Bibliografie tematiche / Praeparatio evangelica

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Letteratura scientifica selezionata sul tema "Praeparatio evangelica"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 7 febbraio 2022

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Articoli di riviste sul tema "Praeparatio evangelica"

Johnson, Aaron P. "Greek Ethnicity in Eusebius' Praeparatio Evangelica". American Journal of Philology 128, n. 1 (2007): 95–118. http://dx.doi.org/10.1353/ajp.2007.0017.

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Kalligas, Paul. "Traces of Longinus’ Library in Eusebius’ Praeparatio Evangelica". Classical Quarterly 51, n. 2 (dicembre 2001): 584–98. http://dx.doi.org/10.1093/cq/51.2.584.

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Hans, Rebecca. "That Hideous Strength and Till We Have Faces : C.S. Lewis, Evangelism, and the Role of Story". Journal of Inklings Studies 7, n. 2 (ottobre 2017): 7–57. http://dx.doi.org/10.3366/ink.2017.7.2.3.

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C.S. Lewis and other Christians have often struggled with the apparent conflict between culture, or the arts, and evangelism. Lewis, however, concluded that while evangelism is the duty of all Christians, culture could serve as a road to conversion for some, particularly as a praeparatio evangelica. Evangelicals, however, approach culture and evangelism with the desire to use the work as an explicitly evangelistic tool and therefore tend to interpret Lewis's works in such a light. Using Lewis's own conversion narrative, non-fictional writings, and his fictional depictions of conversion in That Hideous Strength and Till We Have Faces, this article explores conversion as a necessary but gradual process in which the non-believer is prepared both imaginatively and mentally, through works of literature, for a more explicit and direct gospel presentation. These works are each inseparable from the influence of literature, fairy-tale, story, and myth, demonstrating how culture may act as a pre-conversion stimulus, but also, as a work itself, may also stimulate such a transformation in the reader.

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Villar, José Ramón. "„Praeparatio evangelica”, czyli o propedeutyce wiary we współczesnych czasach". Teologia i Człowiek 23, n. 3 (15 settembre 2013): 77. http://dx.doi.org/10.12775/ticz.2013.033.

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CARRIKER, A. J. "SOME USES OF ARISTOCLES AND NUMENIUS IN EUSEBIUS' PRAEPARATIO EVANGELICA". Journal of Theological Studies 47, n. 2 (1 ottobre 1996): 543–49. http://dx.doi.org/10.1093/jts/47.2.543.

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Jeremy Schott. "Ethnicity and Argument in Eusebius’ Praeparatio Evangelica (review)". Journal of Early Christian Studies 16, n. 2 (2008): 265–67. http://dx.doi.org/10.1353/earl.0.0009.

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Johnson, Aaron P. "Identity, Descent, and Polemic: Ethnic Argumentation in Eusebius' Praeparatio Evangelica". Journal of Early Christian Studies 12, n. 1 (2004): 23–56. http://dx.doi.org/10.1353/earl.2004.0009.

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JOHANNESSEN, HAZEL. "The Genos of Demons and ‘Ethnic’ Identity in Eusebius' ‘Praeparatio Evangelica’". Journal of Ecclesiastical History 66, n. 1 (gennaio 2015): 1–18. http://dx.doi.org/10.1017/s0022046914001997.

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This article offers a new perspective on Eusebius' understanding of Christian identity by demonstrating that in thePraeparatio evangelicahe presents human and demonicgenēas comparable. Although the prominence of the language of ‘ethnicity’ to describe human groups in thePraeparatiohas previously been highlighted, Eusebius' presentation of demons in similar terms has not yet been examined. Eusebius' descriptions of the demonicgenosshow that he held ‘ethnic’ identity, including Christian identity, to be linked above all to a creature's moral condition and to require the maintenance of particular patterns of behaviour.

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Whealey, A. "Ethnicity and Argument in Eusebius' Praeparatio Evangelica. By AARON P. JOHNSON." Journal of Theological Studies 60, n. 1 (12 novembre 2008): 283–85. http://dx.doi.org/10.1093/jts/fln147.

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Warren, James. "Aristocles' refutations of Pyrrhonism (Eus. PE 14.18.1–10)". Proceedings of the Cambridge Philological Society 46 (2001): 140–64. http://dx.doi.org/10.1017/s0068673500002480.

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It has been generally agreed for some time that the best piece of extant evidence for Pyrrho's thought is contained in a section of Eusebius' Praeparatio evangelica (14.18.1–4 = T53 Decleva Caizzi) where Eusebius cites Aristocles of Messene's πεϱὶ ϕιλοσοϕίας book eight, where Aristocles in turn cites Timon on Pyrrho. But there the agreement stops. The wealth of recent writing on this very short passage provides evidence of its difficulty. Ausland, Bett, Brennan, Brunschwig, and Stopper have all within the last ten years or so offered their own various interpretations of these dozen lines of Greek text.

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Più fonti

Tesi sul tema "Praeparatio evangelica"

Han, Yong Seung. "The understanding of God in African theology : cotributions of John Samuel Mbiti and Mercy Amba Oduyoye". Thesis, 2013. http://hdl.handle.net/2263/33006.

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This study investigates how Mbiti and Oduyoye articulate their understanding of God in connection with the African traditional religio-cultural heritage to make the concept of God to become relevant to African Christians and to help African Christians feel at home in the Christian faith. Chapter 1 briefly describes the background of the study, the problem statement, the purpose of the study, the research hypothesis, methodology, delimitation, and structure of the study. Chapter 2 provides a historical sketch of origins and development of African theology and diverse types of African theology. This chapter maintains that African theology emerged not only as a theological reaction to the dominant Western interpretation of the gospel in Africa, but also as a theological attempt to secure the African cultural identity by reaffirming the African past. Chapter 3 describes the basic beliefs in African traditional religions, several African ethnic groups’ concepts of God, and the African theologians’ Christianization of the African God by employing Christian theological terms. This chapter concludes that it is not possible to presume a homogenous or one unified concept of God in Africa. One and the same God whom all Africans have worshipped is not real. In chapter 4, Mbiti’s understanding of God is scrutinized in relation to his methodology, the African concept of time, his understanding of revelation and of salvation. Mbiti has maintained African monotheism and ATR(s) as a praeparatio evangelica and has arrived at his conclusion that the God revealed in the Bible is the same as the God worshipped in ATR(s). This chapter criticizes Mbiti’s way of Christian theological interpretation of anthropological data of the African concepts of God. Chapter 5 presents Oduyoye’s understanding of God, her methodology, the status of African women in ATR(s) and the African church, her appreciation of salvation, of the Bible, and of the locus of experience. In Oduyoye’s theology, women’s experience becomes a crucial factor for doing theology, and salvation is understood as liberation from all oppressive conditions. Her understanding of God is closely connected with the theme of liberation. Chapter 6 examines the similarities and differences between the two theologians’ understanding of God, critically compares their way of understanding the interplay of the gospel and African culture, and categorizes the two theologians’ ways with their models of contextualization: Mbiti’s gospel-culture oriented model of contextualization and Oduyoye’s gospel-liberation oriented model of contextualization. By a comparative-dialogical study of the two theologians’ models of contextualization, this chapter attempts to make a dialogue possible between the two, and suggests the interculturation model of contextualization in which each theology keeps its own theological characteristic and has an open mind to learn from the other through mutual understanding. It aims to overcome the absolutism of contextualization, syncretism, cultural relativism, and provincialism, to keep a balance between locality and catholicity, and to affirm cultural identity and Christian identity. On the basis of the interculturation model of contextualization, this chapter proposes some criteria for African Evangelical theology in order to do a biblically faithful and practically relevant theology in Africa. This study also suggests some guidelines to articulate the understanding of God so that it has theological relevance and legitimacy to African Christians as well as to Christians worldwide. Chapter 7, as the final chapter, gives a general summary and concluding suggestions for further research related to the subject of African theology.
Thesis (PhD)--University of Pretoria, 2013.
gm2013
Science of Religion and Missiology
unrestricted

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Wilson, John Ford. "Examination of the work of John C. Polkinghorne Praeparatio Evangelii". Thesis, 2014. http://hdl.handle.net/10500/18573.

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Libri sul tema "Praeparatio evangelica"

1955-, Kraus Wolfgang, e Wilk Florian, a cura di. Praeparatio evangelica: Studien zur Umwelt, Exegese und Hermeneutik des Neuen Testaments. Tübingen: J.C.B. Mohr, 1997.

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Walter, Nikolaus. Praeparatio Evangelica. A cura di Wolfgang Kraus e F. Wilk. Mohr Siebeck, 2019. http://dx.doi.org/10.1628/978-3-16-157339-2.

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Gathercole, Simon. Praeparatio Evangelica in Early Christian Gospels. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198814801.003.0002.

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The novelty of the Christian message was a crucial point of discussion in the early church, a discussion reflected in both canonical and non-canonical gospels. In contrast to texts which saw the gospel events as fulfilling scripture, the Gospel of Thomas in particular is striking in presenting a virtually unqualified rejection of any antecedent revelation. Approaches are by no means confined to this binary contrast. In the Gospel of Truth, a protological myth is contained within the same work as an account of the activity of Jesus, such that praeparatio evangelica and evangelium are juxtaposed. The Nag Hammadi Gospel of the Egyptians undercuts scripture by means of the even more ancient Seth. According to the Gospel of Philip, Christian salvation has been symbolically presaged throughout history. This chapter reassesses the claim that Marcion is the only theologian truly to have claimed newness for the Christian good news.

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Johnson, Aaron P. Ethnicity and Argument in Eusebius' Praeparatio Evangelica (Oxford Early Christian Studies). Oxford University Press, USA, 2006.

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Viltanioti, Irini-Fotini. Divine Powers and Cult Statues in Porphyry of Tyre. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198767206.003.0004.

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This chapter investigates the role of powers in the fragments of Porphyry’s On Statues, which derive principally from Eusebius of Caesarea’s Praeparatio Evangelica. It argues that powers had a core role in the original treatise and that this role is to be considered in connection with Porphyry’s doctrines of twofold power and of spiritual ascent. Given Porphyry’s dynamic understanding of the hypostases, contemplating statues in the right way can serve as a springboard for the ascent of the soul. On this reading, On Statues appears to be not an early work from the philosopher’s youth in Phoenicia (or even Athens), as Bidez had proposed, but a mature work in which Porphyry engages in dialogue with Iamblichus.

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Capitoli di libri sul tema "Praeparatio evangelica"

Viswanathan, Gauri. "Praeparatio Evangelica". In Masks of Conquest, 45–67. Columbia University Press, 2014. http://dx.doi.org/10.7312/columbia/9780231171694.003.0002.

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"2. Praeparatio Evangelica". In Masks of Conquest. New York Chichester, West Sussex: Columbia University Press, 2014. http://dx.doi.org/10.7312/visw17169-003.

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"Eusebius’ Praeparatio Evangelica as Literary Experiment". In Greek Literature in Late Antiquity, 79–102. Routledge, 2016. http://dx.doi.org/10.4324/9781315585864-15.

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"Praeparatio Evangelica and Demonstratio Evangelica – A Single Apologetic-Polemical Enterprise". In Eusebius of Caesarea against Paganism, 74–99. BRILL, 2000. http://dx.doi.org/10.1163/9789004421400_005.

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Johnson, Aaron P. "Discourses of Ethnicity and Early Christian Apologetics: An Introduction". In Ethnicity and Argument in Eusebius' Praeparatio Evangelica, 1–24. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199296132.003.0001.

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Johnson, Aaron P. "The Language of Ethnicity". In Ethnicity and Argument in Eusebius' Praeparatio Evangelica, 25–54. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199296132.003.0002.

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Johnson, Aaron P. "Relocating Greekness: The Narrative of Greek Descent". In Ethnicity and Argument in Eusebius' Praeparatio Evangelica, 55–93. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199296132.003.0003.

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Johnson, Aaron P. "Rewriting Hebrew History: The Descent of the Ancient Hebrews". In Ethnicity and Argument in Eusebius' Praeparatio Evangelica, 94–125. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199296132.003.0004.

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Johnson, Aaron P. "Greek Descent Revisited". In Ethnicity and Argument in Eusebius' Praeparatio Evangelica, 126–52. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199296132.003.0005.

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Johnson, Aaron P. "Rome Among the Nations: Eusebius' Praeparatio and the Unmaking of Greek Political Theology". In Ethnicity and Argument in Eusebius' Praeparatio Evangelica, 153–97. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780199296132.003.0006.

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