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1

Lamaozhuoma. Tibetan Communities in Transition: An Ethnographic Study of State-run Formal Education and Social Change. [publisher not identified], 2014.

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2

Bu-tshe-riṅ. Grong tshoʼi gtam rgyud. Mtsho-sngon Mi-rigs Dpe-skrun-khang, 2013.

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3

Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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4

Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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5

Rogers, Clint. Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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6

Gamble, Ruth. Communities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190690779.003.0004.

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Chapter 3 describes the various communities within which the traditions and institutions of reincarnation lineages developed. It begins by examining a subtle but influential shift in the discourse around reincarnation that occurred during Rangjung Dorje’s lifetime from “manifestation” to “rebirth.” The focus on reincarnates being born again enabled a more ordered succession between members of a reincarnation lineage and evoked familial lines. Belief and support for rebirth were tied closely with the process of recognition; reincarnates themselves, their predecessor’s students, authoritative gu
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7

Bailey, Cameron, and Aleksandra Wenta, eds. Tibetan Magic. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350354975.

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Abstract (sommario):
This book focuses on the theme of magic in Tibetan contexts, encompassing both premodern and modern text-cultures as well as contemporary practices. Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the volume aims to shed light on experiences, practices, and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The volume addresses the topic of Tibetan magic from a variety of perspectives such as phenome
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8

Gamble, Ruth. Reincarnation in Tibetan Buddhism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190690779.001.0001.

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Reincarnation in Tibetan Buddhism examines how the third Karmapa hierarch, Rangjung Dorjé (1284–1339) transformed Buddhist belief about reincarnation into a Tibetan institution based on lineage. It surveys his life through the portal of his previously untranslated autobiographical stories and songs, which reveal the rudiments of the reincarnation tradition. They include Rangjung Dorjé’s synthesis of the first three Karmapas’ biographies and past-life stories (jātaka), upon which the later tradition was reliant. An analysis of these works shows how they used different strategies to authorize th
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9

Commerce and communities: Social and political status and the exchange of goods in Tibetan societies. EBVerlag, 2018.

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10

Gayley, Holly. Love Letters from Golok. Columbia University Press, 2017. http://dx.doi.org/10.7312/columbia/9780231180528.001.0001.

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Love Letters from Golok chronicles the courtship between two Buddhist tantric masters, Tare Lhamo (1938–2002) and Namtrul Rinpoche (1944–2011), and their passion for reinvigorating Buddhism in eastern Tibet during the post-Mao era. In fifty-six letters exchanged from 1978 to 1980, Tare Lhamo and Namtrul Rinpoche envisioned a shared destiny to "heal the damage" done to Buddhism during the years leading up to and including the Cultural Revolution. Holly Gayley retrieves the personal and prophetic dimensions of their courtship and its consummation in a twenty-year religious career that informs is
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11

Pordié, Laurent, and Stephan Kloos, eds. Healing at the Periphery. Duke University Press, 2022. http://dx.doi.org/10.1215/9781478021759.

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India has long occupied an important place in Tibetan medicine's history and development. However, Indian Himalayan practitioners of Tibetan medicine, or amchi, have largely remained overlooked at the Tibetan medical periphery, despite playing a central social and medical role in their communities. Power and legitimacy, religion and economic development, biomedical encounters and Indian geopolitics all intersect in the work and identities of contemporary Himalayan amchi. This volume examines the crucial moment of crisis and transformation that occurred in the early 2000s to offer insights into
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12

Cheah, Joseph. US Buddhist Traditions. Edited by Michael Jerryson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199362387.013.5.

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This chapter highlights some of the major events in the developments of US Buddhist traditions. It is divided into three main sections that examine the Orientalist construction of Buddhism, the adaptation of Buddhist practices in the United States, and the experiences of Asian immigrant Buddhists. The first section is an important reminder that the antecedent of US Buddhism traces back not to the 1897 World Parliament of Religions, but to an Orientalist conception of “Buddhism” promoted by Eugene Burnouf and other founding members of Western Buddhism. The second section briefly looks at the ad
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13

Ashiwa, Yoshiko, David L. Wank, and Ji Zhe, eds. Metamorphosis of Buddhism in China’s New Era. Bloomsbury Publishing Plc, 2025. https://doi.org/10.5040/9781350504592.

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The metamorphosis of Buddhism synchronizing with alterations in political ideology, rapid economic growth, and evolving societal demands in China’s new era is the focus of this book. It traces the metamorphosis to 2002 when the Communist Party of China declared upholding traditional Chinese culture, including Buddhism, to be essential to its leadership. The chapters offer rich case studies of updated “authentic” Buddhist teachings by clerics and other innovations in temples and nunneries, new lay communities and their practices, and the emergence of Buddhist cultural sites ranging from scenic
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14

Lee, Jonathan H. X. History of Asian Americans. Greenwood, 2015. http://dx.doi.org/10.5040/9798400664441.

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A comprehensive, compelling, and clearly written title that provides a rich examination of the history of Asians in the United States, covering well-established Asian American groups as well as emerging ones such as the Burmese, Bhutanese, and Tibetan American communities. History of Asian Americans: Exploring Diverse Roots supplies a concise, easy-to-use, yet comprehensive resource on Asian American history. Chronologically organized, it starts with Chinese immigration to the United States and concludes with coverage of the most recent Asian migrant populations, describing Asian American live
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15

Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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16

Where rivers meet: A Tibetan refugee community's struggle to survive in the high mountains of Nepal. Mandala Book Point, 2008.

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17

Mulmi, Amish Raj. All Roads Lead North. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197645994.001.0001.

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During the June 2020 territorial dispute over Kalapani, India blamed tensions on a newly assertive Nepal’s deepening relations with China. But beyond the accusations and grandstanding, this reflects a new reality: the power equations in South Asia have been redrawn, to make space for China. Nepal did not turn northwards overnight. Its ties with China have deep historical roots built on Buddhism, dating to the early first millennium. While India’s unofficial 2015 blockade provided momentum to the rift with Delhi, Nepal has long wanted deeper ties with Beijing, to counteract India’s oppressive i
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18

Hazarika, Manjil. Synthesis and Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199474660.003.0007.

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This volume is the first systematic attempt to address the prehistory of Northeast India by combining multidisciplinary data based on archaeological, linguistic, genetic, folkloristic, ethnographic, and ethnobiological information. The book has put forward a strong case for a multidisciplinary approach to archaeological research in areas such as Northeast India, where archaeological record is extremely fragmentary. The book empirically demonstrates the contributions of the Austroasiatic and Tibeto-Burman linguistic communities in the making of the prehistoric scenario of Northeast India. Prehi
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19

Larsson, Stefan, and Kristoffer af Edholm, eds. Songs on the Road: Wandering Religious Poets in India, Tibet, and Japan. Stockholm University Press, 2021. http://dx.doi.org/10.16993/bbi.

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This book consists of seven chapters on the subject of poetry and itinerancy within the religious traditions of India, Tibet, and Japan from ancient to modern times. The chapters look, each from a different angle, at how itinerancy is reflected in religious poetry, what are the purposes of the wanderers’ poems or songs, and how the wandering poets relate to local communities, sacred geography, and institutionalized religion. We encounter priest-poets in search of munificent patrons, renouncers and yogins who sing about the bliss and hardship of wandering alone in the wilderness, Hindu pilgrims
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20

Kornicki, Peter Francis. The Chinese Buddhist Canon and Other Buddhist Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797821.003.0009.

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Abstract (sommario):
Although Buddhism is now seen as a scriptural religion, its earliest oral transmission to various language communities necessitated the use of translation, and the tolerance of translation in Buddhism is demonstrated by the many languages and scripts in which excavated early fragments of texts were written. Subsequently, translation into Chinese created what is known as the Chinese Buddhist canon, which was and still is normative in Japan, Korea, and Vietnam, but other societies, especially Tibet and the Tangut empire, reacted differently by undertaking translations. Why did this difference oc
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