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Articoli di riviste sul tema "Roman"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Marinčič, Katarina. "Vzhodnjaška domišljija in človeška šibkost: Huet in Sade o izvoru romana." Keria: Studia Latina et Graeca 14, no. 2 (2012): 51. http://dx.doi.org/10.4312/keria.14.2.51-58.

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Članek primerjalno obravnava dve zgodnji teoretični besedili o romanu: Razpravo o izvoru romanov (Traité sur l´Origine des romans) P.D. Hueta (1670) ter Razmislek o romanih (Idée sur les romans) Markiza de Sada (1800). Huet svoje prepričanje, da roman izvira na Orientu, med drugim utemeljuje z ugotovitvami o temperamentu orientalskih ljudstev, ki po njegovem mnenju v največji možni meri ustreza zahtevam romanesknega žanra. Za Markiza de Sada, ki se sicer opredeli za grški izvor romana, je temperament širši pojem. Roman je po njegovem nasledek dveh temeljnih človekovih potreb, potrebe po molitv

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Strobl, Wolfgang. "Su continuità e significato della frazione di Gratsch come punto focale nella storia dei primi insediamenti in Alta Pusteria." Archeologia Veneta. Journal of Ancient Studies on North-Eastern Italy XLVII-2024 (January 9, 2025): 2–31. https://doi.org/10.5281/zenodo.14621733.

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Riassunto Ritrovamenti archeologici nel territorio comunale di Dobbiaco provano che già in età del Ferro esistevano contatti commerciali coi Paleoveneti. Nella Gratsch, frazione di Dobbiaco, sono state rinvenute nel XVIII sec. tre pietre miliari romane tardoantiche. È assai verisimile che i Romani avessero costruito una piccola stazione stradale in questo punto, dove la strada proveniente da sud, ossia da Veneto e Cadore, portava in val Pusteria. La <em>Strada d’Alemagna</em>, ch’era così importante nel Medioevo e che collegava città mercantili de

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Garraffoni, Renata S. "Bandidos na Literatura Romana: A importancia das sátiras para uma abordagem histórica do banditismo...Bandits in Roman literature: the importance of the satires for addressing the question of banditry..." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 5 (May 23, 2016): 41. http://dx.doi.org/10.18239/vdh.v0i5.201.

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RESUMEN Para los historiadores de la época romana imperial que se ocupen de los bandidos y de los pobres en la sociedad romana desde el inicio del Principado, las sátiras son, sin duda, una fuente de información muy importante. Así, el objetivo del artículo es discutir el bandolerismo en la sociedad romana teniendo en cuenta el Satyricon escrito por Petronio y las Metamorfosis, cuyo autor es Apuleyo. Intento estudiar la relación entre historia y literatura, en especial su potencialidad para discutir modelos normativos sobre el pasado romano y buscar formas alternativas para reflexionar sobre m

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Liebs, Detlef. "Vier Arten von Römern unter den Franken im 6. bis 8. Jh." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (2016): 459–68. http://dx.doi.org/10.26498/zrgra-2016-0116.

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Abstract Four kinds of Romans in the Frankish kingdoms in the 6th to 8th centuries. Roman law texts from Merowingian Gaul make a difference between cives Romani, Latini and dediticii, all considered as Romans. This difference mattered only to slaves who had been freed. The status of Latin and dediticius was hereditary, whereas the descendants of one who had been freed as civis Romanus were free born Romans, who should be classified as a proper, a fourth kind of beeing Roman; it was the standard kind. The difference was important in civil law, procedural law and criminal law, especially in werg

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Pearce, John. "Britannia Romana: Roman inscriptions and Roman Britain." Archaeological Journal 176, no. 2 (2018): 380–81. http://dx.doi.org/10.1080/00665983.2018.1531595.

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Caggiano, Valeria, and Antonio Ragusa. "Human Skills and Roman Women. Proposals for Humanistic Education." Form@re - Open Journal per la formazione in rete 24, no. 1 (2024): 310–18. http://dx.doi.org/10.36253/form-14594.

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Despite societal assumptions, women in ancient Rome actively participated in public discussions and policy-making, taking on leadership roles that contributed to developing educational and employment opportunities for themselves, their families, and their communities. The leadership characteristics of Roman women in civic institutions, which differed from those of Roman men or non-Roman women, have yet to be studied in academic literature. The article explores what we have identified as dialogical traits in the leadership of Roman social and political action. We define these traits as ‘dialogi

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Borchardt, Karl-Heinz. "„Wovon man nicht sprechen kann, darüber muss man allmählich zu schweigen aufhören.“ Nachdenken über Christa Wolfs Kindheitsmuster (1976)." Brünner Hefte zu Deutsch als Fremdsprache 2, no. 1 (2009): 11–25. http://dx.doi.org/10.5817/bhdf2009-1-11.

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Der Beitrag beschäftigt sich mit Christa Wolfs Roman Kindheitsmuster (1976), einem der wichtigsten Romane der DDR-Literaturgeschichte. Der Beitrag geht auch auf die Rezeption des Romans ein. Denn wer sich in der Gegenwart mit Christa Wolf beschäftigt, sollte diese Rezeptionsgeschichte zur Kenntnis nehmen. Mit dem Roman entwickelt Christa Wolf eine neue Art autobiografischen Schreibens, deren Traditionen kurz angesprochen werden. Der Roman Kindheitsmuster erzählt von Nelly Jordan, die in den Jahren zwischen 1933 und 1947 heranwächst und von der erwachsenen Frau, die Jahrzehnte später ihre nun p

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Šibal, Rahela. "Moderne literarne metode in grški helenistični roman." Keria: Studia Latina et Graeca 4, no. 2 (2002): 131. http://dx.doi.org/10.4312/keria.4.2.131-146.

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Grški helenistični roman je bil v zadnjih tridesetih letih deležen ponovnega zanimanja, delno tudi zaradi premikov, ki so se zgodili na področju raziskovanja književnosti. Podrobneje sem pregledala dva slovenska članka o grškem antičnem romanu in v nadaljevanju opisala nekaj modernih literarnih metod, ki so jih pogosteje uporabljali za preučevanje grškega helenističnega romana.

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Álvarez Soria, Ignacio Jesús. "barbarización del ejército romano." Studium, no. 24 (September 22, 2019): 13–40. http://dx.doi.org/10.26754/ojs_studium/stud.2018242603.

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Resumen  En el presente artículo repasaremos someramente algunos de los hitos más reseñables de la historia militar del Imperio Romano Tardío, haciendo hincapié en el papel de los bárbaros que luchaban junto a los romanos, puesto que la barbarización del ejercito romano ha sido uno de los puntos de referencia en las investigaciones acerca de la decadencia y caída del Imperio Romano. En este sentido, haremos referencia al papel integrador que tuvo el ejército romano durante buena parte de la historia del Imperio Romano, y señalaremos los principales hechos que condujeron al final de dicho

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Cleary, Simon Esmonde. "R.S.O. Tomlin, Britannia Romana: Roman Inscriptions and Roman Britain." Northern History 57, no. 2 (2020): 334–35. http://dx.doi.org/10.1080/0078172x.2020.1744888.

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Samardžić, Gligor. "Notes on the ancient population from the area of 'Dilunto': A few examples from the south of the province Dalmatia." Zbornik radova Filozofskog fakulteta u Pristini 52, no. 1 (2022): 159–69. http://dx.doi.org/10.5937/zrffp52-36021.

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The paper presents data on the population from the south of the province Dalmatia (Dilunto / Stolac). The conquest of the Illyrians and the education in the province of Dalmatia led not only to territorial but to ethnic changes as well. As shown by the epigraph statues from the valley of the Bregava (Dilunto / Stolac), the locals, during the Roman rule, lived together with the Romans who came to the area (cives Romani). A stronger influence of the Roman culture and civilisation, as well as lifestyle, was mostly pronounced by the Italic peoples, as highly significant contributors. They brought

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Ijalba Pérez, Pablo. "Democracia y plebe en Roma: análisis de las recientes interpretaciones sobre la constitución romana." El Futuro del Pasado 3 (June 1, 2012): 317–31. http://dx.doi.org/10.14201/fdp.24725.

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El análisis del final de la República romana se ha visto condicionado durante mucho tiempo dentro de la historiografía por la obra de R. Syme, The Roman Revolution, y por la concepción elitista de la constitución romana. Recientemente, se han producido cambios respecto a esta visión tradicional, que han insistido en la existencia de un componente democrático en el sistema político romano. Se propone un análisis de estos nuevos planteamientos desde el punto de vista de la historiografía sobre la plebe romana.

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Polm, Martijn. "Museum Representations of Roman Britain and Roman London: A Post-colonial Perspective." Britannia 47 (June 2, 2016): 209–41. http://dx.doi.org/10.1017/s0068113x16000143.

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ABSTRACTThis paper offers a post-colonial analysis of past and present representations of the archaeological remains of Roman Britain and Roman London in the British Museum and Museum of London respectively. Since post-colonial criticism of Romano-British archaeology is highly relevant to such an analysis, a brief description is provided at the outset. Thereafter follows a series of six case studies — three for each museum. The first four focus on the history of the Romano-British collections at both museums and sometimes draw on post-colonial insights to explain the development of these colle

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Diarra, Modibo. "Love and taboo in Malian popular fiction: Amour Haram by Aramata Diawara and L'Union interdite by Ouleï Ba." ALTERNATIVE FRANCOPHONE 3, no. 4 (2024): 53–60. http://dx.doi.org/10.29173/af29488.

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Cet article qui analyse deux romans populaires maliens tente de répondre à trois questions essentielles relatives à l’intérêt du roman populaire, les sujets spécifiques qu’il traite et ses frontières avec le roman canonique. Il montre que le roman populaire malien répond aux mêmes critères esthétiques que les autres romans de cette catégorie qu’on peut trouver sous d’autres cieux. Amour Haram d’Aramata Diawara et L’Union interdite d’Ouleï Ba marquent l’évolution significative du roman sentimental malien, en ce sens qu’ils proposent une poétique où les frontières entre le roman dit « lettré » e

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Dal Ri, Luciene, and Clóvis Demarchi. "Ius Gentium e Direito Internacional: identificação ou sobreposição?" Revista Justiça do Direito 31, no. 3 (2018): 462. http://dx.doi.org/10.5335/rjd.v31i3.7842.

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Ius Gentium e Direito Internacional: identificação ou sobreposição?   Resumo: Neste artigo questiona-se a identificação do conceito romano de ius gentium com aquele de direito internacional moderno. Para responder o questionamento, busca-se identificar as características do ius que regulava as relações de Roma com outros povos e reis e as situações jurídicas que envolviam os estrangeiros. Observou-se que a aplicação do conceito moderno de direito internacional à antiguidade romana gera a mutilação da realidade histórica e dificulta a compreensão do seu universalismo, em suas especi

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Sirks, A. J. B. "Emanzipation als rite de passage." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 137, no. 1 (2020): 331–41. http://dx.doi.org/10.1515/zrgr-2020-0017.

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AbstractEmanzipation as rite de passage. Formula Visigothica 34 (7th c.) describes an emancipation. The text suggests that sons of Romans had an expectation to be released in this way from the paternal power when they reached the age of majority. Emancipation was specifically dealt with in their law, the Lex Romana Visigothorum. Some of these do not figure in Justinian’s Code. They might fit the gap, otherwise filled by excerpts from the Theodosian Code, which, however, C. 8,48,6 of 531 would have made outdated. Form. 34 treats the emancipation as a rite de passage. As such it would have accom

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Lopez-Costas, Olalla. "Taphonomy and burial context of the Roman/post-Roman funerary areas (2nd to 6th centuries AD) of A Lanzada, NW Spain." Estudos do Quaternário / Quaternary Studies, no. 12 (July 21, 2015): 55–67. http://dx.doi.org/10.30893/eq.v0i12.111.

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Although in the post-Roman transition (Late Antiquity) intense socioeconomic, cultural and environmental changes took place in NW Iberia, their impact in the life of local communities is barely known. The funerary rites and burial are processes deeply rooted in societies, hence their modifications may reveal helpful aspects to understand the aforementioned transition. To reach this objective and improve our knowledge on the local lifestyle, I analyzed and compared the taphonomy, or post-mortem alterations, of burials from A Lanzada necropolis. This is one of the few sites in NW Spain where two

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Miščin, Daniel. "Odrazi Holbeinove slike Tijelo mrtvog Krista u grobu u romanima Idiot i Braća Karamazovi Fjodora Mihajloviča Dostojevskog." Obnovljeni život 75, no. 3 (2020): 297–309. http://dx.doi.org/10.31337/oz.75.3.1.

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Slika Hansa Holbeina Tijelo mrtvoga Krista u grobu imala je snažan utjecaj na refleksiju o mogućnosti uskrsnuća u kasnom djelu Fjodora Mihajloviča Dostojevskoga. Tom se slikom posve izravno i intenzivno bave likovi romana Idiot, a rasprava o Holbeinovoj slici u djelu Dostojevskoga najčešće se ograničava na taj roman. Usuprot tomu, autor u članku istražuje mogućnost da Dostojevski u romanu Idiot nije zaključio raspravu o Holbeinovoj slici. Usporedna analiza tekstova dvaju romana ostavlja mogućnost da je rasprava o mrtvom tijelu starca Zosime u romanu Braća Karamazovi zapravo nastavak rasprave D

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Nikishin, Vladimir Olegovich. "Ethnolookism as a factor in the attitude of the Romans towards the Germans." RUDN Journal of World History 14, no. 3 (2022): 328–37. http://dx.doi.org/10.22363/2312-8127-2022-14-3-328-337.

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The author of the article turned to the theme of ethnolookism - daily discriminatory practices, which are due to compliance or, on the contrary, inconsistensy between the real appearance of representatives of a particular ethnic group and established ethnic stereotypes and prejudices. The article is devoted to a particular case of ethnolookism in antiquity. We are talking about ethnolookism as a factor in the attitude of the Romans towards the Germans. According to the author, in the ordinary perception of the Greeks and Romans, all barbarians of the same ethnic origin - Scythians or Thracians

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Szczygielski, Krzysztof. "ROMANISTYKA POLSKA W LATACH 1918-1945 (PRZEGLĄD BIBLIOGRAFII)." Zeszyty Prawnicze 10, no. 2 (2016): 355. http://dx.doi.org/10.21697/zp.2010.10.2.22.

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ROMAN LAW STUDIES IN POLAND IN THE YEARS 1918-1945 (REVIEW OF BIBLIOGRAPHY) Summary In Roman law studies in Poland there is no complete list of the works published in the years 1918-1945 by scholars dealing with Roman law. The scientific output of the Polish researchers was presented by Rafał Taubenschlag in the article, Gli studi di diritto romano in Polonia nel secolo XX, [in:] Gli Studi Romani nel Mondo, volume III, Roma 1936, p. 247-268, but he focused mainly on discussing the major works. An attempt to show the achievements of Roman law studies in Poland on a comprehensive basis was under

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Han, Zexu. "Negotiation Techniques in the Diplomacy of the Roman Empire to the Hun Empire During Attila Period." Lifelong Education 9, no. 5 (2020): 44. http://dx.doi.org/10.18282/le.v9i5.1202.

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The diplomacy of the Roman Empire is usually regarded as the appendage of the Roman military, but its diplomacy after the decline of the Roman military is seldom studied. The arguments presented here analyze the diplomatic negotiation skills of the Roman Empire during the Attila period, that is, the negotiation skills of the Romans when the Roman army lost its power.

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Zhang, Fucheng. "Commoda Romani Populi and the Practice of Late Roman Politics." Communications in Humanities Research 2, no. 1 (2023): 47–59. http://dx.doi.org/10.54254/2753-7064/2/2022317.

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Commoda Romani Populi(public interest) played a prominent role in the political practice in Republican Rome. This preliminary study aims to provide an overview of the role of Commoda Romani Populi in Roman political culture and its political performance. The latest scholarships have shown that the Roman people played a far more critical role in politics than previous scholars thought. Thus it is necessary to reinterpret the role of the Roman people in politics. This essay adopts the theories of Almond and Verba to claim that the majority of Roman people in Rome was not simply politically passi

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Janicki, Jan Józef. "The rite of Excommunication as Contained in the Medieval Roman Pontifical." Folia Historica Cracoviensia 13 (February 23, 2024): 55–66. http://dx.doi.org/10.15633/fhc.1452.

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The pontifical is a lituigical book used by the bishop. It contains prayer formulas and the rites proper to the liturgical confection of sacraments and sacramentals reserved solely to the bishop. The pontifical arose from a practical necessity - the use of only one book during holy functions. It was formed from three different ancient books of the Church: Liber sacramentorum, Ordines Romani and Benedictionale, used by the bishops in the Gallic liturgy. A new type of book, which became the first pontifical combining the Roman and Gallic traditions, appeared in the tenth century (in the years 95

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Stagl, Jakob Fortunat. "Die Bedeutung von leges publicae im Römischen Recht: Der Beitrag Mantovanis zur „legum multitudo“ und die Frage der Privatautonomie bei den Römern." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Romanistische Abteilung 133, no. 1 (2016): 445–58. http://dx.doi.org/10.26498/zrgra-2016-0115.

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Abstract The Importance of Leges Publicae for Roman Law. Mantovani’s Article on „Legum Multitudo and Private Law“ and the question of Party Autonomy amongst the Romans. It is a common opinion among scholars of Roman law that formal laws (leges publicae) had only scarce importance for Roman law. As Mantovani recently demonstrated, our perception of Roman law in this respect was manipulated by the compilers: The original texts knew much more references to leges publicae than we are aware of. This instance has important consequences for our assessment of party autonomy amongst the Romans.

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González Fernández, Rafael, and Miguel Pablo Sancho Gómez. "La institución del domicilium (en Derecho romano) y su expresión en la epigrafía latina." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 11 (June 22, 2022): 296–310. http://dx.doi.org/10.18239/vdh_2022.11.13.

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La institución romana del domicilium convierte al sujeto en residente. Suele designar el lugar de residencia prolongada del incola o habitante que ha emigrado a una comunidad, por contraposición al municeps; por lo tanto, es un vínculo jurídico entre la ciudad y la persona que ha emigrado a ella. Frente a la expresión de la origo en los textos epigráficos, que es muy abundante, la manifestación del domicilo solo se hace de forma excepcional, en atención al escaso número de referencias conservadas, y su enunciación es muy similar a la que marca el origen. Palabras clave: domicilium, origo, ciud

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Miles, Gary B. "How Roman are Shakespeare's "Romans"?" Shakespeare Quarterly 40, no. 3 (1989): 257. http://dx.doi.org/10.2307/2870723.

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Di Martino, Marc Alan. "Roman NatureNatura de li romani." Italian Americana XLII, no. 1-2 (2024): 49. http://dx.doi.org/10.5406/2327753x.42.1.2.22.

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Potokin, Yuri Nikolaevich. "The influence of roman law on the formation and development of the romano-germanic legal family." LAPLAGE EM REVISTA 7, no. 3B (2021): 669–76. http://dx.doi.org/10.24115/s2446-6220202173b1611p.669-676.

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The purpose of the present work is to analyze the little-studied aspects of the influence of Roman law on the formation and establishment of modern legal systems related to the Romano-Germanic legal family. The author conducts a historical and dialectical analysis of the formation of the sources of Roman law, makes assumptions about their origin, and highlights the specifics of some of them. Legal reception has been considered separately as the main factor of influence of Roman law on the creation and formation of the law of the states of the Romano-Germanic legal family. It has been concluded

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Swain, S. C. R. "Hellenic culture and the Roman heroes of Plutarch." Journal of Hellenic Studies 110 (November 1990): 126–45. http://dx.doi.org/10.2307/631736.

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Plutarch of Chaeroneia stands almost alone among Greeks of the Roman Empire in displaying in his works an extensive knowledge of, and interest in, Rome and Romans. The knowledge of Roman history and the many notes on Roman institutions and usages seen in the Lives together with the work specifically devoted to Roman customs, the quaest. Rom., and the celebration of Rome's good fortune, the de fort. Rom., testify to his great sympathy with the Roman way of life. For us Plutarch is a unique bridge between Greece and Rome. But what sort of bridge does he himself envisage between Rome and his own

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Slavić, Dean. "Budakova Anera kao moliteljica i junakinja." Diacovensia 28, no. 3 (2020): 361–84. http://dx.doi.org/10.31823/d.28.3.4.

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Roman je naglašeno hibridni žanr koji može sadržavati i elemente tragedije. Molitelj /suppliant/ u tragedijama i tragičnim naracijama redovito ispunjava četiri uvjeta: a) žensko je biće ili je osoba podređena u društvu; b) prijeti joj nasilje i često smrt; c) ne može govoriti ili ne može prenositi obavijesti; d) nije ni protagonist ni antagonist. Anera iz romana Ognjište književnika Mile Budaka zadovoljava nabrojene uvjete, s time što dijelom odstupa u posljednjem. Ona dobiva veliku količinu prostora u romanu i inteligencijom je bliska protagonistu Lukanu. Anera također dobrim dijelom ispunjav

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Franković, Sanja. "Roman Danuncijada – prethodnik postmodernističkoga povijesnoga romana (osvrt o sto pedesetoj godišnjici rođenja Viktora Cara Emina)." Croatica et Slavica Iadertina 16, no. 1 (2021): 165–77. http://dx.doi.org/10.15291/csi.3237.

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Tekst je napisan prigodom sto pedesete godišnjice rođenja Viktora Cara Emina (1870. – 1963.) i osvrće se na autorovo najzrelije djelo, roman Danuncijadu (1946.). Budući da je u Carevu romanu Šenoina teleološka koncepcija povijesnoga romana zamijenjena neteleološkom, pripovjedač uvodi ironiju, kojom se povijest negira kao logičan slijed. Karnevalizacijom, grotesknim likom povijesne osobe kao antijunaka i citatnim dijalogom s tradicijom Car se u Danuncijadi približio dosta kasnijoj postmodernoj poetici povijesnoga romana, stoga neke njegove literarne postupke prepoznajemo u povijesnim romanima a

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Peretti Ávila, Diego. "Reflexiones sobre la tentativa en el derecho penal justinaneo = Reflections on attempt in justinaneo criminal law." Cuadernos de Derecho Público, no. 10 (December 12, 2023): 94–118. http://dx.doi.org/10.22529/cdp.2023(10)05.

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El presente trabajo tiene como objetivo principal el abordaje del problema de la tentativa de delitos en el Derecho Penal romano, correspondiente al periodo justinianeo. Existen opiniones encontradas entre los especialistas y estudiosos del Derecho Romano en cuanto a si este pueblo prodigioso pudo llegar a distinguir jurídicamente entre delito consumado y el instituto de la tentativa. Por nuestra parte, entendemos que, si no se puede hablar de un Derecho Penal Romano autónomo, mucho menos podemos referirnos a una teoría de la tentativa de delitos, lo que no quiere decir que los romanos no haya

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Ouellet, François. "Du roman au « je » au roman social." Études littéraires 36, no. 3 (2005): 43–60. http://dx.doi.org/10.7202/011530ar.

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Pierre Bost a publié une vingtaine d’ouvrages, principalement des romans, entre 1923 et 1945. Héritier de la grande tradition française du roman psychologique, Bost a cherché, à sa manière, à renouveler le genre à la lumière de l’exemple de Proust. Cette manière se donne d’abord à lire dans À la porte, le premier récit de Bost, rédigé en 1922. À partir de la fin des années 1920, Bost s’oriente vers un roman moins intimiste, plus social ; roman ambitieux, Le scandale (1931) témoigne de ce que Bost devait non seulement au Balzac des Illusions perdues mais aussi au désarroi de la génération d’apr

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Lupoi, Maurizio. "Chancellors as civil lawyers – and the equitable notion of «fraud»." settembre-ottobre, no. 5 (October 6, 2022): 797–807. http://dx.doi.org/10.35948/1590-5586/2022.174.

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The author’s view Equity’s origin is traced back to Rome’s ius commune. Chancellors were doctors in civil law and until Henry VIII’s breach with Rome, were also Bishops. Their cultural and spiritual anchors were very distinct from those dispensing justice in common law courts. In the course of the fourteenth century common law courts surrendered their discretionary powers and disavowed any reliance on conscience and opted for rigor juris. Equitable doctrines, enacted by Chancellors and Masters who knew only Roman and canon law, prevented unconscientious exercise of a plaintiff’s rights at law.

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Mian, Faizan Ahmed, та Ghafoor Samina. "یہودی اور رومی تہذیبی کشمکش کا تحقیقی جائزہ A Research Review of the Jewish-Roman Civilization Conflict". AL-USWAH Research Journal 03, № 01 (2023): 31–40. https://doi.org/10.5281/zenodo.7770442.

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<strong>Abstract</strong> <em>The Jewish civilization has preserved its religious identity and traditions despite suffering for millennia. However, this war against the Greek civilization was unsuccessful since the Greek civilization adopted the characteristics of the Roman civilization.</em> <em>The influence of Greek civilization was so great that even after the Romans defeated them militarily, the Greeks incorporated them into the aesthetic of their own civilization. As slaves in Roman society in the first century AD, Jews were heavily impacted by both the Hellenistic and Roman cultures, an

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36

Pérez Yarza, Lorenzo. "Sol romano y Sol Invictus: circo y ludi en Roma = Roman Sol and Sol Invictus: circus and ludi in Rome." ARYS: Antigüedad, Religiones y Sociedades, no. 15 (November 5, 2018): 215. http://dx.doi.org/10.20318/arys.2017.3845.

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Resumen: El Sol está presente en todas las religiones antiguas en mayor o menor medida. Numerosas versiones sobre el mismo dios de la cuenca mediterránea entraron en contacto gracias al helenismo y, más tarde, al Imperio Romano, compartiendo teónimos epítetos y simbología. A consecuencia de esto, diferentes epíclesis grecorromanas y orientales del dios desarrollaron un lenguaje común de representación. Pese a todo, la vinculación a los ludi y la cuádriga son un hecho que se mostrará exclusivo del ámbito romano.Abstract: The Sun is present to a greater or lesser extent in all Ancient Religions.

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37

Dębiński, Antoni, Magdalena Pyter, and Michal Skřejpek. "Regulae Iuris: A Lasting and Universal Vehicle of Legal Knowledge." Białostockie Studia Prawnicze 27, no. 4 (2022): 49–67. http://dx.doi.org/10.15290/bsp.2022.27.04.04.

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Abstract The article discusses the significance of Latin legal rules (regulae iuris, maximae iuris, dicta) for European legal culture. One of the areas explored by the authors is the relationship between the content of these rules and the language in which they were written down, i.e. Latin. Section one provides an overview of the origin, sources, and techniques of formulating legal rules by the jurisprudence of the ancient Roman state, with particular focus on the history of development of ius Romanum. After the dissolution of the Western Roman Empire (476 AD), the Church became the custodian

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Don, Simone. "La collezione archeologica del Museo Canonicale e della Biblioteca Capitolare di Verona: le iscrizioni lapidee d'età romana." Archeologia Veneta. Journal of Ancient Studies on North-Eastern Italy XLVII-2024 (January 9, 2025): 128–43. https://doi.org/10.5281/zenodo.14621855.

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Abstract (sommario):

Riassunto Si presentano dodici iscrizioni romane in lingua latina conservate nel Museo Canonicale di Verona; tra questi monumenti e frammenti inediti, poco noti o non visti da Mommsen, si trovano anche una dedica a Giove posta da un cavaliere, un’ara per Minerva, una per gli Dei Parenti e un’iscrizione onorifica per Marco Aurelio. Parole Chiave Epigrafia romana; Verona; collezionismo; monumenti funerari; dediche sacre   Abstract Twelve Roman inscriptions, preserved in the Museo Canonicale in Verona are here presented. Among various monuments, little known or not seen by Mommse

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Bisanswa, Justin. "Roman africain et totalité." Revue de l'Université de Moncton 37, no. 1 (2007): 15–38. http://dx.doi.org/10.7202/016706ar.

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Résumé Se fondant sur l’examen des romans africains produits des origines à nos jours, la contribution analyse la relation entre le roman africain et le phénomène de la totalité. À la suite du contexte tumultueux de son émergence, le roman africain traduit une grande ambition de totalité qui s’exprime à travers la volonté d’édifier quelque chose de grand comme d’atteindre à une vérité. Il contient une masse importante d’informations qui fait penser à l’inflation médiatique contemporaine, amenant à cribler l’espace de la représentation qui entre en concurrence avec un réel expansionniste et se

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40

Marcus, Joel. "The Circumcision and the Uncircumcision in Rome." New Testament Studies 35, no. 1 (1989): 67–81. http://dx.doi.org/10.1017/s0028688500024504.

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In a recently-published article, P. Stuhlmacher has outlined three major contemporary theories of the occasion of Paul's letter to the Romans: 1) Romans is addressed to a specific situation within the Roman community itself, 2) it is composed primarily with Paul's forthcoming delivery of the collection to Jerusalem in mind, and 3) it emerges from a convergence of the first two motivations. While not wishing to deny that the Jerusalem trip was a preoccupation of Paul as he composed Romans (see Romans 15. 25, 30–32), I intend in this study to strengthen the Roman side of the equation, first by s

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Dinter, Martin. "What is Roman Reconciliation?" Trends in Classics 16, no. 2 (2024): 210–15. http://dx.doi.org/10.1515/tc-2024-0010.

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Abstract This paper examines in how far modern conceptualisations of peace and reconciliation map onto ancient Roman ideas of pax Romana and Roman reconciliation. Some modern definitions of reconciliation insist on mercy and forgiveness as part of reconciliation; comparing modern with ancient ideas of reconciliation as showcased in this special issue the author suggests to consider Roman reconciliation as coexistence rather than reconciliation in the modern sense.

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Valentinova, Dorothea. "Iustitia and Corruptio in Liber Constitutionum sive Lex Gundobada." Studia Ceranea. Journal of the Waldemar Ceran Research Centre for the History and Culture of the Mediterranean Area and South-East Europe 12 (December 30, 2022): 215–34. http://dx.doi.org/10.18778/2084-140x.12.35.

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After 476, Flavius Gundobadus, King of the Burgundians (473–516), sought ways and means to consolidate and strengthen his power, including through legal regulation of the relations between the Burgundians themselves, on the one hand, and between the Burgundians and the Gallo-Romans, on the other. Thus, Liber Constitutionum sive Lex Gundobada was issued, the main purpose of which is the legal regulation of the complex relations in the kingdom, through a codification of the preserved customary law – an embodiment of tribal traditions, practices, and customs, with reasonable use of Roman legal id

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43

Salway, Benet. "What's in a Name? A Survey of Roman Onomastic Practice from c. 700 B.C. to A.D. 700." Journal of Roman Studies 84 (November 1994): 124–45. http://dx.doi.org/10.2307/300873.

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Perusal of over a thousand years of the fasti of the Romans' eponymous magistracy is sufficient to demonstrate that Roman onomastic practice did not stand still. Why, then, is there a tendency to see the system of three names (tria nomina, i.e. praenomen, nomen gentilicium, and cognomen) as the perfection and culmination of the Roman naming system rather than as a transitory stage in an evolutionary process? The simple answer is probably that usage of the tria nomina happens to be typical of the best documented class in one of the best documented, and certainly most studied, eras of Roman hist

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Lapyrenok, Roman. "The Political and Economic Origins of the Roman Revolution." Journal of Economic History and History of Economics 22, no. 2 (2021): 222–45. http://dx.doi.org/10.17150/2308-2488.2021.22(2).222-245.

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The paper considers some economic and legal aspects of the struggle for the public land in Late Republican Rome. This period is one of the most controversial in ancient history; it brought many significant changes to the socio-economic and political life of Rome and contributed much to its transformation from Republic to Principate. Nevertheless, there is no special paper examining the competition between the Romans and Italians for the ager publicus populi Romani which started with the agrarian reform of Tiberius Gracchus in modern historiography. The first episode ended after the enactment i

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Bartsch, Shadi. "Roman Literature: Translation, Metaphor & Empire." Daedalus 145, no. 2 (2016): 30–39. http://dx.doi.org/10.1162/daed_a_00373.

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The Romans understood that translation entails transformation. The Roman term “translatio” stood not only literally for a carrying-across (as by boat) of material from one country to another, but also (metaphorically) for both linguistic translation and metaphorical transformation. These shared usages provide a lens on Roman anxieties about their relationship to Greece, from which they both transferred and translated a literature to call their own. Despite the problematic association of the Greeks with pleasure, rhetoric, and poetic language, the Roman elite argued for the possibility of trans

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Belfiglio, Valentine J. "Control of epidemics in the Roman army: 27 B.C. - A.D. 476." International Journal Of Community Medicine And Public Health 4, no. 5 (2017): 1387. http://dx.doi.org/10.18203/2394-6040.ijcmph20171745.

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During the Roman Empire thousands of soldiers were exposed to communicable diseases. The Romans forged a military medical system that surpassed the medical systems of most of their enemies. Under the principles of immediacy and expectancy, the Roman medical staff salvaged and returned to duty many sick and wounded soldiers as rapidly as possible. The selection of and training of healthy legionnaires, hygiene and sanitation and immediate medical care emphasized that the timing of care after diagnosis is as important as the quality of care. The Romans were the first army in history to employ med

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Bence, Erika. "21TH CENTURY INTERPRETATION OF „A 19TH CENTURY” HUNGARIAN CRIME NOVEL." Годишњак Филозофског факултета у Новом Саду 47, no. 1 (2022): 315–32. http://dx.doi.org/10.19090/gff.2022.1.315-332.

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Roman Roberta Milbahera Léleknyavalyák [Duševne boljke] – Ili o prirodi samoubistva i drugih sredstava usmrćivanja, objavljen 2018. godine, sebe definiše kao kriminalistički roman napisan krajem 1860-ih, u formi tog doba. Prihvatajući ovu samorefleksiju, istraživanje prikazano u ovoj studiji predstavlja savremeni mađarski književni poduhvat za naknadnu rekonstrukciju žanrova i načina govora prethodnih vekova, upoređujući tako Milbaherov roman u kontekstu romana nastalih pod tim uticajima (Trilogija Testvériség [Bratstvo] Lasla Martona, istorijski roman Marije Vasađi Pokolkerék [Pakleni točak])

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Whalin, Douglas C. "A note reconsidering the message of Heraclius’ silver hexagram, circa AD 615." Byzantinische Zeitschrift 112, no. 1 (2019): 221–32. http://dx.doi.org/10.1515/bz-2019-0011.

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Abstract The hexagram was first minted during the darkest days of the final Roman-Persian War (602-628) when Roman fortunes were at their lowest. As a result, commentators have read the coin’s novel inscription, Deus Adiuta Romanis (God, help the Romans) as evidence for the ’stressful and desperate’ state of the empire. This paper presents the case that reading the coin alongside evidence for popular military practices instead paints a picture of the Roman state apparatus deftly manipulating mass propaganda. For the Romans in the 610s, these new coins signalled not defeatism but defiance and t

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Мухиддинова, (Абдуллаева) Дилафруз Мансуровна. "БРИТАНИЯ АДАБИЁТИДА ТАРИХИЙ РОМАН ЖАНРИНИНГ". ZDPP 2, № 9 (2023): 118–20. https://doi.org/10.5281/zenodo.8081799.

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20-asr ingliz adabiyotida falsafiy roman janri o'zini baland ovozda e'lon qiladi. 20-asr ingliz intellektual romani adabiyotga yozuvchilar mahoratining eng yuqori namunalarini beradi. Intellektual roman tarixiy roman janriga kuchli ta’sir ko‘rsatadi. 20-asr ingliz tarixiy romani mualliflarning tarixga noan'anaviy nuqtai nazardan qarash istagi bilan birlashtirilgan. Yozuvchilar ko'pincha rasmiy tarix fanlari bilan bahslashadilar, afsonalar, afsonalar va afsonalar materiallaridan, shuningdek, bugungi kungacha saqlanib qolgan o'tmishning yozma va ashyoviy dalillari

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Мухиддинова, (Абдуллаева) Дилафруз Мансуровна. "БРИТАНИЯ АДАБИЁТИДА ТАРИХИЙ РОМАН ЖАНРИНИНГ ҚИСҚАЧА ТАРИХИ". ZDFIT 2, № 17 (2023): 50–52. https://doi.org/10.5281/zenodo.8084862.

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Abstract (sommario):

20-asr ingliz adabiyotida falsafiy roman janri o'zini baland ovozda e'lon qiladi. 20-asr ingliz intellektual romani adabiyotga yozuvchilar mahoratining eng yuqori namunalarini beradi. Intellektual roman tarixiy roman janriga kuchli ta’sir ko‘rsatadi. 20-asr ingliz tarixiy romani mualliflarning tarixga noan'anaviy nuqtai nazardan qarash istagi bilan birlashtirilgan. Yozuvchilar ko'pincha rasmiy tarix fanlari bilan bahslashadilar, afsonalar, afsonalar va afsonalar materiallaridan, shuningdek, bugungi kungacha saqlanib qolgan o'tmishning yozma va ashyoviy dalillari

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