Letteratura scientifica selezionata sul tema "Oeuvres de bienfaisance – Afrique"
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Articoli di riviste sul tema "Oeuvres de bienfaisance – Afrique":
Vidal, Bernard. "Le vernaculaire noir américain : Ses enjeux pour la traduction envisagés à travers deux oeuvres d’écrivaines noires, Zora Neale Hurston et Alice Walker". TTR : traduction, terminologie, rédaction 7, n. 2 (13 marzo 2007): 165–207. http://dx.doi.org/10.7202/037185ar.
Ukwuije, Bede. "Existe-t-il une théologie politique en Afrique ?" Dossier 63, n. 2 (28 novembre 2007): 291–303. http://dx.doi.org/10.7202/016786ar.
MAMADI, Robert. "La consécration politique des oeuvres littéraires: quels impacts sur l'éducation?" Non Plus 7, n. 14 (20 dicembre 2018): 254–75. http://dx.doi.org/10.11606/issn.2316-3976.v7i14p254-275.
Attikpoé, Kodjo. "Le rire : formes et fonctions du comique dans la fiction africaine pour la jeunesse". Jeunesse: Young People, Texts, Cultures 13, n. 1 (giugno 2021): 138–58. http://dx.doi.org/10.3138/jeunesse.13.1.138.
Adou, Kouamé. "Memory and exile: The transatlantic and diasporic dimensions of the myth of Ashanti Princess Abla Pokou". Varias, n. 39 (23 settembre 2015): 145–59. http://dx.doi.org/10.7202/1033138ar.
Jost, François. "Du renoncement à la couleur à une esthétique et à une éthique du noir et blanc : Averty dans ses oeuvres". Cinémas 26, n. 2-3 (5 aprile 2017): 99–127. http://dx.doi.org/10.7202/1039368ar.
Andrès, Bernard. "Jacques Grasset de Saint-Sauveur (1757-1810), aventurier du livre et de l'estampe". Zone libre, n. 57 (29 febbraio 2012): 323–52. http://dx.doi.org/10.7202/1008111ar.
Parachin, Adam. "Funding Charities Through Tax Law: When Should a Donation Qualify for Donation Incentives?" Canadian journal of nonprofit and social economy research 3, n. 1 (8 giugno 2012). http://dx.doi.org/10.22230/cjnser.2012v3n1a106.
Nichols, Naomi. "Understanding the Funding Game: The TextualCoordination of Civil Sector Work". Canadian Journal of Sociology 33, n. 1 (17 marzo 2008). http://dx.doi.org/10.29173/cjs1527.
Tesi sul tema "Oeuvres de bienfaisance – Afrique":
Kouadio, Konan jean claude. "Philanthropie et développement en Afrique : étude de cas en Côte d’Ivoire". Thesis, Rennes 2, 2022. http://www.theses.fr/2022REN20023.
In its current state, philanthropy presents itself as an alternative source of financing for the development of societies. The scope of this phenomenon has led to numerous research studies on philanthropy in Northern countries. It is in this context that this thesis proposes to focus on African philanthropy based on the case of the Ivory Coast. The main results of the study highlight the potential of Ivorian philanthropy. But, it turns out that this potentiality is faced with realities that do not allow it to contribute in the way hoped for to the causes of the general interest. It is in the face of this problem that the central question that constitutes the thread of the research was formulated as follows : How can philanthropy effectively contribute to the development of Côte d'Ivoire ?
Vernier, Olivier. "D'espoir et d'espérance : l'assistance privée dans les Alpes-Maritimes au XIXe siècle, 1814-1914 : bienfaisance et entraide sociale /". Nice : Éd. Serre, 1993. http://catalogue.bnf.fr/ark:/12148/cb366688071.
Thiel, Camille. "De l'évergétisme à la charité chrétienne ? : transformations et usages du don à la collectivité en Afrique tardo-antique (fin du IIIème siècle-VIème siècle)". Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAG030/document.
This dissertation addresses the problem of the transition from euergetism to Christian charity. The approach focuses on gifts to communities in Late Antique North Africa from the third century to the sixth century. The study uses epigraphical and literary documents and includes anthropological perspectives on gift-giving. During Late Antiquity, euergetism (public benefaction) changes and disappears slowly. According to most current theories, euergetism would have been replaced by a new form of generosity, based on 'Christian charity'. Progressively converted to Christianity, the Romano‑Africans would have given up classical civic generosity, turning instead to the Christian communities. This dissertation studies the discourse and practice of gift-giving and challenges the idea of a transition from euergetism to charity, showing that both types of gifts coexisted in early Late Antiquity. This theory clarifies the chronology of Late Antique generosity and analyzes the expression 'Christian euergetism'. Finally, the study examines the uses of benefaction and shows that gift-giving strengthens social bonds while simultaneously generating tension
Dhont, Sandrine. "Le droit des oeuvres sociales du protestantisme français au XIXe siècle (1814-1914)". Paris 11, 2001. http://www.theses.fr/2001PA111016.
Théodorou, Vassiliki. "Oeuvres de bienfaisance en Grèce (1870-1920) : profil et attitudes des donateurs". Paris 1, 1988. http://www.theses.fr/1988PA010555.
Charity work developped strougly after the national independance (1830). A set of institutions belonging to the state field (education. Health, public works, prisons) were created and managed thanks to the funding from the Greeks of the diaspora. Through an analysis of the sociological, economical and demographic information coming from 1150 wills and donations i try to draw the profile of donors and to bring light on the diversity of the chosen attitudes
Théodorou, Vassiliki. "Oeuvres de bienfaisance en Grèce, 1870-1920 profil et attitudes des donateurs /". Lille 3 : ANRT, 1989. http://catalogue.bnf.fr/ark:/12148/cb37618854n.
Cadelo, Maria. "Modèles féminins de bienfaisance comparés à l’époque de l’émancipation juive : les institutions caritatives de Rome et Turin". Thesis, Université Paris sciences et lettres, 2020. http://www.theses.fr/2020UPSLP016.
This work traces the historical story of some charities, operating in Rome and Turin between the end of the nineteenth century and the beginning of the twentieth century, through the archival papers that have so far remained unexplored. Attention was paid to the female role, a decisive result in shaping the activity of these bodies. The exclusion of women from community life enshrined in tradition did not prevent a gradual reduction of the traditional separation of roles during the phase of emancipation of religious minorities. This aspect is related to the need often felt by the woman to contribute to the economic support of the family. The increase in poverty was also the engine of the initiative of the bourgeois women who were increasingly involved in philanthropic activities, therefore work dimension and charity activities were the privileged paths from which the female made its entry into the social dimension. The history of the institutions, reconstructed mainly through the Pinqasim, is part of a network system of charity that takes on particular significance in the phase following Jewish emancipation. The philanthropic model underlying the educational intervention incorporates the traditional concept of tzedakah, but also fulfills the crucial function of preserving the bond of cohesion between the internal members of the community. The history of the associations is a starting point for understanding the economic and social situation of the Roman and Turin universities and its complex relations with the external reality
Skoglund, Anna-Maria. "Fattigvården på den svenska langsbygden år 1829 /". Stockholm : Stockholms universitet, 1992. http://catalogue.bnf.fr/ark:/12148/cb370186186.
Lamarre, Christine. "L'hôpital de Dijon au XVIIIe siècle /". Langres : D. Guéniot, 2004. http://catalogue.bnf.fr/ark:/12148/cb392626350.
Nitsch, Meinolf. "Private Wohltätigkeitsvereine im Kaiserreich : die praktische Umsetzung der bürgerlichen Sozialreform in Berlin /". Berlin ; New York : W. de Gruyter, 1999. http://catalogue.bnf.fr/ark:/12148/cb37057554c.
Libri sul tema "Oeuvres de bienfaisance – Afrique":
Cyprian. La bienfaisance et les aumônes. Paris: Cerf, 1999.
Bourget), Église catholique Diocèse de Montréal Évêque (1840-1876 :. Monument de jubilé: Appel de Mgr. l'évêque de Montréal en faveur d'une nouvelle oeuvre de charité, comme souvenir des grâces du jubilé de l'année 1865 .. [S.l: s.n., 1985.
O'Sullivan, D. A. Systematic charity. [Toronto?: s.n., 1993.
Baqué, Philippe. Un nouvel or noir: Pillage des oeuvres d'art en Afrique. Paris: Paris-Méditerranée, 1999.
Tiberghien, Marguerite. Soeur courage. Paris: Presses de la Renaissance, 2006.
Association, St Jean-Baptiste d'Arctic R. I. Constitution et règlements de l'Association St. Jean-Baptiste de Arctic [sic], R.I: Fondée le 1er février 1874. [Fall River, R.I.?: s.n.], 1987.
(Association), Chez-nous du soldat. Le Chez-nous du soldat au Loyola: Sous les auspices de la Société Saint-Vincent-de-Paul. Québec: [s.n.], 1994.
House, of Industry (Toronto Ont ). By-laws of the House of Industry, Toronto. [Toronto?: s.n., 1986.
Organisations, National Council for Voluntary. The voluntary agencies directory 2006. 2a ed. London: NCVO Publications, 2006.
Église catholique. Archidiocèse de Québec. Administrateur (1855-1867 : Baillargeon). Circulaire à MM. les curés, missionnaires et autres ecclésiastiques employés dans le saint ministère: L'oeuvre de denier de S. Pierre est certainement une oeuvre catholique, et une oeuvre de bénd́iction .. [S.l: s.n., 1985.