlement needs of African Muslims, especially from the Horn and North Africa, have been essentially discussed in terms of their ethnic, rather than religious, origins. These studies, while providing much n

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47

Mahmoudian, Hossein. "Migration and change in Muslim fertility in Australia." Phd thesis, 1997. http://hdl.handle.net/1885/145979.

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48

Batainah, Heba. "The politics of belonging in Australia : multiculturalism, citizenship and Islamophobia." Phd thesis, 2012. http://hdl.handle.net/1885/117180.

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Abstract (sommario):

In the decade since the events of 9/11, Muslims and Islam came to act as symbols for the putative correlation between immigration and the erosion of social cohesion in a number of Western countries, including Australia. Increasingly, immigrant integration was believed to be key to the maintenance of social cohesion and individual immigrant integration was seen as the main factor in successful integration. The Howard Government distanced itself from multicultural policies by rejecting group identities for 'ethnic' minorities, while, conversely, strengthening group identity in terms of nationa

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49

Mohammadi, Nooredin. "A hermeneutic phenomenological inquiry into the lived experience of Muslim patients in Australian hospitals." 2008. http://hdl.handle.net/2440/47562.

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Abstract (sommario):

In the past few years, many people with an Islamic background have settled in Australia. Within the health care context, this means that health care providers must modify the care provided to ensure it meets the needs of this culturally diverse population. Little nursing research has focused on understanding the perceptions and experiences of Muslim people within health care systems, particularly in Australia. This study provided an opportunity to explore, and document the experience of the hospitalisation for Islamic people and thereby advance the available information upon which important nu

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50

Mohammadi, Nooredin. "A hermeneutic phenomenological inquiry into the lived experience of Muslim patients in Australian hospitals." Thesis, 2008. http://hdl.handle.net/2440/47562.

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Abstract (sommario):

In the past few years, many people with an Islamic background have settled in Australia. Within the health care context, this means that health care providers must modify the care provided to ensure it meets the needs of this culturally diverse population. Little nursing research has focused on understanding the perceptions and experiences of Muslim people within health care systems, particularly in Australia. This study provided an opportunity to explore, and document the experience of the hospitalisation for Islamic people and thereby advance the available information upon which important nu

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