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Tesi sul tema "Nonviolence"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Linehan, Margaret D. "Varieties of Muslim nonviolence| Three Muslim movements of nonviolence and peace building." Thesis, Georgetown University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1536045.

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<p> Religiously based nonviolence varies in motive, intent and interpretation. John Howard Yoder outlines a variety of religious nonviolence in his book Nevertheless. Muslim nonviolence is not addressed in the book. Identifying a distinctly Muslim understanding of nonviolence requires an appreciation of aspects of peace building that are emphasized in Islam. Muhammad Abu-Nimer has formed a framework for identifying and encouraging nonviolence and peace building in an Islamic context. By applying the basic outlines formulated by Yoder and the framework developed by Abu-Nimer to three cases of M

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2

Booker, William Carter. "A theology of nonviolence." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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3

Wagar, Scott Edward. "Working Toward Nonviolence in Composition." NCSU, 2004. http://www.lib.ncsu.edu/theses/available/etd-12012004-170719/.

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This thesis suggests that composition studies is in need of further efforts to bring the concept and practice of nonviolence into the discipline?s theoretical and pedagogical framework. I survey and synthesize existing literature on nonviolence in composition as well as related writing on spirituality in education, feminism, the environment, and moral education. The implications of critical pedagogy and social construction theory for the subject are also considered. Ultimately, I argue for the importance of an approach incorporating the personal and the spiritual on the part of both teachers a

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4

Ahrelid, del Rio Leal Emanuel. "Defections In Nonviolent Conflicts : A Theoretical Case Study Based on Nepstad’s Mutiny and Nonviolence Hypotheses." Thesis, Umeå universitet, Statsvetenskapliga institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-162621.

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This paper takes the hypotheses by Nepstad’s article, Mutiny and Nonviolence, and applies it to three new cases of nonviolence. The analysis explores each hypothesis in each case and the discussion dissects the most interesting pieces of information, mainly regarding the hypotheses’ high characterization of ethnicity/sectarian groups. Via these discussions’ suggestions are made on how the hypotheses could improve to have greater validity over more cases in the future

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5

Anisin, Alexei. "State repression, nonviolence, and protest mobilization." Thesis, University of Essex, 2016. http://repository.essex.ac.uk/17165/.

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This four article journal-based dissertation builds on Gene Sharp's framework of nonviolent direct action, along with Hess and Martin's repression backfire, in order to deepen our understanding of how state repression impacts protest mobilization and historical processes of social change. After initially problematizing Gene Sharp’s notions of power and consent with aid of political discourse theory, and two case studies of the 1905 Russian Bloody Sunday Massacre and the South African 1976 Soweto Massacre, the dissertation moves onto specifically explain the conditions under which protest mobil

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6

Bauer, Jacob N. "The Normative Ethics of Gandhian Nonviolence." Wright State University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=wright1386789526.

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7

Ramanathapillai, Rajmohan. "Nonviolence, ecology and war, extending Gandhian theory." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0004/NQ42760.pdf.

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8

Ramanathapillai, Rajmohan. "Nonviolence, ecology and war : extending Gandhian theory /." *McMaster only, 1997.

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9

Cashio, Anthony Lanier. "History, Nonviolence, and the Experience of Values." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/dissertations/350.

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AN ABSTRACT OF THE DISSERTATION OF Anthony Cashio, for the Doctor of Philosophy degree in Philosophy, presented on February 25, 2011, at Southern Illinois University Carbondale. TITLE: History, Nonviolence, and the Experience of Values MAJOR PROFESSOR: Dr. Randall E. Auxier The goal of this dissertation is to address the question: what are values? To carry out this inquiry in a manner which will provide new insights into the complexity, difficulty, and importance of this question, I propose to look to actual historical events, specifically the event known as the Children's Movement that

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10

Zook, Darrell E. "Matthew 5:38-48 and Mennonite confessional statements." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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11

Lamarche, Teague. "Nonviolence and Power in The Ottawa Panhandlers' Union." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28551.

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Abstract (sommario):

The Ottawa Panhandlers' Union's use of nonviolent action provides a useful case to examine the relationship between nonviolence, power and truth. Dahl, La Boetie and Foucault's theories of power provide different perspectives from which to analyze the use of nonviolence by the OPU. Dahl and La Boetie's theories of power as capacity and consent respectively focus on the OPU's ability to force others to take particular actions, and choice in compliance in scenarios imposed by others. Alternately, Foucault's theory of power allows an examination of the union members' positions within power relati

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12

Lowell, Jeffrey. "The Importance of NonViolence in United Nations Peacekeeping." Fogler Library, University of Maine, 2005. http://www.library.umaine.edu/theses/pdf/LowellJ2005.pdf.

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13

Barton, Matthew. "Dietary pacifism : animals, nonviolence, and the Messianic community." Thesis, University of Leeds, 2013. http://etheses.whiterose.ac.uk/5249/.

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This thesis uses relational theology, in conversation with the nonviolent communitarian ethics of Stanley Hauerwas, to construct a new theology of how humans relate to other animals. I argue that at least some other animals should be perceived as relational creatures of God; and that understanding our animal brothers and sisters in this way raises new questions for ethics and ecclesiology. The relationality we share with nonhuman animals – in individual relationships and the interwoven networks of relationship that make up creation – means that Christians can hope for relationships between hum

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14

Göranzon, Karolina. "Third-party Nonviolent Intervention and Peace-building : The Ecumenical Accompaniment Programme in Palestine and Israel." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-313148.

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This thesis explores the role of third-party nonviolent interventions as a supportive mechanism in relation to local peace-building initiatives. A framework on violence, conflict, peace, nonviolence and intervention is outlined in the theoretical chapters, to provide a basis for discussing the empirical findings of the research. Through the strategy of a case study and with a mixed-method approach of participant observations and interviews, perspectives from the context of the situation in Palestine and Israel were gathered. Five key informant interviews with former participants of third-party

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15

Ryg, Matthew A. "Toward Better Knowledge: A Social Epistemology of Pragmatic Nonviolence." OpenSIUC, 2015. https://opensiuc.lib.siu.edu/dissertations/1034.

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The dissertation takes as its central problem the priority and value of nonviolent and pragmatic social epistemology. Many concede the desirability of nonviolent problem solving, but quickly and unreflectively assent to violence when the imagination fails to procure viable alternatives. Moreover, the kind and quality of knowledge gained through the use of nonviolence, it is argued, is far superior to the kind and quality of knowledge gained through the use of violence. This dissertation attempts to settle the discussion of the priority and value of nonviolence as a social epistemology by ar

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16

Lucas, Anne M. "Strategic Nonviolence and Humor: Their Synergy and Its Limitations: A Case Study of Nonviolent Struggle led by Serbia’s Otpor." Kent State University Honors College / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1292889981.

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17

Stilwell, Carolyn Anne. "Conflict and conflict resolution in Bolivia." Online access for everyone, 2007. http://www.dissertations.wsu.edu/Thesis/Spring2007/C_Stilwell_042707.pdf.

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18

Edmonds, Amy E. Hinojosa Victor Javier. "The Catholic Church and the nonviolent resistance in Chile." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4020.

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19

Inghram, Daniel C. ""Turning the other cheek " in Matthew 5:38-42." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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20

Updegrove, R. L. "Refusing to be the other| Barbara Deming's experiments with nonviolence." Thesis, Northern Arizona University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3633678.

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<p> Barbara Deming was active in the U.S. nonviolent movement from 1960 until her death from cancer in 1984 at age sixty-seven. A complex understanding of the intersections between gender, sexuality, feminism, and nonviolence can be gleaned by following her pilgrimage through nuclear disarmament activities, the African American Freedom Movement, the efforts to end the war in Viet Nam, Women's Liberation Movement actions, and her involvement in the Gay Liberation Movement. Deming had become well-known by the mid-1960s as a journalist for <i>The Nation,</i> an associate editor of the pacifist

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21

Eisenmann, Annette. "Voluntary suffering and nonviolence in the philosophy of Mahatma Gandhi." Thesis, Queen's University Belfast, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317113.

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22

Post, Kaeleigh A. "No Greater Love Than This: Violence, Nonviolence, and the Atonement." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1440692149.

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23

Williams, James C. Williams. "THE ROAD TO HARPER’S FERRY: THE GARRISONIAN REJECTION OF NONVIOLENCE." Kent State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=kent1465911514.

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24

Baldoli, Roberto. "Nonviolence as impure praxis : reconstructing the concept with Aldo Capitini." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/20209.

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This thesis aims to ‘reconstruct’ the concept of nonviolence, offering a new unifying and pluralistic definition, which rejects recent worrying uses of the term, and is able to deal with the crisis of democracy and the construction of a post-secular society. Currently nonviolence is split in two between principled and pragmatic nonviolence. This division has been successful, but it is now a problem: it divides means and ends, politics and morality, religion and politics. In order to find a way out we will turn to the Italian philosopher Aldo Capitini. He interpreted nonviolence as a tension, a

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25

McDuffie, Scott Patterson. "James Lawson leading architect and educator of nonviolence and nonviolent direct action protest strategies during the student sit-in movement of 1960 /." NCSU, 2007. http://www.lib.ncsu.edu/theses/available/etd-03212007-153100/.

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James Morris Lawson, Jr. grew up in Massillion, Ohio, in a loving Christian home. He became a pacifist at an early age after a memorable encounter with racism. As he matured, he studied nonviolence from the perspectives of Jesus Christ and the great Indian revolutionary, Mohandas Gandhi. After meeting the famous Christian pacifist, A. J. Muste, Lawson became a member of the Fellowship of Reconciliation and a conscientious objector to war. He spent fourteen months in a federal prison after refusing to be drafted into the U.S. military. After prison, Lawson worked in India as a missionary and le

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26

Blomberg, Tranæus Igor. "Ethics of Relationality, Practices of Nonviolence : A Reading of Butler's Ethics." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-27887.

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The purpose of this essay is to examine Judith Butler’s approach to the problem of ethics, and the ways in which she attempts to reformulate notions of morality and responsibility based on an understanding of the subject as inherently bound to others within a context of normative structures that exceed its own influence. For Butler, this bond implies that the subject’s constitution is structured within what she calls a ”scene of address,” where it emerges into a social field by being appealed to by others, and replying to that appeal by giving an account of itself. By setting out to examine th

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27

Chan, Andrew. "The creative urge : anarchist perspectives on violence, nonviolence, and social change." Thesis, University of Bristol, 1993. http://hdl.handle.net/1983/50e09302-4b2c-49b6-9764-ea655b0e9b7c.

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Anarchists are commonly perceived to possess a pathological attraction to violence. Other stereotypes define anarchists as utopians with little grasp of either human nature or economic and political processes. Furthermore, anarchism is not accorded the same gravity by academics as they give to other political doctrines. The apparent failure of anarchist theorists to match their formidable goal with a consistent strategy is one more reason for academics to maintain their general indifference to anarchism. This thesis seeks to challenge the currency of anarchist stereotypes by producing evidence

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28

Pedersen, Jennifer. "Sisters resist! : women's peace activism in West Africa and North America." Thesis, Aberystwyth University, 2011. http://hdl.handle.net/2160/208b63b8-4163-47ce-a511-323561cfb352.

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This thesis examines the Women in Peacebuilding Program (WIPNET) of the West Africa Network for Peacebuilding (WANEP) and the Raging Grannies, two current women’s movements at the frontlines of organizing for peace in their respective contexts. Based on fieldwork in West Africa and North America, including participant observation, semi-structured interviews, and content analysis of relevant documents, the thesis locates these groups within the wider politics of both the feminist movement and the peace movement. The thesis draws on three bodies of literature: feminist international relations, e

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29

Oommen, George. "Gandhi's portrayal of Jesus stemming from his reading of the Sermon on the Mount a Reformed perspective /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p036-0394.

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30

Spears, Sylvia Carolle. "Freedom's children : fifth graders' perceptions of the effects of peace education in the form of Kingian nonviolence /." View online ; access limited to URI, 2004. http://0-wwwlib.umi.com.helin.uri.edu/dissertations/dlnow/3135916.

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31

Berglund, Ellinor. "Politisk jiu-jitsu, ett pris de mäktiga slipper betala? : En kvantitativ studie om maktens påverkan på konsekvenserna av statligt förtryck gentemot ickevåldskampanjer." Thesis, Umeå universitet, Statsvetenskapliga institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-186455.

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This thesis presents a quantitative study that aims to investigate whether Brian Martin is right in his theory about how more powerful actors have a greater capacity to prevent outrage and anger after opressions and thus suffer less from political jiu-jitsu, a process in which oppression becomes counterproductive. This is done by looking at whether more powerful regimes getaway more easily with repressing nonviolent campaigns. By designing a measuring scale for the scope of political jiu-jitsu, the connection between the scope and three different aspects of power - national capacity, wealth an

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32

Walker, Jenny Louise. "Black violence and nonviolence in the civil rights and black power eras." Thesis, University of Newcastle Upon Tyne, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311170.

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33

Dougan, Debbie. "Can you see the beauty? nonviolent communication as counter narrative in the lives of former prisoners /." Pullman, Wash. : Washington State University, 2010. http://www.dissertations.wsu.edu/Dissertations/Spring2010/D_Dougan_041210.pdf.

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34

Sanders, Carl Edward. "The New Testament ethic of nonresistance in Luke-Acts." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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35

Villeneuve, François 1974. "La légalité de l'intervention humanitaire en droit international : entre la non-violence et le respect des droits de l'homme." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=99156.

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In spite of the general prohibition of the use of force in international relations contained in the UN Charter, some jurists maintain that humanitarian intervention is valid under comtemporary international law. Too make their case, they put forward a series of arguments which can be divided into two categories. The first holds that humanitarian intervention is compatible with the UN Charter, and the second, which is used more often, that a right of humanitarian intervention has arise out of state's practice. The present thesis surveys these arguments and comes to the conclusion that humanitar

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36

Siegrist, Deborah R. "Rural Mennonites and non-resistance a profile of Mennonites in western New York /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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37

Ramsay, Zara. "The politics of emptiness : religion, nonviolence and sacrifice in the Tibetan Freedom Movement." Thesis, University of Portsmouth, 2015. https://researchportal.port.ac.uk/portal/en/theses/the-politics-of-emptiness(058910d1-e389-455a-8015-96b2260d0b22).html.

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This thesis has two categories of contribution, the first of which is theoretical, while the latter may be considered practical or applied. The thesis makes theoretical contributions both to nonviolence theory and to the field of Girardian studies. With regard to the former, the thesis challenges entrenched categorisation methods within nonviolence research that risk homogenising the movements under study. In demonstrating how Girardian theory can provide one additional analytical angle from which to view and understand nonviolent movements, it is argued that our analyses of these movements ne

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38

Arvedsen, Lærke. ""We have whistles instead of guns" : Nonviolent resistance in the 21st century." Thesis, Linnéuniversitetet, Institutionen för samhällsstudier (SS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-39567.

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Nonviolent resistance has been found to be more effective in bringing about societal and political transformation than violent insurgency. Nonviolent resistance as a nonconventional form of engagement in conflict, furthermore attracts more people, encourages diversity in participation, has the moral high ground and has positive longterm effects on a society, in terms of citizenship skills, civilian peace and democratisation. However, a discourse of militarism and violence can be said to dominate the world today. Macropolitical incompatibilities are often confronted with arms and violence, whet

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39

Peterson, Susan Joan. "From discourse to activism : trajectories of Percy Bysshe Shelley's nonviolence philosophy in literatures of resistance /." View online ; access limited to URI, 2004. http://0-wwwlib.umi.com.helin.uri.edu/dissertations/dlnow/3135913.

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40

Brown, Chris D. "Towards The Impossible Dream: A Framework for Nonviolent Revolution in India’s Maoist Conflict." Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/18316.

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The government of India has routinely depicted the Communist Party of India (Maoist) as a brutal and authoritarian adversary that threatens the security, development and democracy of the nation. The government’s primary response to the Maoist insurgency has been to try to militarily clear areas of Maoist influence, and then advance a programme of so-called development designed to wean away the movement’s support base. The Maoists, by contrast, condemn the ruthless and exploitative Indian state-corporate nexus which, they argue, is advancing elite interests at the expense of the marginalised an

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41

Patchin, Paige M. "Pacific[ations] : security, nonviolence, and the 'war on drugs' in Mérida, Yucatán, 2007-2012." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45574.

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Drug-related conflict has perhaps been the central question of Mexican politics since President Felipe Calderón initiated the "war on drugs" in 2006. From 2007-2012, military and police presence in everyday life deepened across the country, and tens of thousands of people were killed. It in opposition to this scene of extreme violence that Mérida, Yucatán was relentlessly celebrated as the most secure city in Mexico, the "City of Peace." Through interviews with government officials and activists in Mérida, this thesis explores reverberations between i) the politics of Mérida's continuing decl

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42

Mccreery, Gregory Richard. "Violence and Disagreement: From the Commonsense View to Political Kinds of Violence and Violent Nonviolence." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6542.

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This dissertation argues that there is an agreed upon commonsense view of violence, but beyond this view, definitions for kinds of violence are essentially contested and non-neutrally, politically ideological, given that the political itself is an essentially contested concept defined in relation to ideologies that oppose one another. The first chapter outlines definitions for a commonsense view of violence produced by Greene and Brennan. This chapter argues that there are incontestable instances of violence that are almost universally agreed upon, such as when an adult intentionally smashes a

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43

Weems, Michael Ray. "The Fierce Tribe: Crack Whores, Body Fascists, and Circuit Queens in the Spiritual Performance of Masculine Non-Violence." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1180029151.

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Hornowski, Katherine Alice. "The way we speak affects our reality : why speaking from the values of racial justice begins the creation of a racially just world : a project based upon an independent investigation." View online, 2008. http://hdl.handle.net/10090/5896.

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45

Beaudet, Jean-François. "Le pathos de Dieu comme fondement d'une théologie et d'une praxis de la non-violence /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66203.

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46

Cramer, Jacob M. "Strategies of Resistance." Diss., The University of Arizona, 2015. http://hdl.handle.net/10150/593600.

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Political resistance is manifested in a variety of ways, including violent and nonviolent methods. Though violence and nonviolence are often treated as analytically distinct phenomena, this dissertation argues that there is value in understanding how the methods are related, and how underlying factors lead to the use of one over the other. There are many resistance groups which use a combination of both violent and nonviolent tactics, and only by examining these methods in conjunction with one another can we more fully understand their use. To understand the efficacy of jointly examining viole

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47

Ryckman, Kirssa Cline. "Ratification as accommodation? Domestic dissent and human rights treaties." SAGE PUBLICATIONS LTD, 2016. http://hdl.handle.net/10150/620925.

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Repression is the expected response to anti-government protest; however, leaders can also accommodate demonstrators. Committing to human rights treaties is considered in this environment, where treaty commitments are conceptualized as a policy concession that leaders can grant dissenters. Past research has shown that top-down domestic pressures, such as new democratic regimes, can influence treaty commitments. This article extends this line of research by considering the influence of bottom-up domestic pressure, arguing that nonviolent, pro-democracy movements can pressure leaders into concess

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48

Gatnarek, Heather Lynn. "The People Shall Govern: The Importance of Nonviolence in the Struggle against Apartheid in South Africa." Thesis, Boston College, 2005. http://hdl.handle.net/2345/391.

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Thesis advisor: Charles Derber<br>The institution of apartheid (or official segregation), implemented in South Africa in 1948, drew immediate and prolonged opposition. For decades, groups within South Africa and in countries around the world protested government policies and repression. Many anti-apartheid activists expressed their objections to the system of apartheid through expressly nonviolent actions, including strikes, boycotts, demonstrations, and the formation of alternative institutions. Opponents of apartheid also garnered support from the international community to pressure the Sout

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49

Bothra, Shivani. "The Anuvrat Movement: Theory and Practice." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/825.

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The slogan: “Self-restraint is life,” forms the philosophical ideal behind the Anuvrat Movement. The purpose of my thesis is to evaluate the Anuvrat Movement introduced by Acharya Tulsi as a non-sectarian, ethical-spiritual movement. The study considered in some detail the historical context within which the movement emerged. The thesis provides a much-needed analysis of the 11 vows formulated by Tulsi in the model of the traditional vows in Jainism. It explored the question whether these vows are relevant and effective in the contemporary Indian society, and whether Tulsi’s movement can cross

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50

Ricks, Phillip. "A theory of resistance." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5985.

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The dissertation attempts to answer the question of how to theorize resistance from within the philosophy of social science. To answer this question we must consider more than just the philosophy of social science; we also must look to political and moral philosophy. Resistance to the social norms of one’s community is possible to theorize from within the philosophy of social science once we develop a sufficiently nuanced account of social and moral communities (which involves identifying political and moral elements in community formation, reformation, and transformation), according to which

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