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Articoli di riviste sul tema "Plato"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Adorjáni, Zsolt. "Plato Pindaricus." Hermes 149, no. 1 (2021): 31. http://dx.doi.org/10.25162/hermes-2021-0003.

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2

Badiou, Alain, and Alberto Toscano. "Plato, our Dear Plato!" Angelaki 11, no. 3 (2006): 39–41. http://dx.doi.org/10.1080/09697250601048499.

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3

Abolafia, Jacob. "No Shame Without Divine Necessity: Politics and Impiety in Platoâ–™s Laws and Euripidesâ–™ Hippolytus." History of Political Thought 46, no. 2 (2025): 189–215. https://doi.org/10.53765/20512988.46.2.189.

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Platoâ–™s Laws devotes considerable attention to heterodox â–˜impiousâ–™ criminals. Why are these criminals so worrisome for Platoâ–™s Cretan city? Using evidence from both Plato and Euripidesâ–™ Hippolytus, this paper investigates why Plato might have thought that religious heterodoxy was so dangerous. The answer lies in the interaction between religious practice and the prevailing â–˜shame cultureâ–™ that characterized the moral economy of polis-life. While scholars have long noticed that the affective power of shame plays an important role in Greek political philosophy, including the Laws,

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4

Nails, Debra. "Plato." Philosophers' Magazine, no. 92 (2021): 85–91. http://dx.doi.org/10.5840/tpm20219218.

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5

Hershbell, Jackson P. "Plato." Ancient Philosophy 11, no. 2 (1991): 413–14. http://dx.doi.org/10.5840/ancientphil199111215.

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6

Waterfield, Robin. "Plato." Ancient Philosophy 14, no. 1 (1994): 164–67. http://dx.doi.org/10.5840/ancientphil199414155.

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7

Waterfield, Robin. "Plato." Ancient Philosophy 14, no. 2 (1994): 386–89. http://dx.doi.org/10.5840/ancientphil199414215.

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8

Tuozzo, Thomas M. "Plato." Ancient Philosophy 15, no. 2 (1995): 613–19. http://dx.doi.org/10.5840/ancientphil199515219.

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9

Konstan, David. "Plato." Ancient Philosophy 24, no. 2 (2004): 461–64. http://dx.doi.org/10.5840/ancientphil200424228.

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10

Trepanier, Lee. "Plato." Ancient Philosophy 29, no. 1 (2009): 200–203. http://dx.doi.org/10.5840/ancientphil200929113.

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11

German, Andy. "Plato." Ancient Philosophy 32, no. 1 (2012): 198–202. http://dx.doi.org/10.5840/ancientphil201232116.

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12

Engelmann, Ed. "Plato." International Philosophical Quarterly 48, no. 1 (2008): 131–33. http://dx.doi.org/10.5840/ipq200848139.

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13

Muniz, Fernando. "PLATO." Southwest Philosophy Review 16, no. 2 (2000): 21–30. http://dx.doi.org/10.5840/swphilreview200016249.

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14

Cappucci, John. "Plato." Symposium 14, no. 1 (2010): 154–58. http://dx.doi.org/10.5840/symposium201014111.

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15

Sprague, Rosamond Kent. "Plato." International Studies in Philosophy 18, no. 3 (1986): 115–16. http://dx.doi.org/10.5840/intstudphil198618348.

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16

Arabatzis, George. "Plato." Philosophical Inquiry 23, no. 1 (2001): 151–67. http://dx.doi.org/10.5840/philinquiry2001231/225.

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17

Castillo, Pablo García. "Plato." Philosophical Inquiry 32, no. 3 (2010): 1–22. http://dx.doi.org/10.5840/philinquiry2010323/41.

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18

Buckley, Margaret, and C. J. Rowe. "Plato." Classics Ireland 13 (2006): 134. http://dx.doi.org/10.2307/25528465.

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19

Naddaf, Gerard. "Plato." International Studies in Philosophy 36, no. 1 (2004): 103–27. http://dx.doi.org/10.5840/intstudphil20043616.

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20

Wiitala, Michael. "Plato." American Catholic Philosophical Quarterly 83, no. 4 (2009): 630–34. http://dx.doi.org/10.5840/acpq200983453.

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21

Scott, Dominic. "Plato." Phronesis 58, no. 2 (2013): 176–94. http://dx.doi.org/10.1163/15685284-12341247.

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22

Scott, Dominic. "Plato." Phronesis 59, no. 2 (2014): 170–80. http://dx.doi.org/10.1163/15685284-12341265.

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23

Scott, Dominic. "Plato." Phronesis 60, no. 3 (2015): 339–50. http://dx.doi.org/10.1163/15685284-12341288.

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24

Rowe, Christopher. "Plato." Phronesis 38, no. 2 (1993): 214–22. http://dx.doi.org/10.1163/156852893321052398.

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25

Rowe, Christopher. "Plato." Phronesis 39, no. 2 (1994): 214–24. http://dx.doi.org/10.1163/156852894321052207.

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26

Rowe, Christopher. "Plato." Phronesis 40, no. 2 (1995): 216–29. http://dx.doi.org/10.1163/156852895321051973.

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27

Rowe, Christopher. "Plato." Phronesis 41, no. 2 (1996): 217–27. http://dx.doi.org/10.1163/156852896321051747.

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28

Rowe, Christopher. "Plato." Phronesis 42, no. 2 (1997): 228–35. http://dx.doi.org/10.1163/156852897762700115.

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29

Rowe, Christopher. "Plato." Phronesis 43, no. 1 (1998): 84–92. http://dx.doi.org/10.1163/15685289860517810.

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30

Jackson, Roy A. "Plato." Philosophers' Magazine, no. 16 (2001): 52. http://dx.doi.org/10.5840/tpm20011663.

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31

Lin, Chunbin, Etienne Boursier, and Yannis Papakonstantinou. "Plato." Proceedings of the VLDB Endowment 13, no. 7 (2020): 1105–18. http://dx.doi.org/10.14778/3384345.3384357.

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32

Lesser, A. H. "Plato." International Journal of the Platonic Tradition 5, no. 2 (2011): 326–28. http://dx.doi.org/10.1163/187254711x589813.

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33

DENT, N. J. H. "Plato." Philosophical Books 23, no. 3 (2009): 149–51. http://dx.doi.org/10.1111/j.1468-0149.1982.tb00159.x.

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34

Birnie, P. W. "Plato." International Journal of Estuarine and Coastal Law 1, no. 4 (1986): 396–401. http://dx.doi.org/10.1163/187529986x00285.

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35

Hummel, Charles. "Plato." Prospects 24, no. 1-2 (1994): 329–42. http://dx.doi.org/10.1007/bf02199024.

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36

Annas, Julia. "Plato." Royal Institute of Philosophy Lecture Series 20 (March 1986): 1–2. http://dx.doi.org/10.1017/s0957042x00003965.

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Plato (c. 427-347 BC) was born into a wealthy and aristocratic Athenian family. He cherished the ambition of entering politics when he came of age, but was disillusioned first by the injustices of the oligarchic government in which his relatives Charmides and Critias were involved, and later by the action of the democracy which succeeded it, particularly the trial and execution of Socrates in 399 BC. In his best-known dialogue, The Republic, he sought to provide a theoretical foundation for a government which would embody the justice he had found to be lacking in the actual governments of his

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37

Hogan, Richard. "Plato." Teaching Philosophy 11, no. 2 (1988): 176–77. http://dx.doi.org/10.5840/teachphil198811250.

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38

Bazaluk, Oleg Aleksandrovich. "Εἰκὼςλόγος, or A rational motivation in Plato's philosophy". Voprosy kul'turologii (Issues of Cultural Studies), № 4 (18 березня 2021): 308 (376)—319 (385). http://dx.doi.org/10.33920/nik-01-2104-02.

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Plato opposed εἰκὼςμῦθος and εἰκὼςλόγος, thereby asserting the logos as the highest type of account, which revealed the strict rationality and intelligibility of the cosmos. Plato used the logos to affirm a new way of life in accordance with the intelligibility of the kalos cosmos and its copies (εἰκών) created by Theos. For Plato, therefore, dialogue as an exercise was more important than the results obtained, and for Aristotle, the discussion of problems had more educational value than their solution. Plato and Aristotle perceived the logos in the meanings of dialogue as the art of living by

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39

Torres-Angarita, Fabio Alexis, and Luis Fernando Salazar-Gutiérrez. "Manejo de arvenses en el cultivo del café: Alternativas de control químico en la zona del plato." Avances Técnicos Cenicafé 520 (October 1, 2020): 1–4. http://dx.doi.org/10.38141/10779/0520.

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Durante la etapa de establecimiento del café en el campo, el plateo (manejo de arvenses en la zona de raíces) en forma manual representa el 11% de las labores agrícolas, en el manejo integrado de arvenses. El presente Avance Técnico tiene como objetivo brindar información acerca del efecto que ofrecen diferentes herbicidas preemergentes para controlar las arvenses en la zona de raíces (plato) de la planta de café, con miras a proporcionar opciones de control diferentes a la desyerba manual realizada comúnmente en los platos.

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40

Welt, Bernard. "Like Plato." Antioch Review 62, no. 3 (2004): 512. http://dx.doi.org/10.2307/4614695.

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41

Todd, Robert B. M., and Nicholas Denyer. "Plato: Alcibiades." Phoenix 57, no. 3/4 (2003): 340. http://dx.doi.org/10.2307/3648526.

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42

Blank, David. "Plato: Meno." Ancient Philosophy 8, no. 1 (1988): 126–30. http://dx.doi.org/10.5840/ancientphil19888127.

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43

DeFilippo, Joseph G. "Plato, Gorgias." Ancient Philosophy 10, no. 1 (1990): 116–19. http://dx.doi.org/10.5840/ancientphil199010138.

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44

Benson, Hugh H. "Plato: Theaetetus." Ancient Philosophy 10, no. 2 (1990): 285–89. http://dx.doi.org/10.5840/ancientphil199010214.

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45

Brumbaugh, Robert S. "Understanding Plato." Ancient Philosophy 10, no. 2 (1990): 299–301. http://dx.doi.org/10.5840/ancientphil199010217.

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46

Griswold,, Charles L. "Unifying Plato." Ancient Philosophy 10, no. 2 (1990): 243–62. http://dx.doi.org/10.5840/ancientphil19901026.

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47

Zeyl, Donald J. "Plato, Symposium." Ancient Philosophy 11, no. 1 (1991): 169–71. http://dx.doi.org/10.5840/ancientphil199111146.

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48

Adkins, A. W. H. "Plato Prehistorian." Ancient Philosophy 12, no. 1 (1992): 185–86. http://dx.doi.org/10.5840/ancientphil199212155.

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49

Scott, Gary Alan. "Plato: Symposium." Ancient Philosophy 15, no. 2 (1995): 632–33. http://dx.doi.org/10.5840/ancientphil199515222.

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50

Armstrong, John M. "Plato: Laws." Ancient Philosophy 38, no. 2 (2018): 455–60. http://dx.doi.org/10.5840/ancientphil201838236.

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