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Articoli di riviste sul tema "René Girard"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Budil, Ivo. "René Girard a teorie mimetické rivality." Anthropologia integra 1, no. 2 (2010): 23–29. http://dx.doi.org/10.5817/ai2010-2-23.

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René Girard je autorem teorie mimetické rivality, která se snaží vysvětlit původ a vnitřní soudržnost lidské kultury rituálním rozbitím bludného kruhu vzájemného násilí prostřednictvím usmrcení obětního beránka. Girard je přesvědčen, že lidské vztahy jsou primárně založeny na imitaci a soutěživosti. Společenské soužití bylo udržováno, usmíření bylo dosaženo a násilí sublimováno na základě pravidelně se opakujícího rituálního zabíjení, které položilo základy náboženského a kulturního řádu. Dílo René Girarda bylo ovlivněno Sigmundem Freudem a jeho studií Totem a tabu a Émilem Durkheimem a jeho s

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2

Zink, Michel. "Sur René Girard." Commentaire Numéro164, no. 4 (2018): 901. http://dx.doi.org/10.3917/comm.164.0901.

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3

Williams, Phillip G. "To Honor René Girard. Alphonse JuillandThe Scapegoat. René Girard , Yvonne Freccero." Journal of Religion 68, no. 1 (1988): 155–57. http://dx.doi.org/10.1086/487770.

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4

Chantre and Johnsen. "René Girard in France." Contagion: Journal of Violence, Mimesis, and Culture 23, no. 1 (2016): 13. http://dx.doi.org/10.14321/contagion.23.1.0013.

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5

Sire, Guillaume. "René Girard (1923-2015)." Hermès 75, no. 2 (2016): 192. http://dx.doi.org/10.3917/herm.075.0192.

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6

Quevedo, Amalia. "René Girard y el juramento de Herodes." Tópicos, Revista de Filosofía, no. 57 (June 29, 2019): 149–75. http://dx.doi.org/10.21555/top.v0i57.1039.

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Nada mejor para interpretar y entender la enigmática muerte de Juan el Bautista, en el clímax de la celebración del cumpleaños de Herodes, que la teoría de René Girard sobre el deseo mimético y el chivo expiatorio. Antes de Girards, algunas obras literarias trataron el tema. Entre ellas destacan Salomé de Oscar Wilde y Herodías de Gustave Flaubert. Una y otra ofrecen una fascinante visión de la historia narrada por los evangelios y por el historiador Flavio Josefo. Aquí son examinados el contexto histórico y político, los personajes secundarios, los acontecimientos antes, durante y después del

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7

Moreno Fernández, Agustín. "La crítica de René Girard al humanismo." Isegoría, no. 54 (June 30, 2016): 261–73. http://dx.doi.org/10.3989/isegoria.2016.054.11.

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8

Dumouchel, Paul. "L’« œuvre-vie » de René Girard." Esprit Mars, no. 3 (2024): 156–59. http://dx.doi.org/10.3917/espri.2403.0156.

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Dans René Girard. Biographie (Grasset, 2023), Benoît Chantre souligne l’importance de la foi catholique et des accès mondiaux de violence dont Girard a été témoin pour comprendre son travail sur le désir mimétique et le mécanisme victimaire.

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9

Pailler, Jean-Marie. "René Girard, Le bouc émissaire." Pallas, no. 102 (November 21, 2016): 302–6. http://dx.doi.org/10.4000/pallas.3776.

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10

Meaney, Marie Cabaud. "Simone Weil and René Girard." American Catholic Philosophical Quarterly 84, no. 3 (2010): 565–87. http://dx.doi.org/10.5840/acpq201084337.

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11

Johnsen, William A. "The Religious Turn: René Girard." English Language Notes 44, no. 1 (2006): 5–11. http://dx.doi.org/10.1215/00138282-44.1.5.

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12

Márquez Muñoz. "Ivan Illich and René Girard." Contagion: Journal of Violence, Mimesis, and Culture 23, no. 1 (2016): 155. http://dx.doi.org/10.14321/contagion.23.1.0155.

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13

Kirwan, Michael. "René Girard Among the Theologians." Philosophical Literary Journal Logos 34, no. 3 (2024): 29–48. http://dx.doi.org/10.17323/0869-5377-2024-3-29-48.

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This essay explores the influence of René Girard on the study of religion, and in particular the disciplines of theology. Some commentators have described Girard as a theologian; however, it is more accurate to see his work as “theologically-inflected anthropology.” The implications of this are explained with reference to Girard’s first two books, and a later text, I See Satan Fall Like Lightning. Two factors are important in assessing Girard’s significance for theology: firstly, his conversion, both intellectual and spiritual, at the beginning of his career, and secondly, his collaboration wi

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14

Leenman, Bart. "René Girard and Giorgio Agamben." Contagion: Journal of Violence, Mimesis, and Culture 31 (2024): 203–25. http://dx.doi.org/10.14321/contagion.31.0203.

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15

Tarot, Camille. "Benoît Chantre, René Girard. Biographie." Archives de sciences sociales des religions 208 (2024): 201–3. https://doi.org/10.4000/138tj.

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16

Astell, Ann. "Violence, Mysticism, and René Girard." Theological Studies 78, no. 2 (2017): 389–411. http://dx.doi.org/10.1177/0040563917698560.

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17

Santos, Filipe. "René Girard: um retrato intelectual." Non Plus 1, no. 2 (2012): 92. http://dx.doi.org/10.11606/issn.2316-3976.v1i2p92-95.

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18

Girard, René, and Stefano Tomelleri. "Mimesis and Social Interactions: Conversations with René Girard." Journal of Continental Philosophy 2, no. 2 (2021): 259–76. http://dx.doi.org/10.5840/jcp20223732.

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In this 1996 interview, published here in English translation for the first time, René Girard retraces some of the main aspects of his mimetic theory, such as the mimetic nature of desire and sacrificial scapegoating. In particular, Girard focuses on the similarities and differences between the role of sacrifice in primitive societies and in our contemporary Western society. Girard argues that fashion is essentially mimetic and that nowadays fashions incline towards forms of negative escalation, and finds evidence of such “minimalism” both in art and literature. In Girard’s view, all forms of

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19

Jerryson, Michael. "Introduction." Bulletin for the Study of Religion 45, no. 3-4 (2016): 3–5. http://dx.doi.org/10.1558/bsor.v45i3-4.31344.

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This special issue is devoted to the work and legacy of René Girard. One of the most prodigious scholars to work on religion and violence, Girard produced scholarship that has stimulated thousands of scholars for over forty years. On November 4, 2015, René Girard died at his residence in Stanford, California. He had served as the Andrew B. Hammond Professor of French Language, Literature, and Civilization, from 1985-1994 and had continued as Professor Emeritus of French Language, Literature, and Civilization. While there are scholars who support Girard’s work and see much of his work as a laun

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20

Godoy, Dr Pe Edvilson De. "Enfoques do pensamento de René Girard." Revista de Cultura Teológica. ISSN (impresso) 0104-0529 (eletrônico) 2317-4307, no. 80 (March 25, 2013): 119. http://dx.doi.org/10.19176/rct.v0i80.14408.

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O artigo apresenta os enfoques fundamentais do pensamento de René Girard. Busca definir as etapas fundamentais do mecanismo vitimário explicado pelo antropólogo franco-americano. O processo vitimário inicia-se no desejo mimético e conclui-se no sacrifício do bode expiatório. O ponto final desse longo argumento é o nascimento do sagrado violento. O Deus da revelação judaico-cristã não é o sagrado violento, mas um caminho de superação da projeção da violência sobre uma vítima em nome de Deus. O Estudo de Girard abre novas possibilidades de conexões para a teologia católica.

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Ufnal, Piotr. "Czas apokalipsy." Perspektywy Kultury 40, no. 1 (2023): 261–76. http://dx.doi.org/10.35765/pk.2021.4001.18.

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Zgodnie z teorią mimetyczną René Girarda, według której każde pragnienie jest naśladowaniem pragnienia innej osoby, wszelka przemoc wynika z destrukcyjnej rywalizacji. Przemoc będąca następstwem pragnienia mimetycznego może dotyczyć każdego przedmiotu: fakt, że przedmiot ten jest w posiadaniu kogoś innego, czyni go atrakcyjnym do tego stopnia, że wzbudza zachowania, które mogą prowadzić do wybuchu przemocy. Zatem to nie różnice są źródłem przemocy, jak mówi Girard, ale podobieństwa. W artykule starałem się wyjaśnić przyczyny, mechanizm i skutki pragnienia mimetycznego oraz nakreślić pesymistyc

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22

García-Ramos Gallego, David. "Chantre, Benoît. Les derniers jours de René Girard." Xiphias Gladius Revista interdisciplinar de Teoría Mimética, no. 1 (December 19, 2018): 119–21. http://dx.doi.org/10.32466/eufv-xg.2018.1.510.119-121.

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23

Jauvion, Alain. "Mimesis et violence chez René Girard." Hermès 22, no. 1 (1998): 47. http://dx.doi.org/10.4267/2042/14947.

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24

Gutiérrez Lozano, Carlos. "René Girard, Geometrías del deseo: [reseña]." Estudios: filosofía, historia, letras 15, no. 123 (2017): 176. http://dx.doi.org/10.5347/01856383.0123.000280282.

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25

Journet, Nicolas. "René Girard : L'origine de la culture." Sciences Humaines N° 228, no. 7 (2011): 58. http://dx.doi.org/10.3917/sh.228.0058.

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26

Evard, Jean-Luc. "L'idée de vérité chez René Girard." Archives de Philosophie 67, no. 2 (2004): 305. http://dx.doi.org/10.3917/aphi.672.0305.

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27

Lynch. "Recovering Rhetoric: René Girard as Theorhetor." Contagion: Journal of Violence, Mimesis, and Culture 27 (2020): 101. http://dx.doi.org/10.14321/contagion.27.2020.0101.

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28

Kirwan, Michael. "William T. Cavanaugh and René Girard." Political Theology 15, no. 6 (2014): 509–21. http://dx.doi.org/10.1179/1462317x14z.00000000096.

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29

Fogielman, Charles-Antoine. "René Girard à l’épreuve du Lévitique." Nouvelle revue théologique Tome 147, no. 1 (2025): 39–48. https://doi.org/10.3917/nrt.471.0039.

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Girard’s theory of mimetic desire asserts that human desires are modeled on those of others, which inevitably leads to rivalry and violence. To mitigate these conflicts, societies implement a scapegoat mechanism, a process rooted in biblical traditions. This mechanism, explored in both the Book of Leviticus and Greek culture, serves to temporarily restore social order. The author further examines the theological implications of this concept, particularly in relation to sacrificial theology, with a focus on Christ as the archetypal innocent scapegoat.

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30

Valin, Gérard. "René Girard, l'Allemagne et la France." Allemagne d'aujourd'hui 184, no. 1 (2008): 147–51. https://doi.org/10.3406/alauj.2008.1993.

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31

Chantre, Benoît, and Andrew McKenna. "A Childhood Memory of René Girard." Contagion: Journal of Violence, Mimesis, and Culture 32 (2025): 1–20. https://doi.org/10.14321/contagion.32.0001.

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32

Vinolo, Stéphane. "El psicoanálisis freudiano en la teoría mimética de René Girard." Tópicos, Revista de Filosofía, no. 67 (August 1, 2023): 345–68. http://dx.doi.org/10.21555/top.v670.2280.

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En la construcción de la teoría del deseo mimético, Girard comenta en diversas ocasiones la obra de Freud. De hecho, casi la totalidad de los temas tratados por Girard tienen resonancia en el psicoanálisis; deseo, mimetismo, violencia, homicidio colectivo, el surgimiento de la cultura: cada uno de estos temas existe en la obra de Freud. Sin embargo, la lectura girardiana siempre opera un desplazamiento de estos conceptos para pensarlos a la luz de un mecanismo único que no introduce ninguna ruptura ni discontinuidad. En este texto muestro cómo, para Girard, los conceptos freudianos padecen de

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33

Buil Zamorano, Unai. "La precedencia epistemológica del sacrificio sobre el deseo en René Girard." Contrastes. Revista Internacional de Filosofía 29, no. 1 (2024): 131–48. http://dx.doi.org/10.24310/contrastes.29.1.2024.16648.

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En los estudios sobre el pensamiento de René Girard, suele darse por supuesto que el deseo mimético es la concepción girardiana original sobre el deseo humano, de tal modo que el deseo mimético sería, cronológicamente, el primer descubrimiento de Girard. Asimismo, se asume que de tal hallazgo primigenio se derivarían posteriormente su antropología y su teoría sobre la religión. Sin embargo, mediante el presente estudio se ofrece una interpretación alternativa, que es la siguiente: en realidad, lo que finalmente Girard perfiló como ‘deseo mimético’ fue hallado en un segundo momento, desde la an

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34

DUMITRESCU, LAURA. "Book Review - René GIRARD, O teorie a miturilor arhaice și moderne, traducere din limba franceză de Marinela Blaj, Iași, Editura Cartea Românească Educațional, 2021, 268 p." Analele Universității București. Limba și literatură română 71, no. 1/2022 (2024): 143–46. http://dx.doi.org/10.62229/aubllrlxxi/22/10.

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Teoria mimetică formulată de René Girard în Minciună romantică și adevăr romanesc (1961) și în Violența și sacrul (1972) a apărut ca o posibilitate de interpretare culturală a scenariului general al rivalității. În ultimele decenii, urmare a unui reducționism asumat al modelului său teoretic, pe care Girard l-a socotit, însă, firesc, această propunere pare că a evoluat, tocmai în virtutea simplității sale, sub spectrul unei prejudecăți prin care i-a fost limitată relevanța la structuri antropologice tipice culturilor arhaice. Mimetismul primar ce animă comunități largi se naște în contextul id

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35

Shulga, Elena. "Philosophical Foundations of René Girard’s Fundamental Antropology." Logos et Praxis, no. 3 (December 2020): 5–16. http://dx.doi.org/10.15688/lp.jvolsu.2020.3.1.

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Rene Girard (1923–2015) – French philosopher, professor of Stanford University, the member of Acadamie Francaise, the author of numerous works, some of which have recently become accessible to the Russian audience. His most popular books: "Resurrection from the Underground", "Violence and the Sacred", "Things Hidden since the Foundation of the World", "Job, the Victim of His People", "I See Satan Fall Like Lightning", "The Scapegoat". However, Rene Girard's conceptual heritage has not been properly appreciated by philosophers due to the diversity of creative aspirations of the thinker. Most of

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36

López González, Clemente. "Identidad, violencia y religión en la época de las Reformas." Xiphias Gladius Revista interdisciplinar de Teoría Mimética, no. 2 (November 28, 2019): 21–30. http://dx.doi.org/10.32466/eufv-xg.2019.2.569.21-30.

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37

Chantre, Benoît, and Sean Rose. "René Girard, un penseur pour notre temps." Études Décembre, no. 12 (2023): 47–56. http://dx.doi.org/10.3917/etu.4310.0047.

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À l’occasion du centenaire de la naissance de René Girard, Benoît Chantre, éditeur, essayiste et coauteur du dernier livre du penseur du « désir mimétique », signe une biographie de cette grande figure intellectuelle française.

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González Hernández, Domingo. "El pensamiento político ante la obra de René Girard: balance de un diálogo inconcluso." Pensamiento. Revista de Investigación e Información Filosófica 80, no. 311 (2025): 1137–64. https://doi.org/10.14422/pen.v80.i311.y2024.002.

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Existe un profundo equívoco en cuanto a la exposición de las relaciones entre el pensamiento de René Girard y su relación con el ámbito de reflexión política. Nuestro autor, salta a la vista, no es un pensador político. Indudablemente, puede localizarse en la obra de Girard el embrión de una antropología y de una teoría política. Sus desarrollos concretos, en cambio, brillan por su ausencia. Hay en el pensamiento de Girard, verdaderamente, una genuina «promesa» política. Pero cumplir con esa promesa exige ir «más allá de Girard». En este trabajo, se expone a la teoría mimética a un diálogo pol

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Frear, George L. "René Girard on Mimesis, Scapegoats, and Ethics." Annual of the Society of Christian Ethics 12 (1992): 115–33. http://dx.doi.org/10.5840/asce1992127.

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Maryash, Vitaliy. "René Girard. Mensonge Romantique et Vérité romanesque." Theological Reflections: Euro-Asian Journal of Theology, no. 24 (May 3, 2020): 216–19. http://dx.doi.org/10.29357/2521-179x.2020.24.18.

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Gans, Eric. "René Girard and the Deferral of Violence." Forum Philosophicum 23, no. 2 (2019): 155–70. http://dx.doi.org/10.35765/forphil.2018.2302.09.

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René Girard’s anthropology goes beyond Durkheim and Freud in seeking knowledge in literary, mythical, and religious texts. Girard’s primary intuition is that human culture originated in response to the danger of violent mimetic crises among increasingly intelligent hominins, whose imitation of each other’s desires led to conflict. These crises were resolved by the mechanism of emissary murder: the proto-human community came to focus its aggression on a single scapegoat whose unanimous lynching, by “miraculously” bringing peace, led to its ritual repetition in sacrifice. Because this theory fai

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Spencer, Joseph M. "René Girard and Mormon Scripture: A Response." Dialogue: A Journal of Mormon Thought 43, no. 3 (2010): 6–20. http://dx.doi.org/10.5406/dialjmormthou.43.3.0006.

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Madigan, Patrick. "Anorexie et désir mimétique By René Girard." Heythrop Journal 51, no. 6 (2010): 1083–84. http://dx.doi.org/10.1111/j.1468-2265.2010.00621_5.x.

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Vandenberg, Kathleen M. "René Girard and the Rhetoric of Consumption." Contagion: Journal of Violence, Mimesis, and Culture 12, no. 1 (2005): 259–72. http://dx.doi.org/10.1353/ctn.0.0009.

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Baldner Rodrigues, Alessandra Paula. "ABORTO COMO VIOLÊNCIA MIMÉTICA POR RENÉ GIRARD." Isagoge - Journal of Humanities and Social Sciences 2, no. 2 (2022): 1–12. http://dx.doi.org/10.59079/isagoge.v2i2.106.

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O objetivo deste artigo é mostrar como o aborto decorre de um desejo mimético e que gera, ainda na atualidade, uma crise e violência de uma parte de uma população contra o feto indefeso, que se torna o bode expiatório, ou seja, a vítima inocente de uma sociedade massificada, construída e instruída para condenar aquele que, além de não ter voz, tem seus direitos subjugados. A violência perpetrada e instigada a estes inocentes é praticada não só por quem os gera, mas pela coletividade que age de forma irracional, alimentando o ciclo destrutivo da violência diariamente. Estes seres indefesos são

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Raynaud, Philippe. "René Girard : les aventures de la mimétique." Commentaire Numéro 184, no. 4 (2023): 927–30. http://dx.doi.org/10.3917/comm.184.0927.

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Keck, Frédéric. "Portrait de René Girard en Maître Renard." Critique 935, no. 4 (2025): 62–77. https://doi.org/10.3917/criti.935.0062.

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Muñoz, Jorge Federico Márquez. "The Reception of René Girard in Mexico." Contagion: Journal of Violence, Mimesis, and Culture 32 (2025): 21–38. https://doi.org/10.14321/contagion.32.0021.

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Moss, Gregory. "Rene Girard and the phenomenology of mimetic desire." Studia z Teorii Wychowania XIV, no. 2 (43) (2023): 43–82. http://dx.doi.org/10.5604/01.3001.0053.9071.

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René Girard has been critiqued for failing to ground his theory of mimetic desire in a discursive and philosophically robust framework. In order to meet this objection, I argue that René Girard’s theory of mimetic desire can be successfully motivated by a phenomenology of the emptiness of selfhood and intersubjectivity. After grounding Girard’s theory in a phenomenology of no-self, I reconstruct Girard’s argument that violence is a necessary consequence of internally mediated mimetic desire

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Rocha, João Cezar De Castro. "Teoria Mimética e vulnerabilidade do sujeito – Ou: René Girard, Sigmund Freud e Oswald de Andrade | Mimetic Theory and the vulnerability of the subject – Or: René Girard, Sigmund Freud and Oswald de Andrade." Revista PHILIA | Filosofia, Literatura & Arte 3, no. 1 (2021): 69–77. http://dx.doi.org/10.22456/2596-0911.113117.

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ResumoEsse artigo propõe um contraponto entre a teoria mimética de René Girard, as considerações freudianas sobre sujeito e a obra de Oswald de Andrade. O sujeito mimético coincide com o sujeito antropofágico oswaldiano, pois idêntica divisa poderia defini-los, transformando o alheio em próprio, e transformá-lo a tal ponto que as fronteiras entre o eu e o outro se confundem. Cada um a seu modo, Oswald de Andrade e René Girard assimilaram criativamente a lição freudiana, especialmente a leitura de Totem e Tabu (1913). O pensador e poeta brasileiro inverteu os termos da equação, descobrindo “a t

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