Letteratura scientifica selezionata sul tema "Schopenhauer"

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Articoli di riviste sul tema "Schopenhauer"

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Lazarini, Lucas. "A atualidade de Schopenhauer, de Max Horkheimer." Voluntas: Revista Internacional de Filosofia 9, no. 2 (2018): 190. http://dx.doi.org/10.5902/2179378636126.

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Zimmermann, Clara. "La intuición en la filosofía de Arthur Schopenhauer." LOGOS Revista de Filosofía 137, no. 137 (2021): 6–29. http://dx.doi.org/10.26457/lrf.v137i137.3031.

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En el presente trabajo analizaremos el concepto de intuición, principalmente en relación con las tesis epistemológicas y metafísicas de la teoría schopenhaueriana. En la primera sección, plantearemos los ejes centrales del sistema metafísico de Schopenhauer, sobre todo en lo que concierne al concepto de voluntad (Wille ) y la relación que este guarda con su teoría del conocimiento. Luego, examinaremos la diferencia que el filósofo alemán establece entre el conocimiento representativo —o mediado— de la razón y el conocimiento directo —o inmediato— de la intuición. Asimismo, trazaremos, en un pr
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Freitag, Wolfgang. "Schopenhauer über Seinsgründe." Zeitschrift für philosophische Forschung 77, no. 3 (2023): 286–300. http://dx.doi.org/10.3196/004433023837586112.

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Der Beitrag erörtert Schopenhauers Theorie der Seinsgründe, nicht-kausaler ontologischer Gründe im Reich der Mathematik. Er weist nach, dass Schopenhauers entscheidendes Argument für Seinsgr??nde auf einer zu engen Konzeption von Erkenntnisgr??nden beruht. Wo Schopenhauer Seinsgr??nde sieht, liegen lediglich Begr??ndungen für Überzeugungen vor.
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Janaway, Christopher. "Necessity, Responsibility and Character: Schopenhauer on Freedom of the Will." Kantian Review 17, no. 3 (2012): 431–57. http://dx.doi.org/10.1017/s1369415412000167.

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AbstractThis paper gives an account of the argument of Schopenhauer's essay On the Freedom of the Human Will, drawing also on his other works. Schopenhauer argues that all human actions are causally necessitated, as are all other events in empirical nature, hence there is no freedom in the sense of liberum arbitrium indifferentiae. However, our sense of responsibility or agency (being the ‘doers of our deeds’) is nonetheless unshakeable. To account for this Schopenhauer invokes the Kantian distinction between empirical and intelligible characters. The paper highlights divergences between Schop
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Mestrovic, Stjepan G. "Moral Theory Based on the ‘Heart’ versus the ‘Mind’: Schopenhauer's and Durkheim's Critiques of Kantian Ethics." Sociological Review 37, no. 3 (1989): 431–57. http://dx.doi.org/10.1111/j.1467-954x.1989.tb00038.x.

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Schopenhauer criticized Kant's moral theory on the grounds that it was non-empirical and inadequate, because it attempted to establish morality on the basis of reason and duty. Contrary to Kant, Schopenhauer argued that genuine morality is irrational, based on compassion, and a human product, hence that it could be studied empirically. Schopenhauer established the ‘science of morality’ which occupied the attention of a host of turn of the century precursors of the social sciences, especially Durkheim. Durkheim's version of the science of moral facts is compared and contrasted with Schopenhauer
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Neymeyr, Barbara. "Hedonisten-Ästhetik und Asketen-Moral im Spiegel Nietzsches: Thomas Manns Renaissance-Drama 'Fiorenza'." Jahrbuch der Deutschen Schillergesellschaft: Internationales Organ für Neuere Deutsche Literatur 2024, no. 68 (2025): 245–80. https://doi.org/10.46500/83535662-010.

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Der Aufsatz analysiert Thomas Manns Drama ›Fiorenza‹ erstmals umfassend als Schnittfeld philosophischer Diskurse: Vor dem Horizont der von ihm kritisierten Renaissancismus-Mode spiegelt ›Fiorenza‹ vor allem seine produktive Nietzsche-Rezeption, aber auch Schopenhauers Askese-Ideal und Platons Eros-Philosophie. Der Antagonismus zwischen Lorenzo de’ Medici und Girolamo Savonarola, in dem hedonistischer Ästhetizismus und asketischer Moralismus aufeinanderprallen, ist durch Konzepte Nietzsches und Schopenhauers geprägt. Vergleichende Analysen machen die philosophischen Subtexte als konstitutive St
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Wadhams, Luke. "Boredom and Wonder in the Work of Arthur Schopenhauer." Idealistic Studies 49, no. 3 (2019): 235–58. http://dx.doi.org/10.5840/idstudies2020220109.

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This article examines Arthur Schopenhauer’s theory of boredom. In traditional interpretations of this theory, boredom is understood to be a form of suffering and a key component in Schopenhauer’s argument for the claim that all life is suffering. While such interpretations are correct, I argue that they only capture a single feature of the experience that Schopenhauer describes. Schopenhauer also understands boredom to occasion a unique insight into the nature of reality, and boredom should thereby additionally be thought of as an epistemically significant emotion. To elucidate this epistemic
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Chepeleva, Natalia Yu. "Schopenhauer’s Contribution to the Animal Welfare Movement." Ethical Thought 22, no. 2 (2022): 74–85. http://dx.doi.org/10.21146/2074-4870-2022-22-2-74-85.

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The article analyzes the contribution made by Schopenhauer to the development of the move­ment for the protection of animals. The author reconstructs some details of Schopenhauer’s interaction with the founder of the first German societies for the protection of animals Ignaz Perner. The article discusses the criticism of the Cartesian worldview and Christian morality proposed by Schopenhauer, with which Schopenhauer associates the lawlessness of animals that was relevant for his era. The article critically reconstructs some of Schopenhauer’s judg­ments regarding the reflection of the status of
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Rivera, Juan Carlos. "From Will to Ultimate Reality: The Plotinian Influence in Schopenhauer's Doctrine of the Thing in Itself." Review of Metaphysics 78, no. 4 (2025): 691–721. https://doi.org/10.1353/rvm.2025.a962279.

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Abstract: In this article, the author highlights the distinction between the volitional and henological language surrounding Schopenhauer's doctrine of the thing in itself and proposes the ramifications of this distinction. The most immediate association that comes when one thinks about Schopenhauer's thing in itself is Schopenhauer's identifying it with the will (Wille) . From this follows Schopenhauer's characterization of the thing in itself as a blind striving, an aimless force that seems in constant movement, never satisfied—what the author calls the volitional account. But when one reads
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Chepeleva, Natalia Yu. "Schopenhauer’s theory of ideas." Philosophy Journal 14, no. 2 (2021): 95–110. http://dx.doi.org/10.21146/2072-0726-2021-14-2-95-110.

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The article is devoted to the Arthur Schopenhauer’s contradictory doctrines of ideas. The analysis is accompanied by a discussion of historical and philosophical mysteries di­rectly related to Schopenhauer’s doctrines of ideas. His theory of ideas is explored in its ontological and aesthetic aspects as well as in its relation to Schopenhauer’s ethics. In the article, Schopenhauer’s definition of idea is analyzed in comparison with that of Plato and Kant. Despite the fact that Schopenhauer himself claimed that he understood the notion of idea in its true, Platonic sense, the article claims that
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Tesi sul tema "Schopenhauer"

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Mesquita, Fabio Luiz de Almeida. "Schopenhauer e o Oriente." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-07022008-110708/.

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Essa dissertação analisa a influência oriental recebida por Schopenhauer durante a formação de sua filosofia e a conseqüência gerada em seus textos tardios no conceito de religião. Enfoca-se, principalmente, a obra em latim Oupnek\'hat, que possui 50 das 108 Upaniñad, traduzida por Anquetil-Duperron e publicada em 1801/1802. Tal obra foi estudada por Schopenhauer a partir de 1814. Nela estão presentes conceitos orientais como Maya, \"Illos tu és\" (Isto és tu - Tat tvam asi) e trimurti, que foram utilizados, respectivamente, por Schopenhauer em suas teorias da representação (Vorstellung), comp
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Salviano, Jarlee Oliveira Silva. "O niilismo de Schopenhauer." Universidade de São Paulo, 2001. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29052002-094254/.

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Notre dissertation a pretendu faire l´analyse de l´idée de négation de la Volonté chez Schopenhauer, en partant du concept de nihilisme, en tant qu´il se présente dans le cadre de la recéption de la philosophie kantienne, au début du XIX siècle. Le concept de nihilisme se présente comme un thème constant chez Nietzsche, qui est, sans doute, le plus remarquable critique de la pensée schopenhauerienne. Le concept de nihilisme, étudié ici, sera le centre de la critique de Nietzsche. Notre recherche se développe a partir de l´hypothèse suivante: le nihilisme de l´auteur du Monde comme Volonté et R
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Silva, Luan Corrêa da. "Metafísica prática em Schopenhauer." reponame:Repositório Institucional da UFSC, 2017. https://repositorio.ufsc.br/xmlui/handle/123456789/177776.

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Tese (doutorado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em Filosofia, Florianópolis, 2017.<br>Made available in DSpace on 2017-07-25T04:10:54Z (GMT). No. of bitstreams: 1 346867.pdf: 1283237 bytes, checksum: 1113d8b9e72f41eb12118d4e9e20c7f4 (MD5) Previous issue date: 2017<br>Este trabalho desenvolve e defende a concepção da "metafísica prática", como correlata da metafísica teórica de Arthur Schopenhauer. A tese da metafísica prática é apenas sugerida por Schopenhauer, no seu pensamento sobre a magia, como uma metafísica em
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Breda, Juliana Fernandes [UNESP]. "Amor e morte em Schopenhauer." Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/93136.

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Made available in DSpace on 2014-06-11T19:26:19Z (GMT). No. of bitstreams: 0 Previous issue date: 2012-10-05Bitstream added on 2014-06-13T20:15:08Z : No. of bitstreams: 1 breda_jf_me_mar.pdf: 1300764 bytes, checksum: 83bbec5e2332be7624e2d8e704e89bfa (MD5)<br>O presente projeto pretende analisar a função que os temas amor e morte exercem no conjunto da filosofia de Arthur Schopenhauer, examinando atentamente a evolução destes desde o início da construção de seu sistema filosófico. Procuraremos investigar em que medida o tema da morte pode ter servido de motivação, de gérmen à sua especulação
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Webber, Anderson Vieira de Lima. "Metafísica de Schopenhauer enquanto prática." Universidade do Vale do Rio dos Sinos, 2013. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4784.

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Submitted by William Justo Figueiro (williamjf) on 2015-08-28T17:57:56Z No. of bitstreams: 1 39e.pdf: 533480 bytes, checksum: 943c1b81d4a73106f3fb3bdfa6e39887 (MD5)<br>Made available in DSpace on 2015-08-28T17:57:56Z (GMT). No. of bitstreams: 1 39e.pdf: 533480 bytes, checksum: 943c1b81d4a73106f3fb3bdfa6e39887 (MD5) Previous issue date: 2013-08-30<br>CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>O trabalho presente é um estudo bibliográfico das obras de Schopenhauer, com o intuito de pesquisar, dentro de sua filosofia, uma postura de vida enquanto prática. Através
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Therrien, Marc. "Le plaisir esthétique chez Schopenhauer." Mémoire, Université de Sherbrooke, 2011. http://hdl.handle.net/11143/5633.

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Dans les quelques pages qui suivent nous proposerons une analyse de la métaphysique du beau de Schopenhauer. Cette analyse est unique, parce qu'elle se penche sur le concept de plaisir objectif, une clef d'interprétation qui n'avait jamais été utilisée jusqu'à présent. Même si son apparition à l'intérieur de l'oeuvre de Schopenhauer se limite au domaine de la métaphysique du beau, nous découvrirons rapidement que son importance la dépasse largement. À la fin de ce mémoire, il apparaîtra à quel point le plaisir objectif est central et même essentiel à toute interprétation juste et cohérente de
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Soares, Vinicius de Castro. "Teleologia e vontade em Schopenhauer." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-16012015-160314/.

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A presente Dissertação analisa o problema da teleologia na obra de Schopenhauer. Em nosso trabalho, buscamos compreensão sobre a modulação existente do \"como se\" kantiano, ao mostrar como o jogo entre vontade e representação modifica o sentido do juízo teleológico da Crítica do Juízo. Nessa chave de leitura, procuramos construir uma argumentação que permita pensar a existência de um horizonte regulativo aliado à intuição primordial da vontade. Como consequência, encontramos, nessa modulação, uma expansão do problema do organismo para uma questão sobre a essência da natureza. Como resultado,
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Pastore, Jassanan Amoroso Dias. "O trágico: Schopenhauer e Freud." Pontifícia Universidade Católica de São Paulo, 2012. https://tede2.pucsp.br/handle/handle/1855.

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Made available in DSpace on 2016-04-25T19:20:21Z (GMT). No. of bitstreams: 1 Jassanan Amoroso Dias Pastore.pdf: 2609602 bytes, checksum: 2afc24e3327956c37ed498b6e3ad2801 (MD5) Previous issue date: 2012-05-23<br>The study of Freud s writings, from the perspective laid down by the convergences and divergences promoted by Freud between psychoanalysis and Schopenhauer s philosophy, enables to investigate on the possible points that put nearer or farther the ways in which Freud and Schopenhauer face the tragic. Halfway in the transition from the XIXth century, which was marked by the theoretical
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Rodrigues, Júnior Ruy de Carvalho. "Schopenhauer: uma filosofia do limite." Pontifícia Universidade Católica de São Paulo, 2011. https://tede2.pucsp.br/handle/handle/11564.

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Made available in DSpace on 2016-04-27T17:26:55Z (GMT). No. of bitstreams: 1 Ruy de Carvalho Rodrigues Junior.pdf: 1268289 bytes, checksum: fad0f536ccc8ba89c95cc22c67280d11 (MD5) Previous issue date: 2011-06-15<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The purpose of the present study is to introduce and justify the hypothesis that the notion of Will in Shopenhauer s philosophy is better understood when considered as a hermeneutics of Representation. It is defended that the dialogue with the theoretical part of Kant s philosophy, as well as its distinction, opera
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Hutton, Kenneth. "Ethics in Schopenhauer and Buddhism." Thesis, University of Glasgow, 2009. http://theses.gla.ac.uk/912/.

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In the following thesis I outline Schopenhauer’s ethics in its metaphysical context and in contrast to ethics based on egoism. I look at criticisms of Schopenhauer’s philosophy which have emerged quite recently, and some of which (if valid) would undermine Schopenhauer’s compassion-based moral theory. I have explained these criticisms and offered a defence of Schopenhauer. In order to take up Schopenhauer’s claim of affinity with Buddhist philosophy, I outline first of all early Buddhist then Mahāyāna ethics focusing on the latter’s central idea of compassion. It has been suggested by some sch
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Libri sul tema "Schopenhauer"

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Wicks, Robert, ed. Schopenhauer. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470696668.

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Schopenhauer, Arthur. Schopenhauer. Insel, 1985.

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1938-, Salaquarda Jörg, ed. Schopenhauer. Wissenschaftliche Buchgesellschaft, 1985.

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Robert, Wicks. Schopenhauer. Blackwell Pub., 2008.

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Gunnar, Fredriksson. Schopenhauer. A. Bonniers, 1996.

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Didier, Raymond. Schopenhauer. Seuil, 1995.

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Bouriau, Christophe. Schopenhauer. Les Belles lettres, 2013.

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Jean, Lefranc, ed. Schopenhauer. Editions de l'Herne, 1997.

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Sans, Edouard. Schopenhauer. Presses universitaires de France, 1990.

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Ruyssen, Théodore. SCHOPENHAUER. Editions L'Harmattan, 2004.

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Capitoli di libri sul tema "Schopenhauer"

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Fauth, Søren R. "Schopenhauer." In Raabe-Handbuch. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05382-4_64.

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Rethy, Robert. "Schopenhauer." In A Companion to Continental Philosophy. Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch10.

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Flömer, Lars. "Schopenhauer, Arthur." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20281-1.

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Hühn, Lore. "Schopenhauer, Arthur." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_258.

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Teichman, Jenny. "Arthur Schopenhauer." In An Introduction to Modern European Philosophy. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26651-7_4.

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Carroll, Noël. "Arthur Schopenhauer." In The Blackwell Guide to Continental Philosophy. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470997093.ch3.

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Vanden Auweele, Dennis. "Schopenhauer, Arthur." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2019. http://dx.doi.org/10.1007/978-94-007-6730-0_646-1.

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Teichman, Jenny. "Arthur Schopenhauer." In An Introduction to Modern European Philosophy. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24232-0_4.

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Vanden Auweele, Dennis. "Schopenhauer, Arthur." In Encyclopedia of the Philosophy of Law and Social Philosophy. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-007-6519-1_646.

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Baird, Forrest E., and Walter Kaufmann. "Arthur Schopenhauer." In Philosophic Classics, Volume IV, 3rd ed. Routledge, 2023. http://dx.doi.org/10.4324/9781003419761-5.

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Atti di convegni sul tema "Schopenhauer"

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FEDRIGO, Thiago Presente. "NIETZSCHE, UMA REFLEXÃO A RESPEITO DO CURRÍCULO DE FILOSOFIA, EM SCHOPENHAUER COMO EDUCADOR." In XI Seminário de Pesquisa em Ciencias Humanas. Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/sosci-xisepech-gt18_174.

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Ciriello, Raffaele. "Embracing Schopenhauer in the Information Systems Discipline: Will, Representation, Compassion, and Aesthetics in Digital Artifacts." In Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2024. https://doi.org/10.24251/hicss.2024.771.

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Gackowski, Zbigniew. "Quality of Informing: Bias and Disinformation Philosophical Background and Roots." In InSITE 2006: Informing Science + IT Education Conference. Informing Science Institute, 2006. http://dx.doi.org/10.28945/3014.

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This is an inquiry into the background and the origins of bias and disinformation as viewed from the philosophical perspective. This paper demonstrates the undeniable analogy between the philosophical framework defined by Schopenhauer and the informational model of decision situations as viewed today in operations research, management sciences, and decision sciences. Bias, and disinformation—the main concerns of informing science are not aberrations or deviations— are the very nature of all communications among living entities. Within the realm of informing science, research that ignores this
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Massi, Alfredo. "Direito do trabalho e (ausência de) liberdade contratual: uma revisita às teorias não contratualistas das relações de trabalho, à luz da filosofia de Arthur Schopenhauer." In IV Encontro da RENAPEDTS. Initia Via, 2019. http://dx.doi.org/10.17931/95470781/v1a19.

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Peng, Gao. "Schopenhauer’s View on Happiness and Its Practical Significance." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.105.

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Kryshtop, Ludmila. "Schopenhauer's Thoughts on Holiness and the Projects of Moral Religion in the Age of Enlightenment in Germany." In 4th International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icelaic-17.2017.173.

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Rapporti di organizzazioni sul tema "Schopenhauer"

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Barea, Pablo, and Manuel Barrios Casares. Lange y el principio de individuación en la juventud filosófica de Nietzsche. Fundación Avanza, 2024. http://dx.doi.org/10.60096/fundacionavanza/5442024.

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Se identifican algunas corrientes de influencia langeana en el pensamiento de juventud de Nietzsche; demostrando sucintamente cómo le permite a Nietzsche superar el sistema metafísico de Schopenhauer, en lo que concierne al principio de individuación
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