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Articoli di riviste sul tema "Psychoanalysis"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Koch, Ulrich. "‘Cruel to be kind?’ Professionalization, politics and the image of the abstinent psychoanalyst, c. 1940–80." History of the Human Sciences 30, no. 2 (2017): 88–106. http://dx.doi.org/10.1177/0952695116687239.

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This article investigates the changing justifications of one of the hallmarks of orthodox psychoanalytic practice, the neutral and abstinent stance of the psychoanalyst, during the middle decades of the 20th century. To call attention to the shifting rationales behind a supposedly cold, detached style of treatment still today associated with psychoanalysis, explanations of the clinical utility of neutrality and abstinence by ‘classical’ psychoanalysts in the United States are contrasted with how intellectuals and cultural critics understood the significance of psychoanalytic abstinence. As ear

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2

Kolosov, Denis. "Group Formation and Identification Processes in a Psychoanalytic Communities." Philosophical Literary Journal Logos 33, no. 3 (2023): 79–97. http://dx.doi.org/10.17323/0869-5377-2023-3-79-97.

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The article is devoted to problems of the institutional side of psychoanalysis and the processes of group formation in analytic communities. It is shown that these processes are not exclusively an internal matter for psychoanalysts: the particularities of the laying down of the psychoanalytic enterprise suggest that the effects of school and community functioning take psychoanalytic action beyond what is considered analytic as such-a private procedure of exploring the private unconscious in a setting supported by a setting of free speech production. Contrary to this, the nature of psychoanalyt

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3

Colston, Alex. "Left Freudians." History of the Present 12, no. 1 (2022): 127–42. http://dx.doi.org/10.1215/21599785-9547257.

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Abstract Are the limits of psychoanalytic politics the limits of the politics of psychoanalysis’s founding father, Sigmund Freud? This article offers an answer to this question by discussing Freud’s political affinities and then recounting a short history of the “Left Freudians,” psychoanalytic thinkers who broke with Freud’s old-style liberalism. Freud was neither a communist nor a political radical, but he was the figurehead of a tradition of inquiry and body of knowledge that lent itself to radical political thought and practice. How does psychoanalytic thinking justify this ideological bre

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4

Weinshel, Edward M. "Therapeutic Technique in Psychoanalysis and Psychoanalytic Psychotherapy." Journal of the American Psychoanalytic Association 40, no. 2 (1992): 327–47. http://dx.doi.org/10.1177/000306519204000202.

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As the distinctions between what we consider to be psychoanalysis and what we consider to be psychoanalytic psychotherapy have become more uncertain and more blurred, it follows that it is equally difficult to designate the techniques that would be appropriate and specific for each modality. The problem has been compounded by the fact that in recent years psychoanalysis in the United States has become considerably less homogeneous than in the past and the ego-psychological structural model is no longer the only point of view in the psychoanalytic marketplace. Further, with alterations in the c

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Vidal, Jean-Pierre. "De la problématique de la filiation à l’éthique de la formation. Peut-on être psychanalyste de groupe et se désintéresser de l’histoire groupale de la psychanalyse ?" Revue de psychothérapie psychanalytique de groupe 21, no. 1 (1993): 43–68. http://dx.doi.org/10.3406/rppg.1993.1201.

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From the problematic ancestry of psychoanalysis to the professional training of psychoanalysts. Can one be a group psychoanalyst and not be concerned by the history of psychoanalysis ? Since Freud said that psychoanalysis is an impossible task, we are obliged to look at the training of psychoanalysts as something other than a mere preparation for a profession. What is inevitably in question here is the essence of the specific means of the transmission of and the particular conditions of the acquisition of knowledge. The answer lies in the origins of psychoanalysis itself and the fact that it w

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6

Dembińska, Edyta, and Krzysztof Rutkowski. "The Beginnings of Psychoanalysis in Poland Before the First World War." Psychoanalysis and History 23, no. 3 (2021): 325–50. http://dx.doi.org/10.3366/pah.2021.0397.

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So far, the origins of Polish psychoanalysis have remained in historical obscurity. Today few people remember that at the start of the twentieth century psychoanalysis sparked a debate and divided physicians, psychologists and pedagogues into its followers and opponents in partitioned Poland. The debate about psychoanalysis played out with the most dynamism in the scientific community of Polish neurologists and psychiatrists, where most of the first Polish psychoanalysts were based: Ludwig Jekels, Stefan Borowiecki, Jan Nelken, Herman Nunberg and Karol de Beaurain. Their efforts to popularize

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7

Zislin, Joseph M. "PSYCHOANALYSIS BETWEEN LITERATURE AND FOLKLORE." Folklore: structure, typology, semiotics 8, no. 2 (2025): 64–106. https://doi.org/10.28995/2658-5294-2025-8-2-64-106.

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The purpose of the article is to apply a folkloristic approach to understand psychoanalysis’s genesis, canon and function. The situation of a psychoanalytic session is viewed as a communicative event of a special kind, in many ways analogous to the relationship between the folklorist and the narrator. This approach allows us to compare psychological and folklore concepts: narrative authenticity, authorship, genre, literariness and parody. It is shown that the analysand, like the folklore performer, is not its author, but its performer. In this case, the function of the psychoanalyst realized i

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8

Vavilov, Pavel S. "Psychoanalysis between culturology and cultural studies." Vestnik of Saint Petersburg State University of Culture, no. 1 (46) (March 2021): 12–20. http://dx.doi.org/10.30725/2619-0303-2021-1-12-20.

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The article is devoted to the relationship between psychoanalysis, cultural studies and culturology. More attention is paid to the analysis of the conceptual and methodological contribution of psychoanalytic theory to cultural studies. The author emphasizes the nature of the reception of psychoanalytic theories in Western science, demonstrating that the invasion of psychoanalysis into the field of cultural studies, as well as the dynamics of their mutual influence was conditioned by the general ideological attitudes of «suspicion» towards the institutions of power. Psychoanalysis brings its me

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9

Luca, Daniela. "The Institutional Space: Belonging and Transmission." Romanian Journal of Psychoanalysis 15, no. 1 (2022): 95–107. http://dx.doi.org/10.2478/rjp-2022-0008.

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Abstract Psychoanalysis and the psychoanalytic institution are inseparable from analytical training and practice. However, the two terms are not equivalent. Psychoanalysis refers firstly – or should refer – to the work of the analyst, in their office – their own – space, with their analysts. However, the analyst belongs to another space: a professional group, a community, respectively an association or a society – an institution. The psychoanalytic institution, in turn, guarantees the transmission of the rules of the profession of the analyst. Psychoanalysis and the psychoanalytic institution

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10

Maclean, George. "A Brief Story about Dr. Hermine Hug-Hellmuth." Canadian Journal of Psychiatry 31, no. 6 (1986): 586–89. http://dx.doi.org/10.1177/070674378603100618.

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Dr. Hermine Hug-Hellmuth was the world's first practicing child psychoanalyst. From this vantage point of being the first person to apply psychoanalysis to the treatment of children, she was also the first person to make use of systematic child observation from a psychoanalytic point of view (1). In addition Dr. Hug-Hellmuth was among the very first of the lay adherents to psychoanalysis to practice psychoanalysis (2). Further, she was one of the first women to obtain a doctorate degree in physics from the University of Vienna. We see that in all these aspects, as a woman, with a lay education

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11

Shulman, Michael E. "What Use is Freud?" Journal of the American Psychoanalytic Association 69, no. 6 (2021): 1093–113. http://dx.doi.org/10.1177/00030651211059546.

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More than a hundred years into our field’s development, examining Freud’s place in psychoanalytic education is timely. What authority does he hold for psychoanalysts in 2021? Is he still the architect, or overseer, of psychoanalysis? Freud has been a metonym for psychoanalysis, yet the history of Freud’s identification with the totality of psychoanalysis has had important unfortunate consequences. Negative aspects of this identification subtly linger, interfering in our collective appreciation of post-Freudian theoretical innovations. Too much of psychoanalysis has been “bought at the company

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12

Smulyansky, Alexander. "A Community That Wants to Know Nothing About Itself: On the Gabriel Tupinambá’s Desire of Psychoanalysis." Philosophical Literary Journal Logos 33, no. 3 (2023): 1–19. http://dx.doi.org/10.17323/0869-5377-2023-3-1-19.

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In the lead up to the issue of Logos dedicated to the debates on the Gabriel Tupinamba’s Desire of Psychoanalysis the guest editor addresses the question of the problematic existence of psychoanalytic institutions. It is assumed that psychoanalysts take advantage of the opportunities of being in professional communities in order to expand their experience and acquire various beneficial influences on their practice. In reality, at the same time, institutional spaces (psychoanalytic associations, schools, independent associations of specialists) act as a small political stage, supported on which

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13

Cuc, Bogdan Sebastian. "From the Couch to the Chair, Secret or Mistery?" Romanian Journal of Psychoanalysis 13, no. 1 (2020): 45–54. http://dx.doi.org/10.2478/rjp-2020-0005.

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AbstractInitiated as a search for the truth hidden by the symptoms of hysteria, psychoanalysis, but in fact psychoanalysts, had a particular relationship with the secret over time. Beyond the historical truth of using the word „secret” to name meetings back in the time when the first group of psychoanalysts was being formed, beyond the stigma of secret society or even occult society with which the psychoanalyst society was then labelled, or, more precisely, the community of psychoanalysts was labelled (some still believe this is the case), the question of secrecy has been present since the beg

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14

HENRY, PHILLIP J. "RECASTING BOURGEOIS PSYCHOANALYSIS: EDUCATION, AUTHORITY, AND THE POLITICS OF ANALYTIC THERAPY IN THE FREUDIAN REVISION OF 1918." Modern Intellectual History 16, no. 02 (2017): 471–500. http://dx.doi.org/10.1017/s1479244317000506.

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This article looks at Sigmund Freud's attempt to rethink psychoanalytic therapy at the close of the Great War. By profoundly undermining a liberal world order and dramatically eroding the material security and social prestige of the educated middle class (Bildungsbürgertum) to which Freud belonged, the war unsettled the social politics of classical analytic therapy. Simultaneously, the treatment of the war neuroses by psychoanalysts appeared to invert the liberal principles around which the procedure of psychoanalysis was developed by placing the analyst in a fundamentally disciplinary relatio

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15

Lebedeva, Olga M. "“PSYCHOANALYTIC THEORY OF FASHION” BY EDMUND BERGLER: EXPERIENCE OF CONTEXTUAL READING." Articult, no. 4 (December 2024): 99–111. https://doi.org/10.28995/2227-6165-2024-4-99-111.

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The article is devoted to one of the early attempts to conceptualize fashion made in the field of psychoanalysis, which was presented in the book of the American psychoanalyst Edmund Bergler “Fashion and the Unconscious” (1953). Attained high professional prestige in the mid-twentieth century, Bergler subsequently has become one of the marginalized figures in the history of the psychoanalytic movement, and his research on fashion has undergone several criticisms. The article deals with introducing Bergler’s work into the up-to-date scientific discourse via the contextual reading, which suggest

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16

Marini, Stefano, Laura Di Tizio, Sira Dezi, et al. "The bridge between two worlds: psychoanalysis and fMRI." Reviews in the Neurosciences 27, no. 2 (2016): 219–29. http://dx.doi.org/10.1515/revneuro-2015-0031.

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AbstractIn recent years, a connection between psychoanalysis and neuroscience has been sought. The meeting point between these two branches is represented by neuropsychoanalysis. The goal of the relationship between psychoanalysis and neuroscience is to test psychoanalytic hypotheses in the human brain, using a scientific method. A literature search was conducted on May 2015. PubMed and Scopus databases were used to find studies for the inclusion in the systematic review. Common results of the studies investigated are represented by a reduction, a modulation, or a normalization of the activati

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17

Mészáros, Judit. "The saga of psychoanalysis in Eastern Europe: repression and rebirth in Hungary, and in former Czechoslovakia and Yugoslavia." História, Ciências, Saúde-Manguinhos 24, suppl 1 (2017): 91–103. http://dx.doi.org/10.1590/s0104-59702017000400007.

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Abstract The paper shortly presents the early roles of Budapest, Prague, and Belgrade in the development of psychoanalytic movement in Central-Europe before the Second World War. Mapping this historical heritage, it suggests how psychoanalysts of former Soviet Bloc countries could restore their own psychoanalytic communities. The study investigates the consequences of these dictatorial and authoritarian regimes for psychoanalysis and for psychoanalysts focusing on similarities and differences in Hungary, in former Czechoslovakia, and Yugoslavia. Furthermore, it emphasizes the contribution of t

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18

Bystrov, Pyotr I. "Review of the book by V.V. Starovoitov “Psychoanalysis in Portraits”." History of Philosophy 28, no. 1 (2023): 136–39. http://dx.doi.org/10.21146/2074-5869-2023-28-1-136-139.

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The review highlights two main parts of the book: information about scientists who created psychoanalysis, developed and applied it, and Appendices. The first of them is devoted to classical psychoanalysis, starting with S. Freud. Here the author introduces the reader to British and Hungarian psychoanalysis, including in their modern version. It is noted that the changes that have occurred in the theoretical field of psychoanalysis have led to radical changes in therapeutic practice. The boundaries of psychoanalysis are fluid. They are constantly expanding, and in our time psychoanalysis can b

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19

Zislin, Yosef M. "How and why psychoanalysts become storytellers." Neurology Bulletin LII, no. 1 (2020): 60–67. http://dx.doi.org/10.17816/nb21268.

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In this paper, I wish to look at the approach of psychoanalysts to folklore texts. The evaluation of psychoanalytic interpretations of two Russian fairy tales shows that psychoanalysts, not knowing the methods of anthropology and folklore, freely and mistakenly construed the text material. Such a free interpretation is based on the confidence of analysts that the psychoanalytic method itself can provide a correct key to understanding any text. According to our opinion, such erroneous interpretations lead to the discrediting of psychoanalysis and may ultimately lead to fatal errors in psychothe

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Zislin, Iosif M. "How and why psychoanalysts become storytellers. Part 2." Neurology Bulletin LII, no. 2 (2020): 72–78. http://dx.doi.org/10.17816/nb33830.

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Abstract (sommario):

In this paper, I wish to look at the approach of psychoanalysts to folklore texts. The evaluation of psychoanalytic interpretations of two Russian fairy tales shows that psychoanalysts, not knowing the methods of anthropology and folklore, freely and mistakenly construed the text material. Such a free interpretation is based on the confidence of analysts that the psychoanalytic method itself can provide a correct key to understanding any text. According to our opinion, such erroneous interpretations lead to the discrediting of psychoanalysis and may ultimately lead to fatal errors in psychothe

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21

Krause, Monika, and Michael Guggenheim. "The Couch as a Laboratory?" European Journal of Sociology 54, no. 2 (2013): 187–210. http://dx.doi.org/10.1017/s0003975613000118.

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AbstractThe debate about knowledge-production in sociology has pitted “internalist” accounts, which pay close attention to the places, practices, and tools of knowledge, against “externalist” accounts of institutions and fields. Using psychoanalysis as a case, this paper develops an approach that integrates these traditions by comparing the differentiation of places, tools and practices of knowledge production. The paper shows that, in a context in which other areas of practice increasingly differentiate research, diagnosis and treatment in spaces, tools, and professional roles, psychoanalysis

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Smulyansky, Alexander. "An Unrepresentative Institution: On the Situation of Analysts in Psychoanalytic Communities." Philosophical Literary Journal Logos 33, no. 3 (2023): 39–57. http://dx.doi.org/10.17323/0869-5377-2023-3-39-57.

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Ever since Sigmund Freud decided on the necessity of establishing a psychoanalytic institution as a representative body of psychoanalytic theory and clinic, psychoanalysis has generally not undertaken an examination of its own institutionality and has not thought of its very existence in the forms of a “psychoanalytic community” as a problematic point. One of the reasons for avoiding this question is the historical position of those who receive analysis, since, as the article shows, a double institutional definition procedure is carried out regarding the latter. By identifying themselves as “a

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23

Sayers, Janet, and Helen Tyson. "Karin Stephen: Bloomsbury's Rebel Psychoanalyst." Psychoanalysis and History 26, no. 1 (2024): 55–77. http://dx.doi.org/10.3366/pah.2024.0495.

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This paper highlights the important contribution to psychoanalysis made by the psychoanalyst Karin Stephen. Following in the footsteps of other feminist biographers and historians of psychoanalysis, who have worked to bring ‘Freud’s women’ out of the shadows, this article not only focuses on Karin Stephen’s role within the internal political struggles of the British Psychoanalytical Society during the Second World War, but also shows how her psychoanalytic writings can be read in the context of her political activism in the 1930s. Beginning with a biographical account of Stephen’s early life a

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24

Ahlskog, Gary. "Psilocybin's Erasure of EGO." Psychoanalytic Review 110, no. 4 (2023): 457–67. http://dx.doi.org/10.1521/prev.2023.110.4.457.

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The psychoanalytic journey and the psilocybin journey both reveal unconscious dynamics. In this article a psychoanalyst discusses his own psilocybin journey. Similarities and differences between these journeys are discussed. Possibilities are offered for a dialogue in which psilocybin may contribute to psychoanalytic understanding and psychoanalysis may contribute to the understanding of psychedelic sessions. Patients may benefit from this cross-fertilization.

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Duda, Maciej. "Przeciw „anoreksji pragnienia”. Kilka uwag o „Pochwale ryzyka” Anne Dufourmantelle." Czas Kultury XL, no. 3 (2024): 162–70. http://dx.doi.org/10.61269/htor6745.

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This article results from reading the Polish translation of Anne Dufourmantelle’s book In Praise of Risk. The French analyst’s reflections are interpreted in a double context. The first is the frame of therapeutic practice. This reading is situated in parallel to the process of the analyst’s psychotherapeutic work with the patient. The second is the field of contemporary psychoanalytic thought. Here, the author’s reflections meet the inquiries of British psychoanalysts (changing the language which describes the solutions to developmental dilemmas), French psychoanalysis and philosophy (deconst

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Schneider, Adam J. "“Making the Holy Obscene”: A Thematic Analysis of Freudian Psychoanalysis in the Catholic Press." Integratus 2, no. 1 (2024): 13–36. http://dx.doi.org/10.1521/intg.2024.2.1.13.

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This study completed a thematic analysis of the U.S. Catholic newspapers in the Catholic News Archive to assess the characterization of psychoanalysis in the Catholic press. References to psychoanalysis in the Catholic press peaked in the 1960s and diminished starting in the 1970s, parallel to its rising popularity and later disappearance from the larger public landscape. The qualitative themes identified Catholic concerns about the presence of pansexuality (referring to the theory that sexuality is the sole explanation of all psychopathologies) and determinism in psychoanalytic theory and the

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Freer, Alexander. "Poetics contra Psychoanalysis." Poetics Today 40, no. 4 (2019): 619–43. http://dx.doi.org/10.1215/03335372-7739057.

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This essay argues that psychoanalytic literary criticism has largely failed because it has assumed that literature and psychoanalysis share common analytical ground. It contends that psychoanalytic approaches necessarily deform literature, that literary readings deform psychoanalytic theory, and that the assumption of commonality between poetics and psychoanalysis causes psychoanalytic literary criticism to go astray. Advocating the opposite approach, the essay sets poetics against psychoanalysis, contending that where their mutual tension and disfigurement is recognized and investigated, psyc

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Wolff, Peter H. "The Irrelevance of Infant Observations for Psychoanalysis." Journal of the American Psychoanalytic Association 44, no. 2 (1996): 369–92. http://dx.doi.org/10.1177/000306519604400202.

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The current consensus among psychoanalysts holds that direct infant observations are one means for testing the developmental propositions of psychoanalytic theory; that the observations have already falsified some of the theory's basic propositions; and that they hold the key to a qualitatively different developmental theory of psychoanalysis. The consensus, although not universal, has motivated a wide range of research programs on early infancy, whose findings are commonly interpreted as disclosing psychoanalytic metapsychology and clinical theory in an entirely new light. This essay examines

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Karydaki, Danae. "Freud under the Acropolis: The challenging journey of psychoanalysis in 20th-century Greece (1915–1995)." History of the Human Sciences 31, no. 4 (2018): 13–37. http://dx.doi.org/10.1177/0952695118791719.

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Psychoanalysis was introduced to Greece in 1915 by the progressive educator Manolis Triantafyllidis and was further elaborated by Marie Bonaparte, Freud’s friend and member of the Greek royal family, and her psychoanalytic group in the aftermath of the Second World War. However, the accumulated traumas of the Nazi occupation (1941–1944), the Greek Civil War (1946–1949), the post-Civil-War tension between the Left and the Right, the military junta (1967–1974) and the social and political conditions of post-war Greece led this project and all attempts to establish psychoanalysis in Greece, to fa

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Kernberg, Otto F. "The Current Status of Psychoanalysis." Journal of the American Psychoanalytic Association 41, no. 1 (1993): 45–62. http://dx.doi.org/10.1177/000306519304100102.

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Presented here is an overview of current challenges and controversies regarding psychoanalysis as a science, competing psychoanalytic theories, convergent and divergent trends in psychoanalytic technique, psychoanalytic education, psychoanalysis as a profession. Among other issues stressed are the importance of the relation of psychoanalysis to the University, the research implications of competing theoretical and technical orientations, the need to reexamine the structure of psychoanalytic education, and the importance of international cross-fertilization in expanding the application of psych

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Hassert, Derrick L. "Self and Others: Empirical and Neuropsychoanalytic Considerations of Superego and Conscience." Psychoanalytic Review 110, no. 1 (2023): 1–22. http://dx.doi.org/10.1521/prev.2023.110.1.1.

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Freud's mature theorizing about human morality entrenched the functioning of the superego in anxiety stemming from the fear of punishment, a view with which many later psychoanalysts took issue, producing a debate as to the distinction between superego and conscience. This debate would later be mirrored more broadly in academic psychology concerning distinctions between shame and guilt. This is an area where the clinical observations and theoretical discussions of psychoanalysis have subtly guided research in cognitive psychology and the cognitive and affective neurosciences. These areas, in t

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Elizaveta, Reshchikova. "Pastor or Psychoanalyst: Transformation of Religious Leadership in the Early 20th Century." TECHNOLOGOS, no. 1 (2024): 108–21. http://dx.doi.org/10.15593/perm.kipf/2024.1.08.

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The article will look at the transformation of the sphere of religious leadership, which occurred under the influence of psychoanalytic theory and practice, as reflected in the texts of a Protestant pastor Oskar Pfister and a Jesuit professor Josef Donat – participants of the theological discussion about psychoanalysis in the 1930s. The relevance of the article mirrors the significance of the polemics around psychoanalytic theories within the major transformation of ideas about religious leadership that took place in the New Age. At the turn of the nineteenth and twentieth centuries, a materia

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McIvor, David W. "Clad in mourning: psychoanalysis and race in contemporary America." Journal of Psychosocial Studies 13, no. 1 (2020): 35–48. http://dx.doi.org/10.1332/147867320x15803492699268.

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What is the value of psychoanalysis for the theorising of race in our contemporary moment? This article explores this question by engaging with theories of Afropessimism, which criticise the therapeutic ethic that traverses the wide variety of psychoanalytic approaches. Afropessimists accuse psychoanalysis of perpetuating a racialised partition in the social order complicit with ‘anti-Blackness’. While stopping short of these conclusions, I argue that psychoanalysts and social theorists need to countenance the possibilities that even their ‘race-conscious’ work might carry assumptions that are

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Stepansky, Paul E. "Ascesa e declino dell'editoria psicoanalitica americana." PSICOTERAPIA E SCIENZE UMANE, no. 1 (February 2009): 9–46. http://dx.doi.org/10.3280/pu2009-001002.

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- The rise and fall of psychoanalytic book publishing in America is one sign of the progressive marginalization of psychoanalysis within American mental health care. The "glory era" of psychoanalytic book publishing, roughly the quarter century following the end of World War II, is described. This was the era when psychoanalyst-authors such as Karl Menninger, Erich Fromm, Erik Erikson, and Karen Horney published books of great commercial success. Cumulative sales data of noteworthy psychoanalytic books published in the United States over the past 70 years are reported, and document the continu

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Grünbaum, Adolf. "Précis ofThe Foundations of Psychoanalysis: A Philosophical Critique." Behavioral and Brain Sciences 9, no. 2 (1986): 217–28. http://dx.doi.org/10.1017/s0140525x00022287.

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AbstractThis book critically examines Freud's own detailed arguments for his major explanatory and therapeutic principles, the current neorevisionist versions of psychoanalysis, and the hermeneuticists' reconstruction of Freud's theory and therapy as an alternative to what they claim was a “scientistic” misconstrual of the psychoanalytic enterprise. The clinical case for Freud's cornerstone theory of repression – the claim that psychic conflict plays a causal role in producing neuroses, dreams, and bungled actions – turns out to be ill-founded for two main reasons: (a) Even if clinical data we

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Butsykin, Yehor. "Phenomenological justification of psychoanalysis." Filosofska dumka (Philosophical Thought) -, no. 3 (2021): 149–65. http://dx.doi.org/10.15407/fd2021.03.149.

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The article is a preliminary sketch of the phenomenological description of the experience of psychoanalysis, in order to phenomenologically justify the fundamental psychoanalytic concepts and phenomena. The phase structure experience of the psychoanalysis is considered, namely: analyst’s anxiety, psychoanalytic reduction, psychoanalytic analysis and interpretation. In addition, the first part of the article is devoted to the main aspects of logical-phenomenological critique of psychoanalysis. First of all, the critique of the associative, mechanistic, speculative theory of psychoanalytic pract

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Stringer, Dorothy. "James Baldwin’s Psychoanalysis." James Baldwin Review 10, no. 1 (2024): 105–26. http://dx.doi.org/10.7227/jbr.10.8.

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Recent scholarship has clarified the centrality of psychoanalytic concepts like desire and the unconscious to James Baldwin’s major fiction and political essays, though it has not yet addressed his notable distaste for talk-based mental health care including clinical psychoanalysis. The writer’s complex position on psychoanalysis both reflected the prestige of clinical psychoanalysis at midcentury, and responded to white colleagues’ racist use of psychoanalytic concepts. His fiction and political essays also participated consequentially in a broader post-Freudian psychoanalytic discourse. Giov

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Vivona, Jeanine M. "From Developmental Metaphor To Developmental Model: The Shrinking Role of Language in the Talking Cure." Journal of the American Psychoanalytic Association 54, no. 3 (2006): 877–901. http://dx.doi.org/10.1177/00030651060540031501.

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Abstract (sommario):

Psychoanalysts have invoked infant development diversely to understand nonverbal and unspoken aspects of lived experience. Two uses of developmental notions and their implications for understanding language and the therapeutic action of psychoanalysis are juxtaposed here: Hans Loewald's conception of developmental metaphors to illuminate ineffable aspects of the clinical situation and Daniel Stern's currently popular developmental model, which draws on findings from quantitative research to explain therapeutic action in the nonverbal realm. Loewald's metaphorical use of early development ident

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Odinstov, Pavel. "Debate on the Structure of the Psychoanalytic Field: A Response to Gabriel Tupinambá." Philosophical Literary Journal Logos 33, no. 3 (2023): 145–63. http://dx.doi.org/10.17323/0869-5377-2023-3-145-163.

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Abstract (sommario):

This article develops the discussion initiated by the Gabriel Tupinambá’s Desire of Psychoanalysis, which needs to be supplemented by a clarification and revision of the attitude established in Lacanist discourse towards other disciplines and domains — first of all, science and politics. The position of psychoanalysis in relation to them appears to the author to be problematic and inconsistent with the theoretical level of psychoanalysis itself. In other words, in the interaction with other areas, the analysis feels much less confident than in the clinic and in working with its own concepts. T

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Kirsner, Douglas. "Saving Psychoanalysts: Ernest Jones and the Isakowers." Psychoanalysis and History 9, no. 1 (2007): 83–91. http://dx.doi.org/10.3366/pah.2007.9.1.83.

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This article examines the role played by Ernest Jones in saving psychoanalysts from Germany and Austria during the 1930s, and, in particular, in the case of Drs Otto and Salomea Isakower from Vienna. Archives from the Library of Congress and the British Psychoanalytical Society are used to document how Jones navigated the considerable difficulties presented in both Europe and London as well as by colleagues and was able to help the Isakowers emigrate to Liverpool where they worked and began the ‘North of England’ training group with others and emigrated to the USA in 1940. As President of the

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Bers, Susan A. "Learning About Psychoanalysis Combined With Medication: A Nonphysician's pErspective." Journal of the American Psychoanalytic Association 54, no. 3 (2006): 805–31. http://dx.doi.org/10.1177/00030651060540030301.

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Abstract (sommario):

When medication is at play in an analysis, the nonphysician candidate or psychoanalyst faces conceptual and practical challenges, as well as countertransference risks and opportunities. A psychologist psychoanalytic candidate describes the treatment of an analysand who underwent a gradual uncovering and worsening of obsessive-compulsive and anxiety symptoms; at twenty-one months, the analysand introduced the topic of medication. These developments brought to light transference and countertransference themes connected to the analyst's status as a nonphysician candidate; conceptual and practical

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Dehli, Martin. "SHAPING HISTORY: ALEXANDER MITSCHERLICH AND GERMAN PSYCHOANALYSIS AFTER 1945." Psychoanalysis and History 11, no. 1 (2009): 55–74. http://dx.doi.org/10.3366/e1460823508000287.

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Abstract (sommario):

German post-war psychoanalysis was marked for many years by a strong narrative that assured its professional identity: psychoanalysis in Germany had been liquidated by National Socialism and had been rebuilt from scratch after 1945. The psychoanalyst Alexander Mitscherlich was both an integral part of this narrative and its most important propagator. The author analyses the genesis of this narrative, its moral and political function and finally its demise. In doing so he gives a short account of the first years of the reconstruction of psychoanalytic life in Germany after 1945. He draws on new

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Czander, William, Lawrence Jacobsberg, Rose Redding Mersky, and Henry Nunberg. "Analysis of a successful consultative effort from four psychoanalytic perspectives." Journal of Managerial Psychology 17, no. 5 (2002): 366–80. http://dx.doi.org/10.1108/02683940210432619.

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Abstract (sommario):

Four psychoanalytic consultants, each utilizing one the most prevalent theoretical orientations used in the field of psychoanalytic consulting are asked to explain why a consultation succeeded. Using differing theories the four psychoanalysts reach the same conclusion. They conclude the consultation succeeded because of the consultants ability to manage and benefit from the intense transference reactions of the organization’s staff. These analysts suggest that the work of psychoanalytic consulting may be much more similar to the work of clinical psychoanalysis than previously assumed and that

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Konoreva, Eugenia. "The Theory of Resistance or the Resistanceto Theory." Philosophical Literary Journal Logos 33, no. 3 (2023): 59–77. http://dx.doi.org/10.17323/0869-5377-2023-3-59-77.

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Abstract (sommario):

Over the past few decades resorting to psychoanalysis as one of the tools of socialphilosophical emancipatory criticism along with the leftist activist demand to “socialize” and emancipate psychoanalysis itself has become a ubiquitous trend. In order to determine to what extend a bid to draw “the lessons for emancipatory politics” from psychoanalysis is appropriate and successful in practice, this article presents an examination of two different ways of thinking about psychoanalysis — the conceptual framework developed by Gabriel Tupinambá and Alexander Smulanskiy. Both depart from questioning

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Weitzenkorn, Rachel. "Boundaries of reasoning in cases: The visual psychoanalysis of René Spitz." History of the Human Sciences 33, no. 3-4 (2020): 66–84. http://dx.doi.org/10.1177/0952695120908491.

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Abstract (sommario):

This article argues that the foundational separation between psychoanalysis and experimental psychology was challenged in important ways by psychoanalytic infant researchers. Through a close examination of American psychoanalyst René Spitz (1887–1974), it extends John Forrester’s conception of reasoning in cases outside classic psychoanalytic practices. Specifically, the article interrogates the foundations of reasoning in cases—the individual, language, and the doctor–patient relationship—to show how these are reimagined in relation to the structures of American developmental psychology. The

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Hoffmann, Klaus. "The Development of Clinical Psychoanalytic Practice with Psychotic Patients." Psychoanalysis and History 4, no. 1 (2002): 21–30. http://dx.doi.org/10.3366/pah.2002.4.1.21.

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Abstract (sommario):

The psychoanalysis of psychoses began nearly as early as the psychoanalysis of neuroses, but has always had problems to be acknowledged by psychiatrists as well as by psychoanalysts. In Zurich, Jung, Abraham and Binswanger started to treat psychotic inpatients with psychoanalysis, first with quick genetic interpretations. Binswanger later changed this approach in his own sanatorium in Kreuzlingen. Landauer favoured the ‘passive analysis’ which Fromm-Reichmann developed into her ‘Intensive Psychotherapy’ later in her sanatorium near Washington, DC. Group analysis and the therapeutic community a

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Berghout, Caspar C., Jolien Zevalkink, and Leona Hakkaart-van Roijen. "A cost-utility analysis of psychoanalysis versus psychoanalytic psychotherapy." International Journal of Technology Assessment in Health Care 26, no. 1 (2010): 3–10. http://dx.doi.org/10.1017/s0266462309990791.

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Abstract (sommario):

Objectives: Despite the considerable and growing body of research about the clinical effectiveness of long-term psychoanalytic treatment, relatively little attention has been paid to economic evaluations, particularly with reference to the broader range of societal effects. In this cost-utility study, we examined the incremental cost-effectiveness ratio (ICER) of psychoanalysis versus psychoanalytic psychotherapy.Methods: Incremental costs and effects were estimated by means of cross-sectional measurements in a cohort design (psychoanalysis, n = 78; psychoanalytic psychotherapy, n = 104). Qual

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Reside, Kevin. "Structuralism’s Other Saussure." Psychoanalysis and History 26, no. 3 (2024): 341–61. https://doi.org/10.3366/pah.2024.0526.

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Abstract (sommario):

This article attempts to place the psychoanalyst Raymond de Saussure (son of Ferdinand de Saussure and an analysand of Freud) within the history of structuralism, by emphasizing the linguistic dimensions of his early psychoanalytic thought. With reference to numerous unpublished letters, and other archival material, it reconstructs in detail three pivotal moments in the young de Saussure’s early career. First, it locates a preliminary attempt to combine Freudian psychoanalysis with the linguistic theories of Ferdinand de Saussure in Raymond de Saussure’s correspondence with the linguist Charle

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Katz, Maya Balakirsky. "An Occupational Neurosis: A Psychoanalytic Case History of a Rabbi." AJS Review 34, no. 1 (2010): 1–31. http://dx.doi.org/10.1017/s0364009410000280.

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Abstract (sommario):

In consultation with Sigmund Freud, the Viennese psychoanalyst Wilhelm Stekel (1868–1940) treated the first Jewish cleric known to undergo analysis, in 1903. According to the case history, published in 1908, a forty-two-year-old rabbi suffered from aBerufsneurose, an occupational neurosis associated with the pressures of his career. Stekel's case history forms an indelible portrait of a religious patient who submitted himself to the highly experimental treatment of psychoanalysis in the early years of the discipline. However, scholars never integrated the rabbi's case into the social history o

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Bulamah, Lucas Charafeddine, and Daniel Kupermann. "Notas para uma história de discriminação no movimento psicanalítico (Notes for a history of discrimination in the psychoanalytic movement)." Estudos da Língua(gem) 11, no. 1 (2013): 147. http://dx.doi.org/10.22481/el.v11i1.1218.

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Abstract (sommario):

A questão do psicanalista homossexual ainda se mantém imersa em constrangimento e negação, remontando aos primeiros anos da psicanálise organizada como instituição e como movimento em expansão global. O presente trabalho, por meio de uma pesquisa em arquivos, relatos e artigos publicados, percorre os principais momentos da história do movimento psicanalítico relacionados à proscrição de candidatos homossexuais masculinos à formação em psicanálise oferecida pela Associação Psicanalítica Internacional (IPA). Com o intento de levantar o véu de uma prática que durante muito tempo se manteve descon

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