Articoli di riviste: "Psychoanalytic interpretation"

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Lichtenstein, David. "The Reflexive Function of Psychoanalytic Interpretation." Journal of the American Psychoanalytic Association 71, no. 6 (December 2023): 1107–26. http://dx.doi.org/10.1177/00030651241235851.

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The act of interpretation in psychoanalysis has a distinct character due to the discursive structure of the psychoanalytic setting. The discourse that issues from the interplay of the fundamental rule and evenly suspended attention is a reflection on reflection. The result is that interpretation instead of being a device for inquiry is itself the object of inquiry. Psychoanalysis does not use interpretation. It is about interpretation itself. This perspective sheds a certain light on longstanding questions about the form and effects of psychoanalytic interpretation.

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CHERNYSH, Anna, Larysa HORBOLIS, and Volodymyr POHREBENNYK. "Literary Studies and Psychoanalysis: Methodological Aspects of Interaction." WISDOM 18, no. 2 (June 25, 2021): 6–16. http://dx.doi.org/10.24234/wisdom.v18i2.481.

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The article discusses the specifics of the interaction of psychoanalysis and literary studies. It is proved that literary studies actively use fundamental psychoanalytic methods and techniques in decoding the mental unconscious of characters in literary works. Literary terms proposed for implementation and use – a literary work of psychoanalytic direction, a literary work with psychoanalysis elements, a literary work with thepsychoanalytic dominant orpsychoanalytic constructs certifying the integration of psychoanalysis theory into literary studies. The use of certain aspects of psychoanalytic theory contributes to the literary interpretation of unconscious processes in the psyche of the author of the work and its characters, marked by various pathologies, deviations, neuroses, fears, etc. The article emphasizes that interpreting literary texts in the psychoanalytic aspect actualizes the method of free associations, close to the specific literary technique of the consciousness stream, as well as the specifics of interpretations of the dreaming discourse.

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Zislin, Yosef M. "How and why psychoanalysts become storytellers." Neurology Bulletin LII, no. 1 (June 23, 2020): 60–67. http://dx.doi.org/10.17816/nb21268.

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In this paper, I wish to look at the approach of psychoanalysts to folklore texts. The evaluation of psychoanalytic interpretations of two Russian fairy tales shows that psychoanalysts, not knowing the methods of anthropology and folklore, freely and mistakenly construed the text material. Such a free interpretation is based on the confidence of analysts that the psychoanalytic method itself can provide a correct key to understanding any text. According to our opinion, such erroneous interpretations lead to the discrediting of psychoanalysis and may ultimately lead to fatal errors in psychotherapy.

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Zislin, Iosif M. "How and why psychoanalysts become storytellers. Part 2." Neurology Bulletin LII, no. 2 (October 19, 2020): 72–78. http://dx.doi.org/10.17816/nb33830.

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In this paper, I wish to look at the approach of psychoanalysts to folklore texts. The evaluation of psychoanalytic interpretations of two Russian fairy tales shows that psychoanalysts, not knowing the methods of anthropology and folklore, freely and mistakenly construed the text material. Such a free interpretation is based on the confidence of analysts that the psychoanalytic method itself can provide a correct key to understanding any text. According to our opinion, such erroneous interpretations lead to the discrediting of psychoanalysis and may ultimately lead to fatal errors in psychotherapy.

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Butsykin, Yehor. "Phenomenological justification of psychoanalysis." Filosofska dumka (Philosophical Thought) -, no. 3 (September 7, 2021): 149–65. http://dx.doi.org/10.15407/fd2021.03.149.

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The article is a preliminary sketch of the phenomenological description of the experience of psychoanalysis, in order to phenomenologically justify the fundamental psychoanalytic concepts and phenomena. The phase structure experience of the psychoanalysis is considered, namely: analyst’s anxiety, psychoanalytic reduction, psychoanalytic analysis and interpretation. In addition, the first part of the article is devoted to the main aspects of logical-phenomenological critique of psychoanalysis. First of all, the critique of the associative, mechanistic, speculative theory of psychoanalytic practice that its phenomenological inadequacy leads to a gap between psychoanalytic theory and practice. This fact is especially emphasized in the phenomenological psychology of Arthur Kronfeld and the Daseinanalysis of Ludwig Binswanger and Medard Boss. Hence, the article is an attempt to outline another way to bridge this gap, by phenomenological justification of the experience of psychoanalysis.

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Frosh, Stephen. "Psychoanalytic Judaism, Judaic Psychoanalysis." European Judaism 55, no. 1 (March 1, 2022): 71–85. http://dx.doi.org/10.3167/ej.2022.550106.

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The article begins with a summary account of some major trends in the co-location of psychoanalysis and Judaism, relating particularly to: the origins of psychoanalysis; antisemitism directed towards, and within, psychoanalysis; links between Jewish mysticism and psychoanalysis through notions of ‘tikkun’ and reparation; hermeneutics and interpretation; and the transmission of knowledge through intense personal relationships. Psychoanalytic interpretation has also been applied to some Jewish (especially biblical) texts. The article then offers an account of Jewishness as rooted in ambivalence and contradictory ties – and particularly as a way of being that is fundamentally interrupted by otherness. I give an example of this and try to show that what one author I draw on calls ‘the backward pull of love and accidental attachment’ is constitutive of Judaism and of psychoanalysis as well. As such, it is a powerful ethical claim to say that ‘Judaic’ psychoanalysis exists.

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Khraban, Tatyana E. "PSYCHOANALYTIC INTERPRETATION AS A RESEARCH METHOD FOR STUDYING MILITARY DISCOURSE." Alfred Nobel University Journal of Philology 2, no. 22 (2021): 184–91. http://dx.doi.org/10.32342/2523-4463-2021-2-22-17.

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The aim of the article is to substantiate the methodological guideline of using psychoanalytic interpretation in the research strategy of modern Ukrainian non-institutional military discourse on the Internet communication. Materials & methods. General scientific research methods: analysis, classification, systematization, explanation were used to achieve the goal. Results and discussions. The use of psychoanalytic interpretation as a scientific method of psychoanalysis becomes crucial for the study of Ukrainian non-institutional military discourse. Psychoanalytic interpretation focuses on accentuation of senses and the assumption of self-sufficiency experience. Psychoanalytic interpretation includes two stages: understanding and explanation. Understanding involves the researcher’s ability to understand the individual (group) socio-psychological characteristics and requires knowledge of the service condition features, which are military-related for these group members. On the second stage (the explanation of understanding) planned or committed actions are considered in the perspective of causality, i. e. they are analyzed through the prism of motivation. An explanation is considered to be correct if the reasons (incentives) emphasized in the explanation not only existed, but were also productive. Moreover, the explanation is not just a formal (mechanical) process of finding motivation, but also includes assessment. Possible presentation of Ukrainian non-institutional military discourse in the Internet communication in the form of stories, descriptions, reflections, digressions characterized by expressive composition as well as in the form of military poetry of the participants of Joint Forces operation, requires recourse to psychoanalytic literary studies. In this case, psychoanalysis focuses on the symbolism of the unconscious, universal meanings and the psychological mechanisms manifestation that are important material for the study. Conclusions. Formed by a combination of different types of discourses modern Ukrainian noninstitutional military discourse needs a special methodological tool for its analysis. The research task success significantly depends on the correct choice of methods. The emphasis on the psychological features of the speaker, i.e. the inclusion of a wide range of factors: psychological, mental, pragmatic etc. in the linguistic personality analysis requires the use in the research strategy of psychoanalytic interpretation as a scientific method of psychoanalysis.

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Bar Nes, Alice. "The Psychoanalytic Mystic and the Interpretive Word." Journal of the American Psychoanalytic Association 70, no. 5 (October 2022): 903–38. http://dx.doi.org/10.1177/00030651221124803.

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Explicit and implicit psychoanalytic assumptions concerning the analytic cure include the old “insight/interpretation” versus “relation/experience” duality. A synthesis of these two stances, grounded in recognition of the long denied yet central mystical facet of psychoanalysis and the crucial role of words in the “talking cure” that psychoanalysis still is, recognizes these two aspects of psychoanalysis—mystical communication through psychic overlap and interpretive words—as deeply interdependent. Analytic interpretations emerge from the depths of a mystical experience of psychic unity (as well as separateness) resulting from, but also creating, the patient-therapist caesura. Words shape the contour of this closeness-separateness matrix on which psychoanalysis depends. Moreover, the moment of insight into the psychic reality of the other is shown to often depend on crossing the threshold of the nonverbal toward consciousness and language. Constant movement between verbalization and the nonverbal is illustrated with clinical vignettes stressing the interplay of the mystical and the symbolized, of interpretation and intuition.

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Kotze, H. "Desire, gender, power, language: a psychoanalytic reading of Mary Shelley’s Frankenstein." Literator 21, no. 1 (April 26, 2000): 53–68. http://dx.doi.org/10.4102/lit.v21i1.440.

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Psychoanalytic literary criticism has always had a particular fascination with texts dealing with the supernatural, the mysterious and the monstrous. Unfortunately such criticism, valuable and provocative though the insights it has provided have been, has all too often treated the text as a “symptom” by which to explain or analyse an essentially extratextual factor, such as the author's psychological disposition. Many interpretations of Mary Shelley’s novel Frankenstein provide typical examples of this approach. Much psychoanalytic (and also feminist) criticism and interpretation of the novel have focused on the female psyche “behind” the text, showing how the psychoanalytic dynamics structuring Shelley’s own life have found precipitation in her novel. This article offers an alternative to this type of psychoanalytic reading by interpreting the novel in terms of a framework derived from Lacanian psychoanalysis, focusing on the text itself. This interpretation focuses primarily on the interrelated aspects of language, gender, desire and power as manifested in the novel, with the aim of highlighting some hitherto largely unexplored aspects of the text which may be useful in situating the text within the larger current discourse concerning issues of language and power.

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De Jonghe, F., P. Rijnierse, and R. Janssen. "The Role of Support in Psychoanalysis." Journal of the American Psychoanalytic Association 40, no. 2 (April 1992): 475–99. http://dx.doi.org/10.1177/000306519204000208.

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A two-factor theory of clinical psychoanalysis is proposed. In accordance with the predominant position of the structural-adaptational (“classical”) approach in psychoanalytic theory, the power of interpretation and insight in clinical psychoanalysis has received ample attention in psychoanalytic literature. There seems, however, to be a growing awareness among analysts that not all the facts of an analytic treatment can be accounted for by this approach alone. A second factor is increasingly recognized: the power of adequate support provided by the analyst and resulting in a specific experience by the analysand. In the application of the developmental (“postclassical”) approach of psychoanalytic theory, the importance of this support-experience factor in the treatment of ordinary neurosis by means of ordinary psychoanalysis is emphasized. The relative neglect of this aspect of clinical psychoanalysis may be indicative of the present-day dilemma of how to translate advances in theoretical knowledge of mental development into the therapeutic praxis of psychoanalysis. There may, however, be another important reason. Support and experience are phenomena often occurring on the nonverbal level. In contrast to interpretation and insight, they are usually not voiced, let alone distinctly and loudly expressed. They are the silent power of psychoanalysis.

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Ovcharov, I. V. "Psychodynamics of Dreams." ГИПНОЗ И ПСИХОАНАЛИЗ В КЛИНИЧЕСКОЙ И ЭКСПЕРИМЕНТАЛЬНОЙ ПСИХОЛОГИИ 1, no. 2 (August 15, 2024): 40–42. http://dx.doi.org/10.47475/3034-3291-2024-1-2-40-42.

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The discovery of psychodynamics formed the foundation of psychoanalytic theory, the core of which was S. Freud’s work “The Interpretation of Dreams.” The passage of the psyche through three key psychodynamic points (cathexis, catharsis and basic anxiety) determines the “scene” and character of dreams. For researchers of psychoanalysis and the psychoanalytic theory of dreams, this factor is one of the fundamental ones in practical work.

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Rao, Jyoti M. "Social Justice Activism as Interpretation in a Loewaldian World." Journal of the American Psychoanalytic Association 71, no. 6 (December 2023): 1149–73. http://dx.doi.org/10.1177/00030651231224336.

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At a time when many questions are arising about the nexus between psychoanalysis and social justice, the writings of Hans Loewald open an avenue for broadened conceptualizations of psychoanalytic activity and the role of interpretation within it. The pursuit of social justice, it is argued, is integral to psychoanalytic ethics, and the relation between activists and society can be formulated in Loewaldian terms. Using Loewald, and considering case examples from social justice informed advocacy, direct action, and protest speech in AIDS activism, social justice activism can be understood as a spontaneously emergent psychoanalytic interpretation delivered by activists to their social surround, effectively accomplishing multiple forms of therapeutic action. The therapeutic action includes a working through in two phases of the negative social transference, a concept proposed here to elaborate a mechanism for the transformation, through the interpretive aspects of activism, of psychic material directed toward marginalized subjects and those expressing marginalized subjective positions. Resistance to social justice activism is examined using the forms of resistance identified by Freud.

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Eagle, Morris N. "Interpreting Interpretation." Journal of the American Psychoanalytic Association 71, no. 6 (December 2023): 1175–210. http://dx.doi.org/10.1177/00030651241238325.

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Interpretation of the latent meaning of manifest content is the core of the traditional approach to psychoanalytic treatment. The main purpose of such interpretation is to enhance the patient’s self-knowledge, in particular his or her awareness of unconscious wishes and their embeddedness in inner conflicts. An assumption of classical psychoanalysis is that veridical interpretations—as Freud put it, interpretations that tally with what is real in the patient—will be especially effective therapeutically. These basic assumptions have been called into question, as reflected in such concepts as “narrative truth” and the overriding importance of the patient’s “assured conviction” regarding interpretations. Also called into question is the therapeutic value of “deep” interpretations intended to uncover repressed impulses. To an important extent, these have been replaced by interpretations of defensive processes just below the surface of consciousness, and interpretations that make connections among different experiences, both of which are intended to help the patient understand how his or her mind works. There is also an increased emphasis on nonsemantic aspects of interpretation, as well as some degree of skepticism toward the therapeutic value of interpretation itself, along with an increased emphasis on the implicit interpretive aspects of the therapeutic relationship. Finally, representative research is presented on the relation between transference interpretation and therapeutic outcome.

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Habsy, Bakhrudin All, Fanzha Erza Nanda Saputra, Lia Choirunisa, and Nuris Saidah Rahmah Maulidiyah. "Teknik dan Prosedur Analisis Mimpi, Transferensi, dan Resistensi dalam Bingkai Teori Konseling Psikoanalisis." TSAQOFAH 4, no. 3 (May 20, 2024): 1894–905. http://dx.doi.org/10.58578/tsaqofah.v4i3.3028.

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The psychoanalysis theory is a theory which is an attempt to explain the nature and development of the human personality. The theory assumes that personalities develop when there are conflicts of these psychological aspects, which generally occur in children or younger age, psychoanalysis has much to offer for education. Some of the techniques employed in this psychoanalytic sigmund Freud theory include dream analysis, analysis and interpretation of transference and analysis and interpretation of resistance. The goal of analyzing Sigmund Freud's theory is to help us learn about the techniques used in psychoanalysis counseling. The results of this study include (1) understanding psychoanalysis counseling, (2) purposes of psychoanalysis counseling, (3) dream analysis techniques, (4) transference analysis and interpretation, (5) analysis and interpretation of resistance, (6) the merits and deficiency of psychoanalysis counseling.

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Verhaegh, Marcus. "Hypothetical and Psychoanalytic Interpretation." Journal of Philosophical Research 26 (2001): 295–305. http://dx.doi.org/10.5840/jpr_2001_33.

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Weiner, Irving B. "Ego Psychoanalytic Rorschach Interpretation." Rorschachiana 38, no. 1 (July 1, 2017): 22–32. http://dx.doi.org/10.1027/1192-5604/a000086.

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Abstract. This article concerns the utility of ego psychoanalytic perspectives in Rorschach interpretation. Psychoanalytic ego psychology focuses on how people cope with events in their lives and how effectively they can meet challenges to their sense of well-being. The way people deal with experienced distress constitutes their defensive style and determines to a large extent what kind of person they are. Adequate defenses against anxiety promote comfortable and productive adjustment, whereas ineffective defenses typically cause adjustment difficulties and susceptibility to psychological disorders. In Rorschach assessment, the nature and effectiveness of a person’s defensive style can often be identified with a sequence analysis that integrates the structural, thematic, and behavioral features in the protocol. In particular, the sequential quality of responses, especially preceding and following instances of cognitive slippage, can help identify causes of upsetting concerns, defensive efforts to alleviating these concerns, and the adequacy of these defensive efforts in restoring equanimity. This interpretive process is illustrated with attention to implications for differential diagnosis and treatment planning in the Rorschach protocol of a 20-year-old suicidal woman.

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Trotter, Gregory A. "The Debate between Grunbaum and Ricoeur: The Hermeneutic Conception of Psychoanalysis and the Drive for Scientific Legitimacy." Études Ricoeuriennes / Ricoeur Studies 7, no. 1 (August 18, 2016): 103–19. http://dx.doi.org/10.5195/errs.2016.340.

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Paul Ricœur’s hermeneutic approach to psychoanalysis stresses the interpretation of meanings revealed via the narratives woven through the discursive exchanges between analyst and analysand. Despite the tremendous influence Ricœur’s interpretation enjoyed both in philosophy and in psychoanalysis, his approach has been subject to severe criticism by Adolf Grünbaum who argues that Freud modeled psychoanalysis on the natural sciences, and therefore it should be judged according to natural scientific standards. I argue that Grünbaum incorrectly downplays the importance of speech and language in psychoanalytic theory and practice, and moreover, that Ricœur’s approach offers important insights that deserve to be redeployed today.

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Carvalho, Fábio Rodrigo Oliveira. "Interpretação psicanalítica." Estudos de Psicanálise, no. 57 (2022): 101–6. https://doi.org/10.5935/2175-3482.n57a09.

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Piehl, Robert O., and Maria D. Austin. "Psychoanalytic Interpretation as Pharmakon: Applying Derrida’s “Plato’s Pharmacy” to Psychoanalysis." Pastoral Psychology 62, no. 4 (July 8, 2012): 497–513. http://dx.doi.org/10.1007/s11089-012-0470-z.

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Duda, Maciej, and Agnieszka Sobolewska. "Odmiany psychoanalizy." Wielogłos, no. 4 (54) (2023): 1–16. http://dx.doi.org/10.4467/2084395xwi.22.024.17577.

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The text is an introduction to the journal issue devoted to the changes and metamorphoses of doctrines formed in the field of psychoanalytic thought. The authors point out the polyphonic nature of psychoanalysis and emphasize the special value of its susceptibility to transformation. In this introductory essay, emphasis is placed on both psychoanalytic theory and practice. The authors try to prove that the methods of interpreting literary works emerging from psychoanalysis today should take into account perspectives derived directly from analytical practices. The authors aim to prove that among the most important of these is a relational understanding of humanistic work (based on reading and writing practices), as well as a pluralistic account of the constantly renewed acts of interpretation.

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Mayer, Andreas. "Conflicting Interpretations of Artemidorus'sOneirocritica: Freud, Theodor Gomperz, F.S. Krauss and the Symbolic Language of Dreams." Psychoanalysis and History 20, no. 1 (April 2018): 89–112. http://dx.doi.org/10.3366/pah.2018.0247.

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In The Interpretation of Dreams, Freud refers several times to Artemidorus’s dream book Oneirocritica dating back to the second century ce as a precursor of his own book. This article explores the meaning of this reference by analysing the interrelations between philological scholarship and emerging psychoanalysis in late nineteenth-century Vienna. Freud's own reading of Artemidorus’s text developed in a critical dialogue with the work of the Austrian philologist Theodor Gomperz and his student Friedrich S. Krauss, who produced the first modern German translation of the Oneirocritica. The symbolic method of the ancient dream books, adapted by Freud in later editions of The Interpretation of Dreams for sexual symbolism, did however also inspire dissenting interpretations within the early psychoanalytic movement. Freud's turn to sexual folklore and ethnography, embodied by Krauss's later studies, played a strategic role in these conflicts over dream interpretation.

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Hingley, Lillian. "The Limits of Critique? Reading the Wild Psychoanalyst in Djuna Barnes’ Nightwood." Modernist Cultures 19, no. 4 (November 2024): 335–53. https://doi.org/10.3366/mod.2024.0436.

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Since its publication, literary critics have commonly read Djuna Barnes’ Nightwood as a novel that resists interpretation. Even where scholars have applied, for example, psychoanalytic theory to the text, critics have debated whether Barnes realistically could be seen as an advocate of Freudian psychoanalysis proper. Much of the existing scholarship on Nightwood and interpretation assumes that Barnes desired good faith readings of her text (if any at all). But how true is it that Barnes’ book resists literary critics’ interpretations – even bad ones? By reading Nightwood as a novel that invokes and celebrates the figure of the wild psychoanalyst, I argue that Barnes’ narrative embraces the value of a failed, dodgy, amateur style of theoretical interpretation. Through this, I will show how the novel disrupts postcritical narratives surrounding the novel (and literature more widely) from the twentieth century to the present day.

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Bolko, Marianna, Paolo Migone, and Alessandro Ancona. "Interpretazione e setting nel contributo di Enzo Codignola." PSICOTERAPIA E SCIENZE UMANE, no. 2 (May 2009): 235–48. http://dx.doi.org/10.3280/pu2009-002005.

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- Enzo Codignola's book The True and the False. Essay on the Logical Structure of Psychoanalytic Interpretation (Turin: Boringhieri, 1977) originated from discussions among colleagues of Psicoterapia e Scienze Umane since 1962, and can be considered one of the most important Italian contributions on the theory of psychoanalytic interpretation. It was translated in German in 1986 with a preface by Paul Parin, and in English in 1987 with an introduction by Paolo Migone. Here part of Migone's introduction to the English edition (with the summary of the book), and two interventions (by Alessandro Ancona and Marianna Bolko) that introduced a panel on this book and appeared in issue no. 2, 1979, of Psicoterapia e Scienze Umane, are reprinted. Codignola's conceptualization on the strict link between interpretation and frame of the psychoanalytic situation is discussed.KEY WORDS: Enzo Codignola, interpretation, psychoanalytic frame, theory of psychoanalytic technique, parameter of technique

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Marini, Stefano, Laura Di Tizio, Sira Dezi, Silvia Armuzzi, Simona Pelaccia, Alessandro Valchera, Gianna Sepede, et al. "The bridge between two worlds: psychoanalysis and fMRI." Reviews in the Neurosciences 27, no. 2 (February 1, 2016): 219–29. http://dx.doi.org/10.1515/revneuro-2015-0031.

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AbstractIn recent years, a connection between psychoanalysis and neuroscience has been sought. The meeting point between these two branches is represented by neuropsychoanalysis. The goal of the relationship between psychoanalysis and neuroscience is to test psychoanalytic hypotheses in the human brain, using a scientific method. A literature search was conducted on May 2015. PubMed and Scopus databases were used to find studies for the inclusion in the systematic review. Common results of the studies investigated are represented by a reduction, a modulation, or a normalization of the activation patterns found after the psychoanalytic therapy. New findings in the possible and useful relationship between psychoanalysis and neuroscience could change the modalities of relating to patients for psychoanalysts and the way in which neuroscientists plan their research. Researchers should keep in mind that in any scientific research that has to do with people, neuroscience and a scientific method cannot avoid subjective interpretation.

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Harkins, Seth, and Xiaohua Lu. "Group relations conferences in China 2014 to 2019: theory and dynamics." Psychoanalysis and Psychotherapy in China 4, no. 1 (June 1, 2021): 1–25. http://dx.doi.org/10.33212/ppc.v4n1.2021.1.

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This is a longitudinal inquiry into the theory and dynamics of four group relations conferences in China from 2014 to 2019. The study triangulates field notes, document artefacts, and verbatim transcribed interviews to investigate the application of Wilfred Bion's basic assumption (BA) group theory in the context of temporary learning institutions devoted to the examination of authority, leadership, and conscious/unconscious processes in groups. Given that group relations theory and practice in the Tavistock tradition is grounded in psychoanalysis and open systems theory, the study integrates psychoanalytic and psychodynamic systems theory in the analysis and interpretation of conference dynamics. The study concludes that group relations has important implications for psychoanalysis in China in light of: 1) the "psycho boom" in contemporary China; 2) the possibilities of cross-cultural learning and knowledge transfer; 3) cross-cultural trust building; 4) professional development of human services, mental health, and organisational development professionals; and 5) the application of psychoanalytical theory and practices to the understanding of organisational development in China.

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Blass, Rachel B. "Is psychoanalytic dream interpretation possible?" Pragmatics and Cognition 2, no. 1 (January 1, 1994): 71–94. http://dx.doi.org/10.1075/pc.2.1.03bla.

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In this paper I explore the question of whether the dream can be assumed to have any inherent meaning that can become accessible to the awake analyzer of the dream. For this purpose I adopt the basic assumptions underlying the general process of ascription of meaning in psychoanalytic theory and examine whether these assumptions are applicable to dreams. I conclude that because of the possible discontinuity of the self between the wakeful and dreaming states, these assumptions cannot be straightforwardly applied to that context. I go on to show that these problems do not, however, preclude the possibility of dream interpretation. Attunement and awareness to certain kinds of experience that the individual at times may feel in relation to his or her dream provide evidence that meanings inherent to the dream are, in fact, accessible.

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Kracke, Waud, and Gilbert Herdt. "Introduction: Interpretation in Psychoanalytic Anthropology." Ethos 15, no. 1 (March 1987): 3–7. http://dx.doi.org/10.1525/eth.1987.15.1.02a00010.

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Kligman, David H. "The Logic of Psychoanalytic Interpretation." Psychoanalytic Quarterly 79, no. 2 (April 2010): 491–522. http://dx.doi.org/10.1002/j.2167-4086.2010.tb00456.x.

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Sinal, Aysin. "How Psychoanalytic Process’s Work: Considering the Relation between Traditional Theory and Contemporary Scientific Theory and Techniques." Mediterranean Journal of Social Sciences 11, no. 5 (September 23, 2020): 1. http://dx.doi.org/10.36941/mjss-2020-0049.

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The main aim of this article is to try and demonstrate the difficulties and obstacles involved during the process of psychoanalytical therapy, mainly a case conceptualization by taking both traditional Psychoanalytical theory and contemporary scientific findings into consideration. By looking at the traditional theory of psychoanalysis, it is palpable that interpretation and the study of the human mind will eventually deem the issue of subjectivity undeniable, as you will see from the reference section, of those used; essential materials from the International Journal of psychoanalysis, introductory lectures of Freud, and studies of hysteria and also for the contemporary reference, lecture notes of Wilma Bucci (2009). This article will focus mainly on resistance, and what then is the cure? Freud described the notion of an analytic cure in ‘Introductory Lectures on Psycho-Analysis’. Through this method, psychoanalysis sets itself up as the ‘talking cure’ and communication, its weapon. Any process of communication which does not have the aim of providing a cure isn’t in the strict sense of the word, psychoanalysis. According to Freud, the ego is the source for three types of resistance while the super-ego and the Id is responsible for each other. This article has no methodology since all the information used is based on theoretical information obtained from reliable sources and all references have been included accordingly. According to Wilma, the contemporary psychoanalytic process differs. Due to the nature of this article, the conclusion is the fact that further research is required to observe how exactly theory relates to technique and therapy becomes more effective.

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Osipova, Tatyana. "Psychoanalysis and christianity. The oretical dynamics." Philosophical anthropology 9, no. 1 (June 30, 2023): 74–107. http://dx.doi.org/10.21146/2414-3715-2023-9-1-74-107.

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The subject of this research is the psychoanalytic theory of religion and the evolution of its interpretation of Christianity. The dynamics of theoretical development is represented by three main epochs of development. First, it is worth considering the prerequisites from which psychoanalysis and the psychoanalytic theory of religion originated. In Western Christian culture, the intellectual thought of the XIX–XX centuries is fueled by the Enlightenment era, the philosophy of the “death of God” and scientific progress. But psychoanalysis is initially in a twofold position: it exposes primitive ideas about religion, and at the same time there is a lot of evidence that the symbolism and revelations of intuition embedded in the Judeo-Christian religion are included in its structure. The next milestone is the reign of existentialism and the development of postmodern thought. The understanding of the spiritual aspects of the human subject is significantly deepened. Psychoanalytic thinking about religion perceives existential intuitions and turns out to be an ally of Christianity. Finally, the third stage, when by the beginning of the XXI century there is a characteristic request of the New Time for the transformation of previous knowledge about religion and religiosity, from the side of psychoanalysis there are a number of important discoveries about the subject. The dialogue of religions and psychoanalysis is becoming extremely relevant and, as this study shows, modern psychoanalysis has worthy answers to the problem of Christianity in the post-Christian (secular) world. The research is based on the theory of religion, in addition to the theory of Freud, by such authors as G. Bataille, J.Lacan, Y.Kristeva, as well as modern psychoanalytic developments in the field of studying the reality of a religious subject, presented on the intellectual scene over the past decades. In conclusion, conclusions are given regarding the general discourse of psychoanalysis and Christianity.

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Levy, Steven T., and Lawrence B. Inderbitzin. "Neutrality, Interpretation, and Therapeutic Intent." Journal of the American Psychoanalytic Association 40, no. 4 (December 1992): 989–1011. http://dx.doi.org/10.1177/000306519204000402.

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Neutrality is a central concept within the theory of psychoanalytic technique. We spell out the major controversies in which the concept has become embroiled, and provide a definition that we believe coincides with actual psychoanalytic practice. We discuss its merits and weaknesses, noting also the negative consequences of relying on older definitions. We relate neutrality to the interpretive process, indicating ways interpretation protects neutrality and is made more effective by it. We discuss the complex and controversial relation between neutrality and the analyst's therapeutic intent.

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Hoffman, Leon. "On the Clinical Utility of the Concept of Depressive Affect as Signal Affect." Journal of the American Psychoanalytic Association 40, no. 2 (April 1992): 405–23. http://dx.doi.org/10.1177/000306519204000205.

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The author reviews the scant literature relating to the concept of depressive affect as an affect parallel to anxiety. Then, through the presentation of detailed clinical psychoanalytic data, in particular the patient's associations to interpretation, he demonstrates the value to the conduct of a psychoanalysis of an awareness of the role of depressive affect as a signal affect that triggers defense.

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Напреенко, Глеб Владиславович. "What is Impossible to Know in Love?" Платоновские исследования 2, no. 13 (December 21, 2020): 258–65. http://dx.doi.org/10.25985/pi.13.2.12.

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Жак Лакан в своем семинаре «Перенос», комментируя «Пир» Платона, обращает особое внимание на ответ, который в этом диалоге дает Алкивиаду на его любовную речь Сократ, интерпретирующий ее в терминах метонимии желания. Также Лакан выделяет речь Аристофана, которая затрагивает проблему связи любви и полового различия, столь значимую для психоаналитического опыта. В статье предлагается пересмотреть эти и некоторые другие пункты лакановского комментария к «Пиру» в терминах более позднего периода работы Лакана, в том числе семинаров «Изнанка психоанализа» и «Ещё», а именно в терминах различия и связи истины и Реального. Любовь выступает тогда как Реальное, интерпретируемое желанием, а продуктом этой интерпретации становится знание. При условии, что такая интерпретация осуществляется в бессознательном, для субъекта начинает работать эффект полу-высказанной истины. Однако ни знание, ни истина не могут полностью схватить Реальное любви: в этом, с точки зрения психоанализа, состоит неудача сократовской интерпретации, данной Алкивиаду (несмотря на ее истинность). Статья имеет клинический ракурс, исследуя вопрос психоаналитической интерпретации и ее эффектов в практике работы психоаналитика Jacques Lacan in his seminar on Transference, commenting on Plato’s Symposium , pays special attention to the answer which Socrates gives to Alcibiades in response to the latter’s love speech, interpreting it in terms of metonymy of desire. Lacanalso highlights the importance of Aristophanes’ speech that touches on the problem of the connection between love and sexual difference which is crucial for psychoanalytic experience. The article proposes to review these and some other moments in Lacan’s commentary on the Symposium in terms of Lacan’s later body of work: these are the terms of the the differences and connections between truth and the Real. Seminars entitled The Reverse Side of Psychoanalysis and Encore are especially important here. Love is, thus, the Real which is interpreted by desire and the product of this interpretation is knowledge. If such interpretation is produced in the unconscious, the effect of partly-voiced truth starts to operate for the subject. However, neither knowledge nor truth can grasp the Real of love as a whole: it is here that Socrates’ interpretation given to Alcibiades is unsuccessful from the point of view of psychoanalysis, even thoughit is true. The article has a clinical bias, dealing with the question of psychoanalytical interpretation and its effects in psychoanalytic practice.

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Raphling, David. "The Interpretation of Daydreams, I." Journal of the American Psychoanalytic Association 44, no. 2 (April 1996): 533–47. http://dx.doi.org/10.1177/000306519604400208.

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There is a notable lack of interest in the daydream, whether in clinical work, in the literature, or in psychoanalytic teaching, compared with the attention received by nocturnal dreams, fantasy activity, and other psychoanalytic material. This neglect of daydreams may be related to the apparent infrequency with which patients report them in analytic treatment Possible explanations for the unavailability of daydreams as analytic material are examined. The paper offers detailed clinical material that will provide some of the necessary analytic data with which to begin an exploration of the nature of daydreams and their role in the analytic process.

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Voruz, Véronique. "Psychoanalysis at the Time of the Posthuman: Insisting on the Outside-Sense." Paragraph 33, no. 3 (November 2010): 423–43. http://dx.doi.org/10.3366/para.2010.0208.

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This article ‘diagnoses’ the discourse of posthumanism as a contemporary symptom, and thus as a mode of the social link that attempts to deal with the real of the human condition as, precisely, non-natural. In order to then interpret this posthuman symptom, the article outlines the psychoanalytic notion of interpretation itself, not as the laying bare of a latent meaning, but as the inducement of truth-effects which are distinct from scientific understandings of truth premised upon identity and non-contradiction. Lacan's Seminar XVII is then utilized both as an example of the psychoanalytic interpretation of contemporary life, and as a resource for thinking through the reification of science and technological ‘lathouses’ that underpins the posthuman era. The article concludes with a strong defence of the capacity of psychoanalysis to hold open a space for the ‘outside-sense’, or what evades capture by the (scientific) signifier. It is argued that this ‘outside-sense’ is what truly constitutes the human insofar as humans are speaking beings.

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Morales-Maciel, Washington. "Aesthetic Uses of Psychoanalysis in Theodor W. Adorno’s ‘Notes on Kafka’." Word and Text - A Journal of Literary Studies and Linguistics 13 (2023) (December 30, 2023): 93–105. http://dx.doi.org/10.51865/jlsl.2023.06.

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This article argues that for Theodor W. Adorno psychoanalysis illuminates the nature of literary interpretation. Particularly, Adorno’s metacriticism defines the interpretative procedures of literature and some affinities between the aims of literary and psychoanalytic interpretations. However, his arguments do not rest on a ‘top-down’ analysis but on a ‘bottom-up’ one. So, this article also argues that Adorno’s interest in Franz Kafka’s œuvre focuses on literary criticism and defends some theses on metacriticism. Nevertheless, for Adorno, interpreting literature implies switching the reader’s attention from ordinary meaning understanding to aesthetic appreciation. In this respect, my article finally argues that what Adorno called (literary) ‘gestures’ works as the resource for metacriticism, analogous to Freudian slips.

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Souza, Pedro Fernandez de. "Sobre a afiliação do vocabulário freudiano ao vocabulário da neurologia: o caso da Übertragung." Khronos, no. 18 (March 7, 2025): 95–136. https://doi.org/10.11606/issn.2447-2158.i18p95-136.

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This article addresses the transition from neurology to psychoanalysis in Freud’s work through a historical-conceptual analysis of his vocabulary. First, we note words essential to Freudian theory in neurological texts, namely Übertragung, Erregung and Reiz. Then, comparing the Project for a Scientific Psychology (1895) with The Interpretation of Dreams (1900), we observe the permanence of neurological terms in Freud’s psychoanalytic vocabulary, but this involves a series of lexical shifts: in psychoanalysis, neurophysiological terms maintain their functionalist meaning, rather than their anatomical one, which marks the epistemological specificity of Freud’s scientific enterprise.

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丁, 晖. "A Freudian Psychoanalytic Interpretation of Orlando." World Literature Studies 10, no. 03 (2022): 406–11. http://dx.doi.org/10.12677/wls.2022.103063.

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Schermer, Victor L. "Interpreting Psychoanalytic Interpretation: A Fourfold Perspective." Psychoanalytic Review 98, no. 6 (December 2011): 817–42. http://dx.doi.org/10.1521/prev.2011.98.6.817.

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40

Cooper, Arnold M. "Changes In Psychoanalytic Ideas: Transference Interpretation." Journal of the American Psychoanalytic Association 35, no. 1 (February 1987): 77–98. http://dx.doi.org/10.1177/000306518703500104.

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Ventimiglia, Giancarlo. "A psychoanalytic interpretation of bipolar disorder." International Forum of Psychoanalysis 29, no. 2 (October 16, 2018): 74–86. http://dx.doi.org/10.1080/0803706x.2018.1518595.

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Chrzanowski, Gerard. "Psychoanalytic Interpretation in Modern, Clinical Perspective." Contemporary Psychoanalysis 23, no. 3 (July 1987): 469–82. http://dx.doi.org/10.1080/00107530.1987.10746197.

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Ingram, Douglas H. "Poststructuralist Interpretation of the Psychoanalytic Relationship." Journal of the American Academy of Psychoanalysis 22, no. 2 (June 1994): 175–93. http://dx.doi.org/10.1521/jaap.1.1994.22.2.175.

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Spitz, Ellen Handler, and James Elkins. "Construction versus Deconstruction in Psychoanalytic Interpretation." Art Bulletin 77, no. 2 (June 1995): 341. http://dx.doi.org/10.2307/3046110.

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Shi, Menghao. "Psychoanalytic Interpretation of Crime and Punishment." Advances in Education, Humanities and Social Science Research 7, no. 1 (September 22, 2023): 439. http://dx.doi.org/10.56028/aehssr.7.1.439.2023.

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As a masterpiece of Dostoevsky’s psychological novels, Crime and Punishment tells the story of Raskolnikov, a college student, who committed a crime because of the opposition between reality and ideal, and then was punished, understood, and atoned for his sins. Attempting to analyze the process of Raskolnikov’s “crime” and “punishment” through the psychoanalytic theory put forward by Freud in Ego & Id, this thesis aims to provide a better interpretation of the theme of “crime and punishment”.

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Cukljevic, Filip. "Wittgenstein's critique of Freud." Theoria, Beograd 60, no. 3 (2017): 75–91. http://dx.doi.org/10.2298/theo1703075c.

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The aim of this paper is to present the critique that Ludwig Wittgenstein directs to the psychoanalytic theory of Sigmund Freud, as well as to critically evaluate its successfulness. At the beginning I will review some of the main arguments that Wittgenstein offers against this theory. First I will consider the argument that calls into question the psychoanalytic ontology and according to which there are significant problems in its conceptualization. Then I will deal with the critique which holds that the psychoanalytic method is problematic, primarily because it is allegedly unscientific. After this I will show the third argument that attacks Freud?s assumption according to which phenomena such as dreams must have a certain essence. It will be shown that none of these arguments is entirely successful. Subsequently I will focus on the argument that is, according to some, the main Wittgenstein?s argument and according to which Freud makes a mistake by not distinguishing the concepts of cause and reason. I will claim that psychoanalysis can be defended from this objection likewise. In order to show this, I will refer to the interpretation of Freud?s teachings according to which the so-called subintentional explanations are used in psychoanalysis.

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Trokhymchuk, O. "Shakespeare's tragedy «Hamlet» in Freud's psychoanalytic interpretation." Science and Education a New Dimension IX(253), no. 45 (June 25, 2021): 59–61. http://dx.doi.org/10.31174/send-hs2021-253ix45-14.

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The wide interpretative range of Shakespeare's tragedy Hamlet indicates that it has a considerable artistic power that has not diminished over the centuries, but on the contrary, has grown stronger and generated interest in the play in all new interpreters. The work with its always relevant ontological problems opens to the readers the Renaissance era, introduces the artistic and aesthetic canons of the time, unfolds pictures of private (family) and public life. The considerable number of interpretations of the Shakespearean plot in the works of researchers was the reason for the appearance of new approaches to the interpretation of the storyline, the behavioral model of the characters, which began to appear in the literature.

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Barrón Soto, Héctor S. "Of the virtual as a promotor of interpretations in the acting of the contemporary subject." Community and Interculturality in Dialogue 3 (November 29, 2023): 102. http://dx.doi.org/10.56294/cid2024102.

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A reflection on the concept of the virtual from a psychoanalytic perspective is elaborated, and its epistemological trajectory up to the present day is analyzed in order to identify its composition and its elements in relation to the structure of the subject, in order to locate its participation in the mechanisms of interpretation of the unconscious in psychoanalytic devices. Starting from the axiom that psychoanalysis is a praxis dedicated to acts, especially failed ones, and that the virtual, proposed as a performance without act, provides a power detached from signification, it is proposed that it finds expressions constituted either as symptoms -which are the ones of interest here, as language phenomena-, or as social representation scenarios such as "virtual reality", "virtualization phenomena", or "virtuality". The pertinence of this approach is sustained to the extent that the virtual has acquired not only a greater weight in the constitution of social relations, but its semblance is already seen as an inescapable factor to deepen the interpretation of that knowledge not known, or not wanted to know, of the subject of the unconscious.

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Fitzgerald, M. "Child psychoanalytic psychotherapy." Advances in Psychiatric Treatment 4, no. 1 (January 1998): 18–24. http://dx.doi.org/10.1192/apt.4.1.18.

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The goal of psychoanalytic psychotherapy with a distressed child is to alter the child's psychic structure and function. The technique is based on the same theory as adult psychoanalytic psychotherapy (see Box 1). The unconscious is central, as is the interpretation of defence, resistance, transference, working through and the reconstruction of earlier life. It differs from adult psychotherapy in that the child's age and level of development are at all times central to the work. In young children the focus of interpretation is on free play, while with adults it is free association of ideas. In the treatment of adolescents a combination of techniques, both adult and pre-adolescent, are used, while for late adolescents the technique is basically adult technique with attention to issues relevant to that stage of the life cycle.

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Fatic, Aleksandar. "The Language Game of Europe: Politics, Identity and the Divided." Interdisciplinary Research in Counseling, Ethics and Philosophy - IRCEP 1, no. 1 (November 23, 2021): 9–20. http://dx.doi.org/10.59209/ircep.v1i1.8.

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The paper discusses the psychoanalytic interpretative possibilities for understanding Europe's reluctance to accept the UK's decision to leave the union. It develops an interpretation based on Lucan’s concept of 'Name of the Father' to inquire whether the 'European identity' is in fact a neurotic identity, marked by a blocked presence of the primary Lacanian psychoanalytic signifier and the resultant erratic and ineffective policy which can be considered as a group equivalent of the neurotic symptoms that, in psychoanalysis, are treated as primary individual symptoms. This perspective aims to test the limits of the debate over whether psych diagnostics can be applied to political collectives as well as to individuals, and attempts to do so by drawing parallels between the behavior of individual people, on the one hand, and institutions, on the other.

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