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Letteratura scientifica selezionata sul tema "RELIGION / Islam / Shi'ism"

Autore: Grafiati

Pubblicato: 26 luglio 2024

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Articoli di riviste sul tema "RELIGION / Islam / Shi'ism"

1

Farazmand, Ali. "Religion and politics in contemporary Iran." International Journal on Minority and Group Rights 3, no. 3 (1995): 227–57. http://dx.doi.org/10.1163/157181196x00074.

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AbstractThis article discusses religion and politics in contemporary Iran, with an emphasis on Shia radicalism, revolution, and national character. The relationship between religion and politics in Iran is analyzed in an historical context from the ancient time, the role of religious leaders in the Iranian political movements is discussed with a focus on the Iranian Revolution and on the Islamic Government, and aspects of Shia radicalism and Iranian national character are analyzed in some details. It is argued that the Iranian innovation in introducing Shi'ism as a minority, radical sect of Is

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2

Faghfoory, Mohammad H. "Doctrines of Shi'i Islam." American Journal of Islam and Society 20, no. 2 (2003): 119–21. http://dx.doi.org/10.35632/ajis.v20i2.1861.

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The growing interest in Shi'ism in the western world since the Iranian revolutionhas resulted in the publication of numerous books and articles onShi' i f slam. Most studies, however, focus on Shi' ism's historical development, highlight differences between Shi'i and Sunni Islam, or discuss Shi'ipolitical behavior in the context of the politics of violence. This book byAyatullah Ja'far Sobhani, an emjnent scholar of Shi'ism and professor ofIslamic studies in the Hawzah 'llmiyah of Qum (Iran), is a notable exception. The author is a Qur'anic commentator, a prolific writer, a biographerof the

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3

Makhsum, Ali. "STIGMATISASI DAN PROPAGANDA ANTI-SYIAH: SOROTAN DESKRIPTIF GERAKAN ANNAS." Jurnal CMES 12, no. 2 (2019): 182. http://dx.doi.org/10.20961/cmes.12.2.37894.

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<p>The term anti-Shi'a is prejudice or hatred towards Shiite Muslims based on their religion and heritage. Anti-Shi'a efforts portray Shia as dangerous teachings by linking the Iraq and Syria conflicts, thus forcing some religious groups and the Indonesian Ulema Council (MUI) to issue heretical fatwas for Shi'ite teachings. How does anti-Shi'a propaganda manifest in describing Shi'ism? This paper describes the plot and context of anti-Shi'a in Indonesia. The anti-Shi'a container known as the National Anti-Shi'a Alliance (ANNAS) has become a new medium in campaigning for Shiite heresy. Th

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4

Rakel, Eva Patricia. "Iranian Foreign Policy since the Iranian Islamic Revolution: 1979-2006." Perspectives on Global Development and Technology 6, no. 1-3 (2007): 159–87. http://dx.doi.org/10.1163/156914907x207711.

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AbstractThis article analyzes Iranian foreign policy since the Iranian Islamic revolution of 1979. The main questions to be dealt with are: what influences has the Iranian Islamic revolution had on foreign policy orientation and formulation of the Islamic Republic of Iran? What influences has Shi'ism had on foreign policy formulation in Iran? What impact have Supreme Leader Ayatollah Ruhollah Khomeini, and the three presidents Hojjatoleslam Ali Akbar Hashemi Rafsanjani, Hojjatoleslam Mohammad Khatami, and Mahmoud Ahmadinejad had on foreign policy orientation? Have there been major shifts in fo

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5

Muslih, M. Kholid, Munar Moh Shobirin, Muhammad Dhiaul Fikri, Khotimatul Mahbubah, and Silmi Kaffah. "SYIAH: POLITIK ATAU AGAMA?" TAJDID: Jurnal Ilmu Ushuluddin 21, no. 1 (2022): 150–79. http://dx.doi.org/10.30631/tjd.v21i1.235.

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Judging from the history of the emergence of Shia there are different views of Shia leaders. Some say that the early emergence of Shi'ism was just a political movement. This is seen by the support for Sayyidina Ali as caliph after the death of the Prophet. Another opinion states his appearance as a supporter and follower of Sayyidina Ali in the battle of Jamal and Shiffin. However, it is different from a contemporary thinker who wrote about Shi'ism in the book Al-Khututh al-'Aridhah Li Dini al-Syi‘ah, namely Muhibuddin al-Khatib. Departing from the contradiction of the emergence of Shi'ism its

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6

Alinejad Omran, Ruhollah, and Mousa Abdollahi. "Theological principles of communicative (Takfiri) thought." E3S Web of Conferences 258 (2021): 05013. http://dx.doi.org/10.1051/e3sconf/202125805013.

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Looking at the calamities that have inflicted on the Islamic society by its atheistic currents, it is indispensable to confront and fight against it radically. Getting acquainted with the principles of the criticism of the aforementioned currents is of great importance. Among the contemporary seditions that have led to the separation of the Muslim ummah is the excommunication (Takfir) of Muslims by each other in which one religion is accused of blasphemy by another school and they have to hear the most severe and most vulgar words and ultimately due to an imaginary crime of blasphemy and shirk

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7

Durand, Edwige. "Tradition chiite et islamisme khomeiniste (Note)." Études internationales 25, no. 1 (2005): 5–24. http://dx.doi.org/10.7202/703277ar.

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If we compare the religious tradition of Shi'ite Islam with the ideology Khomeini propounded from 1979 on, it emerges that Khomeini-style Islamism is more of a revolutionary political ideology falling within the category of Western Third-Worldism. It diverges from Shi'itism which has traditionally preached the illegitimacy of power, the need for contestation, the challenging of whatever is established, the search for social justice, the giving of support to the oppressed, and the expectation of a coming messiah. Khomeini exploited this tradition to serve political ends. He interpreted it in hi

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8

Kadhum, Oula. "Unpacking the role of religion in political transnationalism: the case of the Shi'a Iraqi diaspora since 2003." International Affairs 96, no. 2 (2020): 305–22. http://dx.doi.org/10.1093/ia/iiz252.

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Abstract This article explores the role of religion in political transnationalism using the case of the Shi'a Iraqi diaspora since 2003. The article focuses on three areas that capture important trends in Shi'a transnationalism and their implications for transnational Shi'a identity politics. These include Shi'a diasporic politics, transnational Shi'a civic activism, and the cultural production of Iraqi Shi'a identity through pilgrimages, rituals and new practices. It is argued that understanding Shi'a Islam and identity formation requires adopting a transnational lens. The evolution of Shi'a

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9

Omar, Lrfan A. "The Need for a Sacred Science." American Journal of Islam and Society 12, no. 2 (1995): 263–67. http://dx.doi.org/10.35632/ajis.v12i2.2377.

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Looking through humanity's experience of history one finds, in a varietyof ways, a tendency to go beyond time. This was true in premodemman and is equally prevalent in the postmodern view of human spirituality,even though postmodemism as an entity has failed to recognize the needand logic of such an idea. In response, contemporary religious thinkers,philosophers, and spiritualists have argued for the revival of "tradition,"religious values, and spirituality. Some of the main proponents of this "traditionistschool" (p. 53) are Huston Smith, Frithjof Schuon, Gai Eaton,Titus Burckhardt, Martin Li

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10

Leichtman, Mara. "Revolution, Modernity and (Trans)National Shi'i Islam: Rethinking Religious Conversion in Senegal." Journal of Religion in Africa 39, no. 3 (2009): 319–51. http://dx.doi.org/10.1163/157006609x461456.

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AbstractThe establishment of a Shi'i Islamic network in Senegal is one alternative to following the country's dominant Sufi orders. I examine Senegalese conversion narratives and the central role played by the Iranian Revolution, contextualizing life stories (trans)nationally in Senegal's political economy and global networks with Iran and Lebanon. Converts localize foreign religious ideologies into a 'national' Islam through the discourse that Shi'i education can bring peace and economic development to Senegal. Senegalese Shi'a perceive that proselytizing, media technologies, and Muslim netwo

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