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Letteratura scientifica selezionata sul tema "Pannonia"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 30 gennaio 2023

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Articoli di riviste sul tema "Pannonia"

1

FERJANČIĆ, SNEŽANA. "THE ALA PANNONIORUM IN THE ARMY OF ILLYRICUM". ИСТРАЖИВАЊА, n. 26 (6 gennaio 2016): 37–45. http://dx.doi.org/10.19090/i.2015.26.37-45.

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The province of Illyricum, established shortly after Octavian’s Illyrian war and divided into Illyricum Superius (Dalmatia) and Illyricum Inferius (Pannonia) during or after the Pannonian-Dalmatian Rebellion, was garrisoned by several legions and various auxiliary regiments. The list of auxilia includes an ala Pannoniorum. Epigraphic evidence from Dalmatia and Pannonia provides some information on its relocation, as well as on its recruitment. Under Augustus, the regiment was in Dalmatia. It was relocated to Pannonia ca. 15 AD. At the beginning of Vespasian’s reign, the ala Pannoniorum was transferred to Moesia Inferior. Its return to the Pannonian section of the Danubian limes is dated after the Marcommanic War of Marcus Aurelius. Belonging to the army of Pannonia Inferior, the unit was probably stationed in the fortress of Cusum. Epigraphic evidence allows us to glimpse certain patterns of its recruitment during the first sojourn in Illyricum. It appears that it was conscripted among the bellicose tribes of the Iberian Peninsula and the indigenous population of the southern Pannonia.

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2

Kovács, Péter. "Sjeverna granica Panonaca i rijeka Drava / The northern border of the Pannonians and the river Drava". Journal of BATHINVS Association ACTA ILLYRICA / Godišnjak Udruženja BATHINVS ACTA ILLYRICA Online ISSN 2744-1318, n. 2 (1 dicembre 2018): 217–29. http://dx.doi.org/10.54524/2490-3930.2018.217.

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In his paper the author analyses the change of the Pannon and Pannonian tribes in the province of Pannonia during the early Principate and the northern border of the Pannonian tribes that was, according to the generally accepted view, the Drava river. Based on the written and epigraphic sources (including the new Roman finds from county of Somogy) and the LTD finds, the author concludes that the ethnic border was north of the river in county Somogy as no late Celtic settlements and cemeteries can be pointed out south of Kaposvár.

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Németh, György. "Jewish Elements in the Greek Magic of Pannonia". Journal of Ancient Judaism 1, n. 2 (6 maggio 2010): 181–88. http://dx.doi.org/10.30965/21967954-00102006.

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Numerous names and terms related to Jewish tradition are known from the territory of Roman Pannonia. Pannonian magical inscriptions raise the question, to what extent do names and terms of Hebrew origin bear witness to the presence of Jews in Pannonia in the first three centuries of the imperial age? An almost simultaneous appearance of the silver lamella from Aquincum and the golden lamella from Halbturn proves that the Jewish population of Pannonia not only commemorated itself in official inscriptions but also preserved its identity through amulets.

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4

Vágási, Tünde. "Epigraphic Records of the Friendship of Mithras and Sol in Pannonia". Acta Antiqua Academiae Scientiarum Hungaricae 58, n. 1-4 (dicembre 2018): 357–76. http://dx.doi.org/10.1556/068.2018.58.1-4.21.

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Summary Regarding the Mithras cult, Pannonia had an exceptional status in the Roman Empire. This unique status was connected with the huge numbers of military forces stationed there. Numerous inscriptions and altars give evidence that Pannonia had an uncommon sensitivity for religions; this is why some local characteristics and relief-versions could be made, for example: dadophores with pelta shields, and unique dedicational forms which are mostly known in Pannonia, and perhaps spread from there to other parts of the Empire. In my paper, I want to show the connections between Mithras and Sol on their Pannonian representations.

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Dévai, Kata. "Juglet Pendants from Pannonia". Acta Archaeologica Academiae Scientiarum Hungaricae 71, n. 2 (30 novembre 2020): 651–60. http://dx.doi.org/10.1556/072.2020.00018.

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Most juglet pendants are of 4th century from Pannonia, the glass is frequently dark, appearing black. Although juglet pendants have a greater concentration in the eastern Mediterranean, they are also widely attested in the empire’s western half. The following paper1 presents nine specimens from Hungary, eight from Pannonia Province. Three exemplars were parts of grave inventories, whose other items are also known (Bogád, Csongrád and Ságvár). All three burials can be securely dated to the fourth century. Despite the attractiveness of M. Stern’s suggestion, there is no good reason to associate the Pannonian juglet pendants recovered from mortuary contexts with Christianity. The pieces from Pannonia would rather suggest that juglet pendants cannot be associated with Christian beliefs because the other grave goods in the burials from which they were recovered belie this association.

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6

Kovács, Péter. "Emperor Avitus in Pannonia?" Acta Archaeologica Academiae Scientiarum Hungaricae 71, n. 2 (30 novembre 2020): 661–68. http://dx.doi.org/10.1556/072.2020.00019.

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In his paper the author examines the sources of the supposed Western Roman military expedition of Emperor Avitus in Pannonia in 455 that was thought to be the last Roman military action in the territory of the former Roman province. Analizing the sources, he comes to the conclusion that during his short reign, Avitus had no time to visit the province and his route (iter) mentioned by Sidonius Apollinaris must be identified with his journey from Arelate to Rome. The Roman military action in Pannonia can probably be identified with a short demonstrative campaign in the SW region of the dioecesis (i.e. Savia) or with a legation of the Pannonian Barbarians to the emperor in Northern Italy.

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Dobosi, Linda. "Brick and tile kilns in Roman Pannonia – A state of research". Acta Archaeologica Academiae Scientiarum Hungaricae 72, n. 1 (3 agosto 2021): 27–53. http://dx.doi.org/10.1556/072.2021.00003.

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AbstractDozens of Roman tile kilns have come to light in Pannonia during the last one hundred years. This paper summarizes the published tile manufacturing workshops of Pannonia in present-day Hungary, Austria, Slovenia, Croatia, and Serbia. In the first part it gives a short general overview of the structure of a workshop, discusses the problems of defining tile kilns, describes the parts of the kilns themselves and outlines the systems of classifications. The second part gives a description and catalogue of the Pannonian tile kilns.

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8

Milin, Milena. "Pitanje ilirske komponente stanovnistva jugoistocnog dela Donje Panonije u savremenim istrazivanjima". Balcanica, n. 32-33 (2002): 49–60. http://dx.doi.org/10.2298/balc0233049m.

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Following the Symposium on distribution of the Illyrians (4th to 2nd centuries B.C., Sarajevo, 1964), the view that the northern border of the Illyrians ran along the line even much southerner than the Sava (nn.2-8) has been firmly established in our archeology; this attitude has been extended to the Illyrian tribes in Roman times (n.7). At the same time, historians of the pre-Roman and Roman periods in the Balkans still hold the view of predominantly Illyrian origins of the tribes from Lower Pannonia, between the Danube and the lower course of the Sava river (n.9), based on contemporary historiographic epigraphic and linguistic evidence. Therefore, the author dwelled on the issue whether the Illyrian name, and in which meaning, may be applied to the inhabitants of Lower Pannonia in the Roman times as well. According to ancient literary sources (Strabo and Apian) it follows that the Pannonian tribes in the ancient times were deemed to be Illyrian (pp. 2-3). Furthermore in mythology, the Pannonios was the descendant of Illyrians (App. Illyr. 2; cf. Papazoglu 1969, 265 n. 233), which points to the common awareness of being part of Lower Pannonia and other Illyrian tribes. Important evidence for this issue is deemed to be anthroponyms as well; Pannonian names in the research to date have shown to be different from Illyrian (p. 7 with note). The author gives the examples of names Dassius and Liccaius, epigraphically confirmed with Breuck and Amantino (6, note 30, and p. 7 with note), which she considers to have originated from Illyrian territory proper; that is proved by a wax tablet from Dacia, where the words Dassius Verzonis, Pirusta ex Kavieretio and Liccaius Epicadi were written (tab. cer. VI; cf. p. 8). As is well known, parts of the Illyrian population from southern Dalmatia were relocated to work in Dacia mines; that this is the case here as well is proved by referring to an Illyrian ethnic, Pirust, as well as the name of the village. On account of the closeness in spiritual and cultural spheres, the awareness of the common mythical forefather, similarities or sameness in anthroponyms, there is no justification, at least regarding the Roman times, for distinguishing the inhabitants of Pannonia from (other) Illyrians, even if the issue of their ethnical connection or identicalness is not considered.

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Delamarre, Xavier. "Pannonia Celtica". Nouvelle revue d'onomastique 51, n. 1 (2009): 89–99. http://dx.doi.org/10.3406/onoma.2009.1511.

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Buzinkay, Péter. "Fidelis Pannonia". Művészettörténeti Értesítő 65, n. 1 (giugno 2016): 137–50. http://dx.doi.org/10.1556/080.2016.65.1.7.

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Più fonti

Tesi sul tema "Pannonia"

1

Rödel, Heike. "Thermen- und Wellnesstourismus : in der EuRegio West/Nyugat Pannonia /". Saarbrücken : VDM Verlag Dr. Müller, 2008. http://aleph.unisg.ch/hsgscan/hm00263127.pdf.

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Rödel, Heike. "Thermen- und Wellnesstourismus in der EuRegio West/Nyugat Pannonia". Saarbrücken VDM Verlag Dr. Müller, 2004. http://d-nb.info/988826232/04.

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3

Aleksandra, Smirnov-Brkić. "Религијска слика римске провинције Pannonia Secunda у 4. веку нове ере". Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2016. http://www.cris.uns.ac.rs/record.jsf?recordId=99544&source=NDLTD&language=en.

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Teza se bavi religijskom istorijom rimske provincije Druge Panonije (Pannonia Secunda), formirane administrativnim reformama cara Dioklecijana (284-305) na prostoru jugoistočnog dela nekadašnje provincije Donje Panonije (Pannonia Inferior). Hronološki tema je ograničena na 4. vek s obzirom da u to vreme dolazi do krupnih i dalekosežnih promena u religijskoj politici Rimskog carstva. Ovo je period tranzicije između stare helensko-rimske religioznosti i hrišćanstva u razvoju. U toku jednog veka učinjen je prelaz od progonjenog hrišćanstva kao religio illicita iz vremena prve tetrarhije (293-305) do potpuno afirmisanog hrišćanstva kao jedine legitimne državne religije (381).Druga Panonija je tokom 4. veka postala caput Illyrici ne samo kao administrativni i politički centar novoformirane teritorijalne prefekture Ilirik, već i u crkvenom pogledu sedište Sirmijske mitropolije. Podizanje vojno-političkog značaja ove provincije, donelo je rimskoj koloniji Sirmiju rang carskog grada u kome su zbog nestabilnosti donjedunavskog limesa često boravili carevi i dvor. Shodno tome, Sirmij je u progonima hrišćana tetrarhijskog perioda zabeležio najveći broj mučenika u odnosu na ostatak Ilirika. Zapisi o stradanju sirmijskog episkopa Irineja, njegovog đakona Dimitrija, cibalskog lektora Poliona, sirmijske građanke Anastazije i baštovana Sinerota i drugi udarilo je temelj martirološkoj književnosti Ilirika i dalo osnov za poznavanje organizacije i života prvih hrišćanskih zajednica u Drugoj Panoniji. Prvi deo teze proučava ovu bogatu literarnu tradiciju, podrvrgava je istorijskoj kritici i nadopunjuje podacima arheoloških izvora vezanih za kultove mučenika Druge Panonije.Posle legalizacije hrišćanstva i zahvaljujući stalnom prisustvu carske administracije i dvora, Sirmij je za celo područje Ilirika postao glavno crkveno sedište, u kome su se u periodu od 349. do 378. održali crkveni sabori i donete formule vere od velikog značaja za opšti tok istorije hrišćanstva. Tako je značajan segment teze posveće ulozi Druge Panonije u hristološkim raspravama od Nikejskog do Akvilejskog sabora (325-381), analizi sirmijskih sabora i formula vere, ulozi mursanskog episkopa Valensa u crkvenoj politici homojskih pristalica, učenju sirmijskog episkopa Fotina i teološkoj poziciji Germinija Sirmijskog.Hronološki poslednja tema disertacije jeste period konsolidacije nikejskog pokreta na Akvilejskom saboru (381), na kom sirmijski episkop Anemije bio aktivni učesnik i štićenik moćnog Ambrozija Milanskog. Verska konsolidacija Druge Panonije i njeno pristajanje uz trinitarnu teologiju, odigrala se u periodu političke i kulturne dezintegracijom prouzrokovane ubrzanim padom donjedunavskog limesa i varvarizacije panonskih provincija. S obziroma na značajne rezultate arheologije u proteklih pet decenija, autor je na osnovu materijalne ekspresije religije stanovnika Druge Panonije prikazao odlike načina sahranjivanja i formiranje verske topografije najznačajnijih lokaliteta. Autor je sakupio i obradio neobjavljenu rukopisnu građu relevantnu za martirologiju Druge Panonije, kao i neke neobjavljene ranohrišćanske natpise sa ovog područja, koji pomažu u rekonstrukciji religijskog života stanovnika Druge Panonije u 4. veku.Cilj teze bio je sveobuhvatno interdisciplinarno istraživanje ključnog perioda religijske istorije Druge Panonije, praćeno sintezom danas dostupnih izvora, kao polazne tačke svih daljih istraživanja.
The thesis deals with religious history of Roman province Pannonia Secunda, formed in the southeastern part of the former province Pannonia Inferior within the administrative reforms of emperor Diocletian (284-305). The subject is chronologically limited to the 4th century in light of the fact that this period saw fundamental and far-reaching changes in the religious policy of the Late Roman Empire. It is a period of transition from the old Hellenic-Roman religion to freshly institutionalised Christianity. This century witnessed a paradoxical leap from the persecuted Christanity as religio illicita to the fully accepted Christianity as the only legitimate religion.In the 4th century Pannonia Secunda became caput Illyrici not only of the newly-established prefecture Illyricum, but as the religious capital within the Metropolis of Sirmium. The increase of military and political importance of the province brought the Roman colony Sirmium a rank of imperial city, in which due to instability of the Lower Danube limes Roman emperors often dwelt. Consequently, Sirmium listed the greatest number of martyrs in comparison to the rest of Illyricum during the tetrarchic persecutions. Records of martyrdoms of Sirmian bishop Irenaeus, his deacon Demetrius, lector Pollio from Cibalae, Sirmian citizen Anastasia, gardener Syneros and many others became the core of the martyrological and hagiographical literature of Illyricum as well as the foundation for the study of Christian communities in Pannonia Secunda. First segment of the thesis studies this rich literary tradition, subjects it to historical criticism and corroborates it with archaeological evidence coming from the cult of these martyrs.After legalization of Christianity, Sirmium became the main ecclesiastical see, which housed several church council from 349 to 378. These councils brought creeds that influenced Christological disputes in the entire state. Thus a significant segment of the thesis is concerned with the role of Pannonia Secunda in the Christological disputes from the Nicene council to the Council of Aquileia (325-381), analyzing Sirmian councils and formulas, the role of Valens of Mursa in homoian party, theology of Photinus of Sirmium and theological position of Germinius of Sirmium.Chronologically the last theme is the period of Nicenian consolidation in the Council of Constantinople and the Council of Aquileia (381), where Sirmian bishop Anemius was active participant and a protégée of the mighty Ambrose of Milan. However, this religious change in the religious affiliation of Pannonia Secunda's clergy and adherence to trinitarian theology, coincided with political and cultural disintegration of the province due to the collapse of the northern frontier and permanent barbarian settlement within its borders. In view of significant archeological discoveries within the last five decades, the author dedicated a chapter to the material expression of religion of the Pannonia Secunda’s population through forms of burial and cult architecture. The author also collected and analysed unpublished manuscripts relevant to reconstruction of Pannonian martyrology, along with some unpublished epigraphic material which bring beter understanding of religious life of the 4th century Pannonia Secunda.The aim of the thesis was a comprehensive interdisciplinary study of the key period in the religious history of Pannonia Secunda accompanied with a synthesis of most significant sources as the basis for all future research.

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4

Sandrock, Johanna Kay. "Mythological funerary reliefs from the Roman provinces of Noricum and Pannonia /". free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3099629.

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5

Morton, A. "The historical development of Roman religion in Pannonia from AD 9 to 285". Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683048.

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6

Misic, Blanka. "Cults and religious integration in the Roman cities of Drava Valley (southern Pannonia)". Thesis, Royal Holloway, University of London, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.590935.

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This work is a detailed examination of pagan cults and deities in three settlements along the Pannonian section of the Drava river (Aquae Iasae ~ modem Varaidinske Toplice; Iovia-Bativa - modem Ludbreg; and Mursa - modern Osijek) situated within the present-day territory of Croatia. The evidence examined consists primarily of inscribed votive dedications in stone, dating from the Roman conquest of Pannonia to the late third century A.D. Evidence is examined within the theoretical framework of cultural change, taking into account recent theoretical developments in the concepts of "Romanisation", acculturation, identity expression and syncretisation in order to determine the extent of cultural and religious integration along the Drava. A thorough examination of evidence reveals the emergence of differing and flexible religious identities specific to each settlement although united by the larger prevailing trend of nature-divinity worship. Our Drava evidence also reveals that economic, social, political and geographic factors all produced an impact on the process and extent of cultural and religious integration, thus helping to form local, regional, provincial and imperial expressions of identity(ies).

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Csigi, Péter János. "Shades of identity : an iconographic approach to the early Christian burial chambers in Sopianae (Pannonia)". Thesis, King's College London (University of London), 2018. https://kclpure.kcl.ac.uk/portal/en/theses/shades-of-identity-an-iconographic-approach-to-the-early-christian-burial-chambers-in-sopianae-pannonia(cb986e5d-ec77-47ef-b676-cf7cf582c271).html.

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There are several burial chambers in the Late Antique cemetery of the Roman town of Sopianae in Pannonia province (modern Hungary) decorated with wall paintings resembling Roman catacomb art. These underground chambers from the second half of the fourth century contain both specifically Christian images as well as gen-eral motifs in Roman funerary art. Via the iconographic analysis of the decorations in the SS Peter and Paul Burial Chamber and the Burial Chamber with the Jar, the identity of the commissioners can be assumed. The various iconographic elements and the compositions as a whole were used in the different levels of contempora-neous communication, which will be interpreted through the concept of ‘language games’ according to Ludwig Wittgenstein’s epistemology. Six hypotheses explaining the repertoire of biblical scenes in early Christian artefacts are investigated and evaluated. The question of the presence of martyr relics (especially that of the Sancti Quattro Coronati) in this cemetery is considered and relevant hypotheses evaluated. The iconographic parallels of the key motifs in the SS Peter and Paul Bur-ial Chamber, such as the Christogram and the images of Peter and Paul, are pre-sented and compared to examples in art from Rome and the Balkans and inter-preted as showing ‘family resemblances’ also in the Wittgensteinian sense. The identification of an ambiguous wall painting in the same chamber is attempted by proposing a hypothesis of an intentionally ambiguous image combining the Three Youths in the Fiery Furnace and the Adoration of the Magi in a single picture. The religious identification of the Burial Chamber with the Jar is studied by questioning the validity of the concept of ‘neutrality’ in Late Antique art. Late Antiquity is inter-preted in the framework of mutually enriching interactions between different reli-gious groups via the notion of ‘lived religion’.

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Márton, András. "Le rituel funéraire en Pannonie de l'époque augustéenne à la fin du IIIe siècle en comparaison avec les provinces occidentales". Thesis, Brest, 2013. http://www.theses.fr/2013BRES0040.

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Les coutumes funéraires dans les provinces romaines reflètent les changements politiques, ethniques, économiques ou religieux survenus au cours du Haut-Empire. L'objectif de ce travail est de proposer une synthèse des pratiques funéraires au Haut-Empire en Pannonie et en Gaule lyonnaise afin qu'elle puisse servir de base solide pour de futures études et le traitement des documents inédits. A travers un bilan documentaire le plus exhaustif possible des données publiées et une analyse détaillée des informations aujourd'hui disponibles, il s'agit de mettre en évidence les tendances observables à l'échelle de la province mais aussi des particularités régionales. Cette étude, menée sur deux provinces de population autochtone majoritairement celtique, nous permet ainsi de mieux comprendre les tendances générales des pratiques funéraires dans les provinces occidentales, mais également de mettre en valeur des particularités régionales ou communautaires liées à diverses influences externes et des évolutions internes. Elle montre également la nécessité de s'intéresser à des indices parfois jugés secondaires, comme la position du mobilier ou son état, qui sont pourtant des indicateurs forts sinon plus représentatifs de ce qui était considéré par les communautés comme les moments forts des funérailles
Funeral customs in the Roman provinces reflect political, ethnical, economical or religious changes which occurred during the Early Roman period. Their extensive study therefore allows understanding the influence of these events and the evolutions of communities. The main goal of this work is to propose a synthesis of the funerary practices of the Early Roman period in Pannonia and in Gallia Lugdunensis, so that it can serve as a solid basis for future studies and the treatment of unpublished documents. Through a documentary overview, as exhaustive as possible, of published data and a detailed analysis of the information available nowadays, it is to highlight the trends observable on the scale of the province but also regional particularities. This study, conducted in two provinces of predominantly Celtic indigenous population, helps us to understand the general trends of burial practices in the western provinces during the Early Roman Period, but it highlights also regional and local particularities, related to various external influences and internal developments. It also shows the need to focus on indices sometimes considered as secondary, as the position of the furnishings or their state, which however are more representative of what was seen by the communities as the strong moments of the funeral

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Créon, Bocquet Laura. "Effets thermodynamiques de l'extension de la lithosphère sur les roches du manteau : modélisation et quantification des flux de carbone mantelliques vers la croûte". Thesis, Paris 6, 2015. http://www.theses.fr/2015PA066528/document.

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Cette thèse présente une quantification du CO2 dans le manteau lithosphérique Pannonien par l'étude de xénolites de péridotites remontées par le volcanisme alcalin de la Bakony, au nord du lac Balaton. Les études texturales et compositionnelles de xénolites ont mis en évidence un métasomatisme polyphasé du manteau lithosphérique. Le dernier épisode métasomatique résulte de la percolation de liquides silicatés de type adakite, issus de la fusion d'une lithosphère subductée. Lors du métasomatisme, ces fluides primaires ont réagi avec des amphiboles métasomatiques, pour former les magmas parents de la suite calco-alcaline observée à la surface du bassin. Le bilan CO2 de ces magmas et du manteau sous Pannonien a été contraint par une approche innovante couplant : (1) de la microtomographie au rayonnement synchrotron, (2) des mesures NanoSIMS, Raman et microthermométriques, et (3) des modélisations thermodynamiques. Les concentrations en CO2 des fluides primaires ont été quantifiées entre 9.0 et 25.4 wt. %, validant ainsi une source riche en fluides. Des teneurs de ~2000 ppm de CO2 ont été estimées comme représentatives du manteau lithosphérique Pannonien. Cet important réservoir lithosphérique de CO2 est probablement drainé par le système tectonique décrochant de la Mid Hungarian Zone, entrainant l'omniprésence de CO2 mantellique dans le Bassin pannonien
This work presents a quantitative investigation of the CO2 in the lithospheric mantle by the study of peridotite xenoliths brought up to the surface by alkaline volcanism in the Pannonian Basin (Central Europe). Textural and geochemical studies of mantle xenoliths highlight a polyphased metasomatism of the lithospheric mantle. The last metasomatic event is related to the percolation of silicate melts of adakite-like compositions, originated from slab melting. During metasomatism, primary fluids reacted with metasomatic amphiboles to form parental melts of the calc-alkaline series observed at the surface of the Pannonian Basin. The CO2 budget of adakite-like magmas and of the mantle below the Pannonian Basin was then constrained by an innovative approach on mantle xenoliths using (1) synchrotron X-ray microtomography, (2) NanoSIMS, Raman spectroscopy and microthermometry, and (3) thermodynamic models. The CO2 concentrations in adakite-like melts were estimated between 9.0 and 25.4 wt. %, in agreement with a fluid-rich source. CO2 concentrations of ~2000 ppm were determined as representative of the Pannonian lithospheric mantle. This significant CO2 lithospheric reservoir is probably tapped by the major shear zone of the Mid Hungarian Zone, resulting in the omnipresence of mantle CO2 in the Pannonian basin

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Dando, Benjamin David Edward. "Seismological structure of the Carpathian-Pannonian region of central Europe". Thesis, University of Leeds, 2010. http://etheses.whiterose.ac.uk/1440/.

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The extensional Pannonian Basin is set within the convergent arc of the Alpine-Carpathian mountain system in central Europe. Various models have been proposed as mechanisms to drive extension within this collisional setting. As part of the Carpathian Basins Project(CBP), a temporary network of 56 broadband seismometers was deployed. With a further 44 permanent broadband seismometers, tomographic inversion of P and S-wave relative arrival-time residuals from teleseismic earthquakes, reveal the velocity structure of the mantle to a depth of 850 km throughout the Carpathian-Pannonian region. The tomographic models reduce the P-wave rms residual by 71% from 0.446 s to 0.130 s, and the S-wave rms residual by 59% from 1.513 s to 0.624 s. The effect of applying a deterministic crustal correction on the relative arrival-time residuals is tested using a crustal velocity model derived from previous crustal seismic experiments, but I show that the use of a station term parameter in the inversion provides a robust method of correcting for near-surface velocity variations in this experiment. At shallow sub-lithospheric depths several localised slower regions are imaged, which correlate with extensional depocentres and regional volcanics, and are interpreted as upwelling asthenosphere. Beneath the Eastern Alps, I image a high velocity structure, which continues east beneath the Pannonian Basin with depth and into the mantle transition zone (MTZ). The fast anomaly in the MTZ is distributed laterally as far as the Carpathians, the Dinarides and the Eastern Alps. The high velocity mantle material linking the structure beneath the Pannonian Basin with the Eastern Alps indicates a once continuous continental collision zone. Eastward extrusion from the Adria collision and detachment of the continental lithosphere beneath the Carpathians resulted in asthenospheric upwelling, which may have provided the driving force for extension of the Pannonian Basin.

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Libri sul tema "Pannonia"

1

Gáspár, Dorottya. Pannonia régészete. Debrecen: Kossuth Egyetemi Kiadó, 2006.

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2

Fitz, Jenõ. Pannonia születése: (Illyricum Kr. e. 35 - Pannonia Kr. u. 106). Budapest: Enciklopédia, 1999.

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3

Mészáros, István. Pannonia Sacra: Mindszenty-tanulmányok. Budapest: Kairosz Kiadó, 2002.

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4

A history of Pannonia during the principate. Bonn: Dr. Rudolf Habelt gmbh, 2014.

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5

Siscia, Pannonia Superior: Old and new finds. Oxford: Archaeopress, 2013.

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6

Győry, Hedvig. Aegyptus et Pannonia II: Acta symposii anno 2002. Budapest: MEBT-ÓEB, 2005.

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7

Escape from Pannonia: A tale of two survivors. Vancouver: Creative Connections Pub., 2002.

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8

Magyar-Egyiptomi Baráti Társaság. Ókori Egyiptomi Bizottság, a cura di. Aegyptus et Pannonia I.: Acta symposii anno 2000. Budapest: Archaeolingua, 2002.

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9

Exner, Ernst. Katholisch-Österreichische Hochschulverbindung Pannonia, 1932-1987: Eine Dokumentation. Wien: Im Eigenverlag der K.Ö.H.V. Pannonia, 1987.

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10

Hajnóczy, Julius Gy. Pannónia római romjai. Budapest: Műszaki Könyvkiadó, 1987.

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Capitoli di libri sul tema "Pannonia"

1

Falileyev, Alexander. "More of Celtic, More from Pannonia". In Medieval Texts and Cultures of Northern Europe, 35–47. Turnhout, Belgium: Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.tcne-eb.5.131194.

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2

Berto, Luigi Andrea. "The migrations and the settlement in Pannonia". In Franks and Lombards in Italian Carolingian Texts, 7–13. First edition. | New York : Routledge, 2021. | Series: Studies in medieval history and culture: Routledge, 2020. http://dx.doi.org/10.4324/9781003096283-3.

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3

Snel, Guido. "The Return of Pannonia as Imaginary Topos and Space of Homelessness". In Comparative History of Literatures in European Languages, 333–43. Amsterdam: John Benjamins Publishing Company, 2006. http://dx.doi.org/10.1075/chlel.xx.33sne.

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4

Végh, Andor, e Zsombor Horváth. "The Survival and Transformation of Solo Multipart Instruments and Instrumental Ensemble Music in Pannonia". In Playing Multipart Music, 57–70. Wien: Böhlau Verlag, 2021. http://dx.doi.org/10.7767/9783205214106.57.

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5

Harsányi, Eszter. "La ceramica ad ingobbiatura nera di Treviri – una merce costosa in Pannonia durante l’epoca Severiana". In The Roman Empire during the Severan Dynasty, a cura di T. Corey Brennan e Eric C. De Sena, 341–60. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463214340-015.

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6

Azimova, Shakhnoza S., e Anna I. Glushenkova. "Nepeta pannonica L." In Lipids, Lipophilic Components and Essential Oils from Plant Sources, 445–46. London: Springer London, 2012. http://dx.doi.org/10.1007/978-0-85729-323-7_1412.

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7

Oláh, Szabolcs. "Janus Pannonius". In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9906-1.

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8

"PANNONIA". In Germania, Raetia, Noricum, Pannonia, Dalmatia, Macedonia, Thracia, Moesia, Dacia, Regnum Bospori, Colchis, Scythia et Sarmatia, 30–39. BRILL, 1989. http://dx.doi.org/10.1163/9789004296350_004.

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9

"PANNONIA". In The Expansion of Christianity, 178–83. BRILL, 2004. http://dx.doi.org/10.1163/9789047402329_022.

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10

"Pannonia". In Encyclopedic Dictionary of Archaeology, 1010. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_160171.

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Atti di convegni sul tema "Pannonia"

1

Migotti, Branka. "Aspects of Characterisation of Stone Monuments from Southern Pannonia". In XI International Conference of ASMOSIA. University of Split, Arts Academy in Split; University of Split, Faculty of Civil Engineering, Architecture and Geodesy, 2018. http://dx.doi.org/10.31534/xi.asmosia.2015/03.03.

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2

Трейстер, М. Ю. "Blechkanne. Copper Hammered Pitchers of the First Centuries AD from the North Pontic Area and Sarmatia". In Древности Боспора. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-250-6.216-238.

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The article is devoted to the finds of jugs hammered out of sheet of the Straldzha type in the North Pontic region, which were first investigated by B.A. Raev in the 1970s and 1980s, who assumed that they were made in the workshops of Thrace. An analysis of the chronology of the vessels shows that in Sarmatia, with rare exception, predominate finds in the funeral contexts of the late 1st and the first half of the 2nd century AD., while in the Bosporus and partly in the South-Western Crimea, the finds of such pitchers predominate in the complexes and layers of the mid-3rd – early 4th century AD. Taking into account the finds of recent decades in the territory of the Western and North-Western Pontic area, in the Crimea, as well as in the burials of the nomads of Asian Sarmatia and the mapping of finds, it becomes evident that the center of the conglomeration of finds in the Northern Black Sea Coast is located in the Bosporan Kingdom with the “splashes” on adjacent territories: to the west – to the region of the South-Western Crimea and to the north-east – to the nomads of the Lower Don region. The doubts expressed by J. Kunow and D.B. Shelov over 30 years ago that pitchers of the Straldzha type were manufactured only in Thrace and Shelov’s assumption, that they may have been produced in the northern Black Sea area, become especially relevant now. To consider, as before, that all these pitchers, which were simple, easy in production and used most probably to boil water, found in the Northern Black Sea area (where the number of finds exceeds the Thracian ones by a factor of two) were made in Thrace, becomes more and more complicated and, in my opinion, contradicts logic. I am not going to postulate that the finds from Thrace were made in the Bosporan Kingdom, they could have been made in the local workshops or in Pannonia.

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3

Firnigl, A. "The experiences of preservation and presentation of ruins in the former Roman province Pannonia, and their international parallels (through the examples of Portugal, Slovenia, Croatia, Austria and Germany)". In REHAB 2014 - International Conference on Preservation, Maintenance and Rehabilitation of Historical Buildings and Structures. Green Lines Institute for Sustainable Development, 2014. http://dx.doi.org/10.14575/gl/rehab2014/123.

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4

Ashmarina, Lyudmila. "Diseases of perennial bean grasses in Western Siberia". In Multifunctional adaptive fodder production23 (71). ru: Federal Williams Research Center of Forage Production and Agroecology, 2020. http://dx.doi.org/10.33814/mak-2020-23-71-78-81.

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The directions and results of many years of research on the development and prevalence of diseases on perennial leguminous grasses (meadow clover, pannonian clover, sainfoin, sowing alfalfa) in Western Siberia are presented. A whole range of diseases was revealed, the intensity of development, which depends on weather conditions, resistance of varieties, plant age, etc.

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5

Che, Shuai, Bradford M. Beckmann, Steven K. Reinhardt e Kevin Skadron. "Pannotia: Understanding irregular GPGPU graph applications". In 2013 IEEE International Symposium on Workload Characterization (IISWC). IEEE, 2013. http://dx.doi.org/10.1109/iiswc.2013.6704684.

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6

Trkulja, N. "Mio-Pliocene Prospects of the Pannonian Basin". In 57th EAEG Meeting. Netherlands: EAGE Publications BV, 1995. http://dx.doi.org/10.3997/2214-4609.201409676.

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7

Курмантаева, Г. К., М. Ю. Ишмуратова e Г. А. Атажанова. "MICROSCOPIC STUDY OF LEAVES OF NEPETA PANNONICA". In Современные тенденции развития технологий здоровьсбережения. Москва: Федеральное государственное бюджетное научное учреждение "Всероссийский научно-исследовательский институт лекарственных и ароматических растений", 2021. http://dx.doi.org/10.52101/9785870191027_2021_212.

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8

Balogh, Csilla. "Szarmata temető Makó-Igási járandóban". In Hadak útján XXIV. : A népvándorláskor fiatal kutatóinak XXIV. konferenciája. PPKE BTK Régészeti Tanszék, MTA BTK Magyar Őstörténeti Témacsoport, 2015. http://dx.doi.org/10.55722/arpad.kiad.2015.3.1_12.

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A tanulmány egy Makó határában található, kis sírszámú, teljesen feltárt szarmata temetővel foglalkozik. A temetkezési szokások elemzésén túl bemutatjuk a temető külön-leges ékszeranyagát, a viseletre vonatkozó megfigyeléseinket. A leletanyag kiemelkedő darabjai, elsősorban a fibulák, az üveg orsógombok és a változatos gyöngyanyag alapján vizsgáljuk a temető leletanyagának kapcsolatrendszerét. A Kr. u. 2. század második fele és a 3. század első évtizedei közötti időszakban használt, a Maros közelében létesült temető egy olyan szarmata közösség tagjainak temetkezőhelye, akiknek emlékanyagában a Fekete-tenger melléki kapcsolatok mellett a felső-germaniai–raetiai limes menti és a dél-pannoniai, dalmatiai területekkel is szoros kapcsolatok tükröződnek.

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9

Olneva, T. V., e E. A. Zhukovskaya. "Middle Miocene Seismostratigraphic Complex (SSC) in Pannonian Basin". In Geomodel 2017. Netherlands: EAGE Publications BV, 2017. http://dx.doi.org/10.3997/2214-4609.201702187.

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10

Sperl, H., e A. Wagini. "The Styrian Basin - A Gas-Prone Pannonian Subbasin". In 56th EAEG Meeting. European Association of Geoscientists & Engineers, 1994. http://dx.doi.org/10.3997/2214-4609.201410284.

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Rapporti di organizzazioni sul tema "Pannonia"

1

Pannonian Basin Province, Central Europe (Province 4808) -Petroleum Geology, Total Petroleum Systems, and Petroleum Resource Assessment. US Geological Survey, 2006. http://dx.doi.org/10.3133/b2204b.

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