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Articoli di riviste sul tema "Social Philosophy"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Pedersen, Jørgen. "Social philosophy." Philosophy & Social Criticism 38, no. 6 (2012): 619–43. http://dx.doi.org/10.1177/0191453712442143.

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2

Joaquin, Jeremiah Joven B., and Hazel T. Biana. "From Social Construction to Social Critique: An Interview with Sally Haslanger." Hypatia 37, no. 1 (2022): 164–76. http://dx.doi.org/10.1017/hyp.2021.82.

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AbstractSally Haslanger (b. 1955) is Ford Professor of Philosophy and Women's and Gender Studies at the Massachusetts Institute of Technology and a leading contemporary feminist philosopher. She has worked on analytic metaphysics, epistemology, and ancient philosophy. Her areas of interest are social and political philosophy, feminist theory, and critical race theory. Her 2012 book, Resisting Reality: Social Construction and Social Critique, collects papers published over the course of twenty years that link work in contemporary metaphysics, epistemology, and philosophy of language with social

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3

Khasanov, Otabek A. "PHILOSOPHY OF PUBLIC ADMINISTRATION." Frontline Social Sciences and History Journal 02, no. 12 (2022): 13–20. http://dx.doi.org/10.37547/social-fsshj-02-12-02.

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This article discusses philosophy of public administration. It must be recognized that the goals of the development strategy of New Uzbekistan serve the development of all spheres of state and community life. But what is the reason why the construction of a society and a people-friendly state with priority of human value is defined as the first priority of the development strategy? Because the effectiveness of our activities in the remaining six directions will directly depend on pro-people policy and pro-people management. In other words, the populist Strategy cannot be implemented without po

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4

Allan, George. "Process Social Philosophy." Process Studies 15, no. 4 (1986): 241–43. http://dx.doi.org/10.5840/process19861541.

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5

DJIDJIAN, Robert, and Hasmik HOVHANNISYAN. "Axiomatic Social Philosophy." WISDOM 27, no. 3 (2023): 97–109. http://dx.doi.org/10.24234/wisdom.v27i3.1078.

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This article is the third in our series aimed at presenting the main branches of philosophy as axiomatic theories. The research process on social philosophy led us to present our results in two separate parts: the axiomatic system of the general concept of social philosophy and the axiomatic system of the social philosophy of modernity (capitalism, socialism, and their convergence). Each of these two parts comprises its axioms, definitions, theorems, and proofs of theorems. The axiomatic form of building the theory appeared helpful for identifying the main innate social features of modern man.

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RATNER, CARL. "Harre's Social Philosophy and Political Philosophy: A Social Scientific Critique." Journal for the Theory of Social Behaviour 39, no. 4 (2009): 448–65. http://dx.doi.org/10.1111/j.1468-5914.2009.00415.x.

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7

Pruzhinin, Boris, Alexander Antonovskiy, Ivan Golubev, et al. "Social Philosophy and Science: Causality, Patterns, and Invariants of Social Development (“Round Table” Materials)." Voprosy filosofii, no. 11 (November 4, 2024): 74. https://doi.org/10.21146/0042-8744-2024-11-74-98.

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In June 2024, the “round table” “Social Philosophy and Science: Causality, Patterns, and Invariants of Social Development” was held at the Faculty of Philosophy of Lomonosov Moscow State University. The event was organized by the Faculty of Philosophy of Moscow State University, the journal Voprosy Filosofii, and participants of the research project “Analysis of Social Causality and Invariants of Social Development as a Method for Overcoming the Fragmentation of Socio-Philosophical Knowledge”, supported by the Russian Science Foundation. The following questions were proposed for discussio

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8

Downes, Stephen M. "From Philosophy of Biology to Social Philosophy." Biology & Philosophy 21, no. 2 (2006): 299–307. http://dx.doi.org/10.1007/s10539-005-2779-9.

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9

Erokhin, Alexey K. "PHILOSOPHY OF LAW AS A PRACTICAL EXPRESSION OF SOCIAL IDEALS." Sovremennye issledovaniya sotsialnykh problem 14, no. 3 (2022): 110–21. http://dx.doi.org/10.12731/2077-1770-2022-14-3-110-121.

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Background. Philosophy of law is a branch of philosophy that studies the nature of law, especially in its relation to human values, relationships, and practice. The points of views to the nature of law often depend on the philosophical position taken by a particular philosopher or group of philosophers. As a result, legal philosophy becomes the object of heated discussions, the main feature of which is reduced to the question of what is due and being, i.e. can and should positivist law replace the traditional values developed by mankind as regulators of behavior and relationships. Purpos

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10

Aliaiev, Gennadii. "Философия истории как «конкретное самосознание человечества» (Семён Франк)". Textus et Studia, № 1(37) (17 грудня 2024): 33–69. https://doi.org/10.15633/es.10102.

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The paper deals with a conception of the philosophy of history by a Russian philosopher of the first half of the twentieth century Simon Frank. It traces the evolution of Frank’s enquiries that generalize social science and demonstrates the place of social philosophy in his philosophical system. The paper considers correlation between social philosophy, philosophy of history and history as a science. It also represents Frank’s critique of historical relativism, theories of progress, determinism, rationalism and social utopianism. It demonstrates methodological significance of social ontology a

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11

Kovalenko, Natalia. "Tolstoy as a Social and Religious Reformer." Социодинамика, no. 3 (March 2023): 54–62. http://dx.doi.org/10.25136/2409-7144.2023.3.39824.

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This paper examines the works of the great Russian writer, philosopher and socio-religious reformer Leo Tolstoy created in the late XIX – early XX centuries. Tolstoy's social philosophy assumed and was based on the religious type of culture as its foundation. The Christian type of personality in its Orthodox sound was fundamental for Tolstoy. Although at the same time, he analyzed and criticized the contemporary Orthodox Church from unorthodox positions for its close connection with the power structures of the Russian Empire. As the historian of Russian philosophy V.V. Zenkovsky wrote at the t

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12

Geiger, George R. "Philosophy and Social Change." Antioch Review 50, no. 1/2 (1992): 15. http://dx.doi.org/10.2307/4612489.

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13

Levin, David Michael, and David Braybrooke. "Philosophy of Social Science." Philosophical Review 98, no. 4 (1989): 566. http://dx.doi.org/10.2307/2185123.

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14

Markova, Tatiana Vladislavovna, and Denis Andreevich Shcherbatykh. "Philosophy of social networking." Interactive science, no. 4 (26) (April 24, 2018): 81–84. http://dx.doi.org/10.21661/r-470385.

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15

Johnson, Greg. "Social Philosophy After Adorno." Utopian Studies 20, no. 1 (2009): 199–206. http://dx.doi.org/10.2307/20719942.

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Johnson, Greg. "Social Philosophy After Adorno." Utopian Studies 20, no. 1 (2009): 199–206. http://dx.doi.org/10.5325/utopianstudies.20.1.0199.

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17

Vergeer, Charles. "Philosophy of social science." Journal of Social Intervention: Theory and Practice 24, no. 4 (2015): 71. http://dx.doi.org/10.18352/jsi.469.

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18

Balogun, Oladele Abiodun. "Philosophy: What Social Relevance?" Philosophia Africana 11, no. 2 (2008): 103–16. http://dx.doi.org/10.5840/philafricana20081122.

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19

Sinisi, Vito F. "Philosophy and Social Issues." International Studies in Philosophy 17, no. 1 (1985): 103–4. http://dx.doi.org/10.5840/intstudphil198517170.

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20

Pavlov, Alexander. "Social Philosophy and Interdisciplinarity." Russian Journal of Philosophical Sciences, no. 6 (October 10, 2018): 131–35. http://dx.doi.org/10.30727/0235-1188-2018-6-131-135.

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The present article considers the problematical nature of social philosophy’s interdisciplinary character. The author considers that we can discover its specification as an independent area of the humanities, with exarticulation of adjacent to social philosophy disciplines like political philosophy, historic sociology and social theory. If it will be done, we will be able as the scientists to prove that social philosophy, which if often considering as the synonymous of social theory, has right to exist. The author comes to conclusion that the most part of social theory supporters try to ignore

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21

Rasmussen, David M. "Social Philosophy in Transition." Social Philosophy Today 9 (1993): 3–18. http://dx.doi.org/10.5840/socphiltoday1993941.

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22

Cadello, James P. "Challenges to Social Philosophy." Social Philosophy Today 12 (1996): 327–39. http://dx.doi.org/10.5840/socphiltoday19961215.

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23

Partridge, P. H. "LAMENT FOR SOCIAL PHILOSOPHY." Australian Journal of Politics & History 6, no. 1 (2008): 109–13. http://dx.doi.org/10.1111/j.1467-8497.1960.tb00786.x.

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24

Schedler, George. "Philosophy and Social Issues." New Scholasticism 59, no. 3 (1985): 358–61. http://dx.doi.org/10.5840/newscholas198559316.

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25

Dorlin, Elsa. "A Carnal Social Philosophy." Social Philosophy Today 40 (2024): 229–36. http://dx.doi.org/10.5840/socphiltoday202440119.

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26

Wildes, Kevin Wm. "BIOETHICS AS SOCIAL PHILOSOPHY." Social Philosophy and Policy 19, no. 2 (2002): 113–25. http://dx.doi.org/10.1017/s0265052502192053.

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When many people think of bioethics, they think of gripping issues in clinical medicine such as end-of-life decision-making, controversies in biomedical research such as that over work with stem cells, or issues in allocating scarce health-care resources such as organs or money. The term “bioethics” may evoke images of moral controversies being discussed on news programs and talk shows. But this “controversy of the day” focus often treats ethical issues in medicine superficially, for it addresses them as if they could be examined and discussed in isolation from the context in which they are si

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27

Baruchello, Giorgio, and Elísabet Hjörleifsdóttir. "Social Philosophy and Oncology." Social Theory & Health 12, no. 3 (2014): 313–38. http://dx.doi.org/10.1057/sth.2014.7.

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28

Jenni, Kathie. "Dilemmas in Social Philosophy." Social Theory and Practice 20, no. 1 (1994): 59–83. http://dx.doi.org/10.5840/soctheorpract19942011.

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29

Rudisill, John. "Social and Political Philosophy." Teaching Philosophy 27, no. 2 (2004): 187–91. http://dx.doi.org/10.5840/teachphil200427228.

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30

Sassower, Raphael. "Philosophy of Social Science." Journal of Economic Issues 24, no. 4 (1990): 1172–75. http://dx.doi.org/10.1080/00213624.1990.11505114.

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31

Darenskiy, Vitaliy. "D.A. Khomyakov’s Social Philosophy." Almanac “Essays on Conservatism” 2 (August 15, 2023): 195–208. http://dx.doi.org/10.24030/24092517-2023-0-2-195-208.

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In the article the author examines the social philosophy of D.A. Khomyakov, which is a theoretical explication of the “Orthodoxy. Autocracy. Nationality” formula. The author shows that in this formula Orthodoxy is interpreted not only as a system of dogmas, canons and traditions, but as an integral worldview of the people, formed by this system for many centuries. Accordingly, nationality and autocracy are not something external to Orthodoxy, but constitutes the forms of its concrete historical embodiment in the life of the people. Such understanding of “Uvarov’s formula” gives it a universal

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32

Krupyna, Oksana. "“Philosophy of Humanism and Enlightenment”: Kant and Neo-Kantians in Yevhen Spektorskyi’s Investigations into Philosophy of Social Science." Kyiv-Mohyla Humanities Journal, no. 11 (December 30, 2024): 46–70. https://doi.org/10.18523/2313-4895.11.2024.46-70.

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The article explores the influence of Kantian and Neo-Kantian philosophy on a prominent philosopher and educator, Yevhen Vasyliovych Spektorskyi’s (1875–1951) views regarding the nature and methodology of social sciences. First, it explores Spektorskyi’s consideration of Immanuel Kant (1724–1804) as a philosopher of science, emphasizing the critical aspect of his philosophy and its significant prospects for ethics and social philosophy. Next, it investigates how Spektorskyi became acquainted with and was influenced by Neo-Kantian philosophy, especially the Marburg school. The main problem thro

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33

Butaev, M. V. "Fatherhood as a Problem of Social Philosophy." Izvestiya of Saratov University. Philosophy. Psychology. Pedagogy 12, no. 2 (2012): 7–10. http://dx.doi.org/10.18500/1819-7671-2012-12-2-7-10.

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The paper studies fatherhood as a problem of social philosophy, viewed through the realization of the social and historic circumstances and peculiarities of fathers and children’s relations building. Philosophic analyses of the category brings to the surface the sources of fatherhood based in the human social existence. The analyses reveals a specific way of fatherhood institution transformation in Russia and gives reasons for it’s crisis in the context of the social risky power environment.

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Johannessen, Jon‐Arild, and Johan Olaisen. "Systemic philosophy and the philosophy of social science." Kybernetes 34, no. 9/10 (2005): 1570–86. http://dx.doi.org/10.1108/03684920510614821.

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35

TESHOME, Abera Tessema. "ETHIOPIAN PHILOSOPHICAL WORK “HATATA”: HISTORICAL AND SOCIAL REALITY." Journal of Public Administration, Finance and Law 32 (2024): 467–78. http://dx.doi.org/10.47743/jopafl-2024-32-36.

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For several years, debates have raged as to whether Africa has a distinct written philosophical tradition. This article seeks to argue that there is indeed a distinct written philosophical tradition in Africa. The article explores the various ways in which this phenomenon has been expressed and its unique contribution to global thought. Additionally, this article discusses how African thinkers such as ZaraYacob have used expressions of their philosophy to address pertinent social and political issues on the continent. Ultimately, the importance of this African philosophical legacy must not be

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36

Marcelo, Gonçalo. "Making Sense of the Social: Hermeneutics and Social Philosophy." Études Ricoeuriennes / Ricoeur Studies 3, no. 1 (2012): 67–85. http://dx.doi.org/10.5195/errs.2012.131.

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This paper aims to rationnally reconstruct a project of social philosophy in Paul Ricoeur. It argues that there is an intrinsic connection between hermeneutics and social philosophy, and that Ricoeurian hermeneutics is well suited to provide the interpretative background in which the emancipatory interest of social philosophy can successfuly unfold.

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Kurbanova, L. A. "IMPLICATIONS OF ELITE EDUCATION THEORY ON SOCIAL PROCESSES." American Journal Of Social Sciences And Humanity Research 03, no. 02 (2023): 40–44. http://dx.doi.org/10.37547/ajsshr/volume03issue02-07.

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At the core of the “elite education philosophy” is the idea of “selectivity” formed in the course of historical development. The criterion of “philosophy of selectivity” was defined by Plato in the IV century BC and reads as follows: “Philosophy is not inherent in the crowd” (State, 494 a). In the XX century, N.A. Berdyaev, while developing this tradition, in his book “The Kingdom of Spirituality and the Kingdom of the Stubborn’, touched upon the problem of the philosophy of choice and wrote: There are two kinds of philosophy - the philosophy of values and the philosophy of profit. Value means

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38

Singer, Marcus G. "Moral Issues and Social Problems: The Moral Relevance of Moral Philosophy." Philosophy 60, no. 231 (1985): 5–26. http://dx.doi.org/10.1017/s0031819100068169.

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At the beginning of one of his inimitable discourses William James once said, ‘I am only a philosopher, and there is only one thing that a philosopher can be relied on to do, and that is, to contradict other philosophers’.1 In his succeeding discourse James himself departed from this theme. And so shall I. I shall not be contradicting other philosophers—at least not very often. What I aim to do is to take a fresh look at one of the main traditions in American philosophy for insight and illumination on a way of dealing with some of the most serious issues of our time. But before I turn to that,

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39

Rendtorff, Jacob Dahl. "Paul Ricœur and Danish Philosophy." Danish Yearbook of Philosophy 53, no. 1 (2020): 84–107. http://dx.doi.org/10.1163/24689300-05301002.

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This article presents the influence on Danish philosophy of the French phenomenologist and hermeneutic philosopher Paul Ricœur. Paul Ricœur’s poetic hermeneutics was an inspiration for Danish phenomenology and existentialist thought. Moreover, Ricœur had an influence on the development of poetic and narrative research in theology and the human and social sciences in Denmark. In addition, Ricœur provided a hermeneutic framework for research in the different disciplines of bioethics and biolaw, philosophy of law, philosophy of education and nursing philosophy. In particular, Peter Kemp has been

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40

IVLAMPIE, Ivan. "Profeţie şi profesiunea de a fi capitalist/Prophecy and the Profession of Being a Capitalist." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy 10, no. 1 (2021): 15–23. https://doi.org/10.35219/philosophy.2020.02.

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The central premise of Karl Marx's work, Capital, boils down to the idea that the employer's profit comes from his employee's unpaid labor. The value of goods delivered to the market is exclusively determined during the working hours of the workers. The capitalist's profit is an unjust and immoral social fact. The entrepreneur does not make any physical or intellectual effort in the production process of goods or services in his field of activity, but only spends his energy squeezing the profit. As a social parasite, he deserves to be eliminated through the communist revolution from humanity's

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41

Myint, Myint Kyaing. "A Critical Study on Confucius Philosophy." Bago University Research Journal Vol.6, No.1, no. 2016 (2016): 98–101. https://doi.org/10.5281/zenodo.3904216.

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In China, philosophy has been concerned with every educated person. A philosopher must philosophize; he must think reflectively on life and then express his thoughts systematically. In this research paper we study about Confucius philosophy in the field of ethical and social view in character.

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42

Subha, Kusuma Krishna. "Gandhi’s Political Philosophy: Ideas in Social and Moral Philosophy." Research Review Journal of Social Science 2, no. 1 (2022): 54–58. https://doi.org/10.31305/rrjss.2022.v02.n01.009.

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Gandhi’s political philosophy however contested it might be, has made very relevant contributions to social and moral philosophy. The paper attempts to explore some of Gandhi’s most important ideas that shaped the social and moral philosophy in India and the world. Gandhi’s political philosophy in many ways continues to shape the direction of politics in the twentieth as well as the twenty-first century.

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43

Berger, Chris. "Plato’s Case Against the Philosopher King." Agora: Political Science Undergraduate Journal 2, no. 2 (2012): 180–89. http://dx.doi.org/10.29173/agora17243.

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Liberal democracies afford their citizens the opportunity to reflect seriously upon the perennial questions of politics and the fundamental alternatives. However, an unfortunate trend, indeed observable in both practical politics and the social sciences, has seen political philosophy largely supplanted by ideology, the co-opting of philosophic thought for partisan ends. Political philosophy is the serious reflection upon and inquiry into the core theme of political thought and practice: the best way to live and the regime that conduces to it. This paper seeks to demonstrate by example the poss

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Gnatenko, Petro, and Sergiy Shevtsov. "Social philosophy and social psychology: dialectic of interaction." Grani 23, no. 5 (2020): 87–95. http://dx.doi.org/10.15421/172056.

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Actuality of the article’s topic based on post-non-classical processes of the becoming of contemporary scientific knowledge – stochastics, singularity, innovative, interdisciplinarity etc. The article’s aim is clarification of conceptual, historical-philosophical, methodological points of crossing of social philosophy and social psychology as two spheres of social-humanitarian knowledge. Conclusions. Showed, these two spheres are complexity researching systems, combined different – philosophical and psychological, axiological and ontological, gnoseological and world-outlook questions from the

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TEODORESCU, Alexandra Lucia. "Democrația – regimul politic al compromisului." Annals of “Dunarea de Jos” University of Galati. Fascicle XVIII: Philosophy, no. 14 (May 22, 2025): 49–56. https://doi.org/10.35219/philosophy.2024.04.

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My paper will describe and explore the concept of compromise as it was analyzed by the Romanian politologist Alin Fumurescu and then, apply this concept on democracy, as a political regime. Furthermore, I will present the specific aspects of democracy as a regime of compromise in Romania, trying to figure out the real impact of social media on the democratic behaviour of citizens. Thus, compromise will be discussed both from the perspective of the government, as well as from the perspective of relations between citizens in the public sphere. Is compromise still possible in the technological er

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Park, Kwangsoo. "Irwon Philosophy and Social Engagement." Alternative Spirituality and Religion Review 9, no. 1 (2018): 83–90. http://dx.doi.org/10.5840/asrr201871246.

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Won Buddhism, founded by Master Sot’aesan in 1916, is regarded as one of the four major religions in Korea. The active participation of its followers in social and educational movements has led to the spread of this religion both in Korea and in other countries. One of the most significant aspects of new religions in Korea is that they champion the universal value of “publicness,” seeking to overcome the historical suffering associated with colonialism and imperialism by constructing a peaceful and egalitarian modern society. The founding motive behind Won Buddhism was Master Sot’aesan’s searc

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Shevchenko, V. N. "The Social Philosophy of Marxism." Soviet Studies in Philosophy 29, no. 2 (1990): 48–91. http://dx.doi.org/10.2753/rsp1061-1967290248.

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Bryant, C. G. A., and J. O. Wisdom. "Philosophy of the Social Sciences." British Journal of Sociology 41, no. 2 (1990): 295. http://dx.doi.org/10.2307/590879.

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Baert, Patrick, and Brian Fay. "Contemporary Philosophy of Social Science." British Journal of Sociology 49, no. 1 (1998): 151. http://dx.doi.org/10.2307/591271.

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Holmes, Brian, and D. C. Phillips. "Philosophy, Science and Social Inquiry." European Journal of Education 23, no. 4 (1988): 356. http://dx.doi.org/10.2307/1503120.

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