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Articoli di riviste sul tema "Religious aspects"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Sultanova, F. "RELIGIOUS TOLERANCE: SOCIOLOGICAL ASPECTS." BULLETIN Series of Sociological and Political sciences 73, no. 1 (2020): 128–32. http://dx.doi.org/10.51889/2021-1.1728-8940.20.

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The article deals with the issues of religious tolerance in modern society. The Republic of Kazakhstan represents multiethnic, polyconfessional, polycultural society. In this regard huge attention is paid to the general ideas of equivalence of all people. At the global level, a number of specially designed documents and regulations have been developed and adopted. Emergence of religious tolerance logically intertwines with such concepts as free-thinking, toleration, laicisation. Experience of our country shows that various religions and faiths can be quite compatible, coexist peacefully and ef

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Martin, Luther H. "Aspects of ‘Religious Experience’ among the Hellenistic Mystery Religions." Religion and Theology 12, no. 3-4 (2005): 349–69. http://dx.doi.org/10.1163/157430106776241178.

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AbstractThe claim that religious experience is the basis for religious practices, ideas and institutions seems to be grounded more in theological (Protestant) bias than in historical evidence. From the example of the Graeco-Roman mystery religions, it would seem that it is religious practices, speciﬁcally, their rites of initiation that produced experiences that were interpreted by initiates as ‘religious.’ Nor was the production of such experiences considered to be an end in itself. Rather, they accomplished speciﬁc goals through an exploitation of tacit cognitive processes: (1) the promotion

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3

Ekasiwi, Alvia Nurrahma, and Barli Bram. "Senior High School English Textbooks and Religious Aspects." JET (Journal of English Teaching) 8, no. 3 (2022): 366–77. http://dx.doi.org/10.33541/jet.v8i3.4177.

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Indonesia is a diverse country consisting of various cultures and also religions. Currently, there are six official religions recognized by the Indonesian government, which are Islam, Protestant, Catholic, Hindu, Buddhi, and Confucianism. Thus, it is important for English book writers to design an English textbook that not only accommodates the needs of the students but also contains learning content which are representing all those varied religions and cultures in order to represent the background of the students. This study focuses on the portrayal of religious content found in the six Indon

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4

Christopher, Elphis. "Religious aspects of contraception." Reviews in Gynaecological and Perinatal Practice 6, no. 3-4 (2006): 192–98. http://dx.doi.org/10.1016/j.rigapp.2006.05.003.

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5

Mauro, Mario. "Religious Aspects of Politics." European View 11, no. 2 (2012): 157–61. http://dx.doi.org/10.1007/s12290-012-0239-x.

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6

Laycock, Joseph. "Religious Aspects of Pseudoarchaeology." Nova Religio 22, no. 4 (2019): 89–95. http://dx.doi.org/10.1525/nr.2019.22.4.89.

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While pseudoarchaeology often presents claims in a scientific register, it favors fantastic or romantic theories of the past over the findings of professionalized archaeology. As archaeologists have attempted to interpret pseudoarchaeology, it has been implied that it often resembles religion more than science, both in terms of its epistemology and the types of worldviews it is deployed to legitimate. This article synthesizes the work of the authors in this special issue of Nova Religio to further articulate these “religious” aspects of pseudoarchaeology.

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7

Frantz, Thomas T., Barbara C. Trolley, and Michael P. Johll. "Religious aspects of bereavement." Pastoral Psychology 44, no. 3 (1996): 151–63. http://dx.doi.org/10.1007/bf02251401.

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8

Fitri. "Reinternalisasi NDP dalam Perikemanusiaan sebagai Representasi Kecintaan kepada Tuhan." Ad-Dariyah: Jurnal Dialektika, Sosial dan Budaya 3, no. 1 (2022): 69–79. http://dx.doi.org/10.55623/ad.v3i1.110.

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Maturity of religious understanding is a major effort to achieve religious harmony in Indonesia. Muslim Students Association (Himpunan Mahasiswa Islam)’s Core Values of Struggle is the starting point to develop, to disseminate and to implement the religious maturity. At least, there are three aspects of its core values that important to achieve religious harmony in Indonesia, namely: Monotheism, the humanitarian aspects and social aspects. These three aspects will bring interfaith relations more open, tolerant and harmonious. Religious people fully realize that all men are ungodliness in the s

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9

Еrzhan ibrayev and Maira Dyussembekova. "ANALYSIS OF SOME ASPECTS OF RELIGIOUS POLICY IN KAZAKHSTAN." Qogam jane Dauir 72, no. 4 (2021): 8–19. http://dx.doi.org/10.52536/2788-5860.2021-4.01.

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Currently, representatives of more than 140 ethnic and 18 religious groups live together in Kazakhstan, among which favorable conditions for coexistence and development have been formed in the country. The development of religions in Kazakhstan is the result of a well-established state policy aimed at ensuring freedom of religion, spiritual progress, preservation and strengthening of civil peace and interfaith harmony in the country. Over the past two decades, the situation in the field of religions and interfaith relations has changed significantly. The analysis of the state and dynamics of t

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10

Vincenzo, Palumbo, and Villani Chiara. "Some Aspects of Lebanons International Economy." International Journal of Management Sciences and Business Research 09, no. 10 (2020): 222–29. https://doi.org/10.5281/zenodo.4990857.

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<em>The Middle East is a historical-geographical region that includes territories of Western Asia, Europe (the portion of Turkey east of the Bosphorus Strait) and North Africa (Egypt) and, at times, the so-called Near East: Arabs, Persians and Turks make up the major ethnic groups by number of inhabitants with others groups that make up the entire area and the three main monotheistic religions (Christianity, Judaism and Islam) are which arose in this area. The Middle East is a very heterogeneous region since ethno-religious point of view. Arabic-speaking populations represent majorities signif

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11

Saroglou, Vassilis. "Trans-Cultural/Religious Constants vs. Cross-Cultural/Religious Differences in Psychological Aspects of Religion." Archive for the Psychology of Religion 25, no. 1 (2003): 71–87. http://dx.doi.org/10.1163/157361203x00057.

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Are there trans-religious, trans-cultural constants in psychological aspects of religion across different religions and cultures? An excessively culturalistic approach may overlook this possibility, putting an emphasis on the uniqueness of the religious phenomenon studied as emerging from a complex of multiple contextual factors. This article reviews empirical studies in psychology of religion in the 1990s that mainly include participants from different Christian denominations, but also from other religions: Muslims, Jews and Hindus. It appeared, at first, that several cross-cultural/religious

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12

Sooniste, Aleksandra. "Measuring the instrumental aspects of religious literacy of Estonian Basic School graduates." Nordidactica. Journal of Humanities and Social Science Education 14, no. 2024:2 (2024): 1–29. http://dx.doi.org/10.62902/nordidactica.v14i2024:2.26010.

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This paper presents findings from a 2022 survey that assessed the religious literacy of Estonian basic school graduates. The goal was to explore their attitudes toward various religious phenomena and their ability to navigate situations related to religious matters. The study involved 392 participants from large urban and small rural schools across Estonia. To conduct the survey, an original instrument was developed, taking into account the Estonian religious landscape, the National Curriculum for Basic Schools, the educational model of religious literacy by Matthew Francis and Adam Dinham, th

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13

Mitrofanova, Anastasia. "Religious Aspects of International Terrorism." Serbian Political Thought 4, no. 2 (2011): 49–61. http://dx.doi.org/10.22182/spt.422011.2.

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14

Jahoda, Gustav, and Pascal Boyer. "Cognitive Aspects of Religious Symbolism." Man 29, no. 3 (1994): 759. http://dx.doi.org/10.2307/2804404.

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Bruzzone, P. "Religious Aspects of Organ Transplantation." Transplantation Proceedings 40, no. 4 (2008): 1064–67. http://dx.doi.org/10.1016/j.transproceed.2008.03.049.

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16

Wentworth, William M., and Pascal Boyer. "Cognitive Aspects of Religious Symbolism." Journal for the Scientific Study of Religion 33, no. 1 (1994): 82. http://dx.doi.org/10.2307/1386640.

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17

Smythe, Dion. "The euthanasia debate: religious aspects." International Journal of Palliative Nursing 10, no. 7 (2004): 366. http://dx.doi.org/10.12968/ijpn.2004.10.7.14582.

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Vladlenova, I. V., Ya V. Tararoev, and M. V. Smolyaga. "Socio-religious aspects of Marxism." Актуальні проблеми філософії та соціології, no. 46 (2024): 14–17. http://dx.doi.org/10.32782/apfs.v046.2024.3.

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Humeniuk, Yuliia. "ALTRUISM: SPIRITUAL AND RELIGIOUS ASPECTS." Sophia. Human and Religious Studies Bulletin 22, no. 2 (2023): 77–81. http://dx.doi.org/10.17721/sophia.2023.22.15.

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The article presents the results of the investigation of the essence of altruism through the prism of religion as an integral part of spirituality. Here are presented scientific views about spiritual and religious aspects in the research of altruistic behavior of people. Based on the fact that modern societies, for whom material well-being and consumption have become the highest good, comes to the fore the problem of deficiency of spiritual manifestations and high morality, humanity and selfless help to others. Therefore, in the scientific community, as never before, there is an urgent need to

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20

Dobrodum, Olha. "Modern Technology and Religious Culture: Some Methodological Aspects." Culture and Arts in the Modern World, no. 20 (May 30, 2019): 66–76. https://doi.org/10.31866/2410-1915.20.2019.172396.

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The aim of the article is to identify the methodological aspects of modern technology and religious culture correlation. The methodological basis of the article is grounded on the following methods: critical analysis of culturological and religious sources, concrete historical analysis and interdisciplinary synthesis, induction and deduction, sociological methods for empirical data analyzing, in particular, content analysis and the method of participant observation and theoretical journalistic methodology. From the concrete scientific methods, problem-chronological and system-structural, socia

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21

Morozov, Andriy, and Alla Kravchenko. "Philosophical and religious aspects of the phenomenon of nostalgia." Humanities Bulletin of Zaporizhzhe State Engineering Academy, no. 76 (2019): 30–43. http://dx.doi.org/10.26661/2072-1692-2019-76-02.

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Mendzhul, Marija. "Marriage After Death: Legal and Religious Aspects (Comparative Analysis)." C.P. Journal 5, no. 2 (2025): 104–13. https://doi.org/10.69724/2786-8834-2025-5-2-104-113.

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The full-scale war has been raging in Ukraine for over three years, and for eleven years in a hybrid format. In the absence of official statistics on the death toll, it is evident that the losses for our country are dramatic and increasing every day. The death of a person is a grief for families, and in many cases, young men and women do not manage to get married. Still, many issues arise regarding the legal consequences that death entails. On the one hand, in the national legislation of most states, death is a legal fact that terminates family and other legal relations. Yet, in other countrie

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23

Faure, Bernard R., and Andrea Castiglioni. "Aspects of Medieval Japanese Religion." Religions 13, no. 10 (2022): 894. http://dx.doi.org/10.3390/rel13100894.

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The focus of this Special Issue is on medieval Japanese religion. Although Kamakura “new” Buddhist schools are usually taken as unquestioned landmarks of the medieval religious landscape, it is necessary to add complexity to this static picture in order to grasp the dynamic and hybrid character of the religious practices and theories that were produced during this historical period. This Special Issue will shed light on the diversity of medieval Japanese religion by adopting a wide range of analytical approaches, encompassing various fields of knowledge such as history, philosophy, materiality

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Lazarus-Yafeh, Hava. "Some Neglected Aspects of Medieval Muslim Polemics against Christianity." Harvard Theological Review 89, no. 1 (1996): 61–84. http://dx.doi.org/10.1017/s0017816000031813.

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Muslim medieval authors were fascinated with religious issues, as the corpus of Arabic literature clearly shows. They were extremely curious about other religions and made intense efforts to describe and understand them. A special brand of Arabic literature—theMilal wa-Niḥal(“Religions and Sects”) heresiographies—dealt extensively with different sects and theological groups within Islam as well as with other religions and denominations: pagan, Zoroastrian, Jewish, Christian, Hindu, and others. Of course, most of the heresiographies were written in a polemical tone (sometimes a harsh one, like

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Fowler, Marsha D. "Religion, Bioethics and Nursing Practice." Nursing Ethics 16, no. 4 (2009): 393–405. http://dx.doi.org/10.1177/0969733009104604.

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This article calls nursing to engage in the study of religions and identifies six considerations that arise in religious studies and the ways in which religious faith is expressed. It argues that whole-person care cannot be realized, neither can there be a complete understanding of bioethics theory and decision making, without a rigorous understanding of religious-ethical systems. Because religious traditions differ in their cosmology, ontology, epistemology, aesthetic, and ethical methods, and because religious subtraditions interact with specific cultures, each religion and subtradition has

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Mohan, Sarath, and Najla Pazhayakath. "Religious Influences in Penology: Tracing the Journey of Penology from Ancient Religious Texts to Modern Legal Provisions in India." International Journal of Religion 5, no. 11 (2024): 4072–83. http://dx.doi.org/10.61707/tx2sds93.

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This article is the culmination of two things; the first as an answer to the curiosity that the authors had regarding religious punishments and their legal as well as moral sanctity. The second is an attempt to understand punishments in different religions, especially Hinduism, Buddhism, Jainism, Sikhism, Islam and Christianity and contrast it with the findings of modern penology. The theoretical understanding of penal methods is contrasted with the punishments prescribed in various religious texts and ancient as well as medieval codes of punishments. The article traces the journey of penology

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Natal'ya, Ovechkina. "Ethnic and religious aspects of development." Ideas and Ideals 2, no. 4 (2015): 107–16. http://dx.doi.org/10.17212/2075-0862-2015-4.2-107-116.

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U.T., Alzhanbaeva, and Zairova N.Sh. "The religious aspects of Turkic dastans." Journal of Oriental Studies 79, no. 4 (2016): 128–33. http://dx.doi.org/10.26577/jos-2016-4-898.

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Shumchuk, Bogdan. "MARRIAGE: LEGAL, SOCIAL AND RELIGIOUS ASPECTS." Visnyk of the Lviv University, no. 37 (2021): 142–50. http://dx.doi.org/10.30970/pps.2021.37.17.

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Schwarz, Silke. "Religious aspects in psychiatry and psychotherapy." International Journal of Human Rights in Healthcare 11, no. 2 (2018): 109–15. http://dx.doi.org/10.1108/ijhrh-07-2017-0031.

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Purpose The purpose of this paper is to explore the role of religion in psychiatry and psychotherapy and it introduces a context-oriented approach to religion. Design/methodology/approach The paper opted for a selective literature review to highlight significant issues with regard to mainstream psychology. Findings It provides a short summary on the historical neglect and exclusion from clinical practice and shows how religion was integrated into the mainstream of psychotherapy and psychiatry. A quantitative and universalistic approach to religion is dominant. The widespread approach to religi

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Cimwanga Badibanga Shambuyi, Arthur. "Religious and scientific aspects of Mandombe." HAU: Journal of Ethnographic Theory 14, no. 3 (2024): 779–82. http://dx.doi.org/10.1086/732912.

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Shatalov, Sergei. "Religious Upbringing of Youth: Social Aspects." Proceedings of the Saratov Orthodox Theological Seminary, no. 2 (25) (August 9, 2024): 45–62. http://dx.doi.org/10.56621/27825884_2024_25_45.

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Addressing the topic of religious upbringing of youth today is very relevant, since religion is one of the social institutions that plays a significant role in the spiritual and moral education of the younger generation in our country. The specificity of the current situation among young people is the presence of a large number of baptized young people, but not churchgoers, so working with young people in the field of religious upbringing is more pressing than ever. The article reveals the concept of religious upbringing, understood as the unity of content, forms and methods of transmitting th

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Cornille, C. (Catherine). "Double Religious Belonging: Aspects and Questions." Buddhist-Christian Studies 23, no. 1 (2003): 43–49. http://dx.doi.org/10.1353/bcs.2003.0007.

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Kamolova, Kimyohon. "SECULAR AND RELIGIOUS ASPECTS OF FAITH." Theoretical & Applied Science 40, no. 08 (2016): 40–42. http://dx.doi.org/10.15863/tas.2016.08.40.9.

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Ismail, N. O., and A. B. Altynbekov. "Religious factor in charity." BULLETIN Series of Sociological and Political sciences 70, no. 2 (2020): 124–30. http://dx.doi.org/10.51889/2020-2.1728-8940.17.

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The article discusses the history of distribution and methods of charity application, which are explained from a religious point of view. It is briefly defined how it is conducted in world religions and national religions, in accordance with what norms and principles. Ignoring this size has important moral, legal, and interpersonal consequences. Our world is huge and diverse... different countries, different histories, different cultures, different religions... We can talk a lot about religious aspects, so let's focus on those moments that influenced the direction of charity in different cults

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Tzeng, Huey-Ming, and Chang-Yi Yin. "Demands for Religious Care in the Taiwanese Health System." Nursing Ethics 13, no. 2 (2006): 163–79. http://dx.doi.org/10.1191/0969733006ne835oa.

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In order to care ethically nurses need to care holistically; holistic care includes religious/spiritual care. This research attempted to answer the question: Do nurses have the resources to offer religious care? This article discusses only one aspect - the provision of religious care within the Taiwanese health care system. It is assumed that, if hospitals do not provide enough religious services, nurses working in these hospitals cannot be fully ethical beings or cannot respect patients’ religious needs. The relevant literature was reviewed, followed by a survey study on the provision of reli

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Kurkliński, Lech. "Cultural and religious attitude to banking in the great world religions." Annales. Etyka w Życiu Gospodarczym 20, no. 7 (2017): 63–75. http://dx.doi.org/10.18778/1899-2226.20.7.05.

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The article examines the attitude of the great world religions (Judaism, Christianity, Islam, Buddhism, Hinduism, and Confucianism) toward the world of finance, including banking. The issue of usury plays a key role in the evolution of ethical aspects related to obtaining compensation for money lending. The presented analysis also focuses on other aspects of banking activities, such as saving, investing and the institutional development of the banking sector. The author underlines the far-reaching convergence between the religions in this area, in spite of the considerable variation in histori

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Boyer, Pascal. "Cognitive aspects of religious ontologies: how brain processes constrain religious concepts." Scripta Instituti Donneriani Aboensis 17, no. 1 (1999): 53–72. http://dx.doi.org/10.30674/scripta.67243.

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A cognitive study of religion shares some of its concerns with traditional approaches in cultural anthropology or the history of religion: It aims to explain why and how humans in most cultural groups develop religious ideas and practices, and why these have recurrentand enduring features. By contrast with other approaches, however, a cognitive approach centres on one particular set of factors that influence the emergence and development of religion. The human mind is a complex set of functional capacities that were shaped by natural selection and evolved, not necessarily to build a coherent o

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Camargo, Maria Emilia, Beatriz Lucia Salvador Bizotto, Hossein Omidi, and Nadiia Reznik. "POSITIVE AND NEGATIVE ASPECTS OF RELIGIOUS TOURISM IN LOCAL MANAGEMENT." Modern scientific journal 3, no. 3 (2024): 124–37. http://dx.doi.org/10.36994/2786-9008-2024-3-16.

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Every year, people travel to places considered holy for spiritual and religious purposes. When it comes to spirituality and religion, everyone has their own beliefs and faith, so the pilgrimage to find the higher things that can bring comfort the for our souls. This is how pilgrimage happens, everyone follows the same path to find what this can bring to you, and you feel a sense of accomplishment at the end of the walk. Pilgrimages are phenomena of expression. In the past, they had an influence on the historical development of people. Pilgrimages also provide a meeting of people where it is po

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Farhadi, Roya. "Spiritual Aspects of Breastfeeding: A Narrative Review." Journal of Pediatrics Review 8, no. 4 (2020): 229–36. http://dx.doi.org/10.32598/jpr.8.4.47.3.

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Context: Although positive outcomes of breastfeeding on both mothers and infants are well documented, few studies have investigated the spiritual aspects of breastfeeding. This study conducted a narrative review of the research on spiritual and religious beliefs for breastfeeding. Evidence acquisition: All papers from 2000 to 2018 about the study subject were searched in the international databases. The measured outcome included different breastfeeding behaviors in mothers with different religions. Results: In this study, 69 related studies were reviewed and finally 9 articles were selected. O

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Lazar, Aryeh. "The Challenges of Research in the Psychology of Religion among Jewish (Israeli) Samples." Journal of Empirical Theology 33, no. 1 (2020): 39–64. http://dx.doi.org/10.1163/15709256-12341409.

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Abstract Measures and conceptualizations in the psychology of religion have been developed on predominantly Christian samples and their transportation to the study of other religions can be problematic. A review of empirical research on Israeli Jewish samples in different research areas—measuring religiousness, religious motivation, mystical experience, prayer, religious support, religious fundamentalism, and religiousness & sexuality—is presented and the significance of differences in orthodoxy / orthopraxy orientation, religious theology and belief, religious practice, and sociological a

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Zalmat, Ali. "Aspects of Islamic Renewal in the Study of Religions: Descriptive Study." ĪQĀN 3, no. 02 (2021): 55–68. http://dx.doi.org/10.36755/iqan.v3i02.314.

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This research comes to talk about renewal in the field of science religions, through some examples and models, among the pioneers of the new generation of learners and researchers in our Islamic world and with an Islamic intellectual reference, who went beyond the usual stereotypes in the study of religions, and emotional enthusiasm, to present new topics with a new vision, with openness to the new studies and new sciences. The importance of this topic is evident in examining examples from these studies. Depending on the descriptive approach, and contenting itself with the inclusion of texts w

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Soraya, Serin Himatus, and Wahyu Tri Wibowo. "Construction of Public Opinion about Religious Moderation on NU Online Instagram Accounts (@nuonline_id)." KOMUNIKA: Jurnal Dakwah dan Komunikasi 15, no. 1 (2021): 111–23. http://dx.doi.org/10.24090/komunika.v15i1.4572.

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This study tries to describe how NU Online constructs the content of religious moderation in influencing public opinion. Starting from the development of social media in the digital era, which plays a significant role in building public opinion and culture, NU Online uses Instagram (@nuonline_id) to spread the concept of moderation. The spread of the moderation message aims to maintain the country’s integrity and prevent radicalism or extremism in religion. This research is descriptive qualitative research. The study conducts by online observations of the @nuonline_id Instagram page to detect

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Bartunek, Jean M., N. J. Demerath III, Peter D. Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Administrative Science Quarterly 44, no. 3 (1999): 629. http://dx.doi.org/10.2307/2666970.

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Weston, Beau, N. J. Demerath, Peter Dobkin Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Sociology of Religion 61, no. 2 (2000): 234. http://dx.doi.org/10.2307/3712290.

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Kniss, Fred, N. J. Demerath III, Peter Dobkin Hall, Terry Schmitt, and Rhys H. Williams. "Sacred Companies: Organizational Aspects of Religion and Religious Aspects of Organizations." Social Forces 78, no. 1 (1999): 397. http://dx.doi.org/10.2307/3005819.

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Le, Lien Thi. "Transformation in Beliefs and Religious Practices among Religious Followers in Present-Day Vietnam." Russian Journal of Vietnamese Studies 8, no. 3 (2024): 57–69. http://dx.doi.org/10.54631/vs.2024.83-636573.

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Vietnam is a country with diverse religions. The transformation in beliefs and religious practices among religious followers in Vietnam is constantly influenced by global trends, the industrial revolution 4.0, the country’s achievements in renovation, international integration, and the Party and State’s religious policies. This context drives religious organizations to continually revive, develop both structurally and operationally, and diversify their activities. However, this dynamism also brings complexity and impacts various aspects of social life. This study sheds light on the current pro

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Djamaluddin, Burhan, and Muhammad Yasin. "Kesinambungan dan Kesamaan Agama." AL-AMIYAH: Jurnal Ilmiah Multidisiplin 1, no. 03 (2024): 227–44. https://doi.org/10.71382/aa.v1i03.188.

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The research is to show the continuity of teachings that are in line with human values and identify similarities in basic values between religions that can strengthen relations between religious believers in a multicultural society, then to explain aspects of continuity in religious teachings and identify similarities in basic values between religions to support harmony in multicultural life. This research uses the library research method, an approach that relies on collecting and analysing data from various relevant written sources. The purpose of this research is to explore and understand th

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Vestøl, Jon Magne, Kristin Gundersen, Hanne Hellem Kristiansen, and Astrid Gravdal Samdal. "Religion in Textbooks and among Young Buddhists, Hindus and Muslims: A Comparative Study." Acta Didactica Norge 8, no. 1 (2014): 12. http://dx.doi.org/10.5617/adno.1104.

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This article presents three studies of religious beliefs and practices among young Norwegian Muslims, Buddhists and Hindus related to the presentation of these religions in religious education textbooks. Drawing on analyses of textbook presentations and group interviews with young informants from the three religions, the studies show that there are similarities as well as divergences between the textbook presentations and the descriptions given by the informants. By showing how textbooks may emphasize aspects of religions that the informants find marginal or exotic, this article adds to the un

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Osipova, N. G. "Social aspects of main religious doctrines: Hinduism." Moscow State University Bulletin. Series 18. Sociology and Political Science 27, no. 1 (2021): 131–55. http://dx.doi.org/10.24290/1029-3736-2021-27-1-132-156.

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Abstract (sommario):

The article analyzes the social aspects of Hinduism as a combination of not only religious, but also mythological, legal and ethical concepts. They form, on the basis on which the social life of Indian society is largely organized. The author’s analysis of the historical development of Hinduism shows that, despite the absence of a rigid organizational structure, it has an internal unity at the social, ideological and religious levels. Hinduism is united in a whole by sacred texts and the Pantheon of Gods, recognized by almost all its trends and schools, as well as the faith in karma — the caus

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