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Libri sul tema "Obligation familiale"

Autore: Grafiati
Pubblicato: 12 ottobre 2024
Ultima modifica: 31 luglio 2025

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1

Ontario. Legislative Assembly. Standing Committee on Public Accounts. Family Responsibility Office (Section 3.01, 1999 Annual report of the Provincial Auditor) =: Bureau des obligations familiales (Section 3.01, Rapport annuel 1999 du Vérificateur provincial). Standing Committee on Public Accounts = Comité permanent des comptes publics, 2000.

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2

Ontario. Legislative Assembly. Standing Committee on Public Accounts. Family Responsibility Office (Section 3.01, 1999 Annual report of the Provincial Auditor). Legislative Assembly of Ontario, Standing Committee on Public Accounts, 2000.

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3

Marshall, Dominique. Aux origines sociales de l'État-providence: Familles québécoises, obligation scolaire et allocations familiales, 1940-1955. Presses de l'Université de Montréal, 1998.

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4

Jacqueline, Rubellin-Devichi, ed. Droit de la famille: Mariage, divorce, concubinage, filiation, adoption, nom, prénom, autorité parentale, assistance éducative, aide sociale à l'enfance, prestations familiales, obligations alimentaires. Dalloz, 1999.

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5

Mincheva, Dilyana. Adversarial Islamic Feminism. Amsterdam University Press, 2024. https://doi.org/10.5117/9789463728232.

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This book explores the adversarial world of feminist activism by Muslim women within highly mediated environments (social media, screenwriting, documentary filmmaking, YouTube), focusing on agency, bodily integrity, and familial obligations. It highlights how adversarial Islamic feminism uses social media to spread intersectional feminist messages, creating virtual communities that both support and challenge these ideas. The book showcases the diversity within Islamic practices and the lived experiences of women beyond the gatekeeping authoritative interpretations of Sunni Islamic theology. It
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6

Abercrombie, Christy Cathrine. Henry of Blois: Conceptions of familial obligations. 1995.

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7

Nishitani, Makiko. Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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8

Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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9

Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2021.

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10

Nishitani, Makiko. Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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11

Nishitani, Makiko. Desire, Obligation, and Familial Love: Mothers, Daughters, and Communication Technology in the Tongan Diaspora. University of Hawaii Press, 2020.

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12

Jeske, Diane. Moral and Legal Obligations to Support ‘Family’. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786429.003.0009.

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We have various kinds of moral obligations to take care of those to whom we stand in intimate relationships, and, for many of us, some of those whom we consider family are among our most important intimates. These moral obligations have various grounds; some are unique to intimate relationships while others also occur in non-intimate relationships. Given the centrality of intimate relationships and their attendant moral obligations to our lives, we need to consider what role, if any, political and legal institutions ought to play in protecting, enforcing, and/or regulating intimacy, whether fa
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13

Mothercare: On Obligation, Love, Death, and Ambivalence. Counterpoint Press, 2022.

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14

Tillman, Lynne. Mothercare: On Obligation, Love, Death, and Ambivalence. Counterpoint Press, 2022.

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15

Mothercare: On Obligation, Love, Death, and Ambivalence. Counterpoint Press, 2023.

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16

Galvin, Richard. Obligations to the Cognitively Impaired in Non-Structured Contexts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198812876.003.0012.

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This chapter focuses on the obligations that individuals who are not designated care-givers have toward those whose disability involves severe cognitive impairment in “non-structured contexts”. This might include casual encounters in routine day-to-day activities. The argument is that familiar accounts of normative ethics, including virtue ethics and (broadly) utilitarian and Kantian views, if unsupplemented and unmodified, fail to provide an adequate account of both the content of and the ground for such obligations. A more promising alternative account suggests that such obligations should b
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17

Olivier-Martin, François. Histoire de la coutume de la prévoté et vicomté de Paris, tome 1 : Introduction, l'état des personnes, La condition des biens. tome 2. La propriété et ... familial. Obligations et voies d'exécution. Editions Cujas, 1995.

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18

art, Hari. Position de Pompte Simple: Noir Journal Recettes Micro Entreprise, Information des Contactés, Agenda 2022, Carnet de Compte Familial Mensuel et Annuel Cahier de Compte Auto Entrepreneur, Conforme Aux Obligations Comptables des Micro Entrepreneurs. Independently Published, 2021.

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19

Winkler, Emily A. The Foundations of Conditional Kingship. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198812388.003.0002.

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In Old Testament narratives, invasion and conquest were the catalysts of the institution of kingship. Chapter 2 explores relevant biblical models for medieval kingship, both conditional and unconditional. It also considers the paradoxes of writers’ decisions about how to distribute responsibility and justice in classical sources, which lacked a providential framework for the explanation of human actions and obligations. Together, these ancient models of royal responsibility, both causal and moral, illuminate approaches to the problem of explaining contingency with which later writers were fami
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20

Alexander, Gregory S. Community and Communities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860745.003.0003.

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The primary focus of this chapter is on communities as a social institution, though it pays some attention to the normative concern here as well. Community is both a normative and a conceptual language. In this respect, its meaning is more than the layperson’s common usage referring to just those persons who are within one’s immediate circle. One can be a member of a community in different senses, some more closely fitting the more familiar usage of the term than others. We may use the language of community in the normative sense to evaluate the obligations that we owe members of races other t
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21

Vivian, Bradford. Habituation. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190611088.003.0005.

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Chapter 4 demonstrates the commonplace nature of witnessing in the symbolic language and embodied habitudes of witnessing at contemporary memorials. The premise that liberal-democratic citizens should bear witness to national crimes and traumas by visiting celebrated memorials has become a commonplace form of civic obligation. The chapter examines the specific forms of witnessing that the National September 11 Memorial encourages visitors to enact. Prolonged and contentious controversies over its design—in effect, its symbolic rhetoric—provide insight into normative assumptions about how such
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22

Boyett, Colleen, H. Micheal Tarver, and Mildred Gleason, eds. Daily Life of Women. Greenwood, 2020. http://dx.doi.org/10.5040/9798216964117.

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Abstract (sommario):
Indispensable for the student or researcher studying women's history, this book draws upon a wide array of cultural settings and time periods in which women displayed agency by carrying out their daily economic, familial, artistic, and religious obligations. Since record keeping began, history has been written by a relatively few elite men. Insights into women's history are left to be gleaned by scholars who undertake careful readings of ancient literature, examine archaeological artifacts, and study popular culture, such as folktales, musical traditions, and art. For some historical periods a
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23

Boyett, Colleen, H. Micheal Tarver, and Mildred Gleason, eds. Daily Life of Women. Greenwood, 2020. http://dx.doi.org/10.5040/9798216964124.

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Abstract (sommario):
Indispensable for the student or researcher studying women's history, this book draws upon a wide array of cultural settings and time periods in which women displayed agency by carrying out their daily economic, familial, artistic, and religious obligations. Since record keeping began, history has been written by a relatively few elite men. Insights into women's history are left to be gleaned by scholars who undertake careful readings of ancient literature, examine archaeological artifacts, and study popular culture, such as folktales, musical traditions, and art. For some historical periods a
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24

Boyett, Colleen, H. Micheal Tarver, and Mildred Gleason, eds. Daily Life of Women. Greenwood, 2020. http://dx.doi.org/10.5040/9798216964100.

Testo completo
Abstract (sommario):
Indispensable for the student or researcher studying women's history, this book draws upon a wide array of cultural settings and time periods in which women displayed agency by carrying out their daily economic, familial, artistic, and religious obligations. Since record keeping began, history has been written by a relatively few elite men. Insights into women's history are left to be gleaned by scholars who undertake careful readings of ancient literature, examine archaeological artifacts, and study popular culture, such as folktales, musical traditions, and art. For some historical periods a
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25

Kirchin, Simon, ed. The Future of Normativity. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780198927761.001.0001.

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Abstract (sommario):
Abstract The past few decades have witnessed an intense focus on the notion of normativity. We orientate ourselves to think about normativity by asking a range of questions. There are ways we act and think, and ways in which the world is. But as well as what there is and what we do, what should or ought we to do? What reasons are there for acting and thinking? What values do certain ways of being have? What authority is had by the norms and standards that govern our behaviour and thought? These questions have been discussed for several years now. At the heart of these debates are other questio
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26

Butler, Todd. Literature and Political Intellection in Early Stuart England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844068.001.0001.

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Abstract (sommario):
Drawing upon myriad literary and political texts, this book charts how some of the Stuart period’s major challenges to governance—the equivocation of recusant Catholics, the parsing of one’s civil and religious obligations, the composition and distribution of subversive texts, and the increasing assertiveness of Parliament—evoked much greater disputes about the mental processes by which monarchs and subjects imagined, understood, and effected political action. Rather than emphasizing particular forms of political thought such as republicanism or absolutism, the book investigates the more found
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