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Articoli di riviste sul tema "Tibetan communities"

Autore: Grafiati

Pubblicato: 31 agosto 2024

Ultima modifica: 26 luglio 2025

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1

Webb, Dave, and Kevin Stuart. "Benefiting Remote Tibetan Communities with Solar Cooker Technology." Practicing Anthropology 29, no. 2 (2007): 28–31. http://dx.doi.org/10.17730/praa.29.2.8221058457771633.

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In the remote northwestern Chinese province of Qinghai (Tibetan plateau), the Tibetan people struggle to gather yak dung, wood, straw, and other fuels for heating, boiling, and cooking—the basic necessities for survival. Over the past seven years, extreme cold (-35°C) and drought has had a significant effect on the environment, the Tibetan people, and the livestock and crops upon which these people depend. The environment has become increasingly denuded and many Tibetans, both farmers and herders, are caught in a vicious cycle of destitution. The use of solar cookers as a partial substitute fo

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PROST, AUDREY. "The Problem with ‘Rich Refugees’ Sponsorship, Capital, and the Informal Economy of Tibetan Refugees." Modern Asian Studies 40, no. 1 (2006): 233–53. http://dx.doi.org/10.1017/s0026749x06001983.

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This article examines issues pertaining to the growth of ‘informal’ economic exchanges and relationships of patronage in the Tibetan refugee community of Dharamsala (H-P), India. I firstly review the theoretical and methodological challenges posed by investigations of Tibetan refugee modernity, then focus on one particular form of exchange in the informal economy of exiles: rogs ram, or the sponsorship of Tibetans by foreigners. The article argues that symbolic capital comes to play a particularly important role in communities where economic capital is scarce, acting in fact as a proviso to ec

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Bhaskaran, Harikrishnan, Sandeep Sharma, Pradeep Nair, and Harsh Mishra. "Encroachers and victims: Framing of community dynamics by small-town journalists in Dharamshala, India." Newspaper Research Journal 41, no. 3 (2020): 333–48. http://dx.doi.org/10.1177/0739532920950045.

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Dharamshala is home to the Tibetan Government-in-Exile. Its small-town journalism landscape is unique due to specific forms of community journalism practice adopted by Indian and Tibetan journalists. The Tibetan press there faces a paradox: simultaneously “local and community specific” for Tibetans-in-exile, “refugee voices” for the international community, and “foreign journalism” for Indians. This framing study identified interpretive packages in news coverage of conflict and integration between Dharamshala communities, by examining stories from community news outlets. Indian Hindi journalis

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Craig, Philip S., Tiaoying Li, Jiamin Qiu, et al. "Echinococcoses and Tibetan Communities." Emerging Infectious Diseases 14, no. 10 (2008): 1674–75. http://dx.doi.org/10.3201/eid1410.071636.

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Nianggajia. "Exploring the Cross-cultural Journey of Tibetan Medicine in Modern China: A Case Study in Rebgong." China Perspectives 138 (2024): 71–81. http://dx.doi.org/10.4000/12fwd.

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Tibetan medicine, also known as Sowa Rigpa (the science of healing) is the traditional medicine indigenous to Tibetan peoples across the Himalayas and the Tibetan plateau. Historically, its aetiology, nosology, treatments, and training have been closely connected to Tibetan Buddhism, language, and environments. The last three or four decades of standardisation and commercialisation in China and beyond have brought Tibetan medicine, ideas, experts, and institutions to new patient groups and new markets. This study investigates the ways in which Tibetan medicine has moved out of Tibetan communit

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Frank, Mark E. "Hacking the Yak: The Chinese Effort to Improve a Tibetan Animal in the Early Twentieth Century." East Asian Science, Technology, and Medicine 48, no. 1 (2018): 17–48. http://dx.doi.org/10.1163/26669323-04801004.

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This article considers the roles of yak bodies in relations between Han Chinese and Khampa Tibetan communities during the early twentieth century. It argues that bovine bodies were sites of Han-Tibetan interaction wherein culture, biology, and locality were intertwined. I chronicle the earliest large-scale engagement of the Chinese state with yak pastoralism in the context of its efforts to consolidate control over the eastern Tibetan region of Kham. Yak husbandry is traditionally an enterprise of Tibetans and other Himalayan ethnic groups, but the yak was targeted for ‘improvement’ by Han Chi

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Choden, Sonam, Sandhya Thapa, and Yumnam Surjyajeevan. "Migration and Socio-Economic Adaptation: A Study of Tibetans in Rumtek Dharma Chakra Centre, Sikkim." Sociological Bulletin 69, no. 3 (2020): 385–401. http://dx.doi.org/10.1177/0038022920964937.

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The post-1959 migration of Tibetans due to Chinese incursion in Tibet impelled them to seek refuge in many countries. Due to socio-cultural, historical and religious ties between Sikkim and Tibetan for centuries and also due to geographical proximity, Sikkim was one of the most desired destinations. Based on the study of Tibetan settlement of Rumtek Dharma Chakra Centre, the largest monastery of Karma Kagyu Lineage in Sikkim, the article is an attempt to make an exploratory study to enquire the process of migration and socio-economic adaptation faced by the migrant Tibetan communities of Rumte

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Sangzhu, Chiren, Renqin Wangxuo, Ma Jianzhong, and Han Mingyao. "Conserving Tibetan Medicinal Plants in the Khawakarpo Region." Asian Medicine 5, no. 2 (2009): 363–72. http://dx.doi.org/10.1163/157342109x568856.

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To local Tibetans, Mt. Khawakarpo is not only an important sacred mountain but also a major storehouse of medicinal plants, which they use. Recent field surveys show that Mt. Khawakarpo and adjacent areas (‘the Khawakarpo region’) are home to 144 species of household medicinal plants from 126 genera of 63 families, which are used in both Chinese and Tibetan medicine. These plants include eight Class I and Class II nationally protected species (four being CITES—Convention on International Trade in Endangered Species of Wild Flora and Fauna—listed); of these, 37 species have been recognized by l

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9

Gan, Yongtao, and Sude Sude. "Bilingual students’ attitudes toward the Tibetan language." Language Problems and Language Planning 45, no. 1 (2021): 1–30. http://dx.doi.org/10.1075/lplp.20005.gan.

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Abstract This study investigates bilingual students’ attitudes toward the Tibetan language, examining the structural models of the attitudes of Tibetan students and the differences in attitudes between living communities and as moderated by learning years (comparing Tibet-based and Han-based communities). The participants were 1,118 Tibetan students in the Ganzi Tibetan Autonomous Prefecture, China. The results indicated the following: (i) the data supported the three components of attitude (Cognitive, Affective, and Behavioral) in terms of bilingual students’ perception of the Tibetan languag

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10

'Jam, dbyangs skyabs and Klu thar rgyal (eds); Pad+ma rig 'dzin (Tibetan ed); Tong Yan (Chinese ed); and CK Stuart (English ed). "ASIAN HIGHLANDS PERSPECTIVES #52 Young Tibetans Photograph Home & The City." ASIAN HIGHLANDS PERSPECTIVES 52 (January 16, 2019): 354. https://doi.org/10.5281/zenodo.7494762.

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'Jam dbyangs skyabs and Klu thar rgyal (eds); Pad+ma rig 'dzin (Tibetan ed); Tong Yan (Chinese ed); and CK Stuart (English ed). 2018. Young Tibetans Photograph Home & The City. ཕ་ཡུལ་དང་གྲོང་ཁྱེར། —བོད་པ་ན་གཞོན་འགས་བསྐྱོན་པའི་བརྙན་པར་གཅེས་བཏུས།乡土与城市—几位藏族年轻人的摄影作品集. Asian Highlands Perspectives 52.    The photographs in this book were taken by eighteen young people who all identify as Tibetan and are from Qinghai and Gansu provinces in northwestern China. The youngest contributor was born in 1995 and the oldest in 1989. The photographs are divided into two categ

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Wallenböck, U. "Memory and Identity: Tashi Tsering, the Last <i>Qinwang</i> South of the Yellow River." Vestnik NSU. Series: History and Philology 21, no. 10 (2022): 51–62. http://dx.doi.org/10.25205/1818-7919-2022-21-10-51-62.

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Today’s Henan Mongol Autonomous County is located in the southeastern part of present-day Qinghai Province, in the northeastern part of the Tibetan plateau. This historical pastoral area South of the Yellow River is a border area where, a milieu was created due to the long-term mutual contacts between Tibetans and Mongols, in which specific local customs, language patterns, and social communities have emerged. The initial turning point in their ethnical and cultural identity was the integration into the modern Chinese State in 1954, followed by ethnic classification. Moreover the local pastora

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12

Wang, Qian, Dominique A. Vuitton, Yongfu Xiao, et al. "Pasture Types andEchinococcus multilocularis, Tibetan Communities." Emerging Infectious Diseases 12, no. 6 (2006): 1008–10. http://dx.doi.org/10.3201/eid1206.041229.

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Onipchenko, Vladimir G., Alexander A. Shulakov, Alexander S. Zernov, et al. "Floristic Richness of Alpine Plant Communities on the Eastern Qinghai-Tibetan." Botanica Pacifica 3, no. 1 (2014): 33–37. http://dx.doi.org/10.17581/bp.2014.03103.

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Ding, Xiaoyong, Changan Guo, Xiong Zhang, et al. "Wild Plants Used by Tibetans in Burang Town, Characterized by Alpine Desert Meadow, in Southwestern Tibet, China." Agronomy 12, no. 3 (2022): 704. http://dx.doi.org/10.3390/agronomy12030704.

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This study documented the wild plants used by Tibetans and the related traditional knowledge in Burang Town (Karnali River Valley). Ethnobotanical surveys, including semi-structured interviews and participatory observations, were conducted in five Tibetan communities in July 2020 and August 2021. The informant consensus factor (ICF) and cultural importance index (CI) were used for data analyses. In total, 76 wild species belonging to 58 genera and 30 families were determined to be used. These included 26 edible, 29 medicinal, 34 fodder, 21 fuel, 17 incense, three economic, three dye, two ritua

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Piletskyi, Yevhen. "THE "MANAGEMENT" OF LIVING BUDDHAS' REINCARNATION BY THE GOVERNMENT OF THE PEOPLE'S REPUBLIC OF CHINA." Bulletin of Taras Shevchenko National University of Kyiv. Philosophy, no. 11 (2024): 67–73. https://doi.org/10.17721/2523-4064.2024/11-13/13.

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B a c k g r o u n d . This article explores the phenomenon of managing the reincarnation of living Buddhas in Tibetan Buddhism, a cornerstone of the spiritual and cultural identity of Tibetans. It examines the political intervention of the Chinese government in this sacred tradition, focusing particularly on the implementation of 'Order No. 5' (2007), which regulates the reincarnation of tulkus. M e t hods . The research employs historical-critical analysis to trace the genesis of the tulku tradition and a comparative approach to examine the differences between traditional Tibetan and modern C

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Wang, Qian, Dominique A. Vuitton, Yongfu Xiao, et al. "Pasture Types And Echinococcus Multilocularis, Tibetan Communities." Emerging infectious diseases 12, no. 6 (2006): 1008–10. https://doi.org/10.5281/zenodo.15092030.

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Our study showed that open pastures had more small mammal burrows than fenced pastures in Tibetan pastoralist communities in 2003. This characteristic was linked to a higher prevalence of Echinococcus multilocularis in dogs and indicates that pasture type may affect E. multilocularis transmission.

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Suolang, Quji, Zhuzha Basang, Wangmu Silang, Cangjue Nima, Qiwen Yang, and Wa Da. "Study on intestinal microbial communities of three different cattle populations on Qinghai-Tibet Plateau." PLOS ONE 20, no. 2 (2025): e0312314. https://doi.org/10.1371/journal.pone.0312314.

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The Tibetan cattle, indispensable·animals on the Qinghai-Tibet Plateau, have become a focal point for the region’s economic development. As such, the hybridization of these cattle has been recognized as a pivotal strategy to enhance the local cattle industry. However, research on the gut microbiota of Tibetan hybrid cattle remains scarce. Based on this, we conducted a comparative analysis of the gut microbiota and its functional implications across three distinct cattle populations: two the hybrid cattle populations (Tibetan local cattle × Holstein cattle, TH and Tibetan local cattle × Jersey

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18

Chen, Lingyun, Haifeng Han, Chunhui Wang, Alan Warren, and Yingzhi Ning. "Exploring Microeukaryote Community Characteristics and Niche Differentiation in Arid Farmland Soil at the Northeastern Edge of the Tibetan Plateau." Microorganisms 11, no. 10 (2023): 2510. http://dx.doi.org/10.3390/microorganisms11102510.

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The northeastern edge of the Tibetan Plateau exhibits diverse climate and landform variations, and has experienced substantial recent environmental changes, which may significantly impact local agricultural practices. Understanding the microeukaryote community structure within agricultural soils is crucial for finding out the biological responses to such changes and may guide future agricultural practices. In this study, we employed high-throughput amplicon sequencing to examine 29 agricultural soil samples from seven research areas around the northeastern edge of the Tibetan Plateau. The find

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19

BO, Li, Gao Xin, Li Na, and Mei Jun. "Fermentation process of mulberry juice-whey based Tibetan kefir beverage production." Czech Journal of Food Sciences 36, No. 6 (2019): 494–501. http://dx.doi.org/10.17221/468/2017-cjfs.

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Mixture of mulberry juice and whey was evaluated as a potential substrate for the production of a beverage by Tibetan kefir grains. Different mulberry juice addition was used. Acidity, pH, volatile flavour compounds as well as microbial communities were determined during 40 h of fermentation at 18°C. Gas chromatography-mass spectroscopy (GC-MS) analysis revealed that ethanol and 3-methyl-1-butanol were dominant alcohols, and ethyl caprylate, ethyl caprate, ethyl acetate and ethyl caproate were the most dominant ester compounds. The microbial communities of fermented beverage were close to kefi

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Pang, Rachel. "Contemporary Tibetan Buddhist Rimé Response to Religious Diversity." Interreligious Studies and Intercultural Theology 4, no. 1 (2020): 21–34. http://dx.doi.org/10.1558/isit.40148.

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In a world where communities across the globe are becoming increasingly interconnected, encounters with diverse cultures and faiths are inevitable. How can diverse communities approach these encounters in a way that fosters dialogue rather than conflict, peace rather than war? Specifically, in the context of Buddhism, how should Buddhists relate to religious diversity in a way that simultaneously remains faithful to their own spiritual traditions while being openminded and respectful towards the beliefs and practices of others? One of the most well-known Buddhist responses to religious diversi

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Miehe, Georg, Kerstin Bach, Sabine Miehe, et al. "Alpine steppe plant communities of the Tibetan highlands." Applied Vegetation Science 14, no. 4 (2011): 547–60. http://dx.doi.org/10.1111/j.1654-109x.2011.01147.x.

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Zhou, Long, Han Zhou, Yandi Fan, et al. "Metagenomics to Identify Viral Communities Associated with Porcine Respiratory Disease Complex in Tibetan Pigs in the Tibetan Plateau, China." Pathogens 13, no. 5 (2024): 404. http://dx.doi.org/10.3390/pathogens13050404.

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Tibetan pig is a unique pig breed native to the Qinghai–Tibet Plateau. To investigate viral communities associated with porcine respiratory disease complex (PRDC), 167 respiratory samples were collected from Tibetan pigs in the Ganzi Tibetan autonomous prefecture of Sichuan province. Following library construction and Illunima Novaseq sequencing, 18 distinct viruses belonging to 15 viral taxonomic families were identified in Tibetan pigs with PRDC. Among the 18 detected viruses, 3 viruses were associated with PRDC, including porcine circovirus type 2 (PCV-2), Torque teno sus virus (TTSuV), and

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Lv, Jin, Ping Qi, Xiangdong Yan, Liuhui Bai, and Lei Zhang. "Structure and Metabolic Characteristics of Intestinal Microbiota in Tibetan and Han Populations of Qinghai-Tibet Plateau and Associated Influencing Factors." Microorganisms 11, no. 11 (2023): 2655. http://dx.doi.org/10.3390/microorganisms11112655.

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Residents of the Qinghai-Tibet Plateau might experience shifts in their gut microbiota composition as a result of the plateau environment. For example, high altitudes can increase the abundance of obligate anaerobic bacteria, decrease the number of aerobic bacteria and facultative anaerobic bacteria, increase probiotics, and decrease pathogenic bacteria. This study aimed to determine the structure and metabolic differences in intestinal microbial communities among the Tibetan and Han populations on the Qinghai-Xizang Plateau and shed light on the factors that influence the abundance of the mic

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Gurung, Santosh Kumar, Bal Ram Bhattarai, Shanti Devi Chhetri, Anisha Bataju, and Ganga Ghale. "Socio-Cultural, Economic and Environmental Impact of Tibetan Refugee Settlement on Host Community in Pokhara." Journal of Business and Management 5 (December 1, 2018): 53–63. http://dx.doi.org/10.3126/jbm.v5i0.27388.

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The study attempts to empirically investigate and assess the socio-cultural, economic and environmental impact of the refugee settlements on the local host community who are living around the Tashi Pakhiel Tibetan camp located in Hemja, Kaski district. A questionnaire survey was undertaken to collect opinion of 500 host community members on the issue. The findings reveal that there exists social harmony, mutual co-existence, and bonding between the Tibetan refugees and local residents of Hemja. The two communities involve in social exchange and participate in social events of each other. The s

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Schmidt, Dirk. "A Comprehensive Approach to Middle Tibetan. Developing Reading Comprehension & Translation Skills for ‘Classical’ Texts by Speaking Tibetan." Cahiers du Centre de Linguistique et des Sciences du Langage, no. 68 (October 16, 2024): 115–39. http://dx.doi.org/10.26034/la.cdclsl.2024.6145.

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Tibetan translation today is deeply tied to the academic field of Tibetan Studies and Tibetology. This entails a particular historical legacy, as well as a particular set of long-standing institutional and pedagogical practices – in both methods and materials – for teaching Tibetan. After exploring the background of these current practices, I put forward an alternative to learning and translating Middle Tibetan (or ‘Classical Tibetan’). This comprehensive, collaborative, and community-centred approach is inspired by work in applied linguistics, second language acquisition, and translation stud

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Tidwell, Tawni, and Khenrab Gyamtso. "Tibetan Medical Paradigms for the SARS-CoV-2 Pandemic." Asian Medicine 16, no. 1 (2021): 89–127. http://dx.doi.org/10.1163/15734218-12341485.

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Abstract As prophesized in early Tibetan medical works, the emergence of a pathogen such as SARS-CoV-2 that could inflict such a virulent infectious disease such as COVID-19 provided conditions for an expected yet alarming new phenomenon to threaten the health of inhabitants on the Tibetan Plateau. As SARS-CoV-2 spread into a global pandemic, Tibetan physicians worldwide engaged in symposiums, conferences, and clinical exchanges to situate the virus and its disease within Tibetan medical nosology. They sought to reconcile prophesies of global impact and develop critical treatment protocols for

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Xing, Peng, Martin W. Hahn, and Qinglong L. Wu. "Low Taxon Richness of Bacterioplankton in High-Altitude Lakes of the Eastern Tibetan Plateau, with a Predominance of Bacteroidetes and Synechococcus spp." Applied and Environmental Microbiology 75, no. 22 (2009): 7017–25. http://dx.doi.org/10.1128/aem.01544-09.

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ABSTRACT Plankton samples were collected from six remote freshwater and saline lakes located at altitudes of 3,204 to 4,718 m and 1,000 km apart within an area of ca. 1 million km2 on the eastern Tibetan Plateau to comparatively assess how environmental factors influence the diversity of bacterial communities in high-altitude lakes. The composition of the bacterioplankton was investigated by analysis of large clone libraries of 16S rRNA genes. Comparison of bacterioplankton diversities estimated for the six Tibetan lakes with reference data previously published for lakes located at lower altit

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Rdo, rje dpal 'byor རྡོ་རྗེ་དཔལ་འབྱོར། (Duojihuanjiao 多吉环角). "FEMALE DILEMMA (a Tibetan short story)." ASIAN HIGHLANDS PERSPECTIVES 63 (August 30, 2023): 370–83. https://doi.org/10.5281/zenodo.8300206.

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Rdo rje dpal 'byor. 2023. Female Dilemma. <em>Asian Highlands Perspectives</em> 63:370-383.   The early morning was tranquil and undisturbed, except for cricket chirps in the distant barley, wheat, and canola fields. A dawn chorus began as sunrise chiseled at the night's darkness. Early birds perched on courtyard walls and poplar, willow, juniper, and apricot tree branches. Their twittering was more audible in the morning because the raucous thump-thump of hand tractors, honking of cars searching for people looking for a ride to the township town, mooing cows waiting to

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Wei, Na, and Xiaofeng Yue. "Distribution of Core Root Microbiota of Tibetan Hulless Barley along an Altitudinal and Geographical Gradient in the Tibetan Plateau." Microorganisms 10, no. 9 (2022): 1737. http://dx.doi.org/10.3390/microorganisms10091737.

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The Tibetan Plateau is regarded as the third pole of the earth and is one of the least explored places on the planet. Tibetan hull-less barley (Hordeum vulgare L. var. nudum) is the only cereal crop grown widely in the Tibetan Plateau as a staple food. Extensive and long-term cropping of barley may influence the soil’s chemical and biological properties, including microbial communities. However, microbiota associated with hull-less barley is largely unexplored. This study aimed to reveal the composition and diversity of bacterial and fungal communities associated with the hull-less barley at d

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Moss, JE, X. Chen, T. Li, et al. "Reinfection studies of canine echinococcosis and role of dogs in transmission of Echinococcus multilocularis in Tibetan communities, Sichuan, China." Parasitology 140, no. 13 (2013): 1685–92. https://doi.org/10.1017/S0031182013001200.

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In the eastern Tibetan plateau both human cystic and alveolar echinococcosis (AE) caused by infection with Echincoccus granulosus or Echinococcus multilocularis, respectively are highly endemic. The domestic dog plays a key role in zoonotic transmission in this region. Our primary objective was to investigate the role of domestic dogs in maintaining transmission of E. multilocularis in Shiqu county, Sichuan. A cohort of 281 dogs was followed up over one year after a single treatment with praziquantel followed by re-infection surveillance at 2, 5 and 12 months post-treatment. Faecal samples wer

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Washul, Eveline. "Tibetan translocalities: navigating urban opportunities and new ways of belonging in Tibetan pastoral communities in China." Critical Asian Studies 50, no. 4 (2018): 493–517. http://dx.doi.org/10.1080/14672715.2018.1520606.

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YIN, Lun, and Xiaohan Zhang. "Traditional knowledge." Das Questões 10, no. 1 (2020): 104–8. http://dx.doi.org/10.26512/dasquestoes.v10i1.32550.

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The Tibetan traditional language not only contains the worldview of the Tibetan people, but also holds significant traditional ecological knowledge that can show us alternatives to conserve biodiversity and adapt to climate chance. For indigenous peoples and local communities biodiversity is not only a matter of resource, but also a social and cultural phenomenon. And the impact of climate change on biodiversity is not only an environmental problem, but also an issue of spirit and belief.

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Ryavec, Karl E. "Manchu Empire or China Historical GIS? Re-mapping the China/Inner Asia Frontier in the Qing Period CHGIS." Inner Asia 6, no. 2 (2004): 179–95. http://dx.doi.org/10.1163/146481704793647126.

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AbstractThis study critiques the China Historical Geographic Information System in terms of its failure to distinguish between regions of Chinese civilisation that were directly incorporated into an imperial field administration and Inner Asian regions under indigenous polities. Although the focus of this study is on eastern Tibet, specifically China’s southwestern Tibetan Frontier in Sichuan, the general methodological approach employed is relevant to the entire Inner Asian cultural region. Despite China’s long history, only some eastern Tibetan communities located along the transition zone b

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Holmes-Tagchungdarpa, Amy. "Continuing Revelations: Patronage, Place, and Printing Enchantment in the Publication Histories of Modern Tibetan Buddhist Visionary Literature." East Asian Publishing and Society 11, no. 2 (2021): 83–110. http://dx.doi.org/10.1163/22106286-12341354.

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Abstract Treasure (Tibetan: gter ma) lineages are distinctive forms of visionary Buddhist practice found throughout the classical Tibetan literary world. Treasures are revealed by tertön (gter ston), Buddhist masters with karmic connections to the Tibetan past who have been preordained to recover treasures at the right time and place. There has been rich scholarship on the processes of treasure discovery and communities that have been inspired by treasure literature, but the publication and distribution histories of treasure texts have been comparatively understudied. Drawing on the work of hi

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Craig, Sienna R., Nawang T. Gurung, Ross Perlin, et al. "Global Pandemic, Translocal Medicine." Asian Medicine 16, no. 1 (2021): 58–88. http://dx.doi.org/10.1163/15734218-12341484.

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Abstract This article analyzes the audio diaries of a Tibetan physician, originally from Amdo (Qinghai Province, China), now living in New York City. Dr. Kunchog Tseten describes his experiences during the first wave of the COVID-19 pandemic, in spring and summer 2020, when Queens, New York—the location where he lives and works—was the “epicenter of the epicenter” of the novel coronavirus outbreak in the United States. The collaborative research project of which this diary is a part combines innovative methodological approaches to qualitative, ethnographic study during this era of social dista

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Levine, Nancy E. "Differential Child Care in Three Tibetan Communities: Beyond Son Preference." Population and Development Review 13, no. 2 (1987): 281. http://dx.doi.org/10.2307/1973194.

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Liu, Haoyue, Jinan Cheng, Hui Jin, et al. "Characterization of Rhizosphere and Endophytic Microbial Communities Associated with Stipa purpurea and Their Correlation with Soil Environmental Factors." Plants 11, no. 3 (2022): 363. http://dx.doi.org/10.3390/plants11030363.

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Abstract (sommario):

This study was to explore the diversity of rhizosphere and endophytic microbial communities and the correlation with soil environmental factors of Stipa purpurea on the Qinghai-Tibetan Plateau. The bacterial phylum of Proteobacteria, Firmicutes and Bacteroidota, and the fungal phylum of Ascomycota, Basidiomycota and Zygomycota were dominant in microbial communities of S. purpurea in all three sampling sites. Multiple comparison analysis showed that there were significant differences in the composition of microbial communities in the roots, leaves and rhizosphere soil. Whether it is fungi or ba

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Craig, Sienna, Nawang T. Gurung, Ross Perlin, et al. "Global Pandemic, Translocal Medicine: The COVID-19 Diaries of a Tibetan Physician in New York City." Asian Medicine 16 (August 27, 2021): 58–88. https://doi.org/10.1163/15734218-12341484.

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This article analyzes the audio diaries of a Tibetan physician, originally from Amdo (Qinghai Province, China), now living in New York City. Dr. Kunchog Tseten describes his experiences during the first wave of the COVID-19 pandemic, in spring and summer 2020, when Queens, New York—the location where he lives and works—was the “epicenter of the epicenter” of the novel coronavirus outbreak in the United States. The collaborative research project of which this diary is a part combines innovative methodological approaches to qualitative, ethnographic study during this era

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Čapková, Kateřina, and Klára Řeháková. "Microbial Architects of the Cold Deserts: A Comprehensive Research of Biological Soil Crusts in the High-Altitudinal Cold Deserts of the Western Himalayas." ARPHA Conference Abstracts 6 (October 12, 2023): e106961. https://doi.org/10.3897/aca.6.e106961.

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Abstract (sommario):

Our research has focused on Biological Soil Crusts (BSCs) in the Western Himalayas, specifically in Tibetan Plateau and Karakoram (Ladakh, India) along the elevation gradient spanning a range of 4300–6000 m a.s.l. where habitats like cold deserts, steppes, alpine and subnival vegetation, as well as primary successional stages behind retreating glaciers are present. These regions are characterised by extensive development of BSCs, with cyanobacteria as the dominant component. BSCs are of great significance for the sustainability and development of ecosystems of arid regions worldwide. Their act

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Bingaman, Eveline. "Measures and Countermeasures." Inner Asia 23, no. 1 (2021): 51–78. http://dx.doi.org/10.1163/22105018-12340162.

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Abstract (sommario):

Abstract The ethnography of kinship and marriage in Tibetan communities demonstrates a broad diversity and flexibility of practices. In examining these variations across both ethnographic Tibet and its borderlands, studies have yet to explore fully the processes through which Tibetan Buddhist polities have played an active role in shaping families through governance structures and state policies. Monk levies (T. grwa khral or btsun khral) are a form of monastic recruitment requiring a taxable unit to provide sons to fill monastery quotas. The practice has obvious consequences for kinship and m

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Sgrol, ma yag སྒྲོལ་མ་ཡག (Zhuomayou 卓玛优). "Photo Essay: Tibetan Women's Ornaments in Rgyab Lung (Jialong) Village, Rta nag ma (Heimahe) Township, Mtsho sngon (Qinghai) Province, PR China." ASIAN HIGHLANDS PERSPECTIVES 60 (August 20, 2021): 108–30. https://doi.org/10.5281/zenodo.5482230.

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In this paper, I focus on a Tibetan herding family's generational division and use of ornaments, particularly coral necklaces, in Rgyab lung (Jialong) Village, Rta nag ma (Heimahe) Township Town, Gser chen (Gonghe) County, Mtsho lho (Hainan) Tibetan Autonomous Prefecture, Mtsho sngon (Qinghai) Province, China. Rta nag ma Township consists of four pastoral communities: Rgyab lung (Jialong), Bum pa (Wenba), Brag mchog (Zhihuqu), and Ra 'khyog (Ranhuqu). I describe personal adornments in my family and the local community (mostly my relatives). I give information about the people mentioned

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Ge, Xinyu, Chengyan Wang, Wenxuan Pei, Yaning Tang, Wenbin Liu, and Chuncai Yan. "New descriptions of the larval and pupal stages of Orthocladius nitidoscutellatus and Psectrocladius nevalis from Xizang, China (Diptera, Chironomidae)." Biodiversity Data Journal 12 (April 3, 2024): e121952. https://doi.org/10.3897/BDJ.12.e121952.

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Abstract (sommario):

Tibetan Plateau is one of the most typical areas of biodiversity in the world because of its unique environmental and regional units, which breed unique biological communities and concentrate on many unique and rare wild animals and plants. Research on Chironomidae in the Tibetan Plateau is relatively weak. At present, the identification of Chironomidae species mainly depends on male adults, while identification of larvae and pupae is relatively difficult and there is less research on them.During the investigations of insect diversity in the Tibetan Plateau, larval and pupal stages of <i>Ortho

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Caple, Jane. "Feeling Apart: Relations of Belonging in Tibetan Buddhist Lay-Monastic Communities." Numen 68, no. 5-6 (2021): 463–87. http://dx.doi.org/10.1163/15685276-12341636.

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Abstract Studies of belonging and community formation often emphasize commonality of values, emotions, and feelings. This article highlights the importance of practices that create relations of distance between members as well as closeness. Drawing on fieldwork in institutionalized Tibetan Buddhist communities in northeastern Tibet (Amdo/Qinghai), I focus on everyday practices of respect and faith that materialize community by putting monks, reincarnate lamas, and laity “in their place.” This can include the most quotidian of acts, such as standing when someone enters a room. I argue that such

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Boesi, Alessandro. "Traditional knowledge of wild food plants in a few Tibetan communities." Journal of Ethnobiology and Ethnomedicine 10, no. 1 (2014): 75. http://dx.doi.org/10.1186/1746-4269-10-75.

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Hu, Jing, Jihua Wu, Miaojun Ma, Uffe N. Nielsen, Jing Wang, and Guozhen Du. "Nematode communities response to long-term grazing disturbance on Tibetan plateau." European Journal of Soil Biology 69 (July 2015): 24–32. http://dx.doi.org/10.1016/j.ejsobi.2015.04.003.

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46

Luo, Runbo, Aohan Guan, Bin Ma, et al. "Developmental Dynamics of the Gut Virome in Tibetan Pigs at High Altitude: A Metagenomic Perspective across Age Groups." Viruses 16, no. 4 (2024): 606. http://dx.doi.org/10.3390/v16040606.

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Abstract (sommario):

Tibetan pig is a geographically isolated pig breed that inhabits high-altitude areas of the Qinghai–Tibetan plateau. At present, there is limited research on viral diseases in Tibetan pigs. This study provides a novel metagenomic exploration of the gut virome in Tibetan pigs (altitude ≈ 3000 m) across three critical developmental stages, including lactation, nursery, and fattening. The composition of viral communities in the Tibetan pig intestine, with a dominant presence of Microviridae phages observed across all stages of development, in combination with the previous literature, suggest that

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Townsend, Dominique. "Feeling the Way to Revelation: Patterns of Doubt and Persuasion in Tibetan Buddhist Auto/biographical Treasure Narratives." Numen 68, no. 5-6 (2021): 513–39. http://dx.doi.org/10.1163/15685276-12341638.

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Abstract (sommario):

Abstract In the Tibetan Buddhist Treasure (gter ma) tradition, communities cohere around the marking of certain visions as offering insight into the proper method of ritual practices, the veracity of reincarnation claims, decisions about institutional structures, assertions of lineage relationships, and most importantly for the purposes of this article, the phenomenology of Buddhist enlightenment for readers lacking such experience. There is a long and robust history of doubt around such visions and their narrative accounts. Doubters seek to debunk and disenfranchise those whose visions they d

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Yola, Nilma. "Minoritas Muslim di Tibet." Turast: Jurnal Penelitian dan Pengabdian 9, no. 1 (2021): 76–85. http://dx.doi.org/10.15548/turast.v9i1.3375.

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This paper aims to discuss the history of the life of Muslim Minorities in the Tibetan region, where minority Muslims usually live in the midst of other communities whose majority are always oppressed. However, what is unique is that in Tibet they live peacefully and there are no major disputes between the native Buddhists and the Muslim minority immigrants, and they even unite to fight against the Chinese invaders. The method used in this study is a historical research method with data collection techniques through literature study. The formulation of the problem in this research is why the M

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Langelaar, Reinier J. "Chasing the Colours of the Rainbow." Medieval History Journal 21, no. 2 (2018): 328–64. http://dx.doi.org/10.1177/0971945818775455.

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Abstract (sommario):

This article charts various permutations of a little known ethnogenealogical tradition found in Classical Tibetan literature, which, depending on the version, plots the shared ancestry of Tibetan, Chinese, Mongol and other Asian populations. First, a contextualisation of the ethnonym ‘Tibetan’ (Bod-pa) is offered, followed by a brief overview of other extant origin narratives of this ethnic group. We then subsequently turn to discussions and comparisons of the selected myth’s renditions, which began being written in the fourteenth century at the very latest and seem to have been particularly c

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Yonnetti, Eben. "Masks and Mantras: The COVID-19 Pandemic and Spiritual Reterritorialization Among Tibetan Buddhist Communities in Taiwan." Journal of Global Buddhism 25, no. 1 (2024): 135–50. http://dx.doi.org/10.26034/lu.jgb.2024.3958.

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This article examines how Tibetan Buddhist teachers’ and communities’ responses to the COVID-19 pandemic have facilitated the contemporary global transmission of this tradition. Based upon fifteen months of ethnographic research in Taiwan, I examine how one community, the Bhumang Nyiöling Buddhist Society, was introduced to and adopted practices to the deity Parṇaśavarī, a protectress against pandemic illnesses, in response to COVID-19. Drawing upon Deleuze and Guattari, I introduce the concepts of spiritual deterritorialization and reterritorialization to describe the processes whereby divini

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