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Tesi sul tema "Riten (The word)"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2025

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1

Rossi, Walter R. "The use of "Ritual Church sui iuris" in canons 111 and 112 of the 1983 Code of canon law." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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2

Williams, Leslie L. "A study of the effects of a rite of passage program on truancy." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1995. http://digitalcommons.auctr.edu/dissertations/660.

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A single system design study examined the impact of a Rites of Passage program upon truant, black middle school students. SETCLAE, a model Rites of Passage program was utilized as the intervention. Data were solicited via facilitator’s process notes, questionnaires, and pre and post tests. Baseline and intervention data were compared resulting in a pragmatic reduction of most subjects truancy rate. It was theorized that truant students exposed to their African-American heritage within the school system would result in the students eagerly attending school. The outcome of the program indicated

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3

Andrade, Roberto Carlos de. "Rites of passage in Richard Wright's fiction : from chaos to a new wor (l) d." reponame:Repositório Institucional da UFSC, 1994. https://repositorio.ufsc.br/xmlui/handle/123456789/157871.

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Dissertação (Mestrado) - Universidade Federal de Santa Catarina, Centro de Comunicação e Expressão<br>Made available in DSpace on 2016-01-08T18:58:05Z (GMT). No. of bitstreams: 1 96386.pdf: 2415079 bytes, checksum: f1e5937c13325d8bd7e54b3141e88254 (MD5) Previous issue date: 1994<br>Baseada numa literatura densa de The Rites of Passage, de Arnold Van Gennep, esta análise investiga a forte relação entre o padrão tripartido dos ritos de passagem de acordo com Van Gennep e as vidas de dois protagonistas de Richard Wright: Bigger Thomas (Native Son) e Cross Damon (The Outsider). As peculiaridades

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4

Nobles, Heidi Gabrielle Barcus James E. "A collaborative work of art in action : the 1979 American Book of Common Prayer, Rite II /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4836.

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5

Potter, Jesse Kenneth. "Rites of passage : the negotiation of self and biography in the work-life transitional narratives of men and women." Thesis, London School of Economics and Political Science (University of London), 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.551023.

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Sociology has established frameworks for understanding the self as it relates to an array of social spaces and institutional structures - from work and family to organisations and place. However, accounts, interpretations, and readings of subjectivity and processes of self-understanding as they occur in transition, between these spaces (the self in transition), are largely missing from the sociological canon. This thesis attempts to fill that gap by looking at the way individuals construct and maintain work-life narratives on the 'edge' of (or 'in between') those institutional anchors. Based o

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6

Kouadio, Yao Etienne. "Rite et poétique du don dans l'art contemporain : dépense, dégoût, destruction." Thesis, Artois, 2016. http://www.theses.fr/2016ARTO0013/document.

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Prenant appui sur ma pratique plastique, cette thèse s’est développée en marge mon expérience subjective et vécu avec ma mère spirituelle, tout en étant ancrée dans la problématique de la période contemporaine. En ce sens, l’articulation entre mes œuvres plastiques, le patrimoine ancestral africain et l’art contemporain occidental reste un point central de médiation. De même, celles-ci s’articulent avec la magie africaine et la psychothérapie occidentale dans leur dimension thérapeutique. Ainsi donc, cette thèse intitulée « RITE ET POÉTIQUE DU DON DANS L’ART CONTEMPORAIN - Dépense, Dégoût, Des

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7

Malit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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8

Butler, Daron. "A culturally relevant proclamation of the gospel to the Navajo people based upon the Navajo concept of Hozho and the biblical concept of shalom." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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9

Hauswald, Eileen M. "The ORDER"ing" of our steps Christian initiation and formation of adults in the African American Catholic community /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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10

Dobitz, Paul. "Catechesis and children." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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11

Phiri, Andrew Chenjerani. "An inculturated rite of anointing of the sick for the Cewa people of Zambia and Malawi : a Christ-like response to the needs of people with HIV/AIDS /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p033-0834.

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12

Rautenbach, Marina Ninette. "Riglyne vir maatskaplike werkers by etnies-sensitiewe rouberaad met Xhosa-sprekende persone." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53036.

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Thesis (MSocialWork)--Stellenbosch University, 2002.<br>ENGLISH ABSTRACT: The purpose of the study was to establish guidelines for ethnic-sensitive bereavement counselling with Xhosa speaking people. These guidelines are specifically aimed at Social Workers who do bereavement counselling with Xhosa speaking people. In order to formulate the guidelines, both literature review and empirical studies were undertaken. The literature review consists of two chapters. In the first chapter the ethnicsensitive perspective and bereavement counselling models are discussed and attention is given to

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13

Netswera, Livhuwani Alfred. "Caring for the abused children is the responsibility of the nation a practical theological investigation /." Diss., Pretoria : [s.n.], 2004. http://upetd.up.ac.za/thesis/available/etd-07272005-110417/.

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14

Viljoen, Coralie. "Huweliksverryking vir plaaswerkers." Thesis, Stellenbosch : Stellenbosch University, 2008. http://hdl.handle.net/10019.1/20867.

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Thesis (M Social Work)--Stellenbosch University, 2008.<br>ENGLISH ABSTRACT: Marriage enrichment was developed to equip couples with the necessary skills and knowledge to help them achieve a happy marriage. It is successful with respect to the improvement of the marriage relationship and the encouragement of marital satisfaction. The marriage enrichment programmes that were developed up till now, were developed for the use of residents of First World countries. The goal of this study was to identify farm workers’ experience of marriage and their needs with respect to marriage, in order to

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15

Ip, Holly, and 葉浩莉. "Ashes of the after death: the tangible and intangible heritage of bamboo-paper ritual objects." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2012. http://hub.hku.hk/bib/B48344916.

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When it comes to ritual ceremonies like Qing Ming, Chong Yang, Yu Lan, one will see all kinds of fascinating ritual paper offerings, ranging from the traditional to fashionable-living necessities, even though the recipients are dead. The types of ritual paper offerings can be categorized into paper materials (joss paper), bamboo-paper objects (traditional crafts), and non-bamboo framed objects (contemporary crafts). Though the life of these ritual paper objects is very short, because they are burned soon after they are made, they are designed and crafted in a very unique way. The topic

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16

伍煥堅. "金文中所見與酒禮相關之禮制及文字研究= A study of related etiquette and words of ritual use of wine as shown in the inscriptions on bronze wares of the Zhou dynasty". HKBU Institutional Repository, 2018. https://repository.hkbu.edu.hk/etd_oa/565.

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第一章陳述周代酒禮的研究狀況。當時的酒禮的類別、內容、程序等都有很大的探討空間，但是首先要打破銘文釋讀的障礙。我提出從古文字形構的角度考察禮儀的雛形，隨即在第二章實踐。經過考察與祼禮有關的瓚、將等字的本義，勾勒字義的引申關係，用來訓釋銘文語境中的具體含義，以此為基礎來說明了瓚、將兩種事物的禮儀用途，結果得出銘文瓚字既是表示飲酒的工具也是表示獻酒的動詞，其中瓚字由於詞性變換而孳乳出「口+瓚」、「吅+瓚」的寫法，為、字。銘文「口+瓚」、「吅+瓚」的寫法，按辭例都表示讓人酒飲義，兩字是在「瓚」字的基礎上添加了「口」或「吅」，屬標示動詞用法的表義符號。至於祼將的將則屬於同源分化，由本指奉持的將字添加瓚形，產生了專指祼將（獻酒）的字。第二章又牽涉到「X+某+出入/逆洀+事/將令」的辭例，X位置皆有供酒食之意，不應籠統以協助義當之，將命明顯是傳話之意。在飲食禮中設有訝者，兼任迎賓並傳達主賓之言。出入/逆洀乃形容傳命之行為，學者以為是名詞，指王的使者，非是。透過《儀禮》飲食禮儀程序的展現，可以反映這種套語所描述的實際內容。第三、四章討論「饗禮」，以主題用品劃分饗禮的類別，可以分為饗酒和饗醴兩種。在歸納銘文有「饗」字的辭例時，我發現了「饗醴」有「侑」，「饗酒」無「侑」的現象。侑是勸的意思，因飲料的種類有別，而有勸和不勸之別，反映了周初飲酒觀念對後來用酒制度的影響。類似的辭例用字上的差別未盡被

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17

King, Tommy W. "Faith decisions Christian initiation for children of the Glenwood Church of Christ /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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18

Robinson, Lewis. "A missional catechesis for the East County Church of Christ." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p050-0150.

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19

Durand, Aude. "Pratiques religieuses des gens de métier en Italie romaine : miroir et vecteur d'une identité socio-professionnelle." Electronic Thesis or Diss., Université Paris sciences et lettres, 2021. http://www.theses.fr/2021UPSLP079.

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Cette enquête vise à préciser l'hétérogénéité des « statuts de travail », tels que définis par J. Andreau, à travers le prisme des pratiques religieuses des gens de métier en Italie romaine. Centrée sur les cités du Vésuve et sur Ostie, l'étude de la topographie religieuse, à l'échelle des espaces de travail et à l'échelle du tissu urbain, permet d'analyser la manière dont les métiers dessinent le paysage d'une cité, révélant des modes d'habiter et de travailler disparates, ainsi qu'une implication variable des élites locales et des institutions dans la vie économique. D'une économie gérée par

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20

Liu, Yonghua 1970. "The world of rituals : masters of ceremonies (Lisheng), ancestral cults, community compacts, and local temples in late imperial Sibao, Fujian." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84524.

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From the establishment of the Ming to the fall of the Qing (1368--1911), the social and cultural scene of the Chinese countryside was greatly transformed. Lineages became the dominant social organization in many areas. Local temples became a familiar part of the rural landscape. Local culture was increasingly exposed to the influence of regional culture and gentry culture with the proliferation of market towns, the development of the printing industry and the rise of literacy. By investigating the history of ritual specialists and their rituals in a sub-county area in southeast China, t

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21

Scheidt, Michelle A. "Responding to the needs of the day a pastoral vision for Our Lady of Guadalupe Parish /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Conradie, Renee Elsie. "’n Ontleding van die die konsep ‘liminaliteit’ soos dit vergestalt word met betrekking tot hoofkarakters in: ’n Ander land deur Karel Schoeman ; Die son kom aan die seekant op deur Jeanette Ferreira ; Lang skaduwees in Afrika deur Connie Luyt en Paul Roux (ongepubliseerd) deur Renée Rautenbach (Afrikaans)." Diss., University of Pretoria, 2010. http://hdl.handle.net/2263/26265.

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Die doel van die navorsing is om vas te stel of liminale prosesse, drumpeloorgange en transformasie deur die verskuiwing van sosiogeografiese omgewing teweeggebring word. Vir die terreinverkenning van die term liminaliteit word gebruik gemaak van die teorië van antropoloë Arnold van Gennep en Victor Turner en word getoon dat die term liminaliteit al hoe meer vryelik in velde buite die antropologie gebruik word. Die toepasbaarheid van die drie fases (pre-liminaire, liminaire en post-liminaire) van die rites de passage en die heropname in die communitas word met betrekking tot die letterkunde to

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23

Martin, Marie. "Dwelling among ruins landscapes in the late 8th century BC Argolic Plain, Greece /." Thesis, Thesis restricted. Connect to e-thesis record to view abstract. Move to record for print version, 2008. http://theses.gla.ac.uk/215/.

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Thesis (Ph.D.) - University of Glasgow, 2008 .<br>Ph.D. thesis submitted to the Departments of Archaeology and Classics, Faculty of Arts, University of Glasgow, 2008. Includes bibliographical references. Print version also available.

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24

Denis, Patricia. "Les services religieux féminins en Grèce de l’époque classique à l’époque impériale." Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20040/document.

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En Grèce ancienne, femmes et filles de citoyens, issues généralement des élites, accomplissaient de nombreux services religieux pour leurs communautés. Ces fonctions, observées du Vème av. J.C. au II/IIIème ap. J.C. en Grèce, Etolie, Thessalie, Epire, Macédoine, îles des Cyclades et de l’Egée et littoral Est d’Asie Mineure, se construisaient et évoluaient avec leur société. Elles permettaient aux femmes de se mouvoir dans la sphère publique, en corrélation avec leur position sociale, et contribuaient à valoriser leur parentés. Beaucoup de ces services s’inscrivaient dans une sphère féminine où

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25

Alaoui, Btarny Meriem. "Les métamorphoses gnawa et l'idéal d'une société plurielle : Ethnographies des modes de légitimation des transformations sociales." Thesis, Université Côte d'Azur (ComUE), 2017. http://www.theses.fr/2017AZUR2026.

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La musique et la danse constituent le noyau de la vie rituelle d’une confrérie au statut particulier, par rapport aux autres confréries du soufisme marocain, il s’agit des adeptes gnawa. Présenter comme les descendants d’anciens esclaves, les gnawa réconcilient dans leurs rituels des éléments mythiques qui les situent dans un entre-deux entre le licite et l’illicite, l’ici et l’ailleurs. Loin de s’achever dans des dichotomies de principes, leurs pratiques sont de fait plurielles et suggèrent un espace ou la logique communautaire est mise au service de la représentation de soi. Les transformati

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26

Dubois, Céline. "Du foetus à l’enfant dans le monde grec archaïque et classique : représentations, pratiques rituelles et gestes funéraires." Thesis, Aix-Marseille, 2016. http://www.theses.fr/2016AIXM3115.

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Par l’étude des représentations sociales, des rituels et des gestes funéraires qui entourent l’enfant dès sa naissance, cette thèse propose une réflexion sur la place des plus jeunes dans la société grecque archaïque et classique. Durant l’Antiquité, la venue au monde révèle les logiques sociales dans lesquelles elle s’inscrit : la mère est enfin reconnue comme épouse accomplie, l’homme devient père avec les implications sociales que cela entraîne, et la famille comme l’ensemble de la cité doit valider l’arrivée d’un nouveau membre. A partir de ce constat, ce travail apporte un nouveau regard

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Carvalho, Paulo. "Recherches sur les rituels d'Héroïsation dans le monde grec (de l'époque archaïque au IIIe s. ap. J. -C.)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20056.

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Si les héros peuplant la mythologie grecque sont particulièrement connus, les héros historiques, eux, le sont beaucoup moins. Pourtant le phénomène dit d'héroïsation concerna de nombreux personnages. Cette étude propose de se pencher sur ces personnages à l'existence historique avérée, qui se virent reconnaître le statut de héros et qui accédant ainsi à la sphère divine bénéficièrent d'honneurs mais également de cultes. Cette étude se propose également de comprendre l'ensemble de ces rites en rapport avec les héros et l'héroïsation. Elle présente aussi l'évolution que connu ce phénomène pendan

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28

Diouf, Pierre. "[Ne pas valider : thèse non corrigée] Guérison garantie : l'incubation dans les pratiques thérapeutiques en Grèce ancienne : Recueil des témoignages épigraphiques, littéraires et iconographiques." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20064/document.

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L’opinion moderne a souvent laissé juger la médecine scientifique comme étant la seule véritable médecine à même de guérir toute sorte de maux, tout en n’accordant pas suffisamment d’intérêt ou en mettant à une échelle nettement inférieure d’autres formes de pratiques médicales telles que la médecine magico-religieuse et/ou divine dans le monde grec ; pratiques qui se voient dénuer de toute efficacité au profit de la médecine dite scientifique. À travers notre thèse, nous nous proposerons de démontrer que ces autres formes de thérapie estimées comme secondaires méritent d’être à nouveau consid

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Eschenbrenner-Diemer, Gersande. "Les « modèles » égyptiens en bois : matériau, fabrication, diffusion, de la fin de l’Ancien à la fin du Moyen Empire (env. 2350-1630 av. J.-C)." Thesis, Lyon 2, 2013. http://www.theses.fr/2013LYO20114.

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Le premier volume est consacré à l’analyse des matériaux et des techniques utilisées pour la fabrication des « modèles » funéraires, c’est-à-dire, les maquettes en bois représentant des personnages ou des scènes de la vie quotidienne, typiques du mobilier funéraire des élites entre la fin de l’Ancien et la fin du Moyen Empire (env. 2350-1630 av. J.-C.). Dans une première partie, axée sur le matériel provenant des sites de Saqqâra, Assiout et Meir, les traits stylistiques et techniques ont été examinés afin de définir des groupes d’objets et identifier des ateliers de production. Des critères d

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Ussishkin, Adam. "Target = gadal (real word); prime = risen (real word)." 2011. http://hdl.handle.net/10150/344681.

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Ussishkin, Adam. "Target = hat͡sal (nonword); prime = risen (real word)." 2011. http://hdl.handle.net/10150/345107.

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Yu, Hsiou-min, and 余秀敏. "Studies on the Buddhist Great Heaven-Sacrifice Rite in Taiwan-Field Work Mapping and Eliadian Interpretation." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/19796376353695829346.

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Trinidad, Tom M. "The Word of God in ecclesial rites and the formation of Christian identity a comparison of Karl Barth and Louis-Marie Chauvet /." 2007. http://etd.nd.edu/ETD-db/theses/available/etd-04182007-181204/.

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Kelly, Spurles Patricia L. "Henna for brides and gazelles : ritual, women's work, and tourism in Morocco." Thèse, 2004. http://hdl.handle.net/1866/14244.

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蔡育龍. "A study in the Scrificial rites and religions recorded in the work of Shen Defu’s Wanliyehuo bian (Private gleanings during the Ming period)." Thesis, 2014. http://ndltd.ncl.edu.tw/cgi-bin/gs32/gsweb.cgi/login?o=dnclcdr&s=id=%22103CHU00045001%22.&searchmode=basic.

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Hamer, Deborah. "Creating an Orderly Society: The Regulation of Marriage and Sex in the Dutch Atlantic World, 1621-1674." Thesis, 2014. https://doi.org/10.7916/D82F7M1P.

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Historians have long connected the emergence of the early modern state with increased efforts to discipline populations. Allying with religious authorities to monitor private lives, states sought to limit sexual activity to marriage and to support patriarchal authority in order to create orderly societies and obedient subjects. Governments legitimated their increased intrusions into people's lives by arguing that it was their responsibility to bring about moral reformation in their subjects, but their new interest was also rooted in achieving more direct control over individuals for the purp

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37

Chiumia, Chrissy Chimodzi. "Historical amnesia: a study into the causes of the disconnection between communities and their rock art sites at Chongoni Rock Art World Heritage Site." Thesis, 2013. http://hdl.handle.net/10539/12320.

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This study examines the history by which the local communities became separated from their ancestral heritage at Chongoni World Heritage Site in Malawi and then uses this knowledge to improve the management and conservation of rock art sites in the area. It demonstrates how various forces of the distant and immediate past came into play and systematically disconnected the Chewa communities around Chongoni area from their ancestral rock shelters once used by scores of generations for many important functions such as rock painting, rainmaking ceremonies and boys and girls initiation ritual

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Wang, Wan-Chuan, and 王婉娟. "A Practice Of Coufucianism And Daoism In Modern Music Works—A Case Of Chiang Wen-Yeah’s “Confucian Temple Rites”, Isang Yun’s “Reak”,Pan Hwang-Long’s “Harmohy Of The World”." Thesis, 2012. http://ndltd.ncl.edu.tw/handle/kbj6t9.

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碩士<br>國立臺北藝術大學<br>音樂學系碩士在職專班<br>100<br>Abstract The essence of performance in musical aesthetics is different between the Western and East culture. The Asian music of 20th century is in the environment which is led by the West and internationalization. How to combine traditional philosophy and modern creativity is the composers’ ideal. This study starts from the orchestra of modern music, searches the outstanding composition which is put the Eastern traditional culture into action, and discusses the East culture how to effect the modern composition. In the mainstream led by Europe nowadays,

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Claveau, Marie-Pier. "La dignité au travail chez les employés atypiques." Thèse, 2016. http://hdl.handle.net/1866/19523.

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Cette étude dresse un bref historique du concept de la dignité humaine pour observer sa dualité et sa multiplicité à travers les époques. Peu présente dans la littérature, la dignité au travail, tout aussi dichotomique et plurielle, s’inscrit néanmoins dans un cadre singulier, où s’ajoute des paramètres spécifiques à l’organisation du travail. Elle s’avère particulièrement problématique pour les employés atypiques, incluant entre autres les employés à contrats à durée déterminée, les employés saisonniers et les employés temporaires. Effectivement, malgré l’augmentation significative de leur em

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Brenišínová, Monika. "Význam představ o konci světa v procesu dobývání a kolonizace Ameriky." Master's thesis, 2011. http://www.nusl.cz/ntk/nusl-313297.

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The aim of this diploma thesis is to explore the possible influence of the idea of the end of the world on the process of conquest and colonization of America. The author tries to answer this question through the study of selected images of the Last Judgment. The purpose aim of this thesis is not to describe or stylistically classify given works of art, but to interpret them using the methodology based on the semiotic conception of culture as public symbolical system that allows to interpret the culture and its expressions in their social connections. As the topic of this work is related to th

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Klimentieva, Victoria. "Nicholas Roerich: in search of Shambhala." Thesis, 2009. http://hdl.handle.net/2152/ETD-UT-2009-08-358.

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Nicholas Roerich, the well-known Russian artist, writer and mystic from the early twentieth century is best known in the West for his theatrical design work, above all for the sets of the celebrated ballet The Rite of Springs. The goal of this thesis is to provide a fuller understanding of Roerich’s art and literary works within the historical context of his time. In particular, I have sought to illuminate Roerich’s focus on depiction of nature, especially mountains, in relation to his fascination with the mythical Shambhala. In the first chapter of this thesis I analyze Roerich’s early caree

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Mabuza, Comfort. ""Incwala sacred ceremony" as a challenge to mission." Diss., 2007. http://hdl.handle.net/10500/545.

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This dissertation aims to critically evaluate the Incwala Sacred Ceremony and its relevancy to Ancestral Veneration in the life of the Swazi Nation. Swazis to a greater extent are believed to be quite obsessed about their cultural heritage. They view this cultural event as sacred and very important in their national unity and pride of being a sovereign entity. They religiously observe this rite as an integral part of their cultural heritage and see it as a vital glue that holds together the national unity and cements the eternity of the Swazis' existence. Celebrating and commemorating t

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Day, Penelope Joy. "Renegotiating identity : re-authoring narratives post infidelity and divorce." Diss., 2007. http://hdl.handle.net/10500/1586.

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This qualitatively oriented Practical Theology research journey, informed by postmodernism and social constructionism, was based on a narrative enquiry into the healing and renegotiation of identity of five "faithful spouses" post infidelity and divorce. These conversations occurred within a small group context, where narratives were spoken and witnessed (pastoral therapeutic gatherings), and were aimed at enabling the participants to remember and re-author preferred identities and new ways of being. This dissertation attempts to bring together the narratives of the participants, the literatur

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Schaffner, Nicholas. "Wege ins Erwachsenenleben." Doctoral thesis, 2012. http://hdl.handle.net/11858/00-1735-0000-000D-EF35-9.

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Wustenberg, Michael. "The big things bowed : the community ministry of Catholic funeral leaders in a rural South African context." Thesis, 2001. http://hdl.handle.net/10500/16502.

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Funeral leaders share the ministry of comfort with others. They make a specific religious contribution towards restoring life or decontaminating from death, which affects the faith and hope of the bereaved. Their ministry responds to a need of the bereaved by affirming community in the face of death. It is based on spirituality and grounded in the biblical and apostolic tradition; it is carried out in a catholic contextualisation. The leaders' insertion into both the cultural background and the religious realm encourages contextualisation. Their verbal proclamation is done in various ways a

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