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Letteratura scientifica selezionata sul tema "Uzbek"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 29 luglio 2024

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Articoli di riviste sul tema "Uzbek"

1

Eshnazarovich, Norkuchkarov Khushvakt. "GENERAL SITUATION AND HISTORICAL FOUNDATIONS OF THE UZBEKI LANGUAGE AMONG THE UZBEKS OF AFGHANISTAN". CURRENT RESEARCH JOURNAL OF HISTORY 04, n. 04 (1 aprile 2023): 1–4. http://dx.doi.org/10.37547/history-crjh-04-04-01.

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In this article, the general situation of the Uzbek language among the Uzbeks of Afghanistan, the policy of the Afghan government towards the Uzbeks, their number, the migration of Turkic-speaking peoples who are the basis for the Uzbek language in the territory of Afghanistan attention is focused on the historical periods of the tooth.

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2

Rafiqjon Zaripov Ergashboy ogli. "Bilingualism, pluralinguism expansion and sociolinguistic analysis in Uzbekistan during the years of independence". Middle European Scientific Bulletin 6 (18 novembre 2020): 71–75. http://dx.doi.org/10.47494/mesb.2020.6.118.

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The bilingualism phenomenon has long existed among people living in the territory of Uzbekistan, including Uzbeks, who are able to speak other languages in addition to their native language. Consequently linguistic and extralinguistic influences between the Arabic and Uzbek languages in Central Asia, in VII and VIII centuries it was formed the bilingualism phenomenon in the country. In the XIV-XV centuries, the Persian-Tajik language use in Central Asia expanded and its potential increased. By the XX century, unification of Central Asia to Russian Union, the Russian language influence on the Uzbek language increased. Uzbek-Russian bilingualism formed in Central Asia in parallel with the Uzbek-Arabic and Uzbek-Tajik bilingualism. By this, not only bilingualism, but also pluralinguism had grown significantly among the Uzbek people. Along with linguistic factors, extralinguistic factors also played an important role in Uzbek-Arabic, Uzbek-Tajik and Uzbek-Russian languages development. Within the independence years, the Uzbek language prestige has grown, its scope has expanded. However, some features aforecited languages are preserved in the Uzbek language structure, and these languages units are used in the lexical layer. Our people desire to learn languages is growing, other developed world languages are being studied, and the situation with multilingualism is growing. Similar aspects will be covered throughout the study.

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3

Quvanch, Ehsanullah. "The status of the Uzbek language during the Islamic Republic of Afghanistan and its place in the state system". Uzbekistan:language and culture 6, n. 1 (10 marzo 2023): 60–72. http://dx.doi.org/10.52773/tsuull.uzlc.2023.1/vnap3163.

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Uzbek people make up one fourth of the citizens of Afghanistan. This nation has been fighting for its language and culture throughout histo-ry. This article is only about the situation of the Uzbek language during the Islamic Republic of Afghanistan and its place in the state system, and the work activities for this language are explained on the basis of documents. The first goal of collecting the topics and making them into an article is related to the PhD thesis, and the second main goal is to demonstrate the sacrifices and activities of the Afghan Uzbeks for the language and culture. Because of how many articles and books have been written for the Uzbeks of Afghanistan. But those articles and books are not intended for specific history of the Uzbek language. Perhaps, in the written works, the historical, geographical, political and social sections of the Uzbek language were writ-ten together. However, in this article, a certain history is taken into account, and work activities about the Uzbek language as a whole are written. Of course, by reading this work, readers can learn about the work of the Uz-bek language in Afghanistan in the last twenty years.

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4

Khayitov, Shodmon Akhmadovich. "UZBEKS IN RUSSI UZBEKS IN RUSSIAN FEDERA AN FEDERATION: HIST TION: HISTORICAL AN ORICAL ANALYSIS (1991-2015)". Scientific Reports of Bukhara State University 3, n. 2 (28 febbraio 2019): 204–7. http://dx.doi.org/10.52297/2181-1466/2019/3/2/5.

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In the following article is a scientific reconsideration of the history of Uzbeks in the Russian federation in the last decade of 20th and the beginning of the 21th century on the basis of historical sources. These national associations have become the main centers for the preservation of the Uzbek language, Uzbek traditions, national identity of the Uzbeks of the Russian Federation, the financial support of our compatriots in need, the dissemination of information about Uzbekistan.

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5

Satvoldievna, Usmonova Dona. "Axiological Characteristics Of English, Uzbek And Russian Phraseological Units". American Journal of Social Science and Education Innovations 03, n. 06 (17 giugno 2021): 40–45. http://dx.doi.org/10.37547/tajssei/volume03issue06-06.

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The article under discussion depicts axiological characteristics of English, Uzbek and Russian phraseological units. The aim of the author was to study English, Uzbek and Russian phraseological units as a reflection of the national character and national values of the native speakers. The English, Uzbek and Russian phraseological fund is so large that a complete study of it would not fit into the framework of the target research. However, on the example of the phraseological units considered in the article it is possible to get an idea of the mentality of the British, Uzbeks and Russians.

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6

AKYUZ, Murat. "The Historical Development of Uzbek Literature in Afghanistan". Journal of Research in Turkic Languages 3, n. 1 (15 maggio 2021): 41–49. http://dx.doi.org/10.34099/jrtl.313.

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Throughout history, Afghanistan has been a home to many nations. This land, which hosted Turks and Turkish Culture in the very early ages, is still home to many Turkish tribes. Today, this region, which is the cradle of the Chagatai literature, is considered a host to the vibrant literature of the Uzbeks of Afghanistan. The Afghan-Uzbek literature is a continuation of the Chagatai literature. Russian language has not been influential on the language and literature of the Uzbeks of Afghanistan who, for a long time, had not been under the Russian and Soviet rule; However, Persian language (Dari-Afghanistan Persian) has had a tremendous influence. Due to war and civil turmoil, sufficient work has not been done on the Afghan-Uzbek literature for many years. In our study, we seek to provide information on the Afghan-Uzbek literature from the period of late Chagatai literature to the present day.

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7

Baigabylov, N., e A. Mussabayeva. "Uzbeks of Kazakhstan: sociological researchon Uzbek youth". Bulletin of the L.N. Gumilyov Eurasian National University. Pedagogy. Psychology. Sociology Series 130, n. 1 (2020): 196–205. http://dx.doi.org/10.32523/2616-6895-2020-130-1-196-205.

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8

Babayar, G., e F. Dzhumaniyazova. "TheSırderyaoğuzandtheırplaceıntheethnıccomposıtıonoftheuzbekturks". BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, n. 3 (2023): 197–210. http://dx.doi.org/10.32523/2616-6887/2023-144-3-197-210.

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Abstract (sommario):

ManyTurkishtribesandnon-Turkic(Mongoletal.,especiallyEastIranian)groupscontributed to the ethnic formation of the Uzbeks, one of the most populous Turkish communities. As amatter of fact, it is a fact that the Turkish tribes that make up the body ofthe Uzbeks have diversity, andthis situation finds its own determination among the Uzbek dialects even today, with Karluk (the othername is Hakani Turkish), Kipchak and Oghuz languages gaining weight. As it is known, Oghuzs playedthe main and most active role in the ethnic formation of Anatolian Turks, Turkmens and Gagauzs, manyTurkish groups in Azerbaijan and Iran (Afşar, Kaşkay, Songur, Khorasan Turks, Halaç etc.) and Solors inChina.CrimeanTatarscontributedtooneoranotherdegreeintheethnicformationofKumuk,Karakalpak,Kazakh, Kyrgyz, Nogay, Uyghur, Uzbek and others. In particular, the contribution of the Oghuzs to theUzbekethnicformationismoreevident,andasimilareffectisfeltmoreintheCrimeanTatarsandKumuksthan in the others. The fact that the Uzbek spoken language is called «Karluk dialect», «Kipchak dialect»and«Oghuzdialect»inscientificliteratureconfirmsthis.MostlyKarlukTurkishandsecondlyKipchakdialectsarespokenmoreinUzbekistanandneighboringregions, as well as the Uzbek Oghuz language in the north-western parts of the Bukhara province (Alatand Karaköldivisions),Çarcüy(Lebap),Taşavuz (North-EastTurkmenistan),centeredonKhwarezm. ),is usedamongtheUzbekpopulationofKhorasan(North-EastIran)andpartiallyinnorthernAfghanistan.Infact,theOghuztribescontributedmoretotheformationoftheUzbeks,butthefactthatthefoundersof the Turkic states established in Central Asia in the middle ages were mostly Karluk /Hakani and theirlike(e.g.Karakhanids)andKipchaknobles(e.g.UzbekKhanates)causedtheOghuzinfluencetoremaininthebackground.hasopened.Asamatteroffact,inmanyregionswheretheUzbekslive,especiallyin Khwarezm, Southern Kazakhstan (Turkistan, Karnak, Ikan, Karabulak etc.), the Nurata mountains(today’sNevaiprovince),thesouth-westernpartsofthecityofSamarkand,tracesofOghuzTurkishcanbeseenaswellastheethnotoponymofmanyOghuzclannames.Itconfirmsthatitisprotected.Again,it is interesting to see Oghuz elements in the language of the people of the Tashkent province, even if it isfaint, and that Mahmud of Kashgar recorded the Benaket (Ahangeran) valley, which forms a part of thisplace,asthe«Oghuzvalley».ThefactthatafewOghuzclannamesareincludedinthetraditionallistof«92 Uzbek tribes with 92 tribes/boys» proves that the Oghuz contributed greatly to the formation of UzbekTurks. Apart from these, there is also the opinion that the name «Uz», which is one of the Uzbek tribes andspeaks inUzbekKipchaktoday,isashortenedformofthename«Oghuz».

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Keller, Shoshana. "Story, Time, and Dependent Nationhood in the Uzbek History Curriculum". Slavic Review 66, n. 2 (2007): 257–77. http://dx.doi.org/10.2307/20060220.

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In the 1950s the Soviet school system stabilized and teachers incorporated non-Russian national histories into the elementary curriculum. Shoshana Keller argues that in Soviet Uzbekistan teachers defined Uzbek nationhood partly through historical narrative, which told children that the Uzbek people had existed continuously from ancient times but the nation achieved independence only under Russian/Soviet leadership. Children learned that for millennia Uzbek hero/martyrs had fought losing batdes against foreign invaders. The best Uzbeks were from the lower classes, but the nation had also produced high culture. Above all, children were taught to imagine themselves, not within Eurasian Islamic historical time, but within European historical time as envisioned by Karl Marx, Vladimir Lenin, and Iosif Stalin. What children learned about Uzbek history in school was central to the formation of a personal sense of national identity and to the larger Soviet project of nation building.

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Beisenuly, Zh, e M. Arslan. "Kazakh-uzbek literary connections". Bulletin of L.N. Gumilyov Eurasian National University. PHILOLOGY Series 138, n. 1 (30 marzo 2022): 144–54. http://dx.doi.org/10.32523/2616-678x-2022-138-1-144-154.

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Kazakhs are kindly disposed towards Uzbeks regarding them as brothers, andUzbeks sympathize with words “If your friend is Kazakh, then you are not left in trouble”. It is asign of brotherhood between two nations. Proclamation of the year 2018 the year of Uzbekistanon the Kazakh land as a symbol of brotherhood and rendering honors to great Kazakh poet Abay’screative work in Uzbek country are made deliberately. These significant events in literary processalso point to the dynamic development of cultural and literary intercommunication in the Turkicworld. It is known that worldview features of the nation are reflected on its art of the word. Forthis reason, it is important to study Kazakh-Uzbek literature with common historical roots in thecontext of comparative literature studies. This article examines Kazakh and Uzbek literaryrelations originating from folklore, and literary relations between them are divided intochronological periods in accordance with principles of historical development. Accordingly theaim of the article is to identify historical bases of Kazakh-Uzbek literary relations and specialaspects of their development.

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Più fonti

Tesi sul tema "Uzbek"

1

Shin, Boram. "Between the Uzbek and the Soviet : Uzbek identity construction through Soviet culture from the 1930s to 1940s". Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709314.

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2

SAKAMOTO, JUNICHI, YOSHITOKU YOSHIDA, MD HARUN-OR-RASHID e GOOLBAHOR PULATOVA. "ELDERLY HEALTH AND ITS CORRELATIONS AMONG UZBEK POPULATION". Nagoya University School of Medicine, 2012. http://hdl.handle.net/2237/16024.

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3

Ibrahim, Ablahat. "Meaning and usage of compound verbs in modern Uighur and Uzbek /". Thesis, Connect to this title online; UW restricted, 1995. http://hdl.handle.net/1773/11089.

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4

Fumagalli, Matteo. "The dynamics of Uzbek ethno-political mobilization in Kyrgyzstan and Tajikistan (1991-2003)". Thesis, University of Edinburgh, 2006. http://hdl.handle.net/1842/29111.

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This dissertation investigates the strategies and forms of Uzbek ethno-political mobilization in post-Soviet Kyrgyzstan and Tajikistan. In particular, research asks why Uzbek communities in those two countries did not resort to ethnically motivated violence as many either predicted or feared, but have turned to a “quiet politics” of identity and ethnicity. Reconciling state and national identities ahs proved remarkably complex in Central Asia, given that all the five republics in the region are home to a largely heterogeneous population. Understanding what place state elites have allocated to non titular groups, and how these relate themselves to the new polity offers an interesting vantage point on the process of post-Soviet transformation. This is particularly the case as ethnic minority mobilization represents a relatively unexplored field of research in scholarship on post-communist Eurasia. This dissertation seeks to fill this gap by developing a focused comparison of Uzbek minorities in Kyrgyzstan and Tajikistan from 1991 until 2003. Through a combination of various quantitative (small-scale surveys) and qualitative methods (semi-structured interviews and documentary analysis) structural, ideational, and agential factors are taken into account. It is the contention of this thesis that Uzbek political behaviour can be explained as a product of a strategic calculation from the leaders of the Uzbek community in Kyrgyzstan and Tajikistan that any change in the administration would leave them “worse off”, despite existing and un-addressed political and cultural demands. This has shaped a counter-intuitive type of mobilization, supportive of the status quo in the state structure of power. A focus on ideas and agency also accounts for variations between the two cases. In particular group leadership appears more articulate and vocal in Kyrgyzstan, whereas it lies in a state of virtual collapse in Tajikistan.

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Peterson, Derek Edward. "When a Pound Weighed a Ton: The Cotton Scandal and Uzbek National Consciousness". The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1366199014.

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Роденко, Алла Вікторівна, Алла Викторовна Роденко, Alla Viktorivna Rodenko e М. Юлдашева. "Узбекские обряды - прошлое в настоящем". Thesis, Сумский государственный университет, 2015. http://essuir.sumdu.edu.ua/handle/123456789/40140.

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Imamova, Navbahor T. "Uzbek journalists' view on public broadcasting now and in the future : a Q analysis". Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1279111.

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This thesis analyzed the transformation of Uzbek state broadcast media into a public broadcaster. Based on the quantitative data, widely supported by the qualitative research, the researcher assessed that the prospects for public broadcasting in Uzbekistan were not good. The research was based on the responses of 22 Uzbek broadcast journalists and determined their perception of their roles in two time frames: present day and the future.The researcher grouped the respondents, based on their views of their present day roles, into two categories: "Independent Broadcasters" and "Socially Responsible Broadcasters." Independent Broadcasters showed professional confidence, strongly believed in the power of broadcast media and widely. supported the concept of public broadcasting in a transitional political environment.Socially Responsible Broadcasters strongly supported the idea of journalists being held accountable to the public, mostly agreeing that journalists were innovators and should promote diversity, equality, and represent the interests of the disadvantaged to the broader community. Unlike the Independent Broadcasters, these journalists were less confident about how well they were perceived by the audience and were concerned about whether their programs were relevant to the community.In the second study, respondents' views on their future roles were grouped into three categories: "Pessimists," "Pragmatic Idealists," and "Optimists."Journalists in the Pessimists' group expressed rather negative feelings about the future of their profession. In their view, Uzbekistan did not need a public media and journalists were not to serve as innovators in the society.Optimists expressed the opposite feelings, saying that they wanted to believe Uzbekistan would have public broadcasting in the future. They thought that the common good and the public interest should be the basis of broadcasting.Pragmatic Idealists believed that broadcasting would have to be a public corporation. But unlike the Optimists, these journalists were concerned about a lack of professionalism and funding, traditionalism in program content, and the lack of an advertising culture.All of the respondents, in this case, supported the idea of developing advertising as a means of supporting broadcasting in the future and saw it as a way of freeing themselves from government control and gaining editorial independence.Respondents in this study said that as long as they remained under state authority they would not call themselves "public broadcasters." They mostly agreed that a changing society needed a strong public media, which was independent of government influence and the marketplace.
Department of Journalism

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8

Cucciolla, Mario Riccardo. "The Crisis of Soviet Power in Central Asia: The 'Uzbek cotton affair' (1975-1991)". Thesis, IMT Alti Studi Lucca, 2017. http://e-theses.imtlucca.it/213/1/Cucciolla_phdthesis.pdf.

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The crisis of Soviet power in Central Asia: The 'Uzbek cotton affair', 1975-1991 aims at reconstructing and interpreting the final phases of Soviet political history and its effects in Uzbekistan. To this end, the reconstruction of the ‘Uzbek cotton affair’ – a judicial and political case linking the falsification of cotton production data and corruption that involved thousands of party and state officials in the republic – is something of a case study in evaluating Moscow’s grip on the ‘periphery’ of its empire. This case tracks the life story of Uzbekistan from its consolidation as a Soviet republic, through crisis and ultimately its transition into an independent state. Thus, we can identify ‘the Uzbek cotton affair’ as a critical reason for the transformations within republican political society. At the same time, it can be read as a symptom of a greater incurable disease within the whole Soviet Union itself, a system that collapsed when this kind of top-down hierarchical order – led by ideology, elite politics, social forces and interest groups and even administrators and bureaucrats – cracked down. This dissertation is divided in three parts with a total of seven chapters. The first part is introductory and aims to contextualize the Uzbek ‘periphery’ within the Soviet state, at both the political and at socio-economic level. In the first chapter, I introduce the political features that determined the consolidation of Soviet power in the UzSSR. After the formation of Uzbekistan, the Stalinist terror and the destalinization transition, the Soviet leadership transitioned to a peaceful, decentralized and tolerant pattern of control over the farthest regions of the USSR. During the 70s, the Moscow leadership and the republican party cadres built a patrimonial system that relied on local figures who could ensure loyalty to the central state. This led to the creation of autonomous client networks inside the republic and the mediation of the FS CPUz between Moscow and the national elites. This approach was particularly evident during the long ‘reign’ of the FS CPUz Sharaf Rashidov (1959-1983), a controversial figure at the center of the Cold War who – as we will see in the second chapter – turned Uzbekistan into a ‘cotton republic.’ In fact, the UzSSR became the main supplier of ‘white gold’ and from the ‘60s it essentially doubled down on cotton monoculture as a strategic task for ‘building communism’: for the tenth FYP (1976-1981), Soviet planners demanded an annual production of six million tons of raw cotton from Tashkent and reaching this target at any cost became a matter of political stability and legitimacy for the Uzbek ruling elite. The second part is argumentative and focuses on the three phases of the ‘Uzbek cotton affair.’ Hence, the third chapter analyzes the context of the second economy in the USSR and the features related to corruption and falsification of cotton production data in Uzbekistan. The rise of Andropov and his ‘moralization campaign’ would see an attempt to legalize, cleanse and – ultimately – revitalize a system in which stagnation and fraud had reached unprecedented levels. In 1983, the so called ‘Bukhara affair’ exposed the level of ‘official corruption’ and overwhelmed the higher echelons of the party and state of the UzSSR. Nevertheless, this ‘silent phase’ – characterized by preliminary inquiries, the preservation of power structures in Uzbekistan and general institutional silence – culminated in the death of Rashidov, the subsequent struggle among local elites and a nominal transformation of the patrimonial system. Thus, in the fourth chapter we analyze the ‘systemic phase’ of the Uzbek affair (1984-1985), when Moscow’s moralizing campaign was extended during the XVI plenum CPUz (1984) to map on to discord within the national party elites, the donos (complaints) wars and the internal struggles within the bureaucracy in post-Rashidovian Uzbekistan. The fifth chapter analyzes Moscow’s subsequent ‘trusteeship’ over the republic, reflected in the ‘krasnyi desant’ campaign endorsed by the CC CPSU, the derashidovization crusade, and the zenith of internal struggles in the wake of the ouster of the FS CPUz Usmankhodzhaev and his replacement with the Moscow loyalist Nishanov who attempted and failed to destroy local patrimonial networks. Third and final part is aimed at evaluating the results of the Uzbek cotton affair in the center and in the periphery, and see if this story became a factor determining the collapse of the Soviet system as in Moscow as in Tashkent. The sixth chapter focuses on the investigators Gdlyan and Ivanov who became a symbol of the prosecution of the ‘big fish’ and alleged prominent members of the CC CPSU – and even Gorbachev – of being in collusion with the ‘Uzbek mafiya.’ The case, the related media circus and the political campaign of the two radical mavericks threatened the credibility of Gorbachev and the legitimacy of the CPSU, the state and its survival in a time of serious changes and great internal challenges. Democrats and the inner opposition to the Gensek in the CPSU exploited the ‘Gdlyan-Ivanov affair’, and the whole case became a symptom of the collapsing system. The seventh chapter deals with the myth-building of the ‘Uzbek cotton affair’ in early Karimov’s Uzbekistan, where the story was narrated using critical discourse – such as ‘colonial,’ ‘purge,’ ‘terror,’ ‘new 1937,’ and even ‘genocide’ – in a Republic that had once been considered one of the most loyal within the Soviet system. Thus, the ‘Uzbek affair’ became a crucial event of Karimov’s ‘ideological shift’ from communism to Mustaqillik – the ideology based on the values of the Uzbek independence – and a sensitive identity issue of revenge/resistance against the former rulers, investing in a post-colonial trauma that contributed to legitimize the president’s regime and his relations with local power networks. Thus, dealing with recent Soviet times still represents a great challenge for contemporary historiography. The last decades of USSR history are still debated, defining a period that needs more work still to understand the characteristics, the limits and the contradictions that led to the end of the Soviet system. In that sense my primary goal in reconstructing these crucial and still obscure events here has been historiographical and it is intended at using primary unpublished sources, literature and oral history to uncover opaque aspects of the past. Relatedly, this research aims at offering a non-centrally oriented historiographical reconstruction of the final decades of the Soviet system, analyzing the evolutions of patrimonialism in USSR and the impact of perestroika, the dynamics of the purges and the symptoms of the collapse in the periphery of the empire in order to fill a historiographical gap of research on perestroika in Central Asia that is practically nonexistent. Furthermore, this research aims to recompose the framework of the ‘Uzbek cotton affair’ beyond its existence as a ‘simplistic label’ created by the media and too often related to the ‘Gdlyan-Ivanov affair’ only. Nevertheless, the case proceeded at different levels involving the party, prokuratura, MVD, KGB and soviets at the local and even at the central level, while only a part of the corruption and the other ‘negative phenomena’ revealed in the republic were related to cotton and a great part of the involved officials were not Uzbeks. Finally, this research aims at interpreting the last decades of Soviet history through a new interpretative key to understand how collapse-symptoms that had been exploited in Moscow and in Tashkent in order to avow the split from the USSR. The research is based on extensive unpublished archival material, literature and interviews and is aimed at expanding the horizon of current historiography.

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9

Erdem, Cagri. "Governance of transboundary environmental crisis in the Aral Sea Basin the role of Uzbek environmental NGOs /". Related electronic resource:, 2007. http://proquest.umi.com/pqdweb?did=1342745161&sid=1&Fmt=2&clientId=3739&RQT=309&VName=PQD.

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10

McAfee, Shannon Elizabeth. "Global Positioning Semantics: President Karimov's Evolving Definitions of the Uzbek Nation's Rightful Place in the World, 1991-2011". The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306898793.

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Più fonti

Libri sul tema "Uzbek"

1

William, Dirks, e Hikmatullaeva Umida, a cura di. Uzbek: Uzbek-English, English-Uzbek dictionary & phrasebook. New York: Hippocrene Books, 2002.

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2

Ismatullaev, Kh. Uzbek textbook. Springfield, Va: Dunwoody Press, 2001.

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3

Krippes, Karl A. Uzbek-English dictionary. Kensington, Md: Dunwoody Press, 1993.

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4

Krippes, Karl A. Uzbek-English dictionary. Kensington, Md: Dunwoody Press, 1996.

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5

Michael, Horlick, e Kadirova Karamat, a cura di. Comprehensive Uzbek-English dictionary. Hyattsville, MD: Dunwoody Press, 2008.

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6

Kenneth, Katzman, e Library of Congress. Congressional Research Service, a cura di. Uzbek Republic: Basic facts. [Washington, D.C.]: Congressional Research Service, Library of Congress, 1991.

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7

Mamatov, Jahangir. Comprehensive Uzbek-English dictionary. Hyattsville, MD: Dunwoody Press, 2008.

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8

Fund, International Monetary, a cura di. The Uzbek growth puzzle. Washington, D.C: International Monetary Fund, 1998.

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9

Azimova, Nigora. Uzbek: An elementary textbook. Bloomington, Ind: CeLCAR, Center for the Languages of the Central Asian Region, 2010.

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10

Walter, Feldman, a cura di. Modern literary Uzbek I. Bloomington, Ind: Indiana University, Research Institute for Inner Asian Studies, 1995.

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Capitoli di libri sul tema "Uzbek"

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Boeschoten, Hendrik. "Uzbek". In The Turkic Languages, 388–408. 2^a ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003243809-25.

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Urinboyev, Rustamjon, e Sherzod Eraliev. "Documentation and Legalization Arenas in Moscow and Istanbul". In The Political Economy of Non-Western Migration Regimes, 79–111. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99256-9_4.

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AbstractDuring our ethnographic fieldwork in Istanbul—in the Kumkapi neighborhood where the majority of Uzbek migrant workers reside and work—we encountered many Uzbek migrants who were compelled to reroute their migration destination from Russia to Turkey following the introduction of the entry ban legislation in Russia in 2013 and 2014. Since that ban, Turkey has become a popular destination since Uzbeks can travel visa-free and can work and reside there without any immigration documents.

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Tolesh, Fariza. "Access to Education and Labour Market Participation of Ethnic Minorities in Kazakhstan: The Case of Uzbeks". In The Steppe and Beyond: Studies on Central Asia, 163–80. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-8517-3_9.

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AbstractMinority language rights have been a sensitive matter in Kazakhstan for some time. While much research has been conducted on the situation of Slavic ethnic groups, scholars have overlooked the experiences of ethnic Uzbeks in accessing education and employment in the Kazakhstani labour market. This study seeks to fill that gap by conducting 20 interviews with ethnic Uzbeks and using descriptive statistics within the 4Rs framework to gain insights into ethnic Uzbek experiences in the Kazakhstani system. Churchill’s typology is employed to analyse policy responses to the linguistic and educational needs of ethnic Uzbeks. The study’s findings demonstrate that, despite some level of discrimination, ethnic Uzbeks in Kazakhstan face no insurmountable barriers to accessing education and professional development. However, the use of the Uzbek language appears to be declining among this population, indicating a substantial language shift, whereby a community uses less of their traditional language in favour of a dominant or majority language. It is possible that the government’s language policies, which prioritise the use of Kazakh and Russian, are contributing to this assimilation trend.

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Rubin, Aaron D., e Lily Kahn. "Turkish (and Uzbek)". In Jewish Languages from A to Z, 183–88. New York : Routledge, [2021]: Routledge, 2020. http://dx.doi.org/10.4324/9781351043441-37.

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Dadabaev, Timur. "Unpacking Uzbek Migration to Japan". In The Grass is Always Greener?, 1–9. Singapore: Springer Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-2570-1_1.

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Bhat, Mohd Aslam. "Constituting post-Soviet Uzbek identities". In The Sociology of Central Asian Youth, 71–91. 1 Edition. | New York : Routledge, 2018. | Series: Routledge advances in sociology: Routledge, 2018. http://dx.doi.org/10.4324/9781351212830-4.

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Quénu, Benjamin. "From Russian to Uzbek (1928-53)". In Translating Russian Literature in the Global Context, 525–54. Cambridge, UK: Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0340.34.

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This chapter focuses on Stalin-era literary translations from Russian to Uzbek in the Soviet Republic of Uzbekistan. Highlighting the different steps for the increasing supervision of the translators’ activity within the Soviet Writers’ Union of Uzbekistan, it sheds light on the material conditions of the professionalization of the translation industry, including career benefits, risks and opportunities, gender inequality, and strategies of institutional control. Within this framework, my chapter addresses the question of inequality between the languages of the Soviet Union through a both quantitative and qualitative approach, contextualising translations from Russian in a wider cultural landscape, including translations from Uzbek to Russian as well as from the languages of the Republic’s minorities. I highlight the complexity of the sometimes contradictory objectives assigned to translation activity, incorporating at the same time a policy of modernisation that gave pre-eminence to Russian culture. Using unpublished archive material as well as press articles and literary texts, my study reveals the shifting strategies of the Soviet Writers’ Union of Uzbekistan, while revealing how individuals responded to changing directives from local and central Party and state authorities. By analyzing the ever-changing criteria for accurate translation from Uzbek into Russian at key historical moments, such as the Great Terror and the Great Patriotic War, I expose the linguistic implications of translation policy.

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Matlatipov, Gayrat, e Zygmunt Vetulani. "Representation of Uzbek Morphology in Prolog". In Aspects of Natural Language Processing, 83–110. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-04735-0_4.

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Abazov, Rafis. "The Rise of the Uzbek Khanate". In The Palgrave Concise Historical Atlas of Central Asia, 60–61. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610903_27.

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Urinboyev, Rustamjon, e Sherzod Eraliev. "Informality and Migrant Agency in Non-Western Migration Regimes". In The Political Economy of Non-Western Migration Regimes, 181–88. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-99256-9_7.

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Atti di convegni sul tema "Uzbek"

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YUSUPOVA, Gulchekhra. "PECULIARITIES OF GREETING IN KOREAN AND UZBEK LINGUOCULTURE". In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-21.

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This article examines the peculiarities of greeting etiquette in Korean and Uzbek culture. Factors such as age, circumstances, position, gender, and ceremony that are common to greeting Koreans and Uzbeks are analyzed. The peculiarities and differences of the linguistic landscape of the Uzbek and Korean linguistic communities are also highlighted.

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Hamdamov, U. A. "Thoughts About Modern Uzbek Poetry". In The First Pamir Transboundary Conference for Sustainable Societies- | PAMIR. SCITEPRESS - Science and Technology Publications, 2023. http://dx.doi.org/10.5220/0012485800003792.

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Pardayeva, Mavluda, e Nargiza Musulmanova. "PROBLEMS AND ALTERNATIVE SOLUTIONS IN PURPOSEFUL TEACHING OF THE UZBEKI LANGUAGE TO FOREIGNERS". In TEACHING UZBEK LANGUAGE ABROAD: THEORY AND PRACTICE OF EDUCATION. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.16.4/fncl6934.

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This article discusses a number of problems that arise in the purposeful teaching of the Uzbek language to foreigners, and in turn, solutions of a certain level are proposed for each problem. Pronunciation of words in the Uzbek language, teaching dialects of the Uzbek language to foreigners, lack of audio and video materials created by language experts, and the need for each of the four skills for independent learners of the Uzbek language are explained as such problems. problems such as the need to create separate literature are highlighted on the basis of some examples.

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Mahmudovich, Musaev Mukhammadjon, Abdullaeva Malika Ilkhamovna e Turaev Bobur Shukhrat ogli. "Image Approach to Uzbek Speech Recognition". In 2022 IEEE 22nd International Conference on Communication Technology (ICCT). IEEE, 2022. http://dx.doi.org/10.1109/icct56141.2022.10072522.

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Amanuradova, S. C. "Inexhaustible source of uzbek dance art". In IX International symposium «Humanities and Social Sciences in Europe: Achievements and Perspectives». Viena: East West Association GmbH, 2016. http://dx.doi.org/10.20534/ix-symposium-9-3-7.

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Adali, Ecref, Mengliyev Bakhtiyor Rajabovich e Khamroyeva Shahlo Mirdjonovna. "Comparison of Uzbek-Turkish Inflection Suffixes". In 2022 7th International Conference on Computer Science and Engineering (UBMK). IEEE, 2022. http://dx.doi.org/10.1109/ubmk55850.2022.9919603.

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Adali, Esref, Sirojiddinov Shuhrat Samariddinovich e Khamroyeva Shahlo Mirdjonovna. "Comparison of Uzbek-Turkish Derivational Suffixes". In 2022 7th International Conference on Computer Science and Engineering (UBMK). IEEE, 2022. http://dx.doi.org/10.1109/ubmk55850.2022.9919509.

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Abdulhakimova, Oybarchin. "SOCIOLOGICAL CHARACTERISTICS OF UZBEK COMMUNICATION BEHAVIOR". In TEACHING UZBEK LANGUAGE ABROAD: THEORY AND PRACTICE OF EDUCATION. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.16.4/yexz5736.

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The article describes the characteristics of Uzbek communication behavior, including the influence of the social environment on the culture of communication, knowledge of the rules of communication and the development of skills and abilities to establishit. Among the interaction environments characteristic of the Uzbek nation are the following: the process of communication between a teacher and a student, the process of communication between parents and children, mother-in-law and daughter-in-law the communication between them was discussed and analyzed.

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Kadirova, Xurshida. "THE IMPORTANCE OF INDEPENDENT STUDY IN TEACHING THE UZBEK LANGUAGE AS A FOREIGN LANGUAGE". In TEACHING UZBEK LANGUAGE ABROAD: THEORY AND PRACTICE OF EDUCATION. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.16.4/wvsi7605.

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One of the important aspects of teaching Uzbek as a foreign language is the interest, purpose and respect of the language learner for the Uzbek language, and their appearance in the language learner depends on the teacher’s methodology. Self-education is very important in this. However, forcing a language learner to study independently requires special approaches. The article lists several ways to organize independent learning, and it is justified that they can serve to increase the desire of a language learner to learn the Uzbek language on their own.

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Kurganov, Anvarjon. "SEMANTIC CHARACTERISTICS OF MILITARY TERMS OF ENGLISH AND UZBEKI LANGUAGES". In THE PLACE OF THE ANCESTORS IN THE DEVELOPMENT OF WORLD MILITARY WORK AND MILITARY ART: AS AN EXAMPLE OF LITERARY AND HISTORICAL SOURCES. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.2024.4.5/vwad9475.

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This article discusses the semantic features of military terms used in English and Uzbek languages. From the analysis of the collected research materials, it becomes clear that affixation, conversion and compositional methods are among the mostproductive methods in the formation of English and Uzbek military terms. In addition, the terms were classified based on the criteria of the linguo-statistical method in order to find out which word groups the military terms of the English and Uzbek languages belong to. Along with this, the components of military terms in the compared languages were considered.

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Rapporti di organizzazioni sul tema "Uzbek"

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Yusupov, Dilmurad. Deaf Uzbek Jehovah’s Witnesses: The Case of Intersection of Disability, Ethnic and Religious Inequalities in Post-Soviet Uzbekistan. Institute of Development Studies (IDS), giugno 2021. http://dx.doi.org/10.19088/creid.2021.008.

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This study explores how intersecting identities based on disability, ethnicity and religion impact the wellbeing of deaf Uzbek Jehovah’s Witnesses in post-Soviet Uzbekistan. By analysing the collected ethnographic data and semi-structured interviews with deaf people, Islamic religious figures, and state officials in the capital city Tashkent, it provides the case of how a reaction of a majority religious group to the freedom of religious belief contributes to the marginalisation and exclusion of religious deaf minorities who were converted from Islam to the Jehovah’s Witnesses. The paper argues that the insensitivity of the dominant Muslim communities to the freedom of religious belief of deaf Uzbek Christian converts excluded them from their project activities and allocation of resources provided by the newly established Islamic Endowment Public charity foundation ‘Vaqf’. Deaf people in Uzbekistan are often stigmatised and discriminated against based on their disability identity, and religious inequality may further exacerbate existing challenges, lead to unintended exclusionary tendencies within the local deaf communities, and ultimately inhibit the formation of collective deaf identity and agency to advocate for their legitimate rights and interests.

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Ibrayeva, Galiya, Saltanat Anarbaeva, Violetta Filchenko e Lola Olimova. Online News Consumption in Central Asia. A cura di Jazgul Ibraimova. The Representative Office of the Institute for War and Peace Reporting in Central Asia, settembre 2019. http://dx.doi.org/10.46950/201902.

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This investigation is the first attempt in Central Asia to measure online news consumption. It focuses on identifying trends of online news consumption and sources of news content in the region. The publication contains the results of online survey with participation of 4,130 online news consumers, in-depth interviews with 20 experts in new media who know regional and local peculiarities of news outlets, and analysis of news accounts in social media. The research will be useful to journalism faculties, news media, researchers, and international organisations, as well as to all who are interested in development of digital media in the region. The publication is available in English, Kazakh, Kyrgyz, Russian, Tajik and Uzbek languages.

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Terzyan, Aram. The State of Minority Rights in Uzbekistan: A Comparative Analysis of Tajiks, Russians, and Koreans. Eurasia Institutes, dicembre 2023. http://dx.doi.org/10.47669/erd-1-2023.

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This paper examines the state of minority rights in Uzbekistan, focusing on three significant ethnic groups: Tajiks, Russians, and Koreans. It explores the historical context of these minorities, the cultural and linguistic challenges they face, socioeconomic issues, and their political representation. Under the authoritarian rule of Islam Karimov, Uzbekistan emphasized a unified Uzbek identity, often marginalizing minority cultures and languages. Despite President Shavkat Mirziyoyev’s reforms aimed at improving human rights, including the establishment of a Human Rights Ombudsman and the Development Strategy for 2017-2021, significant challenges remain. Legislative initiatives such as the draft Law on the Protection of the Rights and Interests of National Minorities and efforts to enhance cultural policies have had mixed success. This analysis highlights the need for comprehensive measures to ensure robust legal protections, equitable resource allocation, and genuine political inclusion for all ethnic minorities in Uzbekistan. The international community’s role in advocating for these rights is also discussed, emphasizing the gap between policy and practice in protecting minority rights in Uzbekistan.

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Berdiqulov, Aziz. ECMI Minorities Blog. Is Uzbekistan Not Ready to Let It Go? Unrest in Karakalpakstan. European Centre for Minority Issues, settembre 2022. http://dx.doi.org/10.53779/kpsa1020.

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In July 2022, unprecedented demonstrations took place in Uzbekistan’s Autonomous Republic of Karakalpakstan. These demonstrations followed proposed constitutional amendments which would remove Karakalpakstan’s right to freely secede from the Uzbek Republic. Thousands of Karakalpaks joined together for peaceful demonstrations to protest against the changes concerning their homeland. Tashkent reacted in line with what seems to have become a Central Asian formula: military troops were sent to suppress the demonstrations, which led to multiple deaths and injuries; the Internet was shut down; curfews were introduced; and checkpoints were set up around the region. The President of Uzbekistan, Shavkat Mirziyoyev, came to Karakalpakstan to promise that its status would not change as the proposed amendments would be removed. The probability of Karakalpakstan seceding through a referendum remains low: it is the poorest region of Uzbekistan, and Karakalpaks are not even the majority of the population there. However, the status and the right to secede seem to play a significant symbolic role to the Karakalpak people, as their quick and coordinated mobilisation has shown.

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