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Articoli di riviste sul tema "Nederduitsche Gereformeerde Kerk in Suid-Afrika"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2025

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1

Office, Editorial. "Boekbespreking." HTS Teologiese Studies / Theological Studies 45, no. 1 (1989): 201–27. http://dx.doi.org/10.4102/hts.v45i1.5761.

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Botha, PJ - Deist, FE Le Roux, JH 1987. Revolution and reinterpretation: Chapters from the history of Israel. (Bladsy 201)Geyser, PA - De Villiers, PGR 1987. Liberation theology and the Bible. (Bladsy 203)Naudé, RM - Kriel, JR 1988. Removing medicine’s cartesian mask: The problem of humanising medical education. (Bladsy 206)Stander, HF - Ferguson, E 1987. Backgrounds of early Christianity. (Bladsy 207)Stander, HF - Durst, M 1987. Die Eschatologie des Hilarius von Poitiers: Ein Beitrag zur Dogmengeschichte des vierten Jahrliunderts. (Bladsy 209)Storm, JMG - Loubser, JA 1987. The apartheid Bible

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Ie Roux, J. H. "'n Lewe met die vaders Oor Carl Borchardt as student van die vroee kerk." Verbum et Ecclesia 16, no. 2 (1995): 375–87. http://dx.doi.org/10.4102/ve.v16i2.458.

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A life with the fathers Carl Borchardt's views on the early church This article focuses on Carl Borchardt's contribution to the study of the early church. Especially one aspect of his historical endeavours is highlighted: the close link between the Bible and church history. He illustrated how the early church lived from the Bible and how patristic theology was shaped fundamentally by the Bible. Because he was so wellequiped for the study of the early church Borchardt succeeded highlighting the beauty of patristic exegesis and opening up new ways of understanding our religious past. Dit was in

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Strauss, Pieter. "Die Nederduitse Gereformeerde Kerk, kerkorde en onderwys." Koers - Bulletin for Christian Scholarship 81, no. 2 (2016): 27–34. http://dx.doi.org/10.19108/koers.81.2.2256.

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The Dutch Reformed Church, church order and education. From the first church order of the General Synod of the Dutch Reformed Church in 1962, it has formulated stipulations for the church and education. In this regard the Dutch Reformed Church is unique among reformed churches. The wording of this article has changed over the years, but the main content has remained the same. The Dutch Reformed Church supports Christian education as a church, but also recognizes the competence of education authorities to finalise education standards and programmes. In 1962 the order of the Dutch Reformed Churc

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Borchardt, C. F. A. "Die Nederduitse Gereformeerde Kerk en die Suid-Afrikaanse Raad van Kerke." Verbum et Ecclesia 8, no. 1 (1987): 1–19. http://dx.doi.org/10.4102/ve.v8i1.960.

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The Dutch Reformed Church and the South African Council of Churches The General Missionary Conference which was founded in 1904 became the Christian Council of South Africa in 1936. In 1940 a founder member, viz. the Transvaal Synod of the Dutch Reformed Church withdrew from the council. In 1968 a change of name to the South African Council of Churches reflected a deeper involvement in social and political matters and it gradually also became more representative of the black Christian point of view. Despite various invitations, the Dutch Reformed Church has not rejoined the Council and relatio

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Basson, Willem Diederick, and Daleen Kruger. "Persepsies oor die sinodebesluite en aard van die psalms binne die GKSA." Koers - Bulletin for Christian Scholarship 81, no. 3 (2016): 2–9. http://dx.doi.org/10.19108/koers.81.3.2261.

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Perceptions regarding synod decisions and the nature of psalms in the RCSA. Since its inception in 1859, the Reformed Church in South Africa has been singing only psalms, scriptural hymns and Biblical songs. Currently, there are two official versifications of the psalms in use within the Reformed Church, namely the so-called Totius versification of 1936 and the 2001 rhymed version of psalm texts, mainly by T.T. Cloete. A study of members’ perceptions of synod decisions and the nature of the psalms in the Reformed Church shows that the psalms are not fully utilised. Synods decide what type of s

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Strauss, Piet. "Church and state in two reformed church orders: An analysis of the orders of the Reformed Churches in South Africa and the Dutch Reformed Church post-1962." Tydskrif vir Geesteswetenskappe 58, no. 4-2 (2018): 940–54. http://dx.doi.org/10.17159/2224-7912/2018/v58n4-2a5.

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Jonker, W. D. "Die pluriformiteitsleer van Abraham Kuyper." In die Skriflig/In Luce Verbi 23, no. 91 (1989). http://dx.doi.org/10.4102/ids.v23i91.832.

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Abraham Kuyper het deur sy ekklesiologie in Suid-Afrika baie invloed uitgeoefen, veral op die teologie van die Nederduitse Gereformeerde Kerk. Onder andere het hy deur sy visie op die kerk en deur sy pluriformiteitsleer ’n instrument aan Suid-Afrikaanse teoloë voorsien waarmee hulle sedert die veertiger jare die konsep van aparte kerke vir aparte volksgroepe teologies probeer onderhou het. Maar het dit werklik ten regte geskied?

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Britz, Dolf. "Die eerste vertalings van die Heidelbergse Kategismus in Afrikaans." In die Skriflig/In Luce Verbi 47, no. 2 (2013). http://dx.doi.org/10.4102/ids.v47i2.668.

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Hierdie artikel diep die geskiedenis van die eerste vertalings van die Heidelbergse Kategismus in Afrikaans uit die primêre bronne op. Die Belydenisskrifte (insluitende die Kategismus) is gedurende die eerste helfte van die twintigste eeu in Afrikaans oorgesit tydens ’n vertalingsprojek waaraan die drie Hollands-Afrikaanse Kerke van gereformeerde belydenis saamgewerk het. In hierdie geskiedenis kan drie fases onderskei word. Die aanvanklike fase (1913–1927) eindig in die gemeenskaplike oortuiging dat die werk aan die Bybelvertalers oorgelaat moet word. Daarmee is beslag gegee aan ’n tweede fas

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Pont, A. D. "Die betekenis van Abraham Kuyper (1837–1920) vir Suid-Afrika op kerkhistoriese en kerkregtelike gebied." HTS Teologiese Studies / Theological Studies 43, no. 3 (1987). http://dx.doi.org/10.4102/hts.v43i3.2265.

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The influence of Abraham Kuyper (1837–1920) on South Africa in the spheres of Church History and Church Polity A short biography of Kuyper is followed by an attempt to qualify him as a typical theologian of the 19th century, as leader of the Doleantie-movement in the Dutch church and as a man of many parts. His personal contact with South Africa is traced, as well as his direct and indirect influence in the South African churches. It is interesting to note that the influence of Kuyper's theology in the Gereformeerde Kerke in Suid-Afrika was largely initiated by JD du Toit while his father, SJ

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la Grange, Adri, and Yolanda Dreyer. "Spirituele voorkeure en die ervaring van ere-dienste in die Nederduitse Gereformeerde Kerk1 Spiritual preferences and the experience of worship services in the Dutch Reformed Church." Tydskrif vir Geesteswetenskappe 62, no. 1 (2022). http://dx.doi.org/10.17159/2224-7912/2022/v62n1a7.

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OPSOMMING Daar is 'n wêreldwye tendens van afname in lidmaatgetalle van hoofstroomkerke. Hierdie artikel fokus op die Nederduitse Gereformeerde Kerk (NGK) in Suid-Afrika. Dit ondersoek of die hoofsaaklik rasionele verstaan van God eerder as 'n persoonlike spirituele ervaring 'n rede vir die afname in die spesifieke Gereformeerde kerklike tradisie kan wees. Die gewildheid van charismatiese en pinksterkerke in die konteks kan toegeskryf word aan hulle klem op subjektiewe ervaring, wat ook kenmerkend is van die postmoderne kultuur. Mense woon eredienste by met die verwagting dat hulle spirituele

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Engelbrecht, J. J., and P. M. Venter. "Die betrokkenheid van die Nederduitsch Hervormde Kerk by Bybelkunde aan die Universiteit van Pretoria." HTS Teologiese Studies / Theological Studies 48, no. 1/2 (1992). http://dx.doi.org/10.4102/hts.v48i1/2.2413.

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The involvement of the Nederduitsch Hervormde Kerk van Afrika in Biblical Studies at the University of Pretoria The two sections of the Faculty of Theology (Nederduitsch Hervormde Kerk and Nederduitse Gereformeerde Kerk) have equal responsibilities regarding Biblical Studies at the University of Pretoria. In this historical survey, however, attention is focused on the part of the Nederduitsch Hervormde Kerk. The Department of Biblical Studies has a proud record, and interesting possibilities for the future are mentioned. The Department functions (unofficially) as a third and ‘ecumenical’ secti

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Pont, A. D. "Historiese perspektiewe op die kerklik-teologiese opieiding van die Nederduitsch Hervormde Kerk aan die Universiteit van Pretoria." HTS Teologiese Studies / Theological Studies 50, no. 1/2 (1994). http://dx.doi.org/10.4102/hts.v50i1/2.2545.

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Historical perspectives on the theological training of ministers of the Nederduitsch Hervormde Kerk van Afrika at the University of Pretoria In commemorating the establishment of the theological faculty of the Nederduitsch Hervormde Kerk in 1917 at the old Transvaal University College, the forerunner of the University of Pretoria, some historical perspectives are given. In the first place the revised duplex ordo that marked the initial structur; of the faculty is discussed. With the advent and participation of the Nederduitsch Hervormde or Gereformeerde Kerk in the theological faculty, there w

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Strauss, Piet J. "Homoseksualiteit: Die standpunte van die Nederduitse Gereformeerde Kerk en die Nederduitsch Hervormde Kerk van Afrika in 2007." HTS Teologiese Studies / Theological Studies 67, no. 3 (2011). http://dx.doi.org/10.4102/hts.v67i3.1152.

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Homosexuality: The viewpoints of the Dutch Reformed Church (DRC) and the Netherdutch Reformed Church of Africa (NRCA) in 2007 These two churches, through their broadest assembly namely the General Synod and the General Church Assembly respectively, show remarkable similarities in their approach to Scripture on the matter of homosexuality, the position of gay people in church life and the time frame in which they took decisions on these matters. The point of departure for both is marriage as something only for one husband and one wife. This is explicitly complemented by the NRCA with a limitati

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Louw, H. A. "Ds. Jan Lion Cachet as sendingman." In die Skriflig/In Luce Verbi 23, no. 92 (1989). http://dx.doi.org/10.4102/ids.v23i92.840.

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Ds. Jan Lion Cachet het as predikant, voordat hy professor aan die Teologiese Skool te Burgersdorp geword het, in die jong Gereformeerde Kerke in Suid-Afrika groot invloed ten opsigte van die sendingsaak uitgeoefen. Aangesien hy afkomstig was uit die kringe van die Reveille in Nederland, waar sendingwerk feitlik dié kenmerk van die ware kerk was, kan mens verstaan dat hy ’n groot voorstander van die sending was.

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Plaatjies van Huffel, Mary Anne, and Johan M. Van der Merwe. "Die reis met kerkeenwording tussen die Verenigende Gereformeerde Kerk in Suider-Afrika en die Nederduitse Gereformeerde Kerk in Afrika." Verbum et Ecclesia 33, no. 1 (2012). http://dx.doi.org/10.4102/ve.v33i1.724.

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The journey to church unification between the Uniting Reformed Church in Southern Africa and the Dutch Reformed Church in Africa. The article gives a historical overview of judicial problems that the Dutch Reformed Church (DRMC) and the Dutch Reformed Church in Africa (DRCA) encountered in their journey to church unification. On 14 April 1994 the DRMC and the DRCA merged and the Uniting Reformed Church in Southern Africa (URCSA) came into being. Firstly, attention is given to a historical overview of the unification process. Secondly, the resolutions of the General Synod of the DRCA (1991), th

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Duncan, Graham A., Johan Van der Merwe, and Barry Van Wyk. "Church History and Church Polity in the Faculty of Theology at the University of Pretoria." Verbum et Ecclesia 30, no. 3 (2009). http://dx.doi.org/10.4102/ve.v30i3.131.

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Theology has been an integral part of the University of Pretoria since its inception and Church History has been taught since the establishment of the Faculty of Theology in 1917. At that time, the Presbyterian Church of South Africa and the Nederduitsch Hervormde Kerk van Afrika (NHK) were partners. The Presbyterian link with the Faculty ceased in 1933. From 1938 the Nederduits Gereformeerde Kerk (NGK) joined the NHK and this remained the situation until 2002 when the Uniting Presbyterian Church of Southern Africa re-established its links with the Faculty. At the present time, the Department

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Du Toit, Flip. "Die oor-en-weer beroep van predikante tussen die Nederduitse Gereformeerde Kerk en die Nederduitsch Hervormde Kerk van Afrika: 1862–1917." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.3060.

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The ongoing appointment of ministers between the Dutch Reformed Church and the Netherdutch Reformed Church of Africa: 1862–1917. This article highlights the situation prior to the establishment of the theological training of the Netherdutch Reformed Church of Africa (NDRCA). The training of ministers of the Dutch Reformed Church (DRC) started in 1859 with the establishment of the Theological Seminary at Stellenbosch. Since 1862 three churches operated in the then Transvaal (South African Republic). Many ministers of the DRC were called to serve in the NDRCA. The most notable were the Rev D.P.

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Strauss, Piet J. "Die Wêreldbond van Gereformeerde Kerke, die Nederduitse Gereformeerde Kerk en ’n status confessionis teen die teologiese en morele regverdiging van apartheid." HTS Teologiese Studies / Theological Studies 71, no. 3 (2015). http://dx.doi.org/10.4102/hts.v71i3.2887.

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The World Alliance of Reformed Churches, the Dutch Reformed Church and a status confessionis against the theological and moral justification of apartheid. In 1982 the World Alliance of Reformed Churches (WARC) announced a status confessionis against the theological and moral justification of apartheid. It expelled two member churches, the Dutch Reformed Church (DRC) and the Netherdutch Reformed Church of Africa (Nederduitsch Hervormde Kerk van Afrika) because of their known support of apartheid. This situation could only be changed if these two churches were to unequivocally reject apartheid o

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Ungerer, André G. "Hervormde spore op die Tukkie kampus – ’n Kroniek van die tweede 50 jaar." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.3859.

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This article is about the 2nd half (50 years) of the centenary of the Nederduitsch Hervormde Kerk van Afrika (NHKA) at the University of Pretoria (UP). The NHKA was the first church to join the Faculty of Theology at UP in 1917. The previous article ‘Hervormde footprints on the Tukkie campus – a chronicle of the first fifty years’ contains the humble beginnings, the steady growth, the political background during the apartheid years, and the NHKA’s role in justifying apartheid. The 70s and the 80s was a flourishing time for the Church with a steady growth in membership, an increase in the numbe

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Coetzee, Callie F. C. "Die plek en funksie van die Heidelbergse Kategismus in ’n omkeerstrategie in die Gereformeerde Kerke in Suid-Afrika." In die Skriflig/In Luce Verbi 48, no. 1 (2014). http://dx.doi.org/10.4102/ids.v48i1.1785.

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Die herdenking van die 450 jarige bestaan van die Heidelbergse Kategismus (1563−2013) is ’n baie besondere geleentheid. Dit is ’n geleentheid om ons in die ryke erfenis van die 16de-eeuse Reformasie te verheug. Dit is ook ’n geleentheid om met die oog op die toekoms van kerkwees oor die relevansie, handhawing en belewing van hierdie erfenis te besin. Wat die Gereformeerde Kerke in Suid-Afrika betref, word hierdie besinning oor die plek en funksie van die Heidelbergse Kategismus (HK) in besonder in hierdie artikel gedoen in die lig van die sogenaamde omkeerstrategie waarop die Algemene Sinode v

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Office, Editorial. "Editorial." In die Skriflig/In Luce Verbi 42, no. 3 (2008). http://dx.doi.org/10.4102/ids.v42i3.272.

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Die derde uitgawe van In die Skriflig vir 2008 bevat ’n verskei- denheid artikels wat leesstof in verskillende dissiplines van die gereformeerde teologiese ensiklopedie verskaf. C.J. Smit verskaf prikkelende gedagtes oor die verhouding van die kerkorde en die werk van die Heilige Gees. Dit is in ’n tyd waarin veral die charis- matiese teologie die gedagte wek dat enige vorm van ’n kerklike dokument, soos belydenisskrifte en ’n kerkorde, die werking van die Heilige Gees strem en die vryheid van gelowiges inperk. Die artikel van J.L. Helberg vra die aandag vir die relevansie van die bui- tengewo

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Ungerer, André G. "Hervormde voetspore op die Tukkie-kampus: ’n Kroniek van die eerste 50 jaar." HTS Teologiese Studies / Theological Studies 73, no. 1 (2017). http://dx.doi.org/10.4102/hts.v73i1.3835.

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In 2017 the Nederduitsch Hervormde Kerk van Afrika (NHKA) celebrates its centenary of theological education at the University of Pretoria (UP). In this article the focus is on the build-up to setting up the first 50 years 1917– 1967 at UP. From as early as 1909 there was a yearning for our own theological seminary; however, some of the church leaders expressed their desire for theological education at a university. At the dawn of 1916 everything was in place for the NHKA and the Presbyterian Church of South Africa, as the first two partners, to start a faculty of theology at the Transvaal Univ

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Van Helden, Sophia. "Institusionalisme – springlewendig in die kwynende Afrikaanse Gereformeerde kerkpraktyk." In die Skriflig/In Luce Verbi 47, no. 1 (2013). http://dx.doi.org/10.4102/ids.v47i1.87.

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In hierdie artikel word die institusionalistiese denkwyse (I-denke) as dominante denkwyse in die krimpende tradisioneel-Afrikaanssprekende Gereformeerde kerke bespreek. I-denke toon ’n denkwanbalans wat weerspieël word in die huidige ongebalanseerde en ongesonde kerkpraktyk. Die onwaarskynlikheid van organiese groei binne die huidige ekklesiologiese wanbalans, word belig deur te fokus op navorsing binne die Gereformeerde Kerk van Suid Afrika (GKSA)-kerkpraktyk, as een van die drie gereformeerde susterskerke. Die bevindings dui op die noodeisende toestand binne die tradisionele ekklesiologie. D

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Office, Editorial. "Editorial." In die Skriflig/In Luce Verbi 42, no. 1 (2008). http://dx.doi.org/10.4102/ids.v42i1.254.

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Ons is weereens bevoorreg om nog ’n uitgawe van In die Skriflig aan ons lesers aan te bied. In hierdie uitgawe gee die bekende Potchefstroomse filosoof, B.J. van der Walt perspektiewe oor ’n Christelike samelewingsbeskouing. Hierdie tema is vir die gere- formeerde teologie van die uiterste belang, veral in die huidige tydsgewrig in Suid-Afrika waarin die godsdiens enersyds so maklik vergeestelik en andersyds so maklik veramptelik word. Dit is nodig dat ons weer wetenskaplik besin oor die aard en roeping van verskillende samelewingsverbande binne die koninkryk van God. Veral is die sosiale roep

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Grobler, Aldeon B., J. Louw Van der Walt, and Barend J. De Klerk. "A framework for crafting and implementing a congregational strategy in the local congregations of the Reformed Churches of South Africa." In die Skriflig/In Luce Verbi 46, no. 2 (2012). http://dx.doi.org/10.4102/ids.v46i2.103.

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The church is not like any other institution or organisation in society. Although the church is primarily invisible and spiritual, it is a visible organisation in the world, and it spans across borders of nations, languages and countries. John Calvin strongly rejected the notion that the church is only a spiritual organisation of which the visible administrative side is downplayed. The fellowship of the church must not only be seen as a mystical relation with Jesus Christ. During 2010, an empirical study was done on the extent to which congregations of the Reformed Churches of South Africa (RC

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Sekhaulelo, Motshine A. "Reformed Churches in South Africa’s strategies for poverty reduction in urban communities." In die Skriflig/In Luce Verbi 48, no. 1 (2014). http://dx.doi.org/10.4102/ids.v48i1.1788.

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This article investigates and outlines the strategies, which the Reformed Churches in South Africa (RCSA) can employ for poverty alleviation in the South African urban communities. By RCSA, the author refers to the local churches that constitute a familyof churches or church organisation. It is important to note that, historically, the churches stood at the forefront of giving freely to the poor, caring for widows, taking in destitute orphans, visiting the sick, and caring for the dying. Despite this long and often appreciated legacy of support for the poor and the needy, the church ceased or

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Du Plooy, Andries L. "Calvyn se vierde diens, die doktore-amp, en artikel 18 van die kerkorde van Dordrecht 1618 en 1619: ’n Kritiese refleksie." In die Skriflig/In Luce Verbi 48, no. 2 (2014). http://dx.doi.org/10.4102/ids.v48i2.1760.

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Die artikel fokus op Calvyn se besondere rol in die formulering van artikels 2 en 18 van die kerkorde van Dordrecht 1618 en 1619. Hierdie kerkorde word steeds deur ’n groot aantal gereformeerde kerke in die wêreld aanvaar en gebruik.Onderwerpe en probleme wat aangeraak word, sluit vrae in soos die volgende: Wie is verantwoordelik vir die onderrig van Teologie? Is die tradisie geldig dat daar naas die drie dienste van Woordbedienaar, ouderling en diaken ook ’n vierde diens bestaan, naamlik dié van doktor in die Teologie? Kan hierdie tradisie, wat hoofsaaklik op die standpunte van Bucer en Calvy

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