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Letteratura scientifica selezionata sul tema "Nationalism Nationalism Nationalism Ethnicity Ethnicity Ethnicity Social contract"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 6 febbraio 2022

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Articoli di riviste sul tema "Nationalism Nationalism Nationalism Ethnicity Ethnicity Ethnicity Social contract"

1

Cassia, Paul Sant. "Religion, politics and ethnicity in Cyprus during the Turkocratia (1571–1878)". European Journal of Sociology 27, n. 1 (maggio 1986): 3–28. http://dx.doi.org/10.1017/s0003975600004501.

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This paper examines the relationship between religion, ethnicity and politics in Cyprus during the Turkocratia (1571–1878), the period of Ottoman rule. Its major thesis is that in the pre-industrial framework of Ottoman rule in Cyprus neither religion nor ethnicity were major sources of conflict in a society composed of two ethnic groups (Greeks and Turks) and following two monotheistic faiths(Christianity and Islam) in marked contrast to the recent history of Cyprus. In broad outline it closely parallels Gellner's thesis (1983) that nationalism is a by-product of industrialization, extensive education literacy and geographical and social mobility, and it seeks to show that the major cleavages in Cyprus were mainly intraethnic rather than interethnic.

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2

Oka, Kayleen U. "Ethnicity and Nationalism". American Journal of Islam and Society 21, n. 4 (1 ottobre 2004): 136–39. http://dx.doi.org/10.35632/ajis.v21i4.1764.

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Thomas Hylland Eriksen’s second edition of Ethnicity and Nationalismcomes over 10 years after the first. In light of a decade’s worth of historicaland political changes, this new edition has been expanded to covertransnationalism, hybridity, and globalization, and includes a new chapteron multiculturalism, culture, and rights. The book, which is presented as a core text for social anthropology students and a leading introduction to thefield, takes its theoretical standpoint from social anthropology but alsodraws on studies from anthropology and sociology. Its main themes remainthe same as the first edition: reflexive identity and social change, identitypolitics, social complexity, and group dynamics ...

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3

Smith, A. D. "Introduction: Ethnicity and Nationalism". International Journal of Comparative Sociology 33, n. 1-2 (1 gennaio 1992): 1–4. http://dx.doi.org/10.1177/002071529203300101.

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4

Smith, Anthony D. "Introduction: Ethnicity and Nationalism". International Journal of Comparative Sociology 33, n. 1-2 (1992): 1–4. http://dx.doi.org/10.1163/002071592x00013.

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5

Bakic, Jovo. "Theoretical approaches to ethnicity, nationalism and nation". Sociologija 48, n. 3 (2006): 231–64. http://dx.doi.org/10.2298/soc0603231b.

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The author takes into consideration main theory of ethnicity and nationalism: primordialism, perennialism, modernism, ethno-symbolism, post-modernism, and interactionism. He pays his attention on both good and bad features of the different theoretical approaches in order to formulate his own approach. In addition, he offers several the most famous and convincing definitions and typologies of the nations and nationalism. At the end, he tries to make definitions of the ethnicity (ethnical connectedness), ethnical resource, e. g. language, religion, "race", ethnic myths etc, ethnic category, and ethnic as well as to briefly outline his own approach that is basically interactionist with some additions of ethno-symbolism.

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6

Hidalgo, Margarita. "Bilingual Education, Nationalism and Ethnicity in Mexico". Language Problems and Language Planning 18, n. 3 (1 gennaio 1994): 185–207. http://dx.doi.org/10.1075/lplp.18.3.05hid.

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RESUMEN Educatión bilingüe, nacionalismo y etnicidad en México: De la teoria a la práctica Este artículo describe el modelo de asimilaciôn de los grupos indígenas de México a la vida nacional a través de la educación bilingue (EB). La EB se ha usado como el instrumento que facilita el desplazamiento lingüístico. La EB se examina a la luz de un discurso superior que define la identidad nacional como una parte activa del nacionalismo. A su vez el nacionalismo esta fuertemente vinculado al Estado, el aparato de control de masas más efectivo. Se examina la trayectoria de casi quinientos anos de castellanizaciôn y como unos doscientos de política nacionalista: ambas trayectorias se vinculan a otra variable importante: la etnicidad central. Se propone ademâs que las fuerzas ideológicas que impiden una inversión del desplazamiento lingiiistico se encuentran profundamente arraigadas en las tradiciones de castellanizaciôn y nacionalismo. Las demandas de los grupos indigenas a tener education en sus propias lenguas maternas han generado una abundante literatura sobre un curriculo bilingue-bicultural. Sin embargo, los estudiosos de asuntos indigenas, los profesores bilingues y los funcionarios públicos no se han desprendido de las pesadas tradiciones arriba mencionadas. Por tanto, en los ultimos quince anos, no hay una sola prueba de que las lenguas maternas de los indigenas se usen en la educaciôn formal y se mantengan por efectos de la misma. Por el contrario, el proceso de desplazamiento es continuo. Y como la EB es subvencionada enteramente por el Estado, los grupos encargados de estudiar y proponer estrategias de mantenimiento de las lenguas maternas, lejos de proponer una inversión temporal o permanente del desplazamiento lingiiistico, han asimilado los dictados del Estado — el representante por excelencia del nacionalismo —, a través de un proceso de acomodo en las instituciones estatales, que sirve a su vez para logar la movilidad social ascendente. RESUMO Dulingva edukado, naciismo kaj etneco en Meksikio: de la teorio al la praktiko La artikolo priskribas modelon de la adaptiĝo de indiĝenaj meksikaj popoloj al la ĝenerala socio. Dulingva edukado estis uzita kiel faciligilo de lingvoŝanĝo. Dulingva edukado estas studata rilate al la debato, okazanta sur pli alta nivelo, pri nacia identeco kaj naciismo. La vojo tra preskaŭ kvincent jaroj de kastiliigo kaj ĉirkaŭ ducent jaroj de naciisma politiko estas studata kaj ligata al alia grava variablo: la kreo de centra etneco. La aŭtoro sugestas, ke la fortoj, kiuj nun malhelpas la renverson de la lingvoŝanĝo, havas profundajn radikojn en tiuj tradicioj. El la postulo de indiĝenaj grupoj pri edukado en la denaska lingvo rezultis vigla diskuto pri la avantaĝoj de dulingva kaj dukultura instrutemaro, sed la sciencistoj, instruistoj kaj administristoj ne trovis taŭgajn strategiojn por malfermi spacon por la denaska lingvo en la formala edukado aŭ en neformalaj terenoj. Post forpelo de la Somera Instituto de Lingvistiko, kiu supozeble uzis dulingvan edukadon por religia konvertado, ĉiuj projektoj nuntempe estas zorgataj de institucioj financataj aŭ stirataj de la regis-taro. Ili efike ensorbis sciencistojn, dulingvajn instruistojn kaj administristojn — el kiuj la lastaj du grupoj jen kaj jen havas indiĝenajn anojn. La postuloj de la indianaj popoloj estis kvietigitaj per politiko de aranĝoj, kiu kutime tendencas al la nacia ŝtato kaj la centra etneco, la meksikeco.

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7

Shanin, Teodor. "Ethnicity in the Soviet Union: Analytical Perceptions and Political Strategies". Comparative Studies in Society and History 31, n. 3 (luglio 1989): 409–24. http://dx.doi.org/10.1017/s0010417500015978.

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Social facts and policies can be understood only in light of our own perceptions. This holds true with a vengeance where ethnicity, nationhood, or nationalism are concerned. All through the twentieth century this syndromecum-terminological chain has played an extensive, puzzling and usually unpredicted part in structuring social life and political action. New ethnic identities (for example, Tanzania'ism or Indonesian'ism) with their related designations and loyalties have cometo the fore with a speed that reveals the transitional and relational nature of ethnic phenomena. The same holds true for the ups and downs of acute nationalism. On the other hand, many throughout the world would agree with the great Catalonian historian, Pierre Vilar, whose internationalist values are not in doubt, that “in the relationship between my own life and history, nationals problems seem to overwhelm all others.” However one may conceptualize ethnicity and nationalism, their political impact has provided a major and continuous dimension of social action.

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8

Kyrchanoff, Maksym. "ETHNIC ELEMENT IN THE CONTEMPORARY GEORGIAN POSTMODERNIST INTELLECTUAL DISCOURSE (“ARILI” AND “DIDGORI” AS ACTORS OF “IMAGINED COMMUNITIES” AND “INVENTED TRADITIONS”)". History, Archeology and Ethnography of the Caucasus 16, n. 2 (12 luglio 2020): 376–93. http://dx.doi.org/10.32653/ch162376-393.

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The author analyzes the collective ideas about ethnicity and ethnic culture in the modern intellectual discourse of Georgia in contexts of interdisciplinary theories of nationalism. The purpose of the article is to analyze the various forms and dimensions of “ethnicity” and “ethnic culture” in modern Georgian cultural nationalism as a modernist and constructivist project. It is assumed that the modern project of the nation in Georgia is based on the imagination of Georgians as a political community and the actualization of the concepts of “kartveloba”. Kartveloba is defined as an invented tradition that arose in intellectual discourse as a result of transplantation of Western theories of nationalism. The author analyzes the role of ethnicity and ethnic culture in the development of modern Georgian nationalist imagination in the contexts of the activities of intellectuals as the main producers of nationalist discourse? In modernist historiography, nationalism is imagined as a social and cultural construct and one of the consequences of modernization, which minimizes the factor of ethnicity, reducing it to one of the invented traditions. It is assumed that Georgian intellectuals are active in their attempts to support and develop the concept of “kartveloba” as a synthetic version of Georgianness. The author believes that intellectuals are not inclined to ethnographization of ethnic culture, rejecting its museufication in the world of postmodernity and consumer society. It is presumed that Georgian intellectuals were able to synthesize the values of ethnicity and the principles of the nation as a political community. The author shows that Georgian ethnic culture is widely represented and actualized in cultural spaces, and the intellectual transplantation of Western culture does not exclude the manifestation of Georgian ethnicity, facilitating its integration into the Western canon.

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Chandler, Robin M. "Artisans and the Marketing of Ethnicity: Globalization, Indigenous Identity and Nobility Principle In Micro-Enterprise Development". Ethnic Studies Review 31, n. 1 (1 gennaio 2008): 10–18. http://dx.doi.org/10.1525/esr.2008.31.1.10.

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As a constructed category of human difference, ‘ethnicity’ has given way to ‘culture’ in its shared genealogy in the new millennium. Public knowledge about such phenomena as ‘ethnic cleansing’, debates on immigration, and the use of ethnicity as both a dependent and independent variable in research and policy are central realities in the domestic and foreign policies of many nations. The social psychology of group affiliation, nationalism, and the use of ethnicity (as well as gender) in workplace diversity, or the deployment of ethnicity in electoral politics continues to perplex and complicate human social interaction.

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Ramet, Pedro. "Primordial Ethnicity or Modern Nationalism: The Case of Yugoslavia's Muslims". Nationalities Papers 13, n. 2 (1985): 165–87. http://dx.doi.org/10.1080/00905998508408020.

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One of the longest standing debates in social science has been that which has divided students of ethnicity over the issue of modernization. On the one side are the tribalists, who emphasize that the ethnonational consciousness of a self-defined group is historically rooted and believe that processes of racial and cultural homogenization associated with the broader phenomenon of modernization promote the gradual break-down of ethnic boundaries within states and ultimately encourage the spread of global culture and the disappearance of ‘tribal’ languages (here one might include such examples as Catalan, Sorb, Romansch, and perhaps also Welsh, Macedonian and Estonian). In this view, ethnocentrism is negatively correlated with the degree of interaction, and multiethnic societies are supposed to be less ethnocentric than ethnically homogeneous societies. There are two chief variants of this approach represented by the functionalists (assimilationists) and the Marxists.

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Più fonti

Tesi sul tema "Nationalism Nationalism Nationalism Ethnicity Ethnicity Ethnicity Social contract"

1

Chi, Janine Kay Gwen. "Emergent identities and state-society interactions : transformations of national and ethnic identities in Indonesia, Malaysia, and Singapore. /". Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/8889.

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2

Malakasis, Cynthia H. "Immigration and Nationalism in Greece". FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1280.

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A source of emigration until the early 1970s, Greece has become home to a rising tide of immigrants since 1991, and its foreign-born population rose from below one to over 11 percent. Equally important is the fact that the Greek state has historically premised national belonging on ethnicity, and striven to exclude people who did not exhibit Greek ethnic traits. My study examines how immigration has challenged this nationalist model of ethnically homogeneous belonging. Further, it uses the Greek case to problematize the hegemonic assumption that the nationalist model of social organization is a human universal. Data consist of reactions to a 2010 landmark law that constituted the first jus soli bill in the nation’s history, and include a plurality of voices found in parliamentary proceedings, newspapers, a government-sponsored online forum and Facebook discussions. Voices examined correspond to three main conceptual camps: people who premise belonging on ethnicity and hegemonic definitions of what it means to be Greek, people who mitigate nationalist norms enough to include immigrants, but reproduce a nationalist worldview, and people who seek to divorce political belonging from ethnicity altogether.

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3

Bulgan, Tsegaye. "The Upsurge of Ethno-nationalism and Ethiopia's Fragile Democracy". Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-104365.

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By exploring the upsurge of the new wave of ethno-nationalism and its effect on institutions of democracy in Ethiopia, this study attempts to contribute to the study of fragile democracy in highly divided states. Methodologically, it is qualitative research where key informant interviews and literature review were employed to collect the needed data. Nine participants including researchers, analysts, and journalists participated in the key informant interview. Ethiopia, the second-most populous African country, is a multi-national ancient country with a long history of statehood. The country’s fragile nature of democracy is suffering from shrinking political space. The national election was postponed twice, and the popular political parties withdrawn from the rescheduled election. Unfortunately, this was accompanied by the unfolding ethnic conflicts in different parts of the country and it is reported that election will not be conducted in places under conflict. These have overshadowed Ethiopia’s transition to democracy which was hailed across the country and beyond in 2018 and 19. The conventional wisdom employed often in elaborating challenges to democratization has been pointing fingers at the incumbent regime. This research, however, argues that though the incumbent government, as the dominant actor should take its share of responsibility, the problem in Ethiopia is beyond that. The deeply entrenched institutionalization of ethnicity; contradictory interpretation of historical narratives; accumulated age-old grievances, and polarized relations among the actors are the factors for the crisis that has been threatening to tear the country apart. The role of economic inequality, corruption, soaring inflation and unemployment have been significant by creating enabling environment for the mobilization of lumpen youth for violent conflict. Apart from that, due to the country’s strategic location in the volatile Horn of African region and the hydro-politics, the regional and international political dynamics have also been impacting peace and development in Ethiopia. This study argues bailing the country out of this crisis and preventing potential disintegration needs deepening democracy and a change of political culture at the national level. Strengthening the role of CSOs and enhancing support from the international community will also be decisive.

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Rougier, Nathalie. "Ethno-religious identities : an identity structure analysis of clergy in Ireland, north and south". Thesis, University of Ulster, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.325482.

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5

Harder, Avalon. ""We're All Jock Tamson's Bairns": Scottish Ethnic Identity and Nationalism in America". Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/700.

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This paper explores how Scottish-Americans have contributed to Scottish national dialogues by laying roots for future generations in the form of early ethnic organizations as well as religious and social practices, engaging in discussion about what it means to be both white and ethnic, sustaining forms of traditional culture through Scottish Highland Games, and interpreting their personal experiences with ethnic and national identity as a way of negotiating their relationships with Scottish nationalism. The 2014 referendum on Scottish independence offered historical circumstances that were both relevant and exhilarating to explore these topics under. This exploration incorporates both interview and survey data gathered from Scottish-Americans.

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Hughes, Melissa. "The Romani Place in Kosovar Space: Nationalism and Kosovo’s Roma". ScholarWorks@UNO, 2011. http://scholarworks.uno.edu/td/1397.

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On February 17, 2008,Kosovo declared its independence. The path to independence and the claim to Kosovo was a long process that developed in three primary phases: A) the fostering of territorial solidarity under direct rule and an emphasis on historical ties to the territory; B) the foundation of the national idea within the realms of proto-nationalism; and C) the emergence of peripheral and mass nationalism. This research seeks to define the development of nationalist ideologies in Kosovo and to explore where Roma fit within those ideologies. An historical and sociological approach to nationalism in Kosovo is critical in understanding the current situation of Roma living in, and deported to, Kosovo, including the recent phenomenon of ethnic scapegoating of the Roma by both Serbs and Albanians

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Degirmen, Burcu Fadime. "Russian Diaspora And The Politics Of Russian Nationalism In The Post Soviet Era". Master's thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/12610042/index.pdf.

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ABSTRACT This thesis examines how Russian political elites and intellectuals have approached the issues of Russian nation and diaspora since 1991. This thesis observes that while Boris Yeltsin and Vladimir Putin claim to advocate a civic definition of a nation in the boundaries of Russia
they extend the definition of Russian nation to cover the &lsquo
Russian diaspora&rsquo
as well. This thesis argues that the inclusion of the term Russian diaspora in Russian discourse of nationalism has paved the way for developing a consensus about Russia&rsquo
s new identity among its political elites and intellectuals. Accordingly, Russia which is defined as a homeland of ethnic Russians identifies itself as the protector of the rights of Russians in ex-Soviet republics. Moreover, this diasporic politics has been used to legitimate the Russian engagement in the internal and external affairs of post-Soviet states. Nevertheless, as this thesis demonstrates, ethnic Russians residing in the post-Soviet states have significant diversity in terms of their political orientations towards Russia. There are five parts in this thesis. After the introduction, the first chapter explains the role of Russian diaspora in the politics of Russian nationalism under Yeltsin and Putin. While the second chapter examines intellectual approaches to the issues of Russian national identity and diaspora, the third chapter focuses on the conditions of ethnic Russians in the post-Soviet states. The final part is the conclusion.

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8

Gondyi, Nengak Daniel. "Negotiating Individual and Group Citizenship through State Creation in Nigeria". Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-21209.

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Nigeria operates a citizenship model which recognizes the rights and belonging of ethnic and culturally identified groups (ethnos) as distinct from, and prerequisite to those of individual citizens (demos). The rights of the ethnos are enforced at the sub-national (state) level of the Nigerian federation and are embodied in the exalted position granted in Nigeria’s constitution to indigenous ethnic groups and serve as a precondition to the rights of the individual citizens within the demos. The struggle to exert the rights and privileges of these groups has led to a continuous mobilization to create states as groups’ homeland and spheres of influence.The aim of my research is to investigate the dual levels of citizenship and how they are presented and negotiated in the process of state creation in Nigeria. The concepts of subjects, identity, ethnicity and nationalism are used as coding themes in the investigation of the research materials. Using data from 5 memoranda submitted to the parliament requesting the creation of new sub-units (states) in Nigeria; qualitative content analysis and supported by a theoretical discussion of identity, ethnicity, nationalism, the self and the other; this research sought to answer three research questions viz: How are identity and ethnicity conceived and deployed in the mobilization for the creation of new states in Nigeria? How is sameness (the ‘self’) and difference (the ‘Other’) presented in the mobilization for new states in Nigeria? How are the dual levels of citizenship explained and mobilized for state creation in Nigeria?Findings from my analysis show that state creation strengthens the citizenship of the ethnic groups thereby weakening that of individuals. Ethnicity and nationalism are used in the mobilization of the ethnos while the discourse of sameness was used to homogenize the subjects of the memoranda at the same time emphasizing the distinctness of perceived Others. Finally, the inclusiveness of groups seeking creation of new states points to the exclusion of those who do not share the dominant collective identity thus hinting on the possible need for new states for all groups in Nigeria.

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9

Sixtensson, Johanna, e Carolina Hamma. ""They say: divided we fall, united we stand" - A Study on National Identity and Nation-building in Postcolonial Namibia". Thesis, Malmö högskola, Institutionen för globala politiska studier (GPS), 2005. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22445.

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In most nationstates the construction and making of a national identity is a historic phenomenon as the process started hundreds of years ago. In Namibia however, the construction of a nation and a national identity has just been instigated. Namibia, as one of the last colonies in Africa, did not gain independence until 1990. For a long time, Namibia was subjected to German as well as South African colonial and apartheid rule. Our aim with this essay was to examine the Namibian construction of a national identity, with reference to Namibia's historical postcolonial and postapartheid background. The focus is on how people from two ethnic backgrounds, the Owambo and the San, experience their situation as Namibians in one of the youngest countries in Africa. Hence, we have made 22 interviews in northern Namibia during the fall of 2004. The purpose with this essay has been to comprehend and present a process of nation-building and national identity in the making. We have found that 'ethnicity' still is an important mean of identification in Namibia. Moreover, the fact that Namibia is a postcolonial and postapartheid state, strongly affects the Namibian nation-building and the construction of a Namibian identity. Ethnic categories are still ingrained in people; the distinctions signify difference, and are used as means of identification. Alhough simultaneously, the segregation forced by the colonisers has now made ethnic categories less distinct since such divisions relate to apartheid and repression. The Owambo group tend to be more aware of their position as Namibians in the Namibian nation than the San groups, and their culture is to a large extent 'dominant' and influences the nation-building. The Owambos identify themselves as Namibians. The San groups on the other hand, identify themselves with their ethnic or tribal group. They are also in an inferior minority position, which they are highly aware of.

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10

Brøbech, Rosa Lucca. "The 2018 Ghetto Plan: The political problematization of ethnic minorities living in deprived residential areas in Denmark". Thesis, Malmö universitet, Fakulteten för kultur och samhälle (KS), 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22988.

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This thesis investigates the problematization of ethnic minorities living in deprived residential areas in Denmark. The study focus on the whitepaper “Ét Danmark uden parallelsamfund – Ingen ghettoer I 2030” published by the Danish government in 2018. The theoretical framework incorporated in the thesis are Gilroy’s concepts of new racism, nation camps and in between different camps, Hervik’s approach of the three elements together with Andersson’s concept of imagined communities. By using Bachhi’s poststructural WPR approach together with the above mentioned theory, this paper finds that the Danish government creates a discourse where ethnic minorities are problematized due to their ethnicity and culture and it becomes a way to legitimize certain initiatives. This thesis argues that the social diagnosis is wrong and that the ghetto plan could be interpreted as racist.

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Più fonti

Libri sul tema "Nationalism Nationalism Nationalism Ethnicity Ethnicity Ethnicity Social contract"

1

MA, Miller Robert L., a cura di. Women, ethnicity and nationalism: The politics of transition. London: Routledge, 1998.

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2

Fosse, Leif John. The social construction of ethnicity and nationalism in independent Namibia. [Windhoek]: Namibian Institute for Social and Economic Research, University of Namibia, 1992.

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3

Ethnicity and national integration in Bangladesh: A study of the Chittagong Hill Tracts. New Delhi: Har Anand Publications, 2001.

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4

Eriksen, Thomas Hylland. Communicating cultural differences and identity: Ethnicity and nationalism in Mauritius. Blindern: Dept. of Social Anthropology, University of Oslo, 1988.

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5

Guss, David M. The festive state: Race, ethnicity, and nationalism as cultural performance. Berkeley, Calif: University of California Press, 2000.

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6

Anderson, Kevin. Marx at the margins: On nationalism, ethnicity, and non-western societies. Chicago: The University of Chicago Press, 2010.

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7

Anderson, Kevin. Marx at the margins: On nationalism, ethnicity, and non-western societies. Chicago: The University of Chicago Press, 2010.

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8

Sultana, Nayeem. Nationalism and ethnicity, towards the security of the Manipuri women of Sylhet. Dhaka: Forum on Women in Security and International Affairs, 2005.

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9

Mirskiĭ, G. I. On ruins of empire: Ethnicity and nationalism in the former Soviet Union. Westport, Conn: Greenwood Press, 1997.

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10

Caste, nationalism, and ethnicity: An interpretation of Tamil cultural history and social order. Bombay: Popular Prakashan, 1987.

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Più fonti

Capitoli di libri sul tema "Nationalism Nationalism Nationalism Ethnicity Ethnicity Ethnicity Social contract"

1

Kellas, James G. "Ethnic and Social Nationalism". In The Politics of Nationalism and Ethnicity, 51–71. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-21527-0_5.

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2

Kellas, James G. "Ethnic and Social Nationalism". In The Politics of Nationalism and Ethnicity, 65–88. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26863-4_5.

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3

"Ethnicity and nationalism". In Encyclopedia of Social and Cultural Anthropology, 352–56. Routledge, 2002. http://dx.doi.org/10.4324/9780203458037-74.

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4

Della Porta, Donatella, Mario Diani e Diego Muro. "Ethnicity, Nationalism, and Social Movements". In The Oxford Handbook of Social Movements. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199678402.013.18.

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"Ethnicity, Nationality, and Nationalism in Early Austrian-Hungarian Social Science". In Surviving the Twentieth Century, a cura di Judith T. Marcus, 97–106. Routledge, 2018. http://dx.doi.org/10.4324/9781351290883-9.

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Adar, Sinem. "Ambiguities of Democratization: Nationalism, Religion, and Ethnicity Under AKP Government in Turkey". In Political Power and Social Theory, 3–36. Emerald Group Publishing Limited, 2013. http://dx.doi.org/10.1108/s0198-8719(2013)0000025007.

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Allen, Sheila, e Marie Macey. "Some issues of race, ethnicity and nationalism in the “New Europe”: rethinking social paradigms". In Economic Restructuring and Social Exclusion, 108–35. Routledge, 2020. http://dx.doi.org/10.1201/9781315072227-6.

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Allen, Sheila, e Marie Macey. "Some issues of race, ethnicity and nationalism in the “New Europe”: rethinking social paradigms". In Economic Restructuring and Social Exclusion, 108–35. Routledge, 2018. http://dx.doi.org/10.4324/9781351141321-6.

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Ketola, Markus, e Johan Nordensvard. "Social policy and populism: welfare nationalism as the new narrative of social citizenship". In Social Policy Review 30, a cura di Catherine Needham, Elke Heins e James Rees, 161–80. Policy Press, 2018. http://dx.doi.org/10.1332/policypress/9781447349990.003.0008.

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Abstract (sommario):

This chapter investigates the relationship between far-right populism and social policy. The chapter argues that an approach anchored in framing and policy narratives will yield new understandings of how far-right populist discourses have come to challenge social democratic and neoliberal welfare narratives. The new narrative challenges and denigrates the economic and political elite as self-serving and corrupt, claiming to represent the interest of the ‘people’ instead. In defining ‘people’, the interests of certain societal groups are prioritised on the bases of culture or ethnicity. Importantly for social policy, this chapter argues, in this universal social rights and social citizenship are reframed in ethno-nationalist and welfare chauvinist terms. The chapter draws upon the case of Sweden in order to briefly exemplify the discursive strategies at play.

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Osuji, Chinyere K. "Introduction". In Boundaries of Love, 1–27. NYU Press, 2019. http://dx.doi.org/10.18574/nyu/9781479878611.003.0001.

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The Introduction defines the concept of “ethnoracial boundaries” and introduces the concept of “groupness” to the reader. It discusses how scholars of ethnicity and nationalism have neglected how non-elites negotiate ethnoracial boundaries through non-state social interaction. It also critiques race and ethnicity scholars for essentializing ethnoracial categories and focusing exclusively on the United States. This chapter advocates a “critical constructivist” approach to race and ethnicity that focuses on how non-elite social actors negotiate ethnoracial boundaries and incorporates critical race theory's concept of intersectionality. Following this discussion, the chapter explains the history of race-mixing between blacks and whites in the United States and Brazil. It also outlines: the methodology of the book; the categorization of respondents; the sampling strategy; the meaning of marriage in the two societies; a statement on researcher reflexivity; and an overview of the remaining book chapters. It ends with a summary of the book's conclusion, that race mixture is no replacement for public policy and can coexist with white supremacy.

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