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Bibliografie tematiche / Religion and sociology Australia

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Letteratura scientifica selezionata sul tema "Religion and sociology Australia"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 20 febbraio 2023

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Articoli di riviste sul tema "Religion and sociology Australia"

1

Black, Alan W. "The Sociology of Religion in Australia." Sociological Analysis 51 (1990): S27. http://dx.doi.org/10.2307/3711672.

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2

Miller, William Watts. "The ‘Revelation’ in Durkheim's Sociology of Religion." Durkheimian Studies 26, no. 1 (December 1, 2022): 159–79. http://dx.doi.org/10.3167/ds.2022.260107.

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Abstract What was the nature of the ‘revelation’ and of the appreciation of William Robertson Smith that, in 1907, Émile Durkheim dated to 1895? This article tracks new developments in his thought after 1895, including an emphasis on creative effervescence. But there was also continuity, involving a search for origins that used the ethnology of a living culture to identify early human socioreligious life with totemism in Australia. It is this continuity, at the core of his thought after 1895, which helps to bring out the nature of his ‘revelation’ and of his homage to Robertson Smith. It also

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3

Barker, Renae. "Pluralism versus Separation: Tension in the Australian Church-State Relationship." Religion & Human Rights 16, no. 1 (March 23, 2021): 1–40. http://dx.doi.org/10.1163/18710328-bja10015.

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Abstract The relationship between the state and religion in Australia exists in a state of tension. On the one hand the “non-establishment” clause in section 116 of the Australian Constitution points to the separation of religion and state. On the other hand there is a high level of cooperation between the state and religion in the public sphere, most visible in the funding of religious schools by the federal government. These two visions of the Australian state-religion relationship are in tension. One requiring the removal of religion from the public sphere while the other calls for a plural

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4

Bean, Clive. "The Forgotten Cleavage? Religion and Politics in Australia." Canadian Journal of Political Science 32, no. 3 (September 1999): 551–68. http://dx.doi.org/10.1017/s0008423900013962.

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AbstractIn Australia, religion historically has been seen as a secondary but nonetheless significant sociopolitical cleavage, in part cutting across the class divide. In recent times, Australian scholars, like those elsewhere, have been inclined to argue that the political significance of religion is a legacy of the past and that religion no longer plays an important role in shaping mass political behaviour. Although class is also said to have declined in political significance, it is still treated as being of some importance as a cornerstone of the party system. However, many scholars seem mo

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Perales, Francisco, and Gary Bouma. "Religion, religiosity and patriarchal gender beliefs: Understanding the Australian experience." Journal of Sociology 55, no. 2 (August 1, 2018): 323–41. http://dx.doi.org/10.1177/1440783318791755.

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This study examines diversity in how different religious groups and people with different levels of religiosity see the value and roles of women in Australian society through an examination of their gender beliefs. This addresses a significant gap in knowledge in the Australian scholarship in religious diversity and the impact of religion in family life. Understanding the relationships between religious identity and patriarchal gender attitudes is critical to understanding certain contemporary social problems, such as the links between religion and domestic violence, and devising appropriate i

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Melleuish, Gregory. "Religion and Politics in Australia." Political Theology 11, no. 6 (December 15, 2010): 909–27. http://dx.doi.org/10.1558/poth.v11i6.909.

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7

Mayrl, Damon. "How Does the State Structure Secularization?" European Journal of Sociology 56, no. 2 (August 2015): 207–39. http://dx.doi.org/10.1017/s0003975615000119.

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AbstractWhy do similar modern nations accord religion different roles in their public institutions? This paper engages this question by examining trends in religious instruction in the public schools of the United States and Australia from 1850 to 1950. I find that American education secularized farther and faster than Australian education because of its decentralized system of educational administration. In the United States, decentralized educational administration facilitated challenges to religious exercises by religious minorities, fostered professional development among educators, and al

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Possamai, Adam, and Alphia Possamai-Inesedy. "The Baha'i faith and Caodaism." Journal of Sociology 43, no. 3 (September 2007): 301–17. http://dx.doi.org/10.1177/1440783307080108.

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In Australia, new immigrant and ethnic communities constitute the largest segment of the phenomenon of increasing religious diversity and change. These groups celebrate and maintain a way of life and a religious culture from elsewhere, but they are also working in Australian society: not just resisting pressures for assimilation, but helping members to translate the norms and values of their land of origin into the new Australian context. In this process, a de-secularization of the world at both local and global levels occurs; indeed, while offering support to migrants, these groups offer a si

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BLACK, Alan W. "Religion and Environmentally Protective Behaviour in Australia." Social Compass 44, no. 3 (September 1997): 401–12. http://dx.doi.org/10.1177/003776897044003007.

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Halafoff, Anna, Kim Lam, Cristina Rocha, Enqi Weng, and Sue Smith. "Buddhism in the Far North of Australia pre-WWII: (In)visibility, Post-colonialism and Materiality." Journal of Global Buddhism 23, no. 2 (December 8, 2022): 105–28. http://dx.doi.org/10.26034/lu.jgb.2022.1995.

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Buddhism was first established in Australia through flows of migrants in the mid-nineteenth century, and is currently Australia’s fourth-largest religion. Yet Buddhists have received significantly less scholarly attention than Christians, Jews and Muslims in Australia. Previous research conducted on Buddhism in Australia has also largely centered on the southern states, and on white Buddhists. This article shares findings of archival research on Buddhism in the far north of Australia, focused on Chinese, Japanese, and Sri Lankan communities working in mining, pearling, and sugar cane industrie

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Tesi sul tema "Religion and sociology Australia"

1

Armstrong, John Malcolm. "Religious attendance and affiliation patterns in Australia 1966 to 1996 : the dichotomy of religious identity and practice." View thesis entry in Australian Digital Theses Program, 2001. http://thesis.anu.edu.au/public/adt-ANU20020729.140410/index.html.

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Khokhar, Nadeem. "Belief, Belonging and Social Identity: Religious Ideals and Young Adults in Australia." Thesis, Griffith University, 2015. http://hdl.handle.net/10072/367246.

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This thesis examines how young Australians engage with questions about their existence and place in the world in both religious and in non-religious terms. Using data from in-depth interviews, it seeks to understand how young people’s beliefs interact with their ethical thinking (to create their “inner worlds”) and impact on their social relationships. Its twin arguments are, firstly, that young people are actively thinking about their existential and moral beliefs: the existential imaginary mechanism described in this thesis is a viable mechanism for uncovering them. Secondly, most young peop

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3

Cashen, Paul William. "From the Sacred Heart to the heart of the sacred: The spiritual journey of Australian Catholics since the Second Vatican Council." Thesis, Australian Catholic University, 2005. https://acuresearchbank.acu.edu.au/download/a5a80ac04ecd570d02f0eb3e1597ea99b1580b8f645c3ba15dc17e4903b7401b/2105806/64819_downloaded_stream_44.pdf.

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This study was undertaken to investigate and to propose a solution to the pastoral dilemma that faced the Catholic Church in Australia the 1990's. The pastoral dilemma contrasted two opposing pastoral responses to the significant changes in Catholic life since the Second Vatican Council. One response reacted to the changes by interpreting them as 'crises of faith'. This response determined that the decline in mass attendance, the fewer vocations to the priesthood and religious life and the disregard of the teaching authority of the Church was the result of a loss of faith. Consequently, it pre

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4

Green, Sandra Aili. "Building solidarity: The process for metropolitan ChineseMuslims, 1912-1949." Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284059.

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In the midst of revolution as the Qing Dynasty faded into the twentieth century, metropolitan Chinese Muslim leaders took initiatives in their communities, which shaped change. As a result, a process was set in motion, one that effected the identity of urban Chinese Muslims in more ways than one--within the new political scene nationally, internationally, and in regards to other Muslims in China. The process stimulated a self-awareness among Chinese Muslim urban populations, which promoted new perceptions of their identity as Hui. The process also triggered a debate among Chinese Muslim intell

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Terracini, Paul (Paul Wilson). "John Stoward Moyes and the social gospel : a study in Christian social engagement." Phd thesis, Department of Studies in Religion, 2012. http://hdl.handle.net/2123/8976.

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Robinson, Cheryl Dorothy Moodai. "Effects of colonisation, cultural and psychological on my family." Thesis, View thesis, 1997. http://handle.uws.edu.au:8081/1959.7/686.

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This research is a story about the author’s Murri family. It is about rebirthing the author’s identity, history and culture, and concerns the history and consequences that colonisation has rendered on her family. The story divulges the secrets and problems from the past that continue to affect the author and her family today. Aboriginal history concerns each and every person in Australia. Non-indigenous people need to understand that Aborigines’ spirits belong to this land, that they are a part of it. They need to understand what colonisation has done to Aboriginal families. It is only through

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Lehane, John. "The experiences of Western Australian Muslims within the current political and social environment." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2020. https://ro.ecu.edu.au/theses/2400.

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The purpose of this research was to examine the experiences of Western Australian (WA) Muslims, within the context of the current Australian political and social climate, with a key focus on how political and social factors, and the vast introduction of Australian antiterrorism legislation, may impact them. Also explored in this inquiry, was how mainstream media and their regular portrayal of Islamic-inspired terrorist attacks, which has at times connected all Muslims to these atrocities, is creating a social division within the Australian community which is difficult to overcome. A generic qu

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Baker, Joseph O. "Teaching in the Sociology of Religion." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5386.

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Lawrence, Geoffrey Alan. "The Sociology of Contemporary Agr-Food Restructuring in Australia." Thesis, Griffith University, 1998. http://hdl.handle.net/10072/367781.

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Sandberg, Russell. "Religion, society and law : an analysis of the interface between the law on religion and the sociology of religion." Thesis, Cardiff University, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.525073.

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This thesis is an investigation into teachers' status in Kuwait, what it is and the reasons for it. The question was posed and systematically investigated as to the standing of teachers, an issue of great significance for Kuwait and its education system. The thesis also explores the connections between teacher status and teacher education and the possibility of using improvements in teacher education to raise the status of teachers. The study is heavily based on empirical work, specifically: three substantial surveys and a case study that includes a fourth smaller survey. The collection of dat

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Più fonti

Libri sul tema "Religion and sociology Australia"

1

W, Black Alan, ed. Religion in Australia: Sociological perspectives. Sydney: Allen & Unwin, 1991.

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2

Religion: Meaning, transcendence, and community in Australia. Melbourne, Australia: Longman Cheshire, 1992.

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The faith of Australians. Sydney: Allen & Unwin, 1985.

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editor, Brennan L. (Lance), Weigold Auriol editor, and Asian Studies Association of Australia, eds. Re-thinking India: Perceptions from Australia. New Delhi: Readworthy Publications, 2014.

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5

Bouma, Gary D. The religious factor in Australian life. Melbourne: MARK Australia, World Vision in association with the ZADOK Centre for Christianity and Society, 1986.

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6

Ata, Ibrahim Wade. Us & them: Muslim-Christian relations and cultural harmony in Australia. Bowen Hills, Qld: Australian Academic Press, 2009.

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Us & them: Muslim-Christian relations and cultural harmony in Australia. Bowen Hills, Qld: Australian Academic Press, 2009.

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8

Christian Conference of Asia. Asia Conference on Church and Society. Faith and life in contemporary Asian realities: Report of the Asia Conference on Church and Society of the Christian Conference of Asia, Darwin, NT, Australia, September 23-30, 1999. Hong Kong: Christian Conference of Asia, 2000.

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9

Mowaljarlai, David. Yorro Yorro: Everything standing up alive : spirit of the Kimberley. Broome, W.A: Magabala Books, 1993.

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Jutta, Malnic, ed. Yorro Yorro: Everything standing up alive : spirit of the Kimberley. Broome, W.A: Magabala Books, 2001.

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Capitoli di libri sul tema "Religion and sociology Australia"

1

Davie, Grace. "Religion." In Sociology, 277–96. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27552-6_13.

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2

O’Donnell, Gerard. "Religion." In Mastering Sociology, 268–77. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-10247-1_23.

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3

O’Donnell, Gerard. "Religion." In Mastering Sociology, 277–85. London: Macmillan Education UK, 1994. http://dx.doi.org/10.1007/978-1-349-13434-2_23.

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4

O’Donnell, Gerard. "Religion." In Mastering Sociology, 254–63. London: Macmillan Education UK, 1985. http://dx.doi.org/10.1007/978-1-349-17914-5_23.

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5

Selfe, P. L. "Religion." In Advanced Sociology, 187–201. London: Macmillan Education UK, 1987. http://dx.doi.org/10.1007/978-1-349-13093-1_12.

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6

Cohen, Robin, Paul Kennedy, and Maud Perrier. "Global religion." In Global Sociology, 301–17. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-27246-1_18.

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Share, Perry, Geoffrey Lawrence, and Ian Gray. "Rural Australia." In A Sociology of Australian Society, 554–83. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-15184-4_18.

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Selfe, Paul. "Religion." In Sociology a Level, 157–71. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13854-8_12.

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Selfe, Paul. "Religion." In Work Out Sociology, 161–74. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-13120-4_13.

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Vanderstraeten, Raf, and Kaat Louckx. "Religion." In Sociology in Belgium, 23–58. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-55663-9_2.

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Atti di convegni sul tema "Religion and sociology Australia"

1

Kosasih, Aceng. "Inter-Religion Harmony." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.1.

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2

Rahmat, Munawar. "Humans by the Quran Tend Reject the Right Religion." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007103006210627.

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Bahari, Yohanes. "Response of Students Majoring in Religion toward Religious Tolerance." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007103506500655.

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Bahari, Yohanes. "Response of Students Majoring in Religion Towards Religious Tolerance." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007107008520857.

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Cahyati, Sri, and Dasim Budimansyah. "Character Development Base on Religion: Introducing TCB Concept for Better Life." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007108909580962.

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Muhtadi, Asep S., Moch Fakhruroji, Dede Syarif, and Aam Abdillah. "Negotiating Identity of Indonesian Muslims in Australia." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007093701000105.

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Миняжев, Т. Р. "The Problem of Teaching the Sociology of Religion in Higher Education." In Современное социально-гуманитарное образование: векторы развития в год науки и технологий: материалы VI международной конференции (г. Москва, МПГУ, 22–23 апреля 2021 г.). Crossref, 2021. http://dx.doi.org/10.37492/etno.2021.61.56.045.

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в статье рассматривается проблема преподавания курса социологии религии в высшей школе на примере Московского педагогического государственного университета. Представлены две перспективы преподавания курса: формальная и неформальная, каждая из которых предполагает определенный формат работы со студентами. Основной акцент делается на значении этнографического метода. Представленные результаты эмпирического исследования подчеркивают важность курса социологии религии для студентов-социологов. The article examines the problem of teaching a course in sociology of religion in higher education, using

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Hunt, Stephen J. "“Regulating Religion”: Religious Rights Legislation in the UK." In 3rd Annual International Conference on Political Science, Sociology and International Relations (PSSIR 2013). Global Science and Technology Forum Pte Ltd, 2013. http://dx.doi.org/10.5176/2251-2403_pssir13.80.

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Hidayat, Asep Achmad, Setia Gumilar, Munir Munir, Neni Nuraeni, Ahmad Hasan Ridwan, and Nanat Fatah Natsir. "A Handling Model of Religion-based Conflict between the “Jama’ah Qur’ani” And “Jama’ah Qur’an Sunnah”." In The 2nd International Conference on Sociology Education. SCITEPRESS - Science and Technology Publications, 2017. http://dx.doi.org/10.5220/0007093600960099.

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Abdurrohman and Nurun Sholeh. "The Religion of Festival (Case Study on The Celebration of The Prophet’s Birthday in East Lombok)." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.53.

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Rapporti di organizzazioni sul tema "Religion and sociology Australia"

1

Barnes, Melissa K., and Antonio Ybarra-Rojas. Liberation Theology in Central America. Liberation Theology and the Marxist Sociology of Religion. CLIC Papers. Fort Belvoir, VA: Defense Technical Information Center, June 1989. http://dx.doi.org/10.21236/ada209072.

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Mayfield, Colin. Higher Education in the Water Sector: A Global Overview. United Nations University Institute for Water, Environment and Health, May 2019. http://dx.doi.org/10.53328/guxy9244.

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Higher education related to water is a critical component of capacity development necessary to support countries’ progress towards Sustainable Development Goals (SDGs) overall, and towards the SDG6 water and sanitation goal in particular. Although the precise number is unknown, there are at least 28,000 higher education institutions in the world. The actual number is likely higher and constantly changing. Water education programmes are very diverse and complex and can include components of engineering, biology, chemistry, physics, hydrology, hydrogeology, ecology, geography, earth sciences, pu

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against

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