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Tesi sul tema "Muslims"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Bhutta, Akhtar-Saeed. "Muslim education and education of Muslims : a Scottish perspective." Thesis, University of Strathclyde, 2002. http://oleg.lib.strath.ac.uk:80/R/?func=dbin-jump-full&object_id=21634.

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This study focuses on the Muslim community in Glasgow, the largest in Scotland. The establishment of the first successful independent Muslim school in Scotland is used as a backdrop to ascertain the Muslim perspective on educational issues. Issues related to Muslim or Islamic education including race, ethnicity, Islamophobia and identity of Muslim children are explored. Mosque-schools and related institutions that supplement the education of Muslim children are discussed and contextualised to appreciate fully the experiences of Muslim children in Scotland. Historical developments pertaining to

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2

Khan, Abdul Rashid. "The all India Muslim educational conference : its contribution to the cultural development of Indian Muslims 1886 - 1947 /." Oxford [u.a.] : Oxford Univ. Press, 2001. http://www.loc.gov/catdir/enhancements/fy0611/2001289263-d.html.

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3

Hessami, Arzoo. "Att vara muslim i Sverige : Enkvalitativ forskningsstudie om muslimska individers upplevelser, bemötande ochintegration i det svenska samhället." Thesis, Mälardalens högskola, Akademin för hälsa, vård och välfärd, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-18876.

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Studiens syfte är att öka förståelse för muslimska minoritetsgruppers bakgrund, identitet, värdering och upplevelser. För att få svar på studiens syfte har jag intervjuat 5 muslimska respondenter. Jag har använt mig av den hermeneutiska metoden och jag har använt mig av min förförståelse och intryck för att kunna tolka och förstå respondenternas upplevelser. Fem vetenskapliga artiklar har används i denna studie som behandlar olika fenomen omkring islam och muslimer i

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4

Elmali, Ayse. "Muslim - non-Muslim marriages in the UK : perspectives from Muslim women experiencing marriage to non-Muslims." Thesis, University of Birmingham, 2019. http://etheses.bham.ac.uk//id/eprint/8892/.

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Despite the increased number of interreligiously married Muslim women, especially in Western countries, the phenomenon remains overlooked. This research aims to highlight interreligiously married Muslim women's untold stories and to examine their experiences of being part of an interfaith marriage. The research illustrates that Muslim women's interfaith marriages are seen as prohibited and unconventional by many Muslim scholars and communities, and they view this prohibition as a subject that is closed for discussion due to the traditional scholarly consensus supporting it. However, some conte

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5

Abdullah, Mohamad Ridhuan. "Islamophobia & Muslims‘ religious experiences in the Midwest: proposing critical Muslim theory, a Muslim autoethnography." Diss., Kansas State University, 2013. http://hdl.handle.net/2097/16904.

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Doctor of Philosophy<br>Department of Curriculum and Instruction<br>Kay Ann Taylor<br>This study explored Islamophobia and Muslims’ religious experiences in the Midwest. Its purpose was to propose a new theory named Critical Muslim Theory. The research methodology was autoethnography (me, the researcher) in concert with discovering in-depth experiences and narratives of nine Muslim participants (five Muslim females and four Muslim males) in dealing with Islamophobia. Religion became the centrality of Critical Muslim Theory in replacing race (as in Critical Race Theory) while centralizing other

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6

Soliman, A. "Muslims in Europe : the public engagement of young German Muslims." Thesis, University College London (University of London), 2015. http://discovery.ucl.ac.uk/1467034/.

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This study examines qualitatively several case studies of young Muslims in Germany who strongly identify with Islam and Germany and who are publicly active. It analyses the ways in which the research participants use the public sphere in the context of German Muslim identity. It focuses on three main fields within the public sphere, namely media, the arts and culture, and civil society. Various forms of engagement as well as different contents are investigated. Two theoretical frameworks are used. The first one deals with identity, looking at theories of minority identity, hybrid identity, mul

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7

Lutfallah, Samiha Kamel. "Non-Muslims in a Muslim state with special reference to contemporary Egypt." Thesis, SOAS, University of London, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.308071.

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8

Allen, Marilyn Penn. "Cultural flourishing in tenth century Muslim Spain among Muslims, Jews, and Christians." Connect to Electronic Thesis (ProQuest) Connect to Electronic Thesis (CONTENTdm), 2008. http://worldcat.org/oclc/443016315/viewonline.

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9

Hersi, Abdi Mohamud. "Australian Muslims’ Conceptions of Integration." Thesis, Griffith University, 2016. http://hdl.handle.net/10072/367708.

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Currently, the scholarly literature does not address the possibility of the existence of a counter narrative of what integration might mean to the immigrant communities who are the subjects of the integration debate. In the case of Muslim immigrants in Australia, their perspectives on what integration means is absent from this debate. This study therefore attempts to examine the meanings of integration from the perspective of the Muslim people themselves. Over the course of 2010 and 2011, four focus group discussions were conducted with Muslims in the South East Queensland region of Australia

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10

Samwini, Nathan Iddrisu. "The Muslim resurgence in Ghana since 1950 and its effects upon Muslims and Muslim-Christian relations." Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.398902.

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11

Pelletier, Robert. "Becoming Taiwanese Muslims: Ethnic, National, and Religious Identity Transformations in a Muslim Minority." Thesis, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31554.

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This research project is focused on contemporary identity issues facing Muslim Mainlanders in Taiwan. Muslim Mainlanders are an ethnic subgroup of the Mainlanders who fled to Taiwan after the communist take-over of China. This project argues that multiple communal identities interact and are pragmatically used by Muslim Mainlanders depending on social context. Specifically, ethnicity, nationality and religion are identities which individuals understand according to unique social experiences. This research provides an opportunity to update the literature on the Islamic community in Taipei. The

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12

Mezghanni, Samar Samir. "The Muslim News : playing Muslims in the media : pitch, penalties and sport champions." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/285106.

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The portrayal of Muslims in British mainstream media, particularly newspapers, is a subject of significant academic interest. Previous studies find that British newspapers frequently represent Muslims as a distinct and homogenous group, associating them with terrorist groups and framing them as a cultural threat. Orientalist representations have been observed, depicting Muslims as inherently problematic. Nevertheless, Muslims' own self-representation remains understudied and underexamined. This research analyses the discourse of the Muslim News, the oldest, most enduring English-language newsp

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13

Saleem, Ahmad Muhammed. "All India Muslim League : 1906 - 1919." Thesis, Royal Holloway, University of London, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360202.

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14

Siddiqui, Ataullah. "Muslims' concern in dialogue :." Thesis, University of Birmingham, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.433528.

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15

Husein, Fatimah. "Muslim christian relations in the new order Indonesia : the exclusivist and inclusivist Muslims' perspectives /." Connect to thesis, 2003. http://eprints.unimelb.edu.au/archive/00001903.

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16

Boudreaux, Demas E. "The French Council for the Muslim Faith: Its Implications for Representing Muslims in France." Thesis, Virginia Tech, 2006. http://hdl.handle.net/10919/34533.

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The French Council for the Muslim Faith (CFCM) was formed in 2002 to act as an authoritative body for Muslims in France that it might regulate issues such as halal meat, holidays, and mosque construction, among others. A second intended role of the Council was to represent the interests of all Muslims in France that their interests might be communicated more effectively to the French government, that their growing place within French society and state might be legitimized, rather than pushed aside. Thus in this thesis, I pose this question: "Is the CFCM an effective representative of Muslims

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17

Behrouzinia, Tahmoores. "The socio-demographic characteristics of Muslim communities in Australia, 1981-96." Title page, contents and abstract only, 2001. http://web4.library.adelaide.edu.au/theses/09PH/09phb421.pdf.

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Bibliography: leaves 483-532. This study contributes to the limited body of knowledge regarding Muslim settlement in Australia by elucidating the processes of contemporary settlement and adjustment of Muslim groups in Australia and assessing the role and significance of religion (Islam) in those processes. It focuses on the cultural, economic, social and demographic adjustments of these groups to Australian society and explores the role of Islam in the adjustment.

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18

Mohibullah, Huma. ""Where are the moderate Muslims?" : fraught Muslim positionalities in post-9/11 New York." Thesis, University of British Columbia, 2017. http://hdl.handle.net/2429/61552.

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This dissertation examines how the ongoing repercussions of the September 11, 2001 attacks on The World Trade Center (“9/11”), and the haunting legacy of the Twin Towers’ collapse, have affected the religious subjectivities, identity positionings and spatial perceptions of American Muslims living in New York City. Anti-Muslim conservatives continue to perceive Islam as an inherently extremist political system and cynically ask, “Where are the moderate Muslims?” In this framing, Muslim Americans are often de-Americanized and treated as outsiders in the United States—a narrative that was exacer

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19

Rickards, Donald R. "Suggested models in evangelizing Muslims." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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20

Kahani-Hopkins, Vered. "Political debates amongst British Muslims." Thesis, University of Dundee, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364967.

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21

Durfey, Rebecca K. "Receptivity to women missionaries' ministry experiences among Muslims." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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22

Chatterjee, Rajib. "Muslims of Darjeeling Himalaya : aspects of their economy, society culture and identity." Thesis, University of North Bengal, 2012. http://hdl.handle.net/123456789/1336.

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23

Steinberg, Drew. "Social cohesion or isolationism In London's Islamic faith schools." Diss., Connect to the thesis, 2009. http://hdl.handle.net/10066/3667.

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24

Zarzour, Asma Adnan. "The particularities of human rights in Islam with reference to freedom of faith and women's rights a comparative study with international law /." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources, 2008. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=24806.

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25

Asmal, Aboobaker M. "Muslims under non-Muslim rule : The fighi (legal) views of ibn Nujaym and al-Wansharisi." Thesis, University of Manchester, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496372.

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26

Quraishi, Muzammil. "Muslims and crime : a comparative criminological study of South Asian Muslims in Britain and Pakistan." Thesis, Bangor University, 2002. https://research.bangor.ac.uk/portal/en/theses/muslims-and-crime--a-comparative-criminological-study-of-south-asian-muslims-in-britain-and-pakistan(7be6aef3-fa63-4f2f-985e-f4bb51c7ad49).html.

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This thesis presents a comparative criminological examination of two South Asian Muslim communities in Britain and Pakistan. The work evaluates existing data regarding South Asian Muslims and crime highlighting the fact that this remains a largely under-researched field in contemporary British criminology. The study was framed by the following objectives: • To examine issues of offending and victimization amongst South Asian Muslim communities in Britain and Pakistan; • To examine the way Islamic criminal law (al-'uqūbāt) is understood and the impact of such understanding(s) on crime and soc

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27

Hussain, Ajmal. "Muslims in the Metropolis : an ethnographic study of Muslim-making in a 21st century British city." Thesis, University of Manchester, 2016. https://www.research.manchester.ac.uk/portal/en/theses/muslims-in-the-metropolis-and-ethnographic-study-of-muslimmaking-in-a-21st-century-british-city(918d8ddb-5b42-4cbe-9362-602fd7349460).html.

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Muslims in the Metropolis is about everyday social and cultural practices through which Muslim identity and ‘community’ are made. The study takes Birmingham, a city synonymous with Muslims and the area of Sparkbrook, which has decades long associations with racialised communities, as sites of Muslim-making. While there is considerable literature concerned with the Muslim presence in Western European public spheres, much of it treats the city as merely incidental in the lives of Muslims; as places where they have settled and, then, generated formal spaces, infrastructures and narratives relatin

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28

Bonura, Carlo J. "Political theory on location : formations of Muslim political community in Southern Thailand /." Thesis, Full text available, 2003. http://images.lib.monash.edu.au/ts/theses/bonura.pdf.

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29

Frazier, Lisa R. "Power and surrender African American Sunni women and embodied agency /." Atlanta, Ga. : Georgia State University, 2009. http://digitalarchive.gsu.edu/wsi_theses/15/.

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Thesis (M.A.)--Georgia State University, 2009.<br>Title from title page (Digital Archive@GSU, viewed July 27, 2010) Amira Jarmakani, committee chair; Layli Phillips, Margaret Mills Harper, committee members. Includes bibliographical references (p. 91-99).

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30

Ozcan, Azmi. "Indian Muslims and the Ottomans (1877-1914) a study of Indo-Muslim attitudes to Pan-Islamism and Turkey /." Thesis, Boston Spa, U.K. : British Library Document Supply Centre, 1990. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.320758.

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31

Jones, Shaheen L. "Young Muslims' perceptions of television news coverage of Muslims and how their Islamic school teachers inoculate them against those images." To access this resource online via ProQuest Dissertations and Theses @ UTEP, 2007. http://0-proquest.umi.com.lib.utep.edu/login?COPT=REJTPTU0YmImSU5UPTAmVkVSPTI=&clientId=2515.

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32

De-Rooij, Laurens Daniel. "Engaging representations : the interpretation of Islam and Muslims in the News by a non-Muslim audience." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/11976/.

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Inspired by the apparent overtly negative coverage of Islam and Muslims by the mainstream press, this thesis asks the research question: In what ways do depictions of Muslims and Islam in the News inform the thoughts and actions of non-Muslims in England? As the media plays an important role in society, the analysis of the influences of the media on a person’s ideas and conceptualisations of people of another religious persuasion is an important social issue. News reports about Islam and Muslims commonly relate stories that discuss terrorism, violence or other unwelcome or irrational behaviour

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33

Pradana, Mahir. "Spanish Muslims' halal food purchase intention." Doctoral thesis, Universitat de Barcelona, 2021. http://hdl.handle.net/10803/670994.

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For centuries, halal is a spiritual concept that Muslims continue to follow in their daily lives, specifically when purchasing and consuming products. The Muslim community takes up a big part of the world population. The demand for halal food consumption is increasing rapidly in line with the expansion of the Muslim community with 2.1 billion Muslims worldwide. Halal food becomes a profitable business not only among the Muslim majority countries, but also in countries where the majority are non-muslims. Viewed from an Islamic perspective, the concept of halal is vital to a Muslim. Halal means

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34

Javadzadeh, Abdolrahim. "Marxists into Muslims: An Iranian Irony." FIU Digital Commons, 2007. http://digitalcommons.fiu.edu/etd/36.

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This dissertation examines the influence of Islamic ideology on Iranian Marxists during the 1979 revolution. The purpose of this study is to extricate the influence of Islamic culture, ideology, and terminology on Marxist organizations and on individuals who identified themselves as Marxists in Iran. This is especially of interest since in many ways Marxism and Islam are ideologically in conflict. Were Marxists aware of the influences of Islam in their behavior and ideology? To investigate the irony publications put forth by several Marxist organizations before and after the 1979 revolution we

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35

Altareb, Belkeis Y. "Attitudes towards Muslims : initial scale development." Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1063195.

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This investigation examined attitudes towards Middle-Eastern Muslims held by non-Muslim undergraduate students and was conducted in three phases. Phase one explored these attitudes through focus groups and found that although participants had little information about Muslims, they had definite attitudes. Focus group participants reported that Muslim men and women possessed particular characteristics and that much of their information was learned through movies and/or media sources. During phase two of the study, all measures utilized in the present study were examined for reliability of at lea

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36

Ahmeti, Sharon. "Albanian Muslims in secular, multicultural Australia." Thesis, University of Aberdeen, 2017. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=233139.

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This paper examines the discourses of multiculturalism and secularism in Australia through the lens of Albanian Muslims living in two Victorian cities, Shepparton and Dandenong. Grounded on 17 months of fieldwork and an analysis of Australian government policy, it argues that the reliance of State policies on constructed concepts of ethnicity, religion, nationality and community are inadequate based on the divergences of understanding and use of these concepts between the Albanian people I met and their use in State policies and projects. This thesis considers Albanians' position as white Euro

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37

Gest, Justin. "Apart : alienated Muslims in European democracies." Thesis, London School of Economics and Political Science (University of London), 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.518781.

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38

Myers, Matthew K. "A tale of two countries why some British Muslims turned to terrorism and French Muslims did not." Thesis, Monterey, California : Naval Postgraduate School, 2010. http://edocs.nps.edu/npspubs/scholarly/theses/2010/Mar/10Mar%5FMyers.pdf.

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Thesis (M.A. in Security Studies (Homeland Security and Defense))--Naval Postgraduate School, March 2010.<br>Thesis Advisor(s): Hafez, Mohammed ; Siegel, Scott. "March 2010." Description based on title screen as viewed on April 23, 2010. Author(s) subject terms: Terrorism, Radicalization, Britain, France, Social Movement Theory Includes bibliographical references (p. 73-79). Also available in print.

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39

Harwazinski, Assia Maria. "Islam als Migrationsreligion vom Umgang der Deutschen mit ihrer muslimischen Minderheit am Beispiel der Region Stuttgart /." Marburg : Tectum, 2004. http://books.google.com/books?id=j9jXAAAAMAAJ.

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40

Benedetto, Alexandra Marie. "Factors that impact the integration of the Muslim population into France /." Abstract Full Text (HTML) Full Text (PDF), 2008. http://eprints.ccsu.edu/archive/00000481/02/1935FT.htm.

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Thesis (M.S.) -- Central Connecticut State University, 2008.<br>Thesis advisor: Paul Petterson. "... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references (leaves 82-86). Also available via the World Wide Web.

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41

Nevius, Wesley A. "Leading Muslims to Christ in Dakar, Senegal." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p006-1482.

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42

Montgomery, V. "Identity, Integration and Belonging : Muslims in Ireland." Thesis, Queen's University Belfast, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517559.

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43

Shah, Ambreen. "South Asian Muslims : adjustments to British citizenship." Thesis, University of Bedfordshire, 2002. http://hdl.handle.net/10547/292565.

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Over the last twenty years there has been growing evidence of a distinct Islamic identity emerging from within the Western world, an identity that has been portrayed as incompatible with Western ideals. This thesis is based on a small-scale qualitative study of the reality of this identity, as experienced by twenty-three South Asian Muslims living in the south of England, and the impact on notions of citizenship and the rights and obligations this infers. The thesis contrasts Western notions of citizenship with Islamic thinking. It recognises that although there are points of convergence betwe

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44

Al-Jeran, Abdul Rahman. "Muslims in Britain : between reality and ambition." Thesis, University of Glasgow, 1998. http://theses.gla.ac.uk/7236/.

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The study of Muslims in the United Kingdom 'Between Reality and Ambition' represents one of the most important and challenging subjects in the arena of public concern. Yet if we were to move beyond the geographical boundaries of the subject of this research we would surely find similar concerns, hopes and visions being represented in a large part of the Islamic and western world. A reading of present realities testifies a struggle between ideological success and failure. This struggle has played a decisive role in the condition of the Muslim community in the United Kingdom. Similarly the princ

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45

KHAN, AMIR Nawaz. "ADAPTATION OF MOSQUE DESIGN FOR AMERICAN MUSLIMS." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1092919511.

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46

Lewis, David. "Sri Lanka's Muslims: Caught in the Crossfire." International Crisis Group, 2007. http://hdl.handle.net/10454/3911.

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No<br>Throughout much of the 25-year Sri Lankan conflict, attention has focused on the confrontation between the majority Sinhalese and the minority Tamils. The views of the country¿s Muslims, who are 8 per cent of the population and see themselves as a separate ethnic group, have largely been ignored. Understanding their role in the conflict and addressing their political aspirations are vital if there is to be a lasting peace settlement. Muslims need to be part of any renewed peace process but with both the government and LTTE intent on continuing the conflict, more immediate steps should be

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47

Keskin, Recep. "The dispute between Bosnian Muslims and Serbs." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2315.

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In 1918, Serbs, Croats and Slovenes established a kingdom called "Yugoslavia." Serbs were considering this state as the state of Serbs. Bosnia Hercegovina's community or political powers did not help the establishment of Yugoslavia. The official ideology considered Muslims as the heir of the Ottoman occupiers in the Balkans. In the first Yugoslavia, Bosnian Muslims were under pressure and they were attacked by Serbs who had the official support of the administration. In time those attacks turned into ethnic cleansing. Bosnian Muslims were pushed out of the government bureaucracy and their land

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48

Neumueller, Caroline. "The 21st century new Muslim generation : converts in Britain and Germany." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/8406.

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The dissertation focuses on the conversion experiences and individual processes of twenty-four native British Muslim converts and fifty-two native German Muslim converts, based on personal interviews and completed questionnaires between 2008 and 2010. It analyses the occurring similarities and differences among British and German Muslim converts, and puts them into relation to basic Islamic requirements of the individual, and in the context of their respective social settings. Accordingly, the primary focus is placed on the changing behavioural norms in the individual process of religious conv

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49

Siha, Anees Zaka. "Principles and methods of church growth in a North American Muslim context." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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50

Gilewicz, Magdalena. "The construction of Muslim community and British Muslim identity in two British Muslim newspapers." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=196303.

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This dissertation is an analysis of one year coverage of two Muslim newspapers in the UK: The Muslim News and The Muslim Weekly. It examines content and discourse in order to establish the predominant themes in the coverage of both newspapers throughout the year. Five dominant themes are discussed with an aim to establish how Muslim community and British Muslim identity are constructed in the particular context. These themes include: Terrorism and Extremism, Islamophobia, Palestinian-Israeli conflict, Islam and Muslim Values and Muslim community in the UK. The frequency with which these themes

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