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Articoli di riviste sul tema "Posthumanism"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 25 luglio 2025

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1

Umbrello, Steven. "Posthumanism." Con Texte 2, no. 1 (2018): 28–32. http://dx.doi.org/10.28984/ct.v2i1.279.

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Defining posthumanism as a single, well-oriented philosophy is a difficult if not impossible endeavour. Part of the reason for this difficulty is accounted by posthumanism’s illusive origins and its perpetually changing hermeneutics. This short paper gives a brief account of the ecological trend in contemporary posthumanism and provides a short prescription for the future of posthumanist literature and potential research avenues.
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Parham, John. "Hungry Unlike the Wolf: Ecology, Posthumanism, Narratology in Fred Vargas’s Seeking Whom He May Devour." Ecozon@: European Journal of Literature, Culture and Environment 3, no. 2 (2012): 145–60. http://dx.doi.org/10.37536/ecozona.2012.3.2.478.

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This paper examines posthumanism as a philosophical position equipped to inform ecocriticism and the potential of popular fiction to articulate ecological complexity. Posthumanism will be reappraised as a dialectical model that decentres the human in relation to ‘evolutionary, ecological, or technological coordinates’ (Wolfe 2010: xvi) while nevertheless retaining a sense of the integrity of, and boundaries between, human and nonhuman species or phenomena. It will be argued that a novelistic emphasis on human being, agency, and action, coupled with devices of genre, plot, and narrative – are c
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Cohen, Erik. "Posthumanism and tourism." Tourism Review 74, no. 3 (2019): 416–27. http://dx.doi.org/10.1108/tr-06-2018-0089.

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Purpose This study aims to raises the question of the potential impact of posthumanism, a stream in contemporary postmodernist philosophy, on current tourism practices and tourism studies. The author discusses its denial of some basic positions of enlightenment humanism: human exceptionalism, anthropocentrism and transcendentalism. The author then seeks to infer the implications of posthumanist thought for the basic concepts and categorical distinctions on which modern tourism and modernist tourist studies are based. Design/methodology/approach This paper raises the question of the potential i
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4

Chagani, Fayaz. "Critical political ecology and the seductions of posthumanism." Journal of Political Ecology 21, no. 1 (2014): 424. http://dx.doi.org/10.2458/v21i1.21144.

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"Posthumanist" theories have become increasingly popular among scholars in political ecology and other fields in the human sciences. The hope is that they will improve our grasp of relations between humans and various nonhumans and, in the process, offer the means to recompose the "social" and the "natural" domains. In this paper, I assess the merits of posthumanisms for critical scholarship. Looking specifically at the work of Bruno Latour (including his latest book, An inquiry into modes of existence) and Donna Haraway, I argue that posthumanist thinking offers not only analytical but normat
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Daigle, Christine, and Russell Kilbourn. "Introducing Interconnections / Voici Interconnexions." interconnections: journal of posthumanism 1, no. 1 (2021): 4. http://dx.doi.org/10.26522/posthumanismjournal.v1i1.2758.

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In December 2015, a group of researchers at Brock University launched the Posthumanism Research Institute to provide an interdisciplinary networking hub for individuals interested in posthumanist theory. One of the goals of the founding group was to establish a peer-reviewed, international, open-access, online, bilingual, and interdisciplinary journal. We are proud to present you with the inaugural issue of Interconnections/Interconnexions. En décembre 2015, un groupe de chercheurs de Brock University a mis sur pied le Posthumanism Research Instituteafin d’offrir une plateforme interdisciplina
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Murawska, Oliwia. "Empirischer Posthumanismus." Zeitschrift für Empirische Kulturwissenschaft 2023, no. 2 (2023): 223–46. http://dx.doi.org/10.31244/zekw/2023/02.05.

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Although posthumanism has arrived in cultural anthropology, there is still uncertainty regarding the methodological implementation and practicability of its postdualist, post-anthropocentric, post-humanist demands. This paper addresses these uncertainties asking what ethnographers can do to participate in or even advance the posthumanist project, which empirical methods are suitable for this purpose, or how they have to be transformed in the light of the posthumanist paradigm. The thesis pursued here is that due to their ethnographic orientation cultural anthropologist have always possessed a
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Chmela-Jones, Katarzyna, Johannes Cronje, and Bruce Snaddon. "Posthuman Communication Design in South Africa." Communicare: Journal for Communication Studies in Africa 43, no. 1 (2024): 104–17. http://dx.doi.org/10.36615/jcsa.v43i1.2700.

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This article investigates the evolving landscape of visual communication design within a Posthumanist framework, in the context of South African design. It addresses the dearth in research regarding the interconnectedness of Posthumanism and communication design practice, specifically aiming to bridge the gap between human-centric design solutions and the traditional commercial facets of visual communication. This article builds upon a review of existing literature to engage in a dialogue where the shared attributes discernible in both Posthumanism and design practice are explored. Framed by t
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Kriman, A. I. "Postmodern Philosophy as a Condition for the Emergence of Posthumanism Theory." Siberian Journal of Philosophy 19, no. 3 (2022): 161–74. http://dx.doi.org/10.25205/2541-7517-2021-19-3-161-174.

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The article presents a brief retrospective of the conceptions of philosophical postmodernism in their connection with posthumanism. Posthumanism is a philosophical movement that has been actively developed in the last decade, with its roots in the 60s and 70s of continental philosophy. The discourse of posthumanism implies work and development of conceptions and notions used by M. Foucault, J. Derrida, J. Deleuze and F. Guattari, R. Barthes and others. Connecting with such philosophical trends as disability studies, animal studies, postcolonial philosophy, actor-network theory, intersectional
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Gajić, Aleksandar, and Ljubiša Despotović. "Posthumanism: History, goals and imminent perils." Srpska politička misao 85, no. 3 (2024): 7–24. http://dx.doi.org/10.5937/spm85-50230.

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The Paper studies the origin, development, main representatives, and basic characteristics of the posthumanist movement, its normative positions and goals (including its relation towards technology and nature), as well as the similarities and differences between modern posthumanism and transhumanism. In order to compare the posthumanist movement with humanistic modernism and notice their basic similarities and differences, which are crucial for understanding the relationship of man and technology towards natural conditions, the second part of the Paper points out the basic characteristics of m
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Soeiro, Ricardo Gil. "Vibrant Matter: Posthumanism as an Ethics of Radical Alterity." Revista 2i: Estudos de Identidade e Intermedialidade 2, no. 2 (2020): 191–204. http://dx.doi.org/10.21814/2i.2650.

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The present article wishes to present critical posthumanism as an ethics of radical alterity. It is divided into three explanatory moments: firstly, it provides a set of perfunctory remarks on the interdisciplinary field of posthumanism; it will then proceed to a general overview of Rosi Braidotti’s The Posthuman (2013); finally, a brief case-study analysis of W. Szymborska’s poetry will be conducted, thus hoping to show how posthumanist theory can illuminate literary texts and, indeed, how these can, in turn, prompt a reassessment of posthumanist theory.
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Banerji, Debashish. "Traditions of Yoga in Existential Posthuman Praxis." Journal of Posthumanism 1, no. 2 (2021): 213–17. http://dx.doi.org/10.33182/jp.v1i2.1777.

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This is a discussion of Francesca Ferrando’s book Philosophical Posthumanism, focusing in particular on three chapters, “Antihumanism and the Ubermensch,” “Technologies of the Self as Posthumanist (Re)Sources” and “Posthumanist Perspectivism.” It traces the origins and implications of the concepts at the center of these chapters from a posthumanist perspective. It then evaluates these implications from the viewpoint of a non-Western praxis, specifically the spiritual praxis of Indian yoga. For this, it elaborates briefly on some genealogies of yoga and discusses what an intersection of posthum
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Martin, Ellen. "Critical Analysis of Hypothetical Ideas About Posthumanity in Transhumanism and Posthumanism." Vestnik of Northern (Arctic) Federal University. Series Humanitarian and Social Sciences, no. 5 (December 1, 2024): 128–37. https://doi.org/10.37482/2687-1505-v381.

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The idea of posthuman future as an inevitable prospect is being actively postulated by the theorists of transhumanism and posthumanism. The article makes an attempt to identify the key ideas and essential characteristics of hypothetical posthumanity as it is presented in transhumanistic and posthumanistic readings. Against the background of the active development and use of bio- and nanotechnologies, entailing the practice of technological invasion of human biological nature, and postulating the idea about the need to overcome the anthropological boundary between the human and non-human worlds
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Ross, Nicole. "My Octopus Teacher, Posthumanism, and Posthuman Education: A Pedagogical Conceptualization." Journal of Curriculum Theorizing 36, no. 2 (2021): 1–15. https://doi.org/10.63997/jct.v36i2.1009.

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The purpose of this paper is to present a method for engaging students with posthumanist thinking. The following conceptualization explores a potential pedagogical endeavor involving a documentary film, a film studies text, and four texts examining the theory of posthumanism and its relation to education. In this conception, students analyze the use of cinematic mode in documentary-making using Nichols’s (2010) Engaging Cinema: An introduction to film studies and consider how these techniques are used in Ehrlick & Reed’s My Octopus Teacher. My Octopus Teacher functions as an entrance into
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14

Srinivas, Vedant. "Towards a Decolonial Cinematic Imagination: A Posthumanist Intervention." Journal of Posthuman Studies 7, no. 1 (2023): 70–79. http://dx.doi.org/10.5325/jpoststud.7.1.0070.

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Abstract When it comes to cinema, posthumanism has tended to focus explicitly on technology, machines, cyborgs, hybrids, and monsters. An alternative approach is sought in this article. First, the relationship between posthumanism and what is here called the “decolonial imagination” is elaborated upon. The two are then further related to a recent curatorial intervention in India called “Cinema of Prayōga,” which seeks to situate certain Indian filmmakers (and films) within a heterogeneous premodern tradition of philosophy and the arts. Also included is a brief discussion of colonial responses
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Vos, Laurens De. "The Observer Observed. The Promise of the Posthuman: Homeostasis, Autopoiesis and Virtuality in Samuel Beckett." Journal of Beckett Studies 27, no. 2 (2018): 245–60. http://dx.doi.org/10.3366/jobs.2018.0239.

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This essay will argue that the structure and poetics of many Beckett plays follows the technological and informational new, self-generative patterns that have been associated with posthumanism. If we can distinguish three main waves in posthumanism – homeostasis, reflexivity and virtuality –, it appears that these can be clearly discerned in Beckett's work. Drawing on examples from among others Krapp's Last Tape, Endgame, Play and Ohio Impromptu, we will not only trace this posthumanist inclination, but align this way of thinking to the wave of performativity that emerged in the second half of
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Öncüler Yayalar, Emine. "Murray, S. (2020). Disability and the posthuman: Bodies, technology, and cultural futures. Liverpool University Press." Journal of Posthumanism 4, no. 1 (2024): 57–59. http://dx.doi.org/10.33182/joph.v4i1.3250.

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In Disability and the Posthuman: Bodies, Technology, and Cultural Futures (2020), Stuart F. Murray presents an insightful exploration of the intersections of posthumanism and disability studies and offers a compelling framework for understanding how these disciplines can mutually inform and enrich one another. Embedded firmly within critical disability studies, Murray explores the productive potentials of an encounter between posthumanism and disability studies. His analysis mainly focuses on the disruptive nature of disability and its implications for envisaging a posthumanist future. While i
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Kriman, Anastasia I. "The Posthuman Turn to the Post(non)human." Voprosy Filosofii, no. 12 (2020): 57–67. http://dx.doi.org/10.21146/0042-8744-2020-12-57-67.

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The article shows the retrospective of such modern philosophical movement as posthumanism, one of the basic ideas of which is the “posthuman”. The posthu­man in posthumanism is understood not as a being who has overcome his biol­ogy (as in transhumanism), but as a point of assembly of mythical, chimerical, technological, social, biological; as a further deconstruction of humanistic “vitru­vian man”. This aspect reveals the exceptional features of the new anthropology of posthumanism, which makes it possible to show the difference between tran­shumanism and posthumanism. The evolution of humani
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18

Aline Flieger, Jerry. "Is there a Doctor in the House? Psychoanalysis and the Discourse of the Posthuman." Paragraph 33, no. 3 (2010): 354–75. http://dx.doi.org/10.3366/para.2010.0204.

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This article uses a Lacanian framework both to map types of posthuman discourse that shape the debates around science, technology and the fate of the human, and to advocate a more psychoanalytic framing of these debates. It identifies three dominant posthumanisms: ‘doomsday’, ‘celebratory’ and ‘critical’. The first adopts an apocalyptic tone in the defence of a supposedly natural human essence; the second unthinkingly embraces the promise of new technologies for augmenting human potential; the third draws on the critique of humanism to balance the first two tendencies. The article then propose
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Sanasintani, Sanasintani, and Alfonso Munte. "Philosophical analysis of Mortimer J. Adler's Christian education and global education management." Journal of Education and Learning (EduLearn) 18, no. 4 (2024): 1385–93. http://dx.doi.org/10.11591/edulearn.v18i4.21149.

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The present research shows the absurdity of education, especially education management, in the posthumanist schema. Posthumanists seem to want to form their own group, but researchers see that posthumanism is not new, especially in the world of education. Philosopher Mortimer J. Adler, in the framework of perennialism, shows the structure of education, especially in America, which, according to researchers, is relevant in Indonesia. Research findings are based on qualitative research with data retrieval methods from literature studies. Results showed that Mortimer J. Adler's philosophical thin
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Sanasintani and Munte Alfonso. "Philosophical analysis of Mortimer J. Adler's Christian education and global education management." Journal of Education and Learning (EduLearn) 18, no. 4 (2024): 1385–93. https://doi.org/10.11591/edulearn.v18i4.21149.

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Abstract (sommario):
The present research shows the absurdity of education, especially education management, in the posthumanist schema. Posthumanists seem to want to form their own group, but researchers see that posthumanism is not new, especially in the world of education. Philosopher Mortimer J. Adler, in the framework of perennialism, shows the structure of education, especially in America, which, according to researchers, is relevant in Indonesia. Research findings are based on qualitative research with data retrieval methods from literature studies. Results showed that Mortimer J. Adler's philosophical thin
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Dickman, Nathan Eric. "A Zhuangzian Tangle: Corroborating (Orientalism in?) Posthumanist Approaches to Subjectivities and Flourishings." Religions 10, no. 6 (2019): 382. http://dx.doi.org/10.3390/rel10060382.

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Posthumanist critics such as Braidotti—informed by the antihumanisms of Foucault, Irigaray, and Deleuze—seek to respond to advanced capitalism by promoting what they take to be a radical transformation of what it means to be “human,” a way of conceiving being human that is thoroughly and consistently post-anthropocentric. Braidotti calls out advanced capitalism’s global economy as being inconsistently post-anthropocentric. In response, I first lay out ways through which posthumanists can find corroboration in Asian religious thought, such as in Zhuangzi and classical Chan (Zen) Buddhism. I sim
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Wirtz, Markus. "The Hidden Religious Dimension of Posthumanism." Journal of Posthumanism 1, no. 2 (2021): 207–12. http://dx.doi.org/10.33182/joph.v1i2.2096.

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Since the end of the twentieht century, the intellectual movements of trans- and post-humanism have gained growing awarness in the humanities and social sciences, but also in a broader public. As Francesca Ferrando makes very clear in her brilliant and thought provoking introduction to Philosophical Posthumanism, both currents are connected in many ways but should nevertheless be sharply distinguished from each other: Whereas transhumanism develops visions of human enhancement via technology, posthumanism ismuch more a critical enterprise which reflects on problematic an thropocentrisms in all
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Mikoś, Natalia. "The Evolution Within Human. Francesca Ferrando, <i>Philosophical Posthumanism</i>. (<i>Theory in the New Humanities</i>)." Er(r)go. Teoria - Literatura - Kultura, no. 42 (September 3, 2021): 283–92. http://dx.doi.org/10.31261/errgo.11647.

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Philosophical Posthumanism is a unique intellectual proposition – one in which Francesca Ferrando not only presents and expands but also celebrates posthumanist thought. The monograph is an open invitation to explore new horizons by de-familiarizing classical humanist thought embedded within the Western civilization. Explicitly deconstructing classical humanism, Ferrando offers her readership a versatile insight into the complexity of the polyphony of new voices including, but not limited to, Posthumanism, Transhumanism, and Antihumanism – contributing to the discourse, which, as the author af
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Kim, Min Seong. "Posthumanism is Right in so far as Humanism is Not Human Enough: Introducing Vol. 11 No. 2." Retorik: Jurnal Ilmu Humaniora 11, no. 2 (2023): v—xiv. http://dx.doi.org/10.24071/ret.v11i2.7885.

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Alongside the “Anthropocene,” “posthuman” undoubtedly counts among the most prominent keywords of today’s academic discourses. Its increasing prominence in the Indonesian academia was reflected in the theme of the Sanata Dharma Berbagi conference held in October 2023. The title of the fifth edition of the ASLE-ASEAN Ecocritical Conference held in Chiang Rai, Thailand, just a month later, too, was “Posthuman Southeast Asia.” If the conference series had understandably close affinity with broadly posthumanist orientations from its inception, the title of the fifth iteration of the conference per
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Clinci, Daniel. "Object-Oriented Ontology and Neoliberal Capitalism: a Materialist-Discursive Critique." Studia Universitatis Babeș-Bolyai Philologia 68, no. 1 (2023): 285–98. http://dx.doi.org/10.24193/subbphilo.2023.1.16.

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"Object-Oriented Ontology and Neoliberal Capitalism: A Materialist- Discursive Critique. Object-oriented ontology [OOO], alternatively known as flat ontology or as a branch of speculative realism, has recently been developed and presented as a non-anthropocentric attempt to construct an ontology, a metaphysics, or both. In this paper, I will look at the texts of Graham Harman, probably the most vocal of all the theorists working within the framework of OOO, in order to show that the many flaws of this approach end up legitimizing a neoliberal capitalist worldview and reinforcing its contradict
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Gumanay, Jorisse Campado. "MORE HUMAN THAN HUMAN: POSTHUMANISM IN LITERARY DISCOURSE." International Journal of Humanity Studies (IJHS) 7, no. 1 (2023): 115–26. http://dx.doi.org/10.24071/ijhs.v7i1.6265.

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“What makes us human?” Throughout time, people have been preoccupied with this question, believing that humans are at the pinnacle of the world. Today, technology blurs the boundaries of what is considered “natural” versus “enhanced,” leading to a fallout with the limited views of humanism and modernity. This paper explores the many views on posthumanism that have been established by several thinkers to attempt to understand the concept. An illustrative text is then used to elucidate the implication of the posthumanist thought in literature. Posthumanist themes are prevalent in science fiction
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Ferrández-Sanmiguel, María, Esther Muñoz-González, and Carmen Laguarta-Bueno. "Introduction: ‘Recent Reflections on the Posthuman Condition in American Literature and Culture’." European Journal of American Culture 43, no. 3 (2024): 211–17. https://doi.org/10.1386/ejac_00123_2.

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The theories and notions around the posthuman have become, in recent years, a key framework to approach contemporary culture and its products. Inspired by the growing cross-disciplinarity in the field of critical posthumanism, as well as by the increased prevalence of posthumanist ideas in North American literature and culture, this Special Issue seeks to map some recent trends regarding the understanding of the posthuman at two different levels: in terms of critical approach and regarding the types of texts explored. Thus, the articles included in this Special Issue resort to the critical too
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Krikunov, A. E., and N. N. Arkhangel’skaya. "THE STATEMENT OF THE PROBLEM OF EDUCATION IN POST-HUMANISTIC PHILOSOPHY." Educational Psychology in Polycultural Space 55, no. 3 (2021): 84–90. http://dx.doi.org/10.24888/2073-8439-2021-55-3-84-90.

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Posthumanism is considered as one of the significant areas of modern philosophy. The article describes the main provisions of modern philosophical posthumanism: the multiplicity of human experience, the rejection of anthropocentrism and hierarchical representation of nature; overcoming dichotomous thinking. Its connection with the movements of feminism and postcolonialism is indicated. Based on contemporary philosophical and pedagogical research, the authors provide a general outline of the post-humanist theory of education. We can talk about the posthumanist nature of the modern understanding
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Buran Utku, Sumeyra, Cagdas Dedeoglu, Pelin Kümbet, and Yunus Tuncel. "Posthumanisms beyond Disciplines." Journal of Posthumanism 1, no. 1 (2021): 1–4. http://dx.doi.org/10.33182/jp.v1i1.1510.

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Posthumanism and its core ideas have been spreading in different parts of the world and in various areas of human interest as a response to the multi-faceted problems human and more-than-human worlds are facing. In the spirit of addressing the burning questions of our times from diverse global and multi-disciplinary perspectives within the context of Posthumanism, we came together to start a new journal: Journal of Posthumanism (JoPH). As the field’s first multidisciplinary and multilingual journal, the JoPH, aims to bring together conversations that go beyond Anglo-American academia, includin
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Dedeoğlu, Çağdaş, and Nikoleta Zampaki. "Posthumanism for Sustainability: A Scoping Review." Journal of Posthumanism 3, no. 1 (2023): 33–57. http://dx.doi.org/10.33182/joph.v3i1.2761.

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The purpose of this study is to explore the relationship between posthumanism and sustainability and contribute to the interdisciplinary concept of posthuman sustainability. We conducted a scoping review of 45 peer-reviewed journal articles that met our inclusion criteria and employed co-occurrence analysis based on the clustering techniques of the VOSviewer. We identified five themes within the articles: post-humanism, post-anthropocentrism, post-dualism, post-Enlightenment, and post-technologism. Through our analysis, we found that posthumanism can offer insights into ecological issues and h
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Veljović, Jelica A. "POSTHUMANISTIČKA ETIKA ODGOVORNOSTI: OD LEVINASA KA DRUGOM, KA NEHUMANOM." Nasledje, Kragujevac XVIII, no. 50 (2021): 253–56. http://dx.doi.org/10.46793/naskg2150.253v.

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The objective of this paper is to demonstrate the theoretical and conceptual connections between the philosophy of the Otherness by Emanuel Levinas and postulates established by the critical posthumanism theoreticians regarding the new humanism ethics. The starting point for this elaboration is the theory of responsibility for the Other developed by Levinas, which is understood as the basic principle of humanity, and therefore of the human subject as well. The responsibility for the Other is an immanence of being, instigated by the encounter with the face, the look and the touch of the Other.
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Dydrov, Artur A. "Apologetics and Criticism of Posthumanism (Review)." Journal of Frontier Studies 9, no. 2 (2024): 205–26. http://dx.doi.org/10.46539/jfs.v9i2.594.

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Posthumanistic ideas associated with the rejection of anthropocentric discourses and practices and implying (in transhumanism) the technological transition of man and society to a fundamentally new level of existence and organization of life, have a solid history of almost four decades. In Russia, with the exception of top essays such as “A Cyborg Manifesto” by Donna Haraway or “The Transhumanist FAQ” by Nick Bostrom, posthumanist conceptology began to take root intensively since the 10s. 21st century. Then “Cannibal Metaphysics” by Eduardo de Castro and “Being Ecological” by Timothy Morton fi
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Hornborg, Alf. "Artifacts have consequences, not agency." European Journal of Social Theory 20, no. 1 (2016): 95–110. http://dx.doi.org/10.1177/1368431016640536.

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This article challenges the urge within Actor-Network Theory, posthumanism, and the ontological turn in sociology and anthropology to dissolve analytical distinctions between subject and object, society and nature, and human and non-human. It argues that only by acknowledging such distinctions and applying a realist ontology can exploitative and unsustainable global power relations be exposed. The predicament of the Anthropocene should not prompt us to abandon distinctions between society and nature but to refine the analytical framework through which we can distinguish between sentience and n
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Fox, Nick J., and Pam Alldred. "Climate change, environmental justice and the unusual capacities of posthumans." Journal of Human Rights and the Environment 12 (December 1, 2021): 59–75. http://dx.doi.org/10.4337/jhre.2021.00.03.

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In this article, we theorize and develop a posthumanist and new materialist approach to sustainable development policy. We trace a humanist and anthropocentric emphasis in policy discussions of ‘sustainable’ development that reaches back almost 50 years, and still underpins recent United Nations (UN) statements. This UN approach has tied policies to counter environmental challenges such as anthropogenic climate change firmly to sustaining and extending future human prosperity. By contrast, we chart a path beyond humanism and anthropocentrism, to establish a posthumanist environmentalism. This
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Daigle, Christine. "Can Existentialism Be a Posthumanism?" Philosophy Today 64, no. 3 (2020): 763–80. http://dx.doi.org/10.5840/philtoday2020109358.

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In this article, I demonstrate that Simone de Beauvoir’s philosophy represents a first major step toward a rejection of the humanist subject and therefore was influential for the development of contemporary posthumanist material feminism. Specifically, her unprecedented attention to embodiment and biology, in The Second Sex and other works, as well as her notion of ambiguity, serve to challenge the humanist subject. While I am not claiming that Beauvoir was a posthumanist or material feminist thinker avant la lettre, I show that she is an important precursor to some of their key ideas. Indeed,
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Ferrando, Francesca. "Posthumanism." Tidsskrift for kjønnsforskning 38, no. 02 (2014): 168–72. http://dx.doi.org/10.18261/issn1891-1781-2014-02-05.

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Roden, David. "Posthumanism." Philosophical Quarterly 65, no. 261 (2015): 873–76. http://dx.doi.org/10.1093/pq/pqv005.

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Darwood, Nicola. "Posthumanism." Journal of Gender Studies 23, no. 3 (2014): 318–20. http://dx.doi.org/10.1080/09589236.2014.928436.

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Beaulieu, Alain, Martin Boucher, and Caitlin Heppner. "Posthumanism." Con Texte 2, no. 1 (2018): 1–3. http://dx.doi.org/10.28984/ct.v2i1.288.

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Mackiewicz, Marek. "Posthumanism." Disability & Society 29, no. 8 (2014): 1329–31. http://dx.doi.org/10.1080/09687599.2014.934059.

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Zembylas, Michalinos, and Vivienne Bozalek. "A critical engagement with the social and political consequences of human rights: the contribution of the affective turn and posthumanism." Acta Academica: Critical views on society, culture and politics 46, no. 4 (2014): 29–47. https://doi.org/10.38140/aa.v46i4.1471.

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Responding to human rights critiques, this article draws on some of the literature in the affective turn and posthumanism to critique the liberal framework as well as the moral superiority of humanism on which the human rights regime has been built. Both the affective turn and posthumanism – although not monolithic – are based on two important premises that favour an agonistic account of rights: the first is that human beings are regarded in social and relational rather than in atomistic terms or as individuals without connections. Secondly, a reading of human rights through perspectives of th
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Fernández-Götz, Manuel, Andrew Gardner, Guillermo Díaz de Liaño, and Oliver J. T. Harris. "Posthumanism in Archaeology: An Introduction." Cambridge Archaeological Journal 31, no. 3 (2021): 455–59. http://dx.doi.org/10.1017/s0959774321000135.

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Posthumanism is a growing field of interdisciplinary study that has emerged, principally in the last 20 years, as a broad church which seeks to reconceptualize human beings’ relationships with the world. At its heart, Posthumanism seeks to destabilize and question the category of ‘human’, which it sees as having previously been treated as transcendent and ahistorical. In its place, the figure of the posthuman aims to capture the complex and situated nature of our species’ existence, outside traditional dichotomies like culture and nature, mind and body, person and environment, and so on. From
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Demuro, Eugenia, and Laura Gurney. "Can nonhumans speak? Languaging and worlds in posthumanist applied linguistics." Linguistic Frontiers 6, no. 2 (2023): 92–105. http://dx.doi.org/10.2478/lf-2023-0015.

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Abstract This paper mobilises posthumanism as a way to theorise and articulate what language(s)/languaging may be for nonhuman animals. This is investigated via various concepts brought together: we turn to the ontological turn in anthropology to expand on what language is, or might be, amongst humans, and then discuss Umwelt and languaging as two possible modes of exploring ontologies and biosemiosis among nonhumans. The dialogue between posthumanism and biosemiosis is so far absent in the field of critical language studies. The aim, thus, is to contribute to the nascent field of posthumanist
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Biano, Ilaria W. "Embracing Complexity." Implicit Religion 25, no. 3-4 (2024): 377–98. http://dx.doi.org/10.1558/imre.23958.

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The aim of the article is to propose a posthumanist approach to the issue of (non/religious) identity. Reflections at the intersection between post-humanism, study of religion, and identities help to better understand and clarify how core elements of posthumanism such as the decentring and relativization of the Human and the Anthropos do not mean that human beings don’t matter at all, but they point out a specific, supposedly universal concept of Man. In this sense, central is an intersectional approach to identity and difference. While identity has always been constructed on dichotomies, Post
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KRIMAN, ANASTASIA I. "Posthumanism and Сontemporary Art: Reassembling the Anthropocentric Discourse in the Visual Space". Art and Science of Television 19, № 3 (2023): 21–41. http://dx.doi.org/10.30628/1994-9529-2023-19.3-21-41.

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This article examines posthumanist concepts in relation to contemporary post-conceptual art projects. The first part of the article explores the genesis of posthumanism as a response to the problematic aspects of humanistic ideology. While contemplating the impasse that humanism has encountered, the necessity of reassembling basic humanistic intentions and concepts is demonstrated. After the post-anthropocentric turn, the philosophical space requires a redesignation of key reference points, defined in the era of classical narratives. Hence, the multidimensional space of posthumanism brings pos
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Schussler, Aura Elena. "From Dasein to the Posthuman, Or toward a Rhizomatic-Coexistence-in-an-Open-World." Journal of Posthuman Studies 6, no. 2 (2022): 151–67. http://dx.doi.org/10.5325/jpoststud.6.2.0151.

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Abstract This article presents a brief mapping of Martin Heidegger’s theory of Dasein within the critical posthumanism framework. Adopting a cartographic analysis, it maps some similarities and differences between Heidegger’s fundamental ontology and critical posthumanism. It relies especially on Braidotti’s posthumanist arguments and theories to explain both the relational and transversal features of Dasein (in the posthumanist framework) and the weak anthropocentrist ones (in Heidegger’s fundamental ontology). In this paradigm, the Heideggerian concept of Dasein is situated both beyond and b
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Erasmus, Margeaux Bernadette. "“When you die, you will live”: Dystopia , Posthumanism and Zombies in the Mall Rats Series by Lily Herne." Mousaion: South African Journal of Information Studies 35, no. 2 (2018): 79–94. http://dx.doi.org/10.25159/0027-2639/2852.

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Zombies have become prominent figures in popular culture in the twenty-first century. Books, movies and series are all fascinated with the walking dead and the possible meanings of the figure. International portrayals of zombies raise concerns about a lack of self-control; by contrast, this paper argues that Lily Herne’s Mall Rats series, which is about a zombie outbreak in South Africa, explores posthumanist associations with the dead. The philosophical approach of posthumanism can be used to question the ideas and conceptualisation of human identity. While humanism places humans at the cen
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Botz-Bornstein, Thorsten. "Critical Posthumanism." Pensamiento y Cultura 15, no. 1 (2012): 20–30. http://dx.doi.org/10.5294/pecu.2012.15.1.2.

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Chowdhury, Shreosi Roy. "The Posthuman in Ray’s Aranyer Din Ratri and Agantuk- Embracing the Redefined Self." New Literaria 04, no. 02 (2023): 122–27. http://dx.doi.org/10.48189/nl.2023.v04i2.013.

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Posthumanism is one of the emerging fields of study in recent times. It deals with a redefined perspective toward man. It advocates that man has always been in existence, which is a concoction of that which man considered to be the Other. The Self and the Other exist in a natural rhythm in the Universe. The theory delves deep into the nature of Man and attempts to travel away from the Humanistic idea that Man is at the centre of all the functioning of Nature and views Man as apart from Nature. Posthumanism suggests man to be a part of nature. A discussion of human nature cannot be completed wi
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Juozelis, Evaldas. "Religious Dimensions in Transhumanist and Posthumanist Philosophies of Science." Conatus 6, no. 1 (2021): 125. http://dx.doi.org/10.12681/cjp.24582.

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The article discusses transhumanism and posthumanism as marginal trajectories of the modern philosophy of science, which, however, distinctly influence the mainstream narrative of science and societal relations. Among the decisive determinants of this impact is trans/posthumanism’s para-religious content that replenishes a conceptualised process of cutting-edge scientific practices and ideals. In particular, transhumanism and posthumanism evolve as ideological exploiters of seemingly obsolete forms of religiosity, for they simultaneously exploit and reinvent the entire apparatus of the scienti
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