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Tesi sul tema "René Girard"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Boyé, Philippe. "René Girard et l'évolution." Bordeaux 2, 1990. http://www.theses.fr/1990BOR25101.

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2

Carbone, Silvia Maria. "Conversações com René Girard." Pontifícia Universidade Católica de São Paulo, 2014. http://tede2.pucsp.br/handle/handle/2471.

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Made available in DSpace on 2016-04-25T20:21:12Z (GMT). No. of bitstreams: 1 Silvia Maria Carbone.pdf: 9290034 bytes, checksum: 1d06740e586db906924ebaeba33e0ed3 (MD5) Previous issue date: 2014-06-04<br>Conversations with René Girard proposes understanding of the work of Girard in all its complexity. The thesis focuses on analyzing the theory of mimetic desire, the relationship between violence and the sacred, and the need for a scapegoat. Three interwoven, united themes surround all the work of Girard, explained for the first time in the Violence and the Sacred essay considered as one of t

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3

Côté, Louise. "La violence selon René Girard." Master's thesis, Université Laval, 1987. http://hdl.handle.net/20.500.11794/29251.

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4

Lin, Te-Yu. "Julien Green à la lumière de René Girard." Paris 7, 2008. http://www.theses.fr/2008PA070031.

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Alors que l'œuvre romanesque de Julien Green fait souvent l'objet d'interprétations psychanalytiques, elle comporte une dimension indécidable qui s'impose comme une résistance permanente à ces approches extratextuelles. Freudien dans ses contours apparents, le désir greenien offre cependant une similitude féconde avec la configuration girardienne fondée sur le mimétisme. L'optique anthropologique et littéraire de René Girard s'annonce d'autant plus efficace pour interpréter les romans de Green qu'en reposant sur une démarche intra-textuelle, elle permet d'appréhender au plus près ce qui consti

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5

Grosdanis, Christos. "René Girard et Milan Kundera : connaissance du roman." Paris 7, 2014. http://www.theses.fr/2014PA070031.

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Pour René Girard et Milan Kundera le roman est avant tout une voie de connaissance. Cette étude, portant sur les essais des deux auteurs sur l'art du roman, se donne pour tâche d'explorer cette conception. Nous nous sommes, d'abord, efforcé de saisir la façon dont Kundera et Girard perçoivent la fonction gnoséologique du roman, celle-ci se distinguant, complétant ou s'opposant au savoir des sciences humaines et de la philosophie. Dans un deuxième temps, nous nous sommes intéressé aux perspectives qu'une telle conception du roman ouvre pour la critique littéraire. Cette dernière, subissant une

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6

Marcireau, Stéphane. "Le christianisme et l'émergence de l'individu chez René Girard." Poitiers, 2011. http://www.theses.fr/2011POIT5007.

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Les hommes sont soumis à leur désir mimétique et tant qu'ils ne perçoivent pas cette dépendance, ils restent enchaînés aux autres, auxquels ils empruntent leurs désirs. L'anthropologie girardienne nous permet alors de comprendre comment s'entrelacent le désir mimétique, la rivalité et la violence, et de mettre en évidence les illusions concernant l'autonomie des individus. La religion et la vie politique sont directement concernées par l'escalade de la violence et sa résolution par la désignation d'un bouc émissaire. Or tant que la paix est ramenée par une violence unanime dirigée contre un bo

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7

Meana, Marta. "The problem of modernity in René Girard's theory : a study in pathology and perspective." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65400.

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8

Felipe, Rondinele Laurindo. "Cristianismo e Kénosis: René Girard e Gianni Vattimo em diálogo." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/6019.

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Submitted by Geandra Rodrigues (geandrar@gmail.com) on 2017-12-21T14:13:49Z No. of bitstreams: 1 rondinelelaurindofelipe.pdf: 1200337 bytes, checksum: da137656ee8feb3ba4057779cd03d3cc (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-12-22T12:10:07Z (GMT) No. of bitstreams: 1 rondinelelaurindofelipe.pdf: 1200337 bytes, checksum: da137656ee8feb3ba4057779cd03d3cc (MD5)<br>Made available in DSpace on 2017-12-22T12:10:07Z (GMT). No. of bitstreams: 1 rondinelelaurindofelipe.pdf: 1200337 bytes, checksum: da137656ee8feb3ba4057779cd03d3cc (MD5) Previ

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9

ERRIGHI, CHARLOTTE. "La violenza del desiderio. Denis de Rougemont e René Girard." Doctoral thesis, Università degli Studi di Trieste, 2016. http://hdl.handle.net/11368/2908040.

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Il presente lavoro intende analizzare alcuni motivi centrali del pensiero di Denis de Rougemont (entro il contesto intellettuale in cui esso prende forma) e di approfondire l’influenza significativa che l’opera del filosofo di Neûchatel esercita sul teorico del desiderio mimetico triangolare, René Girard, in riferimento a temi capitali quali l’amore e la violenza.<br>This study intends to analyze some central motifs of Denis de Rougemont's thought (within the intellectual context in which it takes shape) and to intensify the significant influence that the work of the philosopher of Neûchatel,

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10

Garcia-Duran, Bayona Francisco Javier. "Mimesi i reciprocitat. René Girard i la nostàlgia comunitària de transcendència." Doctoral thesis, Universitat Ramon Llull, 2015. http://hdl.handle.net/10803/295843.

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El nucli d’estudi d’aquesta tesi és el pensament de René Girard, que es pot situar al llarg de la segona meitat del segle XX: des de Mensonge romantique et vérité romanesque (1961) a Achever Clausewitz (2007). Aquest pensament es va definint, al llarg de la tesi, en dues direccions: el pensament sobre Girard i el pensament a partir de Girard. La primera direcció ordena el pensament d’aquest autor en tres cercles, segons un criteri cronològic i ––alhora–– un de temàtic. El primer cercle és el del desig mimètic, que defineix una història del desig que va des de la mediació externa, de la socie

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11

Paulmier, Thierry. "Les fondements émotionnels du politique : Essai de théorie politique post-girardienne." Thesis, Paris Est, 2015. http://www.theses.fr/2015PESC0071.

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Cette thèse propose un double dépassement de la théorie mimétique de René Girard. Le premier consiste à confronter la théorie mimétique à la psychologie de l’admiration et de l’envie, afin de montrer comment les comportements mimétiques procèdent essentiellement de ces deux émotions. Dès lors, le mimétisme ne doit plus être considéré comme une cause première du comportement humain mais comme une cause seconde, subordonnée à l’admiration ou à l’envie. Le second dépassement, plus radicale, consiste à proposer une théorie émotionnelle du comportement humain plus complète que la théorie mimétique,

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12

Stork, Peter Robert, and res cand@acu edu au. "Human Rights in Crisis: Is There No Answer to Human Violence? A Cultural Critique in Conversation with René Girard and Raymund Schwager." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp127.25102006.

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The study attempts to bring together the mimetic theory of René Girard and the theology of Raymund Schwager to address questions inherent in the contemporary notion of human rights. The impetus derives from the phenomenon of human violence, the universal presence of which points to a problematic that seems to defy conventional explanations and political solutions. In dialogue with Girard and Schwager, the project seeks to shed light on the causes not only of the apparent fragility of the human rights system, but also of the persistence with which large-scale human rights violations recur despi

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13

Pitts, Teresa Ann. "Politics as Violence: A Girardian Analysis of Pre-Genocide Rwandan Politics." Thesis, Virginia Tech, 2011. http://hdl.handle.net/10919/32533.

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In 1994 genocide occurred in the tiny, crowded country of Rwanda in the Great Lakes region of Africa. What was unique to that genocide was its efficiency and use of low technology weapons: somewhere around 800,000 to one million persons were killed, mainly by machetes and bullets, and often by neighbors, former friends, or relatives that they knew by name. The killers had been well-prepared for their roles via myth-building and reinforcement of old fears against the victims. There was little to no international intervention, although Rwanda had close political ties with France and a coloni

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14

Björlin, Ola. "Ett problem för varje lösning : Corrymeela Community, René Girard och den mångtydiga mångfalden." Thesis, Mälardalen University, School of Education, Culture and Communication, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-658.

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<p>Abstract</p><p>A Problem to Every Solution</p><p>The Corrymeela Community, René Girard and the ambiguous pluralism</p><p>The main purpose of this study is to examine how Girard´s ideas of society, culture and</p><p>religion have become part of the reflexion in the praxis of Corrymeela Community through the work of Roel Kaptein and how this praxis can shed light over the work with dissonances of faith and values in education in RE, Social Studies and other subjects.</p><p>In earlier publications I have studied how dissonances of faith and values can be</p><p>understood in educational setting

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15

Lopes, Leandro de Proença. "ESPIRITUALIDADE E PEDAGOGIA DO DESEJO: UM DIÁLOGO ENTRE PAULO FREIRE E RENÉ GIRARD." Universidade Metodista de São Paulo, 2008. http://tede.metodista.br/jspui/handle/tede/489.

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Made available in DSpace on 2016-08-03T12:20:47Z (GMT). No. of bitstreams: 1 Leandro de Proenca Lopes.pdf: 658698 bytes, checksum: af3a0dd43047660a54f5c1afe86780d9 (MD5) Previous issue date: 2008-09-18<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The exploration and the manipulation of desire are some of the main brand of consumption culture. In the societies where predominate this culture, the consumption appears as a humanization criterion, and the meaning of life the ethical-mythical core, around in which society organize itself its the wealth accumulation seek to c

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16

Schnuer, Gregor. "Just suffering : a theoretical engagement with the demands of justice." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4033.

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This thesis will engage with the relationship between justice and suffering in order to more clearly understand what being just entails and how we can theorise justice as demanding in a desirable way. Theorising this relationship will focus on the role of various conceptions of self and community to show how justice, as contextual and communal, can be demanding in a way that does not drive the self that suffers apart from those that benefit from justice. Methodologically the thesis will follow in the tradition of self-reflection in the way it was described by Alan Blum and Peter McHugh. This m

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17

Agne, Alassane Elfecky. "Désir mimétique et immigration : la psychologie interdividuelle de René Girard et les sciences de l'éducation." Paris 10, 1987. http://www.theses.fr/1987PA100164.

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Cette thèse est une reproblématisation dans la perception classique qu'on a de l'immigration. Loin d'avoir une raison exclusivement économique, le projet migratoire participe aussi des mécanismes subtils du désir mimétique dans l'acception que lui donne René Girard dans sa conception de la psychologie interdividuelle. Discours économiques, approches historiques et psychanalytiques permettent de renouveler la compréhension du phénomène à partir du modèle girardien, car la méthodologie structurellement pluridisciplinaire qui enveloppe le modèle de notre auteur, contribue à mettre l'accent sur la

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18

Meruje, Márcio Miguel Alexandre. "A violência como Phármakon: entre o (des)velar do segredo cristão e a possibilidade de um novo homem, em R. Girard." Master's thesis, Universidade da Beira Interior, 2009. http://hdl.handle.net/10400.6/1253.

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O texto que agora aqui se apresenta perfila o modo exploratório com que o tema foi debatido. À medida que a investigação se foi desenrolando existiu, quase sempre, se não na sua totalidade, uma dúvida metodológica que sempre nos ocorreu: não visando encontrar qualquer solução, como se de uma pesquisa laboratorial se tratasse, ou de encontrar uma chave-mestra – uma eureka! – encontrámos sempre a necessidade de algo naquilo que íamos lendo, naquilo que íamos rasurando. Essa necessidade de algo “mais”, ou pelo menos algo diferente é o que agora se apresenta aqui neste texto e que visa não apenas

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19

Andersson, Elena. "”En måste dö för folket för att icke hela folket skulle förgås” : Syndabocksmotivet i Birgitta Trotzigs verk En berättelse från kusten." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-41206.

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This essay aims to examine the scapegoat motif in Birgitta Trotzig's novel En berättelse från kusten (1961). The important part is to study how the scapegoat motif is portrayed in the novel, how the plot leads to persecution and final sacrifice and how it is related to the novel as a whole. I discuss the term scapegoat through the French theoretician René Girard, who developed some criteria to be met in order to the scapegoat motif to work. The essay results show that the three stages in Girard's theories exist in the novel. At first a great disease that causes children of almost every family

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20

Beaumont, Catherine. "A theological engagement with current theories of dissociative identity disorder using the mimetic theory of René Girard." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10609/.

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Dissociative Identity Disorder (DID), formerly known as Multiple Personality Disorder, is described in DSM-IV as ‘The presence of two or more distinct identities or personality states’. The diagnosis is controversial and some mental health professionals were against its inclusion in DSM-V, which was published in May 2013. The concept of DID has its roots in beliefs about possession, hypnosis and hysteria, and it is these three different theoretical origins which shape current theories of DID and which underlie the fierce debates which surround it. Parts of the Church still adhere to the pre sc

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Brito, Melissa Barros 1983. "O bode expiatório de José Saramago : leitura dos dois ensaios à luz da teoria de René Girard." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270101.

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Orientador: Mário Luiz Frungillo<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-24T15:02:52Z (GMT). No. of bitstreams: 1 Brito_MelissaBarros_M.pdf: 1433251 bytes, checksum: 9c3f5fbc60205a8fc202ea5ca8d5e9a7 (MD5) Previous issue date: 2014<br>Resumo: O presente trabalho tem como objetivo analisar a construção do bode expiatório de José Saramago à luz das teorias de René Girard. Para analisar a construção de Saramago, foram eleitos dois de seus romances: Ensaio sobre a cegueira (1995) e Ensaio sobre a lucid

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Newall, LeVasseur Alison 1959. "René Girard's theory of mimetic desire and Books III and IV of The Faerie Queene." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66259.

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SOUZA, GIDEANE MORAES DE. "SILAS MALAFAIA: SEUS DESEJOS E MODELOS Um estudo a partir da teoria do desejo mimético de René Girard." Universidade Metodista de Sao Paulo, 2016. http://tede.metodista.br/jspui/handle/tede/1609.

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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-01-26T12:02:47Z No. of bitstreams: 1 GideanaSousa.pdf: 2682729 bytes, checksum: 5ec57ecb335f020e008c123896e1f756 (MD5)<br>Made available in DSpace on 2017-01-26T12:02:47Z (GMT). No. of bitstreams: 1 GideanaSousa.pdf: 2682729 bytes, checksum: 5ec57ecb335f020e008c123896e1f756 (MD5) Previous issue date: 2016-09-20<br>Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq<br>This dissertation presents the results of research on Silas Malafaia - a well-known lecturer between evangelicals and among non- evangelica

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24

Viard, Bruno. "Mimesis et Agapè : etude sur le lien social à partir de René Girard, Paul Diel et Pierre Leroux." Aix-Marseille 1, 1990. http://www.theses.fr/1990AIX10018.

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Il s'agit, a partir des concepts girardiens de mimesis et de bouc emissaire, de construire un modele pertinent aussi bien du cote de la psychologie que de la sociologie. Parti de la litterature, comme girard, nous faisons travailler ses concepts dans les domaines psychologique et sociologique, mais aussi erotique, esthetique, religieux et politique. Concurremment avec le besoin sexuel central chez freud, et le besoin alimentaire et economique central chez marx, on peut, a partir de girard et diel (d'alfred adler aussi), montrer que le lien social est largement fonde sur le besoin d'estime. Ce

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25

ARRIGONI, ADALBERTO. "Mito e filosofia come esperienze storico-mimetiche: un itinerario psico-socio-antropologico tra René Girard ed Eric Voegelin." Doctoral thesis, Università degli studi di Bergamo, 2013. http://hdl.handle.net/10446/28988.

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26

Dijoux, Mathieu. "Le chant de la violence collective : l'imaginaire persécuteur dans les versions françaises de la "Chanson de Roland"." Thesis, Université Grenoble Alpes (ComUE), 2015. http://www.theses.fr/2015GREAL012/document.

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La thèse entend proposer un commentaire de la Chanson de Roland, fondé sur l'analyse minutieuse de toutes les variantes qui nous soient parvenues. Cette prise en considération de l'ensemble des versions françaises, rompant avec le dogme de la précellence du manuscrit d'Oxford, s'explique logiquement par la nature mouvante des œuvres médiévales, mais s'enracine aussi dans la conviction d'une texture mythique du poème de Roncevaux. Aussi le recours à la mythologie comparée constitue-t-il une ligne de force majeure du présent travail : s'inscrivant dans la tradition des études indo-européennes te

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Disco, Bernard William. "God's Gracious and Scandalous Gift of Desire: The Liturgy of the Eucharist in Louis-Marie Chauvet's 'Symbolic Exchange' with Jean-Luc Marion's Phenomenology of Givenness and René Girard's Mimetic Theory." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108628.

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Thesis advisor: John Baldovin<br>Traditionally, Church teaching has examined the Eucharist in metaphysical terms (‘what is it?’: substance, presence, and causality) and its liturgical celebration as a sacrifice (a re-presentation of Christ’s self-sacrifice on the cross). Prompted by Vatican II’s exhortation to the faithful for ‘full, conscious, active participation’ in the liturgy (cf. Sacrosanctum Concilium 14, 27, 30), this dissertation re-interprets the Eucharistic liturgy and participants’ role in it through the root metaphor of gift: a gift of desire, which impacts participants’ desires,

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Wilmes, Andréas. "Epistémologie du meurtre en série." Thesis, Paris 5, 2014. http://www.theses.fr/2014PA05H013.

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A partir de la fin du XIXe siècle, et notamment à travers les travaux de Richard Von Krafft-Ebing, de nouvelles représentations des perversions sexuelles humaines se mettent en place. La prise en compte de ces dynamiques dans l’homicide modifie les modes de classification des scènes de crime. Au XXe siècle, ces changements historiques conduisent à l’étude d’un phénomène rare et singulier : le meurtre sexuel sériel. Durant les années 1980, le F.B.I acquiert le monopole des savoirs et pratiques concernant la problématique des « serial killers ». De nos jours, ce monopole est remis en cause. Les

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Im, SeongMo. "In search of a nonviolent atonement theory : a comparison of the views of René Girard and Karl Barth on the death of Jesus." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.600633.

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The point of departure for my dissertation is my agreement with the criticism that the penal substitutionary view of the death of Jesus, which is currently regarded as the predominant atonement theory in Roman Catholic and Protestant churches, legitimates and sanctifies violence. Bearing in mind this critical concern about the violent elements entrenched in the penal substitutionary atonement theory, I attempt to find nonviolent alternatives in the views of Rene Girard and Karl Barth of the death of Jesus. While rejecting the Anselmian satisfaction model and propitiatory view of the death of J

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Soares, Adriana. "ESPIRITUALIDADE E EDUCAÇÃO PARA A LIBERDADE: o opressor hospedado no oprimido de Paulo Freire e a teoria do desejo mimético de René Girard." Universidade Metodista de São Paulo, 2008. http://tede.metodista.br/jspui/handle/tede/485.

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Made available in DSpace on 2016-08-03T12:20:47Z (GMT). No. of bitstreams: 1 Adriana Soares.pdf: 761404 bytes, checksum: 44e300758f15bb12eef253d08552ae45 (MD5) Previous issue date: 2008-09-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>This study discusses the relationship between spirituality and education for freedom from the anthropological perspective of human mimetic desire as key to the understanding of human relations, and spirituality as a fundamental dimension in the engagement in the battle for transformation of society. Through literature search, it is the an

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Bourdin, Jean-Marc. "La rivalité des égaux. La théorie mimétique, un paradigme pour l'anthropologie politique ?" Thesis, Paris 8, 2016. http://www.theses.fr/2016PA080047/document.

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Initiée par René Girard, la théorie mimétique suggère que l’égalité des conditions consacrée comme un droit exacerbe la rivalité entre semblables. Quand l’étiolement de la souveraineté étatique et la logique compétitive de l’économie marchande coïncident avec la prolifération de conflits aux enjeux planétaires, cette rivalité des égaux prend une valeur paradigmatique. L’ambition d’une anthropologie mimétique à traiter de l’époque contemporaine mieux que la philosophie politique idéaliste ou la science politique réaliste suppose une reformulation. Espérance de pallier une insuffisance d’être, l

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Chou, Shin-Yi. "Les personnages féminins dans "À la recherche du temps perdu" de Marcel Proust : Étude menée à partir de René Girard et de Marcel Mauss." Thesis, Aix-Marseille, 2014. http://www.theses.fr/2014AIXM3059.

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Notre étude porte sur les personnages féminins de Marcel Proust à l'aide du « désir » de René Girard, du « don » de Marcel Mauss et des « focalisations » de Gérard Genette. La focalisation variable dans le récit facilite la compréhension de toutes les relations et en particulier des sentiments amoureux du héros pour les femmes. Il croit pouvoir réaliser ses rêves à travers ces femmes et se réjouit à l'idée de posséder les clés qui lui permettent d'entrer dans le monde qu'il recherche. Ce sera le narrateur vieillissant qui démystifiera ce sentiment. En réalité, sa satisfaction ne provient pas d

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Belajouza, Ramla. "Deceit, desire and the compsons : a girardian reading of William Faulkner's The sound and the fury." Master's thesis, Université Laval, 2012. http://hdl.handle.net/20.500.11794/23433.

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Ce mémoire se propose d'analyser la concordance entre l'illustration du désir humain et sa transformation en violence sociale dans les théories du désir mimétique et du mécanisme du Bouc émissaire, développées par René Girard dans ses oeuvres Mensonges Romantiques et Vérités Romanesques et Le Bouc Émissaire, et dans l'oeuvre de William Faulkner The Sound and the Fury. Ce mémoire soutient que la description du désir humain et son acheminement en crise sociale est très similaire chez les des deux auteurs. The Sound and the Fury, tout comme les oeuvres de René Girard, décrivent le désir humain co

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34

Closel, Régis Augustus Bars 1985. "Diálogos Miméticos entre Sêneca e Shakespeare = As Troianas e Ricardo III." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270174.

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Orientador: Suzi Frankl Sperber<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-19T08:54:47Z (GMT). No. of bitstreams: 1 Closel_RegisAugustusBars_M.pdf: 2038312 bytes, checksum: 7c1b1af36416b37e4e7597571df3f57d (MD5) Previous issue date: 2011<br>Resumo: A presente dissertação tem por objetivo propor um diálogo entre duas obras dramáticas de grande significância, Ricardo III e As Troianas, no cânone de seus autores, respectivamente, William Shakespeare (1564 - 1616) e Lucius Annaeus Sêneca (4 a.C - 65 d.C)

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35

Lagacé, Jovanie Christine. "Désir, honte et dégoût : émotions et relations humaines." Thesis, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/20631.

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Le présent travail propose une réflexion sur l'aspect social des émotions par l'entremise d'un examen de la dimension conflictuelle de 3 émotions: le désir, la honte et le dégoût. L'aspect problématique de ces émotions se situe au niveau de leur hypertrophie, en ce qu'elle encourage une emphase sur le soi, sur l'autosuffisance et la toute-puissance de l'individu, ce qui se traduit par des répercussions interpersonnelles, notamment la réduction marquée de la diversité des relations humaines qu'entretient l'individu avec les autres, et intrapersonnelles, particulièrement la narcotisation de l'i

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36

Barber, Benjamin. "Byron's Shakespearean Imitations." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35328.

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Though Byron is known for his provocative denials of the importance of Shakespeare, his public derogations of the early modern playwright are in fact a pose that hides the respect he had for the playwright’s powerful poetic vision, a regard which is recorded most comprehensively in the Shakespearean references of Don Juan. Byron imitated Shakespeare by repeating and adapting the older poet’s observations on the imitative nature of desire and the structure of emulous ambition as a source of violence. His appropriations make his work part of the modern shift away from earlier European societies,

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37

Desautels, Claudine. "L'utilisation des oeuvres d'art dans la publicité." Master's thesis, Université Laval, 1995. http://hdl.handle.net/20.500.11794/22978.

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38

Berg, Daniel. "The Sins of Boromir : Representations of Sin in J.R.R. Tolkien's Lord of the Rings." Thesis, Mälardalens högskola, Akademin för utbildning, kultur och kommunikation, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:mdh:diva-38817.

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In this essay, Ralph C. Wood's religious-philosophical interpretation of LotR has been analyzed, with emphasis upon his conclusions about evil and sin in LotR. Some of Wood's claims about evil and sin in LotR have been applied upon the character Boromir, in order to show how sin is manifested as truth-transgression, pride, avarice, and misdirected love. A theoretical section is presented in order to define the concepts of sin, mimetic desire, and evil. The literary analysis focuses upon the character Boromir; the relevant works of literary scholas Ralph C. Wood and René Girard have been chosen

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FERRARIO, STEFANO. "ORGOGLIO. MIMESI. INFANZIA. RENE' GIRARD." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/98186.

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Abstract (sommario):

Analisi del percorso intellettuale di René Girard, con particolare attenzione a temi etici (orgoglio, mìmesis, infanzia) della sua produzione.<br>Analysis of the intellectual path of René Girard, with particular attention to ethical themes (pride, mìmesis, childhood) of his production

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40

FERRARIO, STEFANO. "ORGOGLIO. MIMESI. INFANZIA. RENE' GIRARD." Doctoral thesis, Università Cattolica del Sacro Cuore, 2021. http://hdl.handle.net/10280/98186.

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Abstract (sommario):

Analisi del percorso intellettuale di René Girard, con particolare attenzione a temi etici (orgoglio, mìmesis, infanzia) della sua produzione.<br>Analysis of the intellectual path of René Girard, with particular attention to ethical themes (pride, mìmesis, childhood) of his production

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41

Lee, Poong-In. "Redeeming sacrifice : reading Hebrews with Rene Girard." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.543653.

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42

Virguetti, Villarroel Pablo. "Le rapport mimétique dans l’œuvre de Roberto Bolaño." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30035/document.

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Dans ce travail nous analysons le rapport de l’individu au mimétisme dans l’œuvre de l’écrivain Chilien Roberto Bolaño (1953-2003). La notion du mimétisme est étroitement liée à celle du désir. En effet, selon le penseur français René Girard, l’individu ne désire pas par soi-même, mais il imite un modèle. Le désir est ainsi déterminé par ce médiateur. Cette forme de désir opère de manière inconsciente car le sujet est sûr de l’autonomie de son choix. Jacques Lacan enrichi cette lecture inspiré d’une idée typiquement hégélienne : le désir de reconnaissance. Pour Lacan, l’individu, avec une idée

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43

Taylor, Simon J. "Sacrifice, revelation and salvation in the thought of Rene Girard." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312665.

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44

Avery, Vanessa Jane. "Jewish vaccines against mimetic desire : Rene Girard and Jewish ritual." Thesis, University of Exeter, 2013. http://hdl.handle.net/10871/14604.

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In 1972, with the publication of Violence and the Sacred, René Girard makes the stunning assertion that violence is the foundation of culture. Humanity’s innate urges for competition and rivalry entrap us in cycles of violence, which left alone would find no resolution. Girard calls the cause of this rivalry “mimetic desire”, and the only way out of this deeply embedded vengeance is to create a scapegoat to take the blame, reconciling the conflicting parties. Girard asserts that the biblical texts uniquely reveal the mechanisms of mimetic rivalry and scapegoating, and even demystify sacrificia

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45

Silva, Pedro Sette Câmara e. "Ler e usar a literatura: alguns artifícios para o envolvimento do leitor." Universidade do Estado do Rio de Janeiro, 2015. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=9309.

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Nesta dissertação investigamos como a ficção envolve o leitor. Para isso, partimos da rejeição a Homero declarada por Calímaco, observando que a suposta diferença entre a literatura preferida pelo público e a literatura preferida pela crítica depende de dois fatores distintos. O primeiro é o simples fato de a crítica ler profissionalmente e o público ler por prazer. O segundo está relacionado à distinção entre recepção e uso da literatura proposta por C.S. Lewis. Na recepção, a obra tende a ser admirada por si; no uso, tende a ser instrumentalizada como suporte para um devaneio em que os desej

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46

Aubin, Ludovic. "PARADOXES, APORIES ET CONTRADICTIONS AU COEUR DU PARADIGME DU DEVELOPPEMENT DURABLE ETUDE D'UN CHAMP INSTITUTIONNEL DE LA REGION METROPOLITAINE DE RECIFE ET DE LA ZONE DE LA FORET ATLANTIQUE DU PERNAMBOUC, BRESIL." Phd thesis, Université Panthéon-Sorbonne - Paris I, 2012. http://tel.archives-ouvertes.fr/tel-00983881.

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Cette recherche vise à confronter les aspects théoriques du paradigme du développement durable avec les formes pratiques qu'il peut prendre à travers l'étude d'un champ régional institutionnel (constitué par des ONG, des entreprises, des organisations publiques et privées) situé dans la Zone de la Forêt Atlantique (Nordeste du Brésil). Plus largement, il s'agit de retrouver, au coeur de ce paradigme, des paradoxes et des apories qui nous disent beaucoup sur les contradictions de nos sociétés contemporaines, notamment sur leur incapacité, semble-t-il, structurelle à s'auto-limiter et les formes

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47

Stork, Peter Robert. "Human rights in crisis: is there no answer to human violence? A cultural critique in conversation with Rene Girard and Raymund Schwager." Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/441cb0e432b7618b6781ec8393b5edd6bf72c1ba7f9d70f6851ef816ed43bd4c/2145141/65100_downloaded_stream_325.pdf.

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The study attempts to bring together the mimetic theory of René Girard and the theology of Raymund Schwager to address questions inherent in the contemporary notion of human rights. The impetus derives from the phenomenon of human violence, the universal presence of which points to a problematic that seems to defy conventional explanations and political solutions. In dialogue with Girard and Schwager, the project seeks to shed light on the causes not only of the apparent fragility of the human rights system, but also of the persistence with which large-scale human rights violations recur despi

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48

Leon, Vegas Carolina. "Ausencia, prohibición y carencia : Estudio de los personajes y el deseo frustrado en tres obras de García Lorca." Doctoral thesis, Högskolan Dalarna, Spanska, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:du-6466.

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In this thesis, the main male characters in three of the plays written by Federico García Lorca are analysed with the aim of seeingthe role they play in the frustration of desire. After two chapters dedicated to a review of published critical studies on Lorca and tocertain theoretical considerations, Chapter Three examines desire drawing on Ubersfeld's actancial model and observes that thesemale characters can be divided into two groups: those who are desired and those who are undesired.In Chapter Four this classification is linked to an analysis of absence, prohibition and lack. Abs

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49

Correia, Paulo Petronilio. "Agö, orixá! gestão de uma jornada afro-estética-trágica : o relato de um aprendizado e de uma formação pedagógica vivida no candomblé." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2009. http://hdl.handle.net/10183/56435.

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A Tese problematiza o aspecto estético, ético e pedagógico do Ilê axé Oya Gbembale em Goiânia. Propõe-se compreender o Terreiro de Candomblé como espaço de aprendizagem, onde o trágico ganha um contorno pela sua plasticidade, movimento e complexidade que povoa o Cotidiano e a vida do Povo do Santo. Assim, a Educação no Axé ganha uma dimensão política e epistemológica na medida em que as vozes do Terreiro se revelam formando uma ética e uma estética do estar junto, edificando uma Pedagogia que se constrói na experiência vivida e partilhada com a tribo do Candomblé. Intensifica-se assim, os la

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50

Kirwan, Michael Joseph. "Friday's children : an examination of theologies of martyrdom in the light of the mimetic theory of Rene Girard." Thesis, Heythrop College (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.287926.

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The thesis looks in detail at different understandings of the phenomenon and significance of Christian martyrdom, with a view to what is needed for an adequate doctrine of martyrdom for the present day. My primary methodological tool will be the 'mimetic' theory associated with the cultural anthropologist Rene Girard, which looks at the interrelations between culture, religion and violence. I work, therefore, with two aims in view: firstly, an enhanced doctrine of martyrdom, and secondly, an assessment of the utility or otherwise of mimetic theory when applied to a particular area of Christian

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