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Articoli di riviste sul tema "Tattoo - the social"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 13 febbraio 2022

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1

Bacchini, Fabio, and Ludovica Lorusso. "A tattoo is not a face. Ethical aspects of tattoo-based biometrics." Journal of Information, Communication and Ethics in Society 16, no. 2 (2018): 110–22. http://dx.doi.org/10.1108/jices-05-2017-0029.

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Purpose This study aims to explore the ethical and social issues of tattoo recognition technology (TRT) and tattoo similarity detection technology (TSDT), which are expected to be increasingly used by state and local police departments and law enforcement agencies. Design/methodology/approach The paper investigates the new ethical concerns raised by tattoo-based biometrics on a comparative basis with face-recognition biometrics. Findings TRT raises much more ethically sensitive issues than face recognition, because tattoos are meaningful biometric traits, and tattoo identification is tantamoun

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Schlösser, Adriano, Andréia Isabel Giacomozzi, Brigido Vizeu Camargo, Emanuely Zelir Pereira da Silva, and Marlon Xavier. "Tattooed and Non-Tattooed Women: Motivation, Social Practices and Risk Behavior." Psico-USF 25, no. 1 (2020): 51–62. http://dx.doi.org/10.1590/1413-82712020250105.

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Abstract This study aimed at identifying motivations, risk behavior and social practices, comparing tattooed and non-tattooed women. 316 women (50% tattooed) were surveyed online, answering questions on sociodemographic data, social practices, motivations, and risk behavior. Data collection strategies included snow-balling, social networks, personal contact, and visits to tattoo parlors. The main results indicate that the majority of women express satisfaction with their physical appearance after getting tattooed, and wouldn’t get the tattoo removed. Being tattooed correlated with risk behavio

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Sundberg, Kristina, and Ulrika Kjellman. "The tattoo as a document." Journal of Documentation 74, no. 1 (2018): 18–35. http://dx.doi.org/10.1108/jd-03-2017-0043.

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Purpose The purpose of this paper is to investigate how tattoos can be considered documents of an individual’s identity, experiences, status and actions in a given context, relating to ideas stating that archival records/documents can be of many types and have different functions. The paper also wants to discuss how tattoos serve as a bank of memories and evidence on a living body; in this respect, the tattooed body can be viewed as an archive, which immortalises and symbolises the events and relationships an individual has experienced in his or her life, and this in relation to a specific soc

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Çağlayandereli, Mustafa, and Hediye Göker. "Anatolia tattoo art; Tunceli exampleAnadolu dövme sanatı; Tunceli ili örneği." Journal of Human Sciences 13, no. 2 (2016): 2545. http://dx.doi.org/10.14687/jhs.v13i2.3827.

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In this article, Anatolia tattoo tradition and art are examinated of Tunceli culture. Tattoo is accepted the first father of writing is defined to aim of decoration or giving message and to paint specific cultural figures to the body and lower part of skin surface. Tattoo is one of subject of social sciences especially sociology and antropology, tattoo is dating back to old periods of history, and it is seen in all societies as a cultural object. The tattoo is also a colorful elemen of Anatolian civilization. As a sociological context of tattoo is used to show an occupation group as a ‘mark’,

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Guéguen, Nicolas. "Tattoos, Piercings, and Sexual Activity." Social Behavior and Personality: an international journal 40, no. 9 (2012): 1543–47. http://dx.doi.org/10.2224/sbp.2012.40.9.1543.

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In this study, I examined the correlation between having a tattoo and/or body piercing and the time at which sexual activity began. Data were gathered from a convenience sample of 2,080 students, who were recruited by approaching them on the campuses of public universities in France. Tattooed and/or pierced students reported earlier experiences of sexual intercourse than did nonpierced and nontattooed students. This effect was found with both males and females, and was reinforced when respondents had both piercings and tattoos.

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Ahmad, Risdawati, Joan Hesti Gita Purwasih, and Irawan Irawan. "Strategi pemuda Gang Tato Desa Kemantren Kabupaten Malang melawan stigma sosial." Jurnal Teori dan Praksis Pembelajaran IPS 5, no. 2 (2020): 63–78. http://dx.doi.org/10.17977/um022v5i22020p63.

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This thesis attempts to review how the Young People of Tattoo Alley interpret tattoos and social movements carried out to fight stigma. The process of extracting data is done through a qualitative approach. This study uses data collection techniques such as observation, interviews and documentation. The research location is in Tattoo Alley, Kemantren Village, Malang Regency. The process of data analysis is done through data collection, data reduction, data presentation, and drawing conclusions. Meanwhile, the validity of the data was examined using source triangulation techniques. The results

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7

Khosla, Vivek, Verghese Joseph, and Harvey Gordon. "Tattoos: what is their significance?" Advances in Psychiatric Treatment 16, no. 4 (2010): 281–87. http://dx.doi.org/10.1192/apt.bp.108.006205.

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SummaryThe prevalence of tattoos is higher among people with mental disorders and those likely to come in contact with mental health services. The motivations for acquiring a tattoo are varied and tattoos can give clues to the presence of particular psychiatric conditions and to the inner world of patients. Psychiatrists need to be aware of the health and safety issues surrounding the tattooing procedure and be able to give appropriate advice to their patients if they wish to acquire a tattoo. The issue of capacity must be considered. This may be particularly relevant for clinicians working wi

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Nur, Abdul Jawat. "Bentuk dan Fungsi Tulisan Tato Arab di Media Sosial." An Nabighoh: Jurnal Pendidikan dan Pembelajaran Bahasa Arab 21, no. 01 (2019): 20. http://dx.doi.org/10.32332/an-nabighoh.v21i01.1530.

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This paper will describe the form of lingual units and the function of writing on Arabic tattoos on social media. The phenomenon of Arabic tattoo writing is interesting to study because based on the data found, it is known that there are various types of Arabic tattoo writing, such as words, phrases, and sentences. In addition, it was also found the function of Arabic tattoo writing on social media, including the form of self-expression or group expression. This research was carried out through three strategic stages, namely: the stage of data provision, data analysis, and presentation of the

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9

Broussard, Kristin A., and Helen C. Harton. "Tattoo or taboo? Tattoo stigma and negative attitudes toward tattooed individuals." Journal of Social Psychology 158, no. 5 (2017): 521–40. http://dx.doi.org/10.1080/00224545.2017.1373622.

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Dedoe, Amir. "TATTO0 MEANING RECONSTRUCTION IN TATTOO COMMUNITY MEMBERS." Berumpun: International Journal of Social, Politics, and Humanities 4, no. 1 (2021): 60–69. http://dx.doi.org/10.33019/berumpun.v4i1.41.

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This study aims to examine the meaning of the reality of individual social interest in body art tattooing or tattooing as an identity so that they bind themselves into a social community. Tattoos in Indonesia with the inherent negative stigmatization, have the complexity of debate in the dynamics of their presence in the public sphere. This paper presents one perspective, especially from the point of view of tattoo owners regarding their perceptions of the motives for tattooing that they do. By conducting observations and in-depth interviews in an effort to make a qualitative scientific explan

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French, Michael T., Karoline Mortensen, and Andrew R. Timming. "Are tattoos associated with employment and wage discrimination? Analyzing the relationships between body art and labor market outcomes." Human Relations 72, no. 5 (2018): 962–87. http://dx.doi.org/10.1177/0018726718782597.

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Do job applicants and employees with tattoos suffer a penalty in the labor market because of their body art? Previous research has found that tattooed people are widely perceived by hiring managers to be less employable than people without tattoos. This is especially the case for those who have visible tattoos (particularly offensive ones) that are difficult to conceal. Given this backdrop, our research surprisingly found no empirical evidence of employment, wage or earnings discrimination against people with various types of tattoos. In our sample, and considering a variety of alternative est

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Ellis, Juniper. "Tatau and Malu: Vital Signs in Contemporary Samoan Literature." PMLA/Publications of the Modern Language Association of America 121, no. 3 (2006): 687–701. http://dx.doi.org/10.1632/003081206x142823.

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In two contemporary Samoan works, Albert Wendt's short story “The Cross of Soot” (1974) and Sia Figiel's novel They Who Do Not Grieve (1999), tattooing produces and proclaims the psychological and social place of the tattoo bearer. The tattoo signals the splitting or doubling of subjectivity, a mechanism by which the individual human subject is produced continually and repeatedly. The Samoan tatau creates not only Samoan subjects but also the English word tattoo and the French tatouage. Wendt and Figiel treat the production and movement of the tattoo in the Pacific and the world; they thus inv

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Krasic, D. B., M. L. Mitic, J. S. Kostic, N. M. Ilic, and M. Z. Rankovic. "The psychological profile of young people and tattoo changes." European Psychiatry 26, S2 (2011): 315. http://dx.doi.org/10.1016/s0924-9338(11)72024-7.

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Adolescence is a developing period on the way of forming the final identity. The core of it is the physical identity, which is the starting point and whose expression is the mirror of its internal being. Tattoos, offered as a part of fashion trend, are accepted by a great number of young people, but on the other side, many people remain distant in relation to them.The aim of workResearch carried out for determining the specificities of the psycho-social profile of adolescents with tattoos.Materials and methodsResearch carried out on 80 adolescents of the age between 16 and 25 years, both sexes

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Ojeda, Victoria D., Laura Romero, and Arisa Ortiz. "A model for sustainable laser tattoo removal services for adult probationers." International Journal of Prisoner Health 15, no. 4 (2019): 308–15. http://dx.doi.org/10.1108/ijph-09-2018-0047.

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Purpose The purpose of this paper is to describe a sustainable free laser tattoo removal clinic for economically disadvantaged adult probationers. Design/methodology/approach This paper describes the partnerships, methods and challenges/lessons learned from the implementation of a free monthly laser tattoo removal program for adult probationers within a medical school setting in California. Findings Possible patients are identified via a collaboration with the county’s Probation Department. Founded in 2016, this monthly program has provided tattoo removal services to >37 adult patient proba

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Kaur, Amninder, Babanpreet Kaur, and Chetna . "A Study to Assess the Prevalence of Tattooing and Awareness about Associated Health Risks among Students in a Selected College of District Ludhiana, Punjab." International Journal of Health Sciences and Research 11, no. 9 (2021): 55–59. http://dx.doi.org/10.52403/ijhsr.20210908.

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Background: Tattooing has gained increasing popularity worldwide especially among adolescents and young adults. Worldwide, the evidence for tattooing has been found since old day. For thousands of years, human beings have marked their own skin, deliberately by permanently applying various types of pigment or ink. Tattoo inks usually consist of organic pigments, isopropyl alcohol and water. Tattooing is a practice in numerous cultures, for a variety of reasons. Sometimes tattoos are used as a proof of social status, or to identify one’s membership. Therefore a study was undertaken to assess the

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Zestcott, Colin A., Meghan G. Bean, and Jeff Stone. "Evidence of negative implicit attitudes toward individuals with a tattoo near the face." Group Processes & Intergroup Relations 20, no. 2 (2016): 186–201. http://dx.doi.org/10.1177/1368430215603459.

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Three studies examined if people express negative implicit attitudes toward individuals with a tattoo near the face. In Study 1, participants who completed an Implicit Association Test (IAT) expressed moderately negative implicit attitudes toward individuals with a tribal tattoo on one side of the neck. Study 2 replicated Study 1 when the tattoo was symmetrical, suggesting that negative affect, and not processing fluency, underlies the implicit negative evaluation of individuals with a tribal tattoo near the face. Study 3 showed dissociation between explicit and implicit attitudes toward indiv

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Rathod, Shrinivas, Anusheel Munshi, and Jaiprakash Agarwal. "Skin markings methods and guidelines: A reality in image guidance radiotherapy era." South Asian Journal of Cancer 01, no. 01 (2012): 27–29. http://dx.doi.org/10.4103/2278-330x.96502.

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AbstractPreparation of site of radiation delivery is an important process in radiation treatment planning and plays a crucial role during a course of radiotherapy to achieve reproducibility of set-up and accuracy of treatment delivery. The preparation of treatment area is done by markings of field center, field edge or other reference point of planned field. Both non-invasive (marker pen, henna) and invasive methods (tattoo) are available for marking with limitations of each. Tattoo with a needle pricked at angle of 30° to 1-2 mm depth to create tattoo 2-3 mm diameter in size is an ideal proce

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Wymann, Christian. "Tattoo: a multifaceted medium of communication." MedieKultur: Journal of media and communication research 26, no. 49 (2010): 14. http://dx.doi.org/10.7146/mediekultur.v26i49.2529.

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This article suggests the systems theoretical distinction of form/medium as a useful tool for distinguishing social phenomena that might look as if they stem from the same process. This is shown to be the case for the tattoo and tattooing. The tattoo is conceived as a medium of communication through which different forms of communication emerge. Tattooing is one of these forms of communication that shapes the medium in a particular way. The current article sheds a special light on its intricate, communicational constellation, for which the concept of parallax is suggested. Law, medicine and co

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Klein, Reisa. "Networked Scars: Tattooed Bodies after Breast Cancer." Catalyst: Feminism, Theory, Technoscience 4, no. 1 (2018): 1–46. http://dx.doi.org/10.28968/cftt.v4i1.195.

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This paper investigates the growing trend of mastectomy tattoos as an alternative to reconstruction and their implication on the (de)regulation of women's bodies in the digital context. I explore how tattoos are incorporated into a "breast cancer culture" (King, 2010) as a form of self-care in the recreation of areola pigmentation after breast reconstructive surgery and in cosmetic masking of post-operative mastectomy scars. I am concerned with how online discourses of tattooing practices are drawing women's bodies into an emergent 'biopolitics' (Foucault, 1990; Rose, 2001), a productive type

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Klein, Reisa. "Networked Scars: Tattooed Bodies after Breast Cancer." Catalyst: Feminism, Theory, Technoscience 4, no. 1 (2018): 1–46. http://dx.doi.org/10.28968/cftt.v4i1.29630.

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This paper investigates the growing trend of mastectomy tattoos as an alternative to reconstruction and their implication on the (de)regulation of women's bodies in the digital context. I explore how tattoos are incorporated into a "breast cancer culture" (King, 2010) as a form of self-care in the recreation of areola pigmentation after breast reconstructive surgery and in cosmetic masking of post-operative mastectomy scars. I am concerned with how online discourses of tattooing practices are drawing women's bodies into an emergent 'biopolitics' (Foucault, 1990; Rose, 2001), a productive type

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Forbes, Gordon B. "College Students with Tattoos and Piercings: Motives, Family Experiences, Personality Factors, and Perception by Others." Psychological Reports 89, no. 3 (2001): 774–86. http://dx.doi.org/10.2466/pr0.2001.89.3.774.

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The motives, family experiences, and personality characteristics of 341 college students with and without tattoos or piercings were studied. Participants completed Lippa's 1991 measures of the Big Five personality factors, a shortened version of the Body Cathexis Scale, a series of questions about their childhood experiences, and questions about risk-taking behaviors. In addition, reasons to have or not have body modifications and the perceptions of people with body modifications were investigated. Of the 116 men and 186 women, 25% and 33%, respectively, had at least one tattoo or body piercin

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Guerzoni, Guido. "Devotional Tattooes in Early Modern Italy = Tatuajes devocionales en la Italia de la Edad Moderna." Espacio Tiempo y Forma. Serie VII, Historia del Arte, no. 6 (December 7, 2018): 119. http://dx.doi.org/10.5944/etfvii.6.2018.22922.

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This essay seeks to analyze the production and dissemination of devotional tattoos in Early Modern times, focusing on the Italian case. It explores the details of their functions and meanings, and their intellectual reception. Nineteenth century theories stated that tattoos appeared in Europe only after the travels of Cook and Bouganville to savage Polynesia. There are many reasons to state that tattoos never disappeared in Italy though. In the Roman Empire tattoo was considered «an indelible mark of infamy», while «tattooing of the whole body», was known as the «barbarian» custom. Between the

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Maloney, Patricia, and Jerome Koch. "The College Student’s Religious Tattoo: Respect, Reverence, Remembrance." Sociological Focus 53, no. 1 (2020): 53–66. http://dx.doi.org/10.1080/00380237.2019.1703863.

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Lane, David C. "Tat's All Folks: An Analysis of Tattoo Literature." Sociology Compass 8, no. 4 (2014): 398–410. http://dx.doi.org/10.1111/soc4.12142.

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Koch, Jerome R., and Alden E. Roberts. "The protestant ethic and the religious tattoo." Social Science Journal 49, no. 2 (2012): 210–13. http://dx.doi.org/10.1016/j.soscij.2011.10.001.

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Rokib, Mohammad, and Syamsul Sodiq. "Muslims with Tattoos: The Punk Muslim Community in Indonesia." Al-Jami'ah: Journal of Islamic Studies 55, no. 1 (2017): 47–70. http://dx.doi.org/10.14421/ajis.2017.551.47-70.

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Tattooing is becoming increasingly popular in the predominantly Muslim country of Indonesia. While mainstream society continues to perceive the tattooing practice negatively, many individual Muslims attach positive personal meaning to tattooing. This paper provides some of the academic insights into contemporary perceptions of tattooing among Indonesian Muslims. It focuses on the existence of ‘Punk Muslims’ community whose tattoos form an important part of their cultural identity and on responses to their tattooing practices from the wider society. Data were collected by means of individual in

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Dickson, Lynda, Richard Dukes, Hilary Smith, and Noel Strapko. "Stigma of ink: Tattoo attitudes among college students." Social Science Journal 51, no. 2 (2014): 265–76. http://dx.doi.org/10.1016/j.soscij.2014.02.005.

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Kosut, Mary. "The Artification of Tattoo: Transformations within a Cultural Field." Cultural Sociology 8, no. 2 (2013): 142–58. http://dx.doi.org/10.1177/1749975513494877.

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Irwin, Katherine. "Legitimating the First Tattoo: Moral Passage through Informal Interaction." Symbolic Interaction 24, no. 1 (2001): 49–73. http://dx.doi.org/10.1525/si.2001.24.1.49.

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Ditchey, Mallory. "Body Language: Tattooing and Branding in Ancient Mesopotamia." Journal of Ancient Near Eastern History 3, no. 1 (2017): 1–24. http://dx.doi.org/10.1515/janeh-2015-0004.

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AbstractThe permanent marking of human bodies by branding and tattooing was practiced throughout the entire three millennia of the cuneiform record. Brands and tattoos were inflicted on slaves as a means of either marking human or divine ownership, or as a method of punishment for slaves who had already run away. This practice was surprisingly consistent; cuneiform tablets from the early third millennium list branded persons and animals owned by the temple household, while documents from the Achaemenid period detail legal disputes involving marked slaves. As the Near Eastern economy became inc

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Powell, Sarah N., Megan M. Wallen, Madison L. Miketa, et al. "Sociality and tattoo skin disease among bottlenose dolphins in Shark Bay, Australia." Behavioral Ecology 31, no. 2 (2019): 459–66. http://dx.doi.org/10.1093/beheco/arz207.

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Abstract Social behavior is an important driver of infection dynamics, though identifying the social interactions that foster infectious disease transmission is challenging. Here we examine how social behavior impacts disease transmission in Indo-Pacific bottlenose dolphins (Tursiops aduncus) using an easily identifiable skin disease and social network data. We analyzed tattoo skin disease (TSD) lesions based on photographs collected as part of a 34-year longitudinal study in relation to the sociality of T. aduncus using three metrics (degree, time spent socializing, and time in groups) and ne

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Sindoni, Alessandro, Federica Valeriani, Francesca Gallè, et al. "Adverse effects related to tattoos in the community setting: a systematic review." Journal of Epidemiology and Community Health 75, no. 10 (2021): 1023–28. http://dx.doi.org/10.1136/jech-2021-216874.

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BackgroundTattoos were historically associated with deviant behaviours or religious and other social purposes, but in the last decades, they have gained increasing popularity and have become a mainstream. The aim of this systematic review is to assess the literature evidence about decorative tattoos complications, considering both infective and non-infective risks.MethodsThis systematic review was performed according to the Preferred Reporting Items for Systematic Reviews and Meta-Analyses Statement. We searched the following electronic bibliographic databases: PubMed, Scopus and Web of Scienc

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Patel, Ritesh. "Mojjo Tattoo Studio: A Budding Business of an Artist." South Asian Journal of Business and Management Cases 5, no. 1 (2016): 21–29. http://dx.doi.org/10.1177/2277977916634224.

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The study of the evolution process of a particular business will always remain interesting. Ahmedabad is one of the growing cities of India where many small businesses are carried out. The present case narrates the story of a businesswoman who had successfully transformed a home-based unorganized business into an organized retail chain of the tattooing business. It explains how small businesses can sustain against the winds of globalization and keep alive the spirit of entrepreneurship. The case also elucidates how a woman can run a business successfully along with the management of social res

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King, Keith A., and Rebecca A. Vidourek. "Getting inked: Tattoo and risky behavioral involvement among university students." Social Science Journal 50, no. 4 (2013): 540–46. http://dx.doi.org/10.1016/j.soscij.2013.09.009.

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Hassan, Mehdia. "Wounds: Commemorative Tattoos, Collective Trauma, and the Afghan-Canadian Identity." in:cite journal 3 (August 31, 2020): 34–51. http://dx.doi.org/10.33137/incite.3.34718.

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The painting Wounds reimagines how nonwhite and “vulnerable” bodies are expected to exist in society. Inspired by The Tattoo Project and how commemorative tattoos meaningfully integrate love and loss into “good grief” (Davidson, 2016), the painting re-imagines commemorative tattoos as wounds that result from collective and intergenerational trauma. The painting Wounds uses a social justice lens to depict how traumatic histories can be embodied in the cultural identities of future generations of the Afghan diaspora and how tattoos materialize these memories. I demonstrate this by critically ana

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Nateras Domínguez, Alfredo. "Violencia simbólica y significación de los cuerpos: Tatuajes en jóvenes." Revista Temas Sociológicos, no. 11 (January 23, 2017): 71. http://dx.doi.org/10.29344/07194145.11.204.

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ResumenLa intención de este texto es discutir el concepto de violencia en tanto problemática compleja que se expresa a través de distintos rostros. La violencia simbólica ejercida es muy visible en contra de ciertas acciones sociales y manifestaciones culturales de algunos jóvenes (por ejemplo, en la significación del cuerpo). Por esto, interesa situar la práctica del tatuaje, a partir del cual se construyen procesos de identidades duras en adscripciones juveniles como la de los “Cholos”1y “la Mara Salvatrucha MS13”2.Palabras clave: violencias, jóvenes, tatuajes, cuerpo, identidades.AbstractTh

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Nateras Domínguez, Alfredo. "Violencia simbólica y significación de los cuerpos: Tatuajes en jóvenes." Revista Temas Sociológicos, no. 11 (January 23, 2017): 71. http://dx.doi.org/10.29344/07196458.11.204.

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ResumenLa intención de este texto es discutir el concepto de violencia en tanto problemática compleja que se expresa a través de distintos rostros. La violencia simbólica ejercida es muy visible en contra de ciertas acciones sociales y manifestaciones culturales de algunos jóvenes (por ejemplo, en la significación del cuerpo). Por esto, interesa situar la práctica del tatuaje, a partir del cual se construyen procesos de identidades duras en adscripciones juveniles como la de los “Cholos”1y “la Mara Salvatrucha MS13”2.Palabras clave: violencias, jóvenes, tatuajes, cuerpo, identidades.AbstractTh

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Ivanov, Dmitrii I. "“The Dying Criminal”: The Image of the Anarchist Shlioma Asnin and the Political Struggle in Petrograd, June 1917." Historia provinciae – the journal of regional history 4, no. 3 (2020): 884–928. http://dx.doi.org/10.23859/2587-8344-2020-4-3-6.

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The paper considers the process of forming political authority during the 1917 Russian Revolution on the example of anarchist Shlioma Asnin. The importance of belonging to a subculture for building a political figure’s image and an enemy image is demonstrated. Various options of participation in a revolutionary subculture are considered, and mutual influence between common-criminal and revolutionary subcultures is described. Hard labor created “counter-mores” shared by both groups of criminals but social capital accumulated within political-prison subculture could not necessarily be translated

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Madfis, Eric, and Tammi Arford. "The dilemmas of embodied symbolic representation: Regret in contemporary American tattoo narratives." Social Science Journal 50, no. 4 (2013): 547–56. http://dx.doi.org/10.1016/j.soscij.2013.07.012.

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Lammek, Mateusz Jan. "Cellmates versus family – the sense of belonging among tattooed prisoners." Psychiatria i Psychologia Kliniczna 20, no. 3 (2020): 159–63. http://dx.doi.org/10.15557/pipk.2020.0020.

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Abstract (sommario):

Introduction: The sense of belonging in a group can be a form of adaptation to the conditions of prison isolation. However, excessive group identification could result in negative consequences for the identity of an individual. The sense of support in social relations is a significant personal resource of convicts. The social identity of convicted persons influences their behaviour, and thus the effect of penitentiary interactions. Hence, the aim of the study was to assess the sense of belonging in a group among convicts with body modifications. Methods: The research was conducted in penitenti

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Vanston, Deborah C., and James M. Scott. "Health risks, medical complications and negative social implications associated with adolescent tattoo and body piercing practices." Vulnerable Children and Youth Studies 3, no. 3 (2008): 221–33. http://dx.doi.org/10.1080/17450120802017728.

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Rokhmah, Dewi. "The Meaning of Tattoo and Lesbian Couples: A Phenomenology Study." Advanced Science Letters 23, no. 4 (2017): 3334–38. http://dx.doi.org/10.1166/asl.2017.9131.

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Maxwell, December, Johanna Thomas, and Shaun A. Thomas. "Cathartic Ink: A Qualitative Examination of Tattoo Motivations for Survivors of Sexual Trauma." Deviant Behavior 41, no. 3 (2019): 348–65. http://dx.doi.org/10.1080/01639625.2019.1565524.

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남현정. "A Study on the Characteristics and Social Recognition of Tattoo Punishment(刺字刑) of Sung(宋) China". 법사학연구 ll, № 35 (2007): 227–68. http://dx.doi.org/10.31778/lawhis..35.200704.227.

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Talamo, Maurizio, Federica Valentini, Andrea Dimitri, and Ivo Allegrini. "Innovative Technologies for Cultural Heritage. Tattoo Sensors and AI: The New Life of Cultural Assets." Sensors 20, no. 7 (2020): 1909. http://dx.doi.org/10.3390/s20071909.

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Abstract (sommario):

Conservation and restoration of cultural heritage is something more than a simple process of maintaining the existing. It is an integral part of the improvement of the cultural asset. The social context around the restoration shapes the specific actions. Today, preservation, restoration, enhancement of cultural heritage are increasingly a multidisciplinary science, meeting point of researchers coming from heterogeneous study areas. Data scientists and Information technology (IT) specialists are increasingly important. In this context, networks of a new generation of smart sensors integrated wi

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Draper, Nora A. "Metaphors of Visibility: Rhetorical Practices in the Normalization of Individual Online Image Management." American Behavioral Scientist 64, no. 11 (2020): 1627–45. http://dx.doi.org/10.1177/0002764220945354.

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Abstract (sommario):

Online image management has become a routine component of contemporary self-presentation. While popular media have concentrated on covering issues related to privacy, individuals in a social environment that prizes visibility face a more implicit mandate to balance concerns about overexposure against the perceived dangers of invisibility. A new class of promotional intermediaries, those that sell personal online reputation management services, have emerged to help individuals navigate the inevitability of “being seen” online with the urgency of image management. These companies apply strategie

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Layton, Monique. "Bad Boys and Tough Tattoos: A Social History of the Tattoo with Gangs, Sailors, and Street-Corner Punks, 1950–1965, Samuel M. Steward, New York: Haworth Press, 1990, 204 pp." Canadian journal of law and society 8, no. 2 (1993): 233–34. http://dx.doi.org/10.1017/s0829320100003288.

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Klik, Ella. "Customizing memory: Number tattoos in contemporary Israeli memory work." Memory Studies 13, no. 4 (2017): 649–61. http://dx.doi.org/10.1177/1750698017741932.

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This article considers the recent appearance of the Auschwitz prisoner number tattoo on the bodies of Israeli descendants of Holocaust survivors. While media attention granted to this phenomenon is disproportionate to its actual size, it reveals something fundamental about Holocaust representation and commemoration in Israel today. Thinking through the concept of postmemory and its reliance on mediation in this context means that the skin itself can be regarded as a medium passing on memories that have not been directly experienced. The significance of the skin as a locus for commemoration is

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Coelho, Ricardo Limongi França, Denise Santos de Oliveira, and Marcos Inácio Severo de Almeida. "Does social media matter for post typology? Impact of post content on Facebook and Instagram metrics." Online Information Review 40, no. 4 (2016): 458–71. http://dx.doi.org/10.1108/oir-06-2015-0176.

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Purpose – The purpose of this paper is to measure the impact of post type (advertising, fan, events, information, and promotion) on two interaction metrics: likes and comments. The measuring involved two popular social media, Facebook and Instagram, and in business profiles of five different segments (food, hairdressing, ladies’ footwear, body design, fashion gym wear). Design/methodology/approach – The method used was multiple regression analysis with an estimator of the ordinary least squares for 1,849 posts from five different companies posted on Facebook (680 posts) and Instagram (1,169 In

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Tan, Leon. "Intellectual Property Law and the Globalization of Indigenous Cultural Expressions: Māori Tattoo and the Whitmill versus Warner Bros. Case." Theory, Culture & Society 30, no. 3 (2013): 61–81. http://dx.doi.org/10.1177/0263276412474328.

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