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Articoli di riviste sul tema "Phenomenology"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Gubser, Michael. "Eastward: On Phenomenology and European Thought." Studia Phaenomenologica 21 (2021): 369–81. http://dx.doi.org/10.5840/studphaen20212117.

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Płotka and Eldridge’s book is an important addition to the literature on phenomenology and phenomenological history, showing that phenomenology had a lively efflorescence in Eastern Europe during its first four decades. Historians have recently shown phenomenology’s intellectual, cultural, and social importance in postwar Eastern Europe, but this volume demonstrates that phenomenology’s independent East European trajectory began long before World War II—indeed from the earliest years of the movement. The review essay also raises the question of phenomenology’s social and political influence be

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2

Popa, Delia, and Iaan Reynolds. "Critical Phenomenology and Phenomenological Critique." Studia Universitatis Babeș-Bolyai Philosophia 66, no. 1 (2021): 7–20. http://dx.doi.org/10.24193/subbphil.2021.1.01.

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"Phenomenological critique attempts to retrieve the lived experience of a human community alienated from its truthful condition and immersed in historical crises brought by processes of objectification and estrangement. This introductory article challenges two methodological assumptions that are largely shared in North American Critical Phenomenology: the definition of phenomenology as a first person approach of experience and the rejection of transcendental eidetics. While reflecting on the importance of otherness and community for phenomenology’s critical orientation, we reconsider the impor

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3

Gaffney, Jennifer. "A Praxis of Facticity for Critical Phenomenology." Puncta 6, no. 2 (2023): 41–60. http://dx.doi.org/10.61372/pjcp.v6i2.4.

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This paper critically engages the method that guides critical phenomenology’s approach to political praxis. While many in this field have emphasized the need to clarify critical phenomenology’s method of social critique, less attention has been given to how critical phenomenology establishes a distinct and rigorously phenomenological method of praxis. The aim of this paper is to enrich the calls to action in critical phenomenology by inquiring into the conditions under which transformative political praxis becomes possible. To this end, I draw on Hannah Arendt’s political appropriation of Mart

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4

Ferrari, Martina, Devin Fitzpatrick, Sarah McLay, Shannon Hayes, Kaja Jenssen Rathe, and Amie Zimmer. "Editors' Introduction: Reflections on the First Issue." Journal of Critical Phenomenology 1, no. 1 (2018): 1. http://dx.doi.org/10.31608/pjcp.v1i1.1.

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We are happy to feature four invited submissions by Lisa Guenther, Kym Maclaren, Bonnie Mann, and Gayle Salamon, all of whom respond to the questions motivating our inaugural issue. Both Salamon and Maclaren offer a response to the question “What is critical phenomenology?” by exploring the productive relationship between critical theory and phenomenology. Salamon does this by tracing the history of the term critical phenomenology. Maclaren further explores the productive relationship between critical theory and phenomenology en route to her analysis of intimacy. Focusing on the phenomena of s

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Ferrari, Martina, Devin Fitzpatrick, Sarah McLay, Shannon Hayes, Kaja Jenssen Rathe, and Amie Zimmer. "Editors' Introduction: Reflections on the First Issue." Journal of Critical Phenomenology 1, no. 1 (2018): 7. http://dx.doi.org/10.31608/pjcp.v1i1.15.

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Abstract (sommario):

We are happy to feature four invited submissions by Lisa Guenther, Kym Maclaren, Bonnie Mann, and Gayle Salamon, all of whom respond to the questions motivating our inaugural issue. Both Salamon and Maclaren offer a response to the question “What is critical phenomenology?” by exploring the productive relationship between critical theory and phenomenology. Salamon does this by tracing the history of the term critical phenomenology. Maclaren further explores the productive relationship between critical theory and phenomenology en route to her analysis of intimacy. Focusing on the phenomena of s

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6

Olkowski, Dorothea E. "The End of Phenomenology: Bergson's Interval in Irigaray." Hypatia 15, no. 3 (2000): 73–91. http://dx.doi.org/10.1111/j.1527-2001.2000.tb00331.x.

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Luce Irigaray is often cited as the principle feminist who adheres to phenomenology as a method of descriptive philosophy. A different approach to Irigaray might well open the way to not only an avoidance of phenomenology's sexist tendencies, but the recognition that the breach between Irigaray's ideas and those of phenomenology is complete. I argue that this occurs and that Irigaray's work directly implicates a Bergsonian critique of the limits of phenomenology.

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7

Zahavi, Dan, and Andrei Simionescu-Panait. "Contemporary Phenomenology at Its Best: Interview With Professor Dan Zahavi." Europe’s Journal of Psychology 10, no. 2 (2014): 215–20. http://dx.doi.org/10.5964/ejop.v10i2.810.

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This time around, we have the chance of getting to know Prof. Dan Zahavi of the University of Copenhagen, one of phenomenology's top researchers, whose thought expresses a particular voice in the philosophy of mind and interdisciplinary cognitive research. Today, we shall explore topics regarding phenomenology in our present scientific context, Edmund Husserl's takes on phenomenology, the influence of the history of philosophy on shaping contemporary cognitive research and the links and possibilities between phenomenology and psychology, in both method and practice.

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8

Tuckett, Jonathan. "Prolegomena to a Philosophical Phenomenology of Religion." Method & Theory in the Study of Religion 30, no. 2 (2018): 97–136. http://dx.doi.org/10.1163/15700682-12341420.

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AbstractThe aim of this paper is to deal with a slightly erroneous claim made in previous research that philosophical phenomenology has shown little interest in the topic of “religion”. The majority of this article deals with the branch of the Movement that I have dubbed Sociological Phenomenology which stems out of the work of Alfred Schutz and Max Scheler and has influenced scholars of religion like Peter Berger, Thomas Luckmann and James Spickard. I offer a Husserlian critique of this branch of phenomenology for failing to appreciate the key insights of his later phenomenology’s “ontologica

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9

Houston, Christopher. "Why social scientists still need phenomenology." Thesis Eleven 168, no. 1 (2021): 37–54. http://dx.doi.org/10.1177/07255136211064326.

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Pierre Bourdieu famously dismissed phenomenology as offering anything useful to a critical science of society – even as he drew heavily upon its themes in his own work. This paper makes a case for why Bourdieu’s judgement should not be the last word on phenomenology. To do so it first reanimates phenomenology’s evocative language and concepts to illustrate their continuing centrality to social scientists’ ambitions to apprehend human engagement with the world. Part II shows how two crucial insights of phenomenology, its discovery of both the natural attitude and of the phenomenological epoche,

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10

Burch, Matthew. "Make applied phenomenology what it needs to be: an interdisciplinary research program." Continental Philosophy Review 54, no. 2 (2021): 275–93. http://dx.doi.org/10.1007/s11007-021-09532-1.

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AbstractOnce a marginal affair, applied phenomenology is now a vast and vibrant movement. With great success, however, comes great criticism, and critics have been harsh, accusing applied phenomenology’s practitioners of everything from spewing nonsense to assailing down-to-earth researchers with gratuitous jargon. In this article, I reconstruct the most damning criticisms as a dilemma: Either applied phenomenology merely describes experience, in which case it offers nothing distinctive, or it involves the kind of analysis characteristic of classical phenomenology, in which case it’s only of i

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11

Cavedon-Taylor, D. "Photographic Phenomenology as Cognitive Phenomenology." British Journal of Aesthetics 55, no. 1 (2015): 71–89. http://dx.doi.org/10.1093/aesthj/ayu098.

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12

Gee, Joanna, Del Loewenthal, and Julia Cayne. "Phenomenological research: The case of Empirical Phenomenological Analysis and the possibility of reverie." Counselling Psychology Review 39, no. 1 (2024): 59–72. http://dx.doi.org/10.53841/bpscpr.2024.39.1.59.

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Content and Focus:This article will discuss phenomenology and phenomenological research methods, and through an exploration of the case of Empirical Phenomenological Analysis (EPA) will explore the possibility of a phenomenological approach to research through reverie. With regard to the relationship between phenomenology and ‘phenomenological research’, Husserlian phenomenology implies ‘research’, therefore, making the term ‘phenomenological research’ redundant and a misnomer. However, there exists an abundance of ‘phenomenological research methods’, which despite claiming to focus on the liv

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13

Gee, Joanna, Del Loewenthal, and Julia Cayne. "Methodological Paper: Phenomenological research: The case of Empirical Phenomenological Analysis and the possibility of reverie." Counselling Psychology Review 28, no. 3 (2013): 52–65. http://dx.doi.org/10.53841/bpscpr.2013.28.3.52.

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Content and FocusThis article will discuss phenomenology and phenomenological research methods, and through an exploration, of the case of Empirical Phenomenological Analysis (EPA) will explore the possibility of a phenomenological approach to research through reverie. With regard to the relationship between phenomenology and ‘phenomenological research’, Husserlian phenomenology implies ‘research’, therefore, making the term ‘phenomenological research’ redundant and a misnomer. However, there exists an abundance of ‘phenomenological research methods’, which despite claiming to focus on the liv

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14

Fisette, Denis. "Descriptive Phenomenology and the Problem of Consciousness." Canadian Journal of Philosophy Supplementary Volume 29 (2003): 33–61. http://dx.doi.org/10.1080/00455091.2003.10717594.

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What is phenomenology's contribution to contemporary debates in the philosophy of mind? I am here concerned with this question, and in particular with phenomenology's contribution to what has come to be called the problem of (intentional) consciousness. The problem of consciousness has constituted the focal point of classical phenomenology as well as the main problem, and indeed perhaps the stumbling block, of the philosophy of mind in the last two decades (Fisette and Poirier 2000). Many philosophers of mind, for instance, Thomas Nagel (1974), Ned Block (1995), Owen Flanagan (1977), Colin McG

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15

Boldsen, Sofie, and Niklas A. Chimirri. "Subjectivity as Critique." Journal für Psychologie 31, no. 1 (2023): 194–220. http://dx.doi.org/10.30820/0942-2285-2023-1-194.

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Recently, the notion of critical phenomenology has gained momentum in philosophical scholarship. Yet, in psychological research, phenomenology’s critical resources remain underdeveloped. In this article, we investigate the critical potential of phenomenological psychology by exploring how phenomenology has been an overlooked source of inspiration for the development of critical psychology. We argue that the phenomenological emphasis on the interrelatedness of subjectivity, intersubjectivity, and lifeworld enables a little acknowledged critical reflection on the role of societal-historical deve

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16

Tattam, Helen. "Phenomenology." American Catholic Philosophical Quarterly 85, no. 3 (2011): 501–3. http://dx.doi.org/10.5840/acpq201185334.

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17

Herman, David, Jean-Francois Lyotard, and Brian Beakley. "Phenomenology." SubStance 22, no. 1 (1993): 112. http://dx.doi.org/10.2307/3684741.

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18

Harold, Philip J. "Phenomenology." American Catholic Philosophical Quarterly 96, no. 1 (2022): 140–42. http://dx.doi.org/10.5840/acpq2022961245.

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19

Priest, Helena. "Phenomenology." Nurse Researcher 11, no. 4 (2004): 4–6. http://dx.doi.org/10.7748/nr2004.07.11.4.4.c6210.

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Randles, Clint. "Phenomenology." Update: Applications of Research in Music Education 30, no. 2 (2012): 11–21. http://dx.doi.org/10.1177/8755123312436988.

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21

Jones, Andrew. "Phenomenology." Journal of the British Society for Phenomenology 45, no. 2 (2014): 177–80. http://dx.doi.org/10.1080/00071773.2014.960751.

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22

Wojnar, Danuta M., and Kristen M. Swanson. "Phenomenology." Journal of Holistic Nursing 25, no. 3 (2007): 172–80. http://dx.doi.org/10.1177/0898010106295172.

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23

Greenfield, Bruce. "Phenomenology." American Journal of Physical Medicine & Rehabilitation 88, no. 11 (2009): 955–58. http://dx.doi.org/10.1097/phm.0b013e3181b335a2.

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24

Salamon, G. "Phenomenology." TSQ: Transgender Studies Quarterly 1, no. 1-2 (2014): 153–55. http://dx.doi.org/10.1215/23289252-2399884.

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CHAMBERLAIN, BARBARA. "Phenomenology." Clinical Nurse Specialist 23, no. 2 (2009): 52–53. http://dx.doi.org/10.1097/nur.0b013e3181996ae5.

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26

Mortimer, Ann M. "Phenomenology." British Journal of Psychiatry 161, no. 3 (1992): 293–97. http://dx.doi.org/10.1192/bjp.161.3.293.

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In some quarters schizophrenia has gained the reputation of a graveyard of research. Few findings stand the test of time, most of the pieces of this particular jigsaw seem to be missing, and it is not easy to make sense of those that are available. Even ‘hard’ scientific findings fail to be replicated, an example being the status of D2receptors in drug-naive schizophrenics (Wonget al, 1986; Fardeet al, 1987).

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27

Conklin, Thomas A. "Phenomenology Redux: Doing Phenomenology, Becoming Phenomenological." Organization Management Journal 11, no. 2 (2014): 116–28. http://dx.doi.org/10.1080/15416518.2014.929935.

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28

Shaul, Dylan. "Levinas, Adorno, and the Light of Redemption: Notes on a Critical Eschatology." Puncta 4, no. 2 (2021): 43–62. http://dx.doi.org/10.5399/pjcp.v4i2.4.

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It seems natural to suppose that the burgeoning field of critical phenomenology would come to bear at least some affinities or resemblances (whether implicitly or explicitly) to critical theory, insofar as both are deeply concerned with directing a rigorous critical eye towards the most pressing political, economic, cultural, and social issues of our time. Yet critical theory has also had its share of critics of phenomenology itself, not least of which was the foremost member of the first-generation Frankfurt School critical theorists, Theodor W. Adorno. Adorno’s critique of phenomenology was,

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29

Leib, Robert S. "Beginning AI Phenomenology." Journal of Speculative Philosophy 38, no. 1 (2024): 62–82. http://dx.doi.org/10.5325/jspecphil.38.1.0062.

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ABSTRACT This dialogue with GPT-3 took place in November 2022, several weeks before ChatGPT was released to the public. The article’s aim is to find out whether natural language processors can participate in phenomenology at some level by asking about its basic concepts. In the discussion, the dialogue covers questions about phenomenology’s definition and distinction from other subbranches like metaphysics and epistemology. The dialogue discusses the nature of Kermit’s environment and self-conception. The dialogue also establishes some of the basic conditions for the possibility of an “artific

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30

Lee, Bo-Mi. "Phenomenological approach to human subjectivity in tourism sciences." Tourism Sciences Society of Korea 47, no. 6 (2023): 39–55. http://dx.doi.org/10.17086/jts.2023.47.6.39.55.

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Through a phenomenological approach to human subjectivity, this study seeks to explain the philosophical ideology of phenomenology that is lacking in its methodology. Ideology and methodology combine to form phenomenology, and in some ways, they are so intertwined that one defines the other. However, phenomenology is frequently employed in tourism sciences primarily as a methodology for qualitative research on human subjectivity, which is not phenomenology's primary objective. The goals of phenomenology are to clarify how our experiences shape our subjectivity, to avoid taking subjectivity for

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31

Šimėnienė, Akvilė. "Feminist Phenomenology in the Criticism of Birutė Ciplijauskaitė." Colloquia 38 (June 30, 2017): 104–24. http://dx.doi.org/10.51554/col.2017.28729.

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This article presents feminist phenomenology, a paradigm within critical philosophy and literary studies that been evolved over the last several decades; the article explores the main circumstances of its development, including the historical contexts and texts that led to its emergence and conceptualisation. The origins of this syncretic approach are associated with the works of Edith Stein, Simone de Beauvoir, Maurice Merleau-Ponty, and Hannah Arendt. The article discusses feminist phenomenology’s broad, interdisciplinary streams – feminist musicology, theology, philosophy of science, and et

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Salamon, Gayle. "What's Critical about Critical Phenomenology?" Journal of Critical Phenomenology 1, no. 1 (2018): 10. http://dx.doi.org/10.31608/pjcp.v1i1.19.

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This essay considers what is critical in critical phenomenology, and asks what features critical and phenomenological methods share. I suggest three fundamentally significant resonances between the critical and phenomenological enterprises. First is the suggestion that critique, like phenomenology, is an attempt to move beyond a dualism of inside and outside in order to extend into outer regions of what is known. Second is the insistence that what at first appears to be a purely negative endeavor, a finding of limit, is incomplete if, upon finding that limit, it comes to a stop. Just as the re

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Salamon, Gayle. "What's Critical about Critical Phenomenology?" Journal of Critical Phenomenology 1, no. 1 (2018): 8. http://dx.doi.org/10.31608/pjcp.v1i1.2.

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This essay considers what is critical in critical phenomenology, and asks what features critical and phenomenological methods share. I suggest three fundamentally significant resonances between the critical and phenomenological enterprises. First is the suggestion that critique, like phenomenology, is an attempt to move beyond a dualism of inside and outside in order to extend into outer regions of what is known. Second is the insistence that what at first appears to be a purely negative endeavor, a finding of limit, is incomplete if, upon finding that limit, it comes to a stop. Just as the re

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34

Koh, Jae Sung. "Design Phenomenology." JOURNAL OF THE KOREAN SOCIETY DESIGN CULTURE 27, no. 1 (2021): 39–51. http://dx.doi.org/10.18208/ksdc.2020.27.1.39.

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Gallucci, Vincent F. "Ecosystem Phenomenology." Ecology 69, no. 2 (1988): 548–49. http://dx.doi.org/10.2307/1940456.

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Gorner, Paul, Michael Hammond, Jane Howarth, Russell Keat, David Stewart, and Algis Mickunas. "Understanding Phenomenology." Philosophical Quarterly 42, no. 169 (1992): 506. http://dx.doi.org/10.2307/2220296.

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Engel, Sascha. "Iterative Phenomenology." Spectra 7, no. 1 (2019): 37. http://dx.doi.org/10.21061/spectra.v7i1.126.

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Lind, Richard. "Micro-Phenomenology." International Philosophical Quarterly 36, no. 4 (1996): 429–42. http://dx.doi.org/10.5840/ipq199636442.

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Arroyo, Christopher. "Husserl’s Phenomenology." International Philosophical Quarterly 43, no. 4 (2003): 539–41. http://dx.doi.org/10.5840/ipq200343439.

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Flood, Anne. "Understanding phenomenology." Nurse Researcher 17, no. 2 (2010): 7–15. http://dx.doi.org/10.7748/nr2010.01.17.2.7.c7457.

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Telles-Correia, Diogo, Sérgio Saraiva, and João Gama Marques. "Jaspers’ Phenomenology." Folia Medica 60, no. 3 (2018): 373–80. http://dx.doi.org/10.2478/folmed-2018-0009.

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Abstract Karl Jaspers published the first edition of ‘General Psychopathology’ in 1913. Now, coinciding with its 100th anniversary whose importance was consecrated through multiple congresses, we see a parallelism and a return to the dilemma of the ‘Methodenstreit’, which led Karl Jaspers to introduce the phenomenological method for psychopathology to understand the subjective manifestations of the mind. Phenomenology is part of the research and clinical methods in psychiatry and psychology as a way to capture the subjective in psychopathology. However, phenomenology is nowadays wrongly used.

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Kawasaki, Zen. "Lightning Phenomenology." IEEJ Transactions on Fundamentals and Materials 126, no. 2 (2006): 61–64. http://dx.doi.org/10.1541/ieejfms.126.61.

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Henry, Paget. "Africana Phenomenology." CLR James Journal 11, no. 1 (2005): 79–112. http://dx.doi.org/10.5840/clrjames20051113.

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Dudiak, Jeffrey. "Postfoundational Phenomenology." Symposium 7, no. 2 (2003): 239–42. http://dx.doi.org/10.5840/symposium20037219.

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Baltzer-Jaray, Kimberly. "Austrian Phenomenology." Symposium 15, no. 2 (2011): 209–12. http://dx.doi.org/10.5840/symposium201115236.

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Sheehan, Thomas. "Phenomenology rediviva." Philosophy Today 60, no. 1 (2016): 223–35. http://dx.doi.org/10.5840/philtoday2016113106.

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Kotzin, Rhoda Hadassah. "Postfoundational Phenomenology." International Studies in Philosophy 38, no. 4 (2006): 160–62. http://dx.doi.org/10.5840/intstudphil200638447.

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Mullarkey, John. "Understanding Phenomenology." Philosophical Studies 33 (1991): 366–69. http://dx.doi.org/10.5840/philstudies1991/19923316.

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Lawlor, Leonard. "Distorting Phenomenology." Philosophy Today 42, no. 2 (1998): 185–93. http://dx.doi.org/10.5840/philtoday199842246.

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Toadvine, Ted. "Naturalizing Phenomenology." Philosophy Today 43, no. 9999 (1999): 124–31. http://dx.doi.org/10.5840/philtoday199943supplement56.

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