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Tesi sul tema "War and religion"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 febbraio 2023

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1

Dickerson, Curtis. "Wage This War." Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1408015785.

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2

Price, Neil S. "The Viking way : religion and war in late Iron Age Scandinavia /." Uppsala : Dept. of Archaeology and Ancient History, 2002. http://bibpurl.oclc.org/web/24659.

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3

Davidson, Melissa. "Preaching the Great War: Canadian Anglicans and the war sermon 1914-1918." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114214.

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When the British declared war on Germany on August 4, 1914, the Dominion of Canada, as part of the British Empire, was also at war. As an overwhelmingly Christian nation, Canada's mobilization included not only its manpower, industrial capacity, and agricultural wealth, but also its spiritual resources. This thesis focuses on views of the Great War offered by Canada's Anglican clerics from 1914 to 1918 through an analysis of sermons and other documents. Situated at a crucial junction between the religious and political life, clerical rhetoric about the war provides an invaluable tool for un

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4

Hartley, Brandon. "War and Tolerance: Catholic Polemic in Lyon During the French Religious Wars." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195996.

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This dissertation studies the content of Catholic polemic printed in the city of Lyon from 1560 to 1594, a period ranging from the first hints of wider Protestant unrest to the submission of the city to Henry IV and the resumption of royal control. The time frame corresponds to an era of zealous Catholic activity in which combating Protestantism, or heresy as they usually labeled it, was a primary focus of the Lyonnaise Catholic Church and the presses which supported it. By studying the thematic content of these cheap print sources, I will provide a glimpse into the types of issues that appe

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5

Chiu, Loi-fat Christopher. "The Hong Kong media war and the crackdown on Falun Gong." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B24534158.

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6

Allbritton, Jay Michael. "Religion and politics in films about the Vietnam war." [Gainesville, Fla.] : University of Florida, 2003. http://purl.fcla.edu/fcla/etd/UFE0001227.

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7

Burns-Watson, Roger. "Co-Starring God: Religion, Film, and World War II." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1273520794.

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8

Newman, Jennifer Ann Noe Kenneth W. "Writing, religion, and women's identity in Civil War Alabama." Auburn, Ala, 2009. http://hdl.handle.net/10415/1629.

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9

Walters, Kevin L. "BEYOND THE BATTLE: RELIGION AND AMERICAN TROOPS IN WORLD WAR II." UKnowledge, 2013. http://uknowledge.uky.edu/history_etds/21.

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This dissertation examines the ways in which military personnel interacted with religion during World War II. It argues that the challenges of wartime service provided the impetus and the opportunity to improvise religious practices, refine religious beliefs amid new challenges, and broaden religious understanding through interaction with those from other traditions. Methodologically, this dissertation moves beyond existing analyses that focus primarily on institutions and their representatives such as military chaplains. Instead, it explores first-person accounts left by men and women who wer

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10

Drapac, Vesna. "War and religion : catholics in the churches of occupied Paris /." Washington (D.C.) : the Catholic university of America press, 1998. http://catalogue.bnf.fr/ark:/12148/cb37072218w.

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11

Sandenbergh, Hercules Alexander. "How religious is Sudan's Religious War?" Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/3470.

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Thesis (MPhil (Political Science))--Stellenbosch University, 2006.<br>Sudan, Africa’s largest country has been plagued by civil war for more than fifty years. The war broke out before independence in 1956 and the last round of talks ended in a peace agreement early in 2005. The war started as a war between two different religions embedded in different cultures. The Islamic government constitutionalised their religious beliefs and imposed them on the whole country. This triggered heavy reaction from the Christian and animist people in the South. They were not willing to adhere to strict margina

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12

Gaur, Meenu. "Kashmir on screen : region, religion and secularism in Hindi cinema." Thesis, SOAS, University of London, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.561285.

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The Kashmir dispute has led to two wars (1947-1948, 1965), serious military encounters (1999,2001) between India and Pakistan, as well as a militant and nonmilitant separatist movement seeking independence for Kashmir (1989- ). While this conflict has been subjected to sustained analysis by academics and journalists, Kashmir's centrality to the public culture ofIndia, explored here through a study of Hindi cinema, has received little to no attention in the considerable literature on the area. The articulations of Kashmir in Hindi cinema - as a paradise on earth, sacred site of Hinduism, home o

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13

Adlington, Hugh Christian. "John Donne and the Thirty Years' War : religion, diplomacy and law." Thesis, King's College London (University of London), 2006. https://kclpure.kcl.ac.uk/portal/en/theses/john-donne-and-the-thirty-years-war--religion-diplomacy-and-law(ccb78ae3-8e43-436b-b6ad-15b5b475871b).html.

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14

Gorry, Jonathan Linden. "The British Council of Churches and just war : 1945-59." Thesis, University of Warwick, 1998. http://wrap.warwick.ac.uk/2617/.

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Using previously unresearched archives from the British Council of Churches (BCC), a constituent assembly of the World Council of Churches and the established vehicle for communicating official non-Catholic approaches of the nuclear dilemma, this thesis raises two questions: (1) How did Christians in the BCC evaluate the role of the British State and their responsibility as citizens in the Cold War years 1945-59? (2) How did such evaluations affect a Christian policy-making process that aimed to influence Western defence attitudes? Answers are provided by analysing the BCC's role in developing

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15

Penn, Nicole Marie. "Apocalypse Now: War and Religion in Late Colonial and Early Republic America." W&M ScholarWorks, 2016. https://scholarworks.wm.edu/etd/1477068557.

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ABSTRACT French “Idolators,” British “Heretics,” Native “Heathens”: The Seven Years’ War in North America as a Religious Conflict With France and Great Britain as its primary belligerents, the Seven Years' War was an international conflict with a decidedly religious dimension, one based on the longstanding rivalry between Catholicism and Protestantism. In North America, the conflict galvanized clergymen in both the British and French colonies to frame the war as a religious struggle with potentially apocalyptic consequences. This discourse remains understudied by historians, and efforts to add

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16

Camur, Ayse. "Three Theorists on Religious Violence in an Islamic Context: Karen Armstrong, Mark Juergensmeyer, and William T. Cavanaugh." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7756.

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Religion is often invoked as a driving force behind violence, disentangled from political, social, and economic reasons. In this thesis, we will be exploring the viewpoints of three prominent religious thinkers in investigating the principal causes behind what is called religious violence. The works of Karen Armstrong, Mark Juergensmeyer, and William T. Cavanaugh are considered as theoretical frameworks for understanding violence in an Islamic context. While Armstrong argues that the root cause of violence can be traced back to economic, political, and cultural reasons, Juergensmeyer contests

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17

Boucher, François-Emmanuël. "Montaigne et l'herméneutique des guerres de religion." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28248.

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The purpose of the research paper is to study and analyze the criticism expressed by Montaigne on different doxic themes that pervade the social discourse of his time. To do so, we consider two problems connected and coextensive to the second part of the XVI century.<br>The first one that extends over the first two chapters analyzes the way by which the religious wars of the era have found their justification in God. In the first chapter, we try to analyze the discursive vector of the divine ire whereas in the second chapter, we investigate the relationship between the tide of a battle and the

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18

Guiler, Peter Scott. "Quaker Youth Incarcerated: Abandoned Pacifist Doctrines of the Ohio Valley Friends During World War II." University of Akron / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=akron1312390917.

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19

Turnbull, Emma C. "Anti-Popery in early modern England : religion, war and print, c. 1617-1635." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:b8dfa993-21af-4370-8008-e84edb17d272.

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This thesis is about anti-popery in early modern England, how its meanings and political uses in printed literature changed in response to the dramatic developments of the Thirty Years' War. I contend that the languages of anti-popery, though structured by binary oppositions, were being used to express complex, multifaceted views about Catholic states in the 1620s and 1630s. The new perspective that this research offers is two-fold. Firstly, it asserts that anti-popery was an active and flexible tool of English Protestant debate about foreign affairs. 'Popish' tyranny, variously embodied in th

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20

Chiu, Loi-fat Christopher, and 趙來發. "The Hong Kong media war and the crackdown on Falun Gong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B3197241X.

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21

Sclafani, Michael Thomas. "In Honor of God and Country: The Clergy of Occupied Virginia during the Civil War." W&M ScholarWorks, 2004. https://scholarworks.wm.edu/etd/1539626463.

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22

Kirby, Dianne. "The Anglican Church in the period of the Cold War : 1945-55." Thesis, University of Hull, 1990. http://hydra.hull.ac.uk/resources/hull:3564.

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23

Kerrin, Jonathan D. "Religious Trends within the Syrian Civil War : an Analysis of Religion as a Dynamic and Integral Part of the Conflict." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/46157.

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The civil war that started in Syria in 2011 began as a series of political disputes between government forces and opposition groups. Tension mounted when citizens of Syria called for their president, Bashar al-Assad, to step down from power. When government forces resisted the will of the people, and instead used force against them, the country descended into all-out war. Two distinct groups surfaced in opposition to one another, with opposition rebels fighting against the Syrian regime. But as the war progressed these two groups began to display religious characteristics. Opposition gr

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24

Burton, Thomas. "Michael and the War in Heaven." Digital Commons @ East Tennessee State University, 2016. https://amzn.com/1570723419.

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"... a highly allusive narrative revolving around Michael in the victory over his recreant friend and rival, Lucifer. Physically, mentally, ethically, Michael exemplifies the traditional qualities of the hero and the values of Western culture. Figuratively, he represents good in the universal struggle with evil. Allegorically, through the Creative Spirit (epitomized by Gabrielle), he focuses on reality in opposition to appearances, prevails over despair, and attains spiritual realization. Allusive classical, Miltonic, Shakespearean, and other literary figures complement the three main characte

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25

Shoemaker, Terry Dewayne. "Star Spangled Saints: Ritual Practices that Legitimate War and Violence in the American Church." TopSCHOLAR®, 2013. http://digitalcommons.wku.edu/theses/1260.

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The objective of this research is to analyze the ways in which the conservative,American church has been ideologically and ritualistically shaped by an imperial culture enamored with war, the military, and violence; and how those positions and practices, in effect, legitimate war and the military. While many authors have surveyed historical Christian positions regarding war and the current nationalistic tendencies of conservative Christians, little research has been conducted to assess the effects of violence, nationalism, patriotism, and military enchantment on Christian rituals, practices, a

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26

Terasawa, Kunihiko. "Modern Japanese Buddhism in the Context of Interreligious Dialogue, Nationalism and World War II." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/200626.

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Religion<br>Ph.D.<br>This dissertation studies the critical and historical examination of modern Japanese Buddhism in terms of its collaboration with and resistance to ultranationalism and militarism before and during World War II. It also examines how Buddhism came to Japan and transformed itself according to the historical, social and political contexts throughout history. Also it shows how and why Japanese Buddhism has transformed the Gautama Buddha's teachings, the Dhamma and the notion of community, Sangha to its own in terms in relationship to the state. In order to examine the Japan's m

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27

Parker, Stephen George. "Faith on the home front : aspects of church life and popular religion in Birmingham, 1939-1945." Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288418.

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28

Anderson, Paul D. Jr. "Religious Differences in Attitudes about Divisive Social Issues, 1972 to 2010: A Test of the Polarization Hypothesis." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1329510766.

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29

McNutt, James E. "Rendering to Caesar: secular obedience and confessional loyalty in Moritz of Saxony's Diplomacy on the Eve of the Scmalkaldic War /." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487868114113753.

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30

Diaz, Caceres Margarita J. "Religion, Politics and War In the Creation of an Ethos of Conflict in Colombia; The case of the War of the Thousand Days (1899-1902)." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3657.

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The purpose of this thesis is to understand the way in which religion and politics played a role in the formulation of a cyclical ethos of conflict, focusing in the last and most important civil war of nineteenth-century Colombia: The War of the Thousand Days (1899-1902). A historiographical review was used to understand the interactions between these two structures, and it pointed at a main problem centered in the political use of religion, as well as the transformation of political debate into a matter of political faith. In conclusion, the War of the Thousand days strengthened narratives of

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31

Naser, Samir. "Religion, reason and war : a study in the ideological sources of political intolerance and bellicosity." Thesis, University of Birmingham, 2015. http://etheses.bham.ac.uk//id/eprint/6153/.

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The thesis critically examines the view that associates religion with bellicosity in politics. It is argued that the structural link between religion and the propensity to (political) violence is inaccurate because (1) religious theories of just war can be shown to be tolerant of difference in important instances and thus not belligerent; (2) secular ideology can be shown to be intolerant and bellicose in important cases; and consequently (3) the more important explanatory factor of bellicosity is not necessarily religion but it can be found elsewhere. It is argued that the true source lies in

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32

Rosenthal, Joshua Lee. "The Sword That Divides And Bonds That Tie: Faith And Family In The French Wars Of Religion." Diss., Tucson, Ariz. : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1295%5F1%5Fm.pdf&type=application/pdf.

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33

Bowlus, David A. "The Relationship between Religious Coping and Resilience among Senior Army Leaders in the United States Army War College." Thesis, Nyack College, Alliance Theological Seminary, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10744091.

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<p> The purpose of writing “The Relationship Between Religious Coping and Resilience Among Senior Leaders at the United States Army War College” was to determine the relationship of resilience and religious coping among senior Army officers. It measured religious coping, resilience, religious orientation, and explored service-related stresses as experienced by a representative sample of officers. </p><p> Chapter One develops the purpose out of a context with senior Army officers who carry a significant burden of responsibility as they are entrusted with the war-fighting effective

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34

Bellavia, Steven Robert. "Building Cold War Warriors: Socialization of the Final Cold War Generation." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu152293636915038.

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35

Keeter, Gregory T. "Can Religion Help? Using John Howard Yoder and Mohandas Gandhi to Conceptualize New Approaches to Intractable Social and Political Problems such as Violence and War." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04112006-180956/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Title from title screen. Timothy Renick, committee chair; Kathryn McClymond, Jonathan Herman, committee members. Electronic text (89 p.) : digital, PDF file. Description based on contents viewed Apr. 24, 2007. Includes bibliographical references (p. 81-89).

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36

Gaitzsch, Jens. "Wie jüdisch war die Gräfin Cosel?" Sandstein Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A37756.

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Zahlreich sind die Legenden über die Gräfin Cosel. Dazu gehört die Behauptung, sie sei zum jüdischen Glauben übergetreten. Tatsächlich hat sie sich im fortgeschrittenen Alter intensiver mit den Religionen beschäftigt. Im hohen Alter bekannte sie sich zu jüdischen Glaubensvorstellungen und lebte nach jüdischen Lebensregeln. Ein Religionsübertritt jedoch war unmöglich und ist auch als ernsthafte Absicht nicht nachzuweisen.

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37

Coffman, Natalie Brooke. "The Mormon Battalion's Manifest Destiny: Expansion and Identity during the Mexican-American War." ScholarWorks @ UVM, 2015. http://scholarworks.uvm.edu/graddis/509.

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This thesis examines the experience of the Mormon Battalion, a group of five hundred Mormon soldiers commissioned by President James K. Polk to enlist in the U.S. military and aid in the newly declared war against Mexico in 1846. The war was a result of a belligerent and aggressive form of territorial expansion justified by the ideology of Manifest Destiny. Polk and many other Americans believed it was their Manifest Destiny to dominate a continental nation, and the Mormon Battalion was assigned to march to California to conquer Mexican territory for the United States. An examination of the Mo

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38

Fallaize, James. "Supreme Threat: The Just War Tradition and the Invasion of Iraq." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-09012006-130923/.

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Thesis (honors)--Georgia State University, 2006.<br>Title from title screen. Robert D. Sattelmeyer, committee chair. Electronic text (61 p.) : digital, PDF file. Description based on contents viewed May 7, 2007. Includes bibliographical references (p. 55-61).

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39

Berry, Damon T. "Cosmic Racial Holy War:Biopolitics and Bare-Life from the Creativity Movement to the War on Terror." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1247255675.

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40

Hall, Matthew J. "Cold Warriors in the Sunbelt: Southern Baptists and the Cold War, 1947-1989." UKnowledge, 2014. http://uknowledge.uky.edu/history_etds/17.

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Cold Warriors in the Sunbelt studies the ways in which the Cold War experience shaped the attitudes, values, and beliefs of white evangelicals in the South. It argues that for Southern Baptists in particular—the region’s most dominant religious majority—the Cold War provided a cohesive and unifying fabric that informed the world views Southern Baptists constructed, shaping how they interpreted everything from global communism, the black freedom movement, the Vietnam War, and controversies regarding the family and gender. This dissertation further contends that the Cold War experience, and the

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41

Tryon, Suzanne Y. "Sacrilege in the Sanctuary: Thucydidean Perspectives on the Violation of Sacred Space during the Peloponnesian War." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/rs_theses/36.

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Few have paid attention to the role that pan-Hellenic religious norms play in Thucy-dides‟s The Peloponnesian War. This thesis investigates the trope of religious sacrilege in the form of violated sacred space. By examining how this trope functions within his chosen rhetori-cal presentation, I will argue that a secular interpretation of Thucydides does not accord with what he tries to accomplish within his narrative, and that scenes describing such sacrilege actual-ly function in crucial ways to support a major premise of his work. Two specific instances of sacrilege will be examined: the civi

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42

Davis, Aaron K. "American Protestants and U.S. Foreign Policy toward the Soviet Union during the Eisenhower Administration: Billy Graham, Reinhold Niebuhr, and G. Bromley Oxnam." Diss., Kansas State University, 2017. http://hdl.handle.net/2097/35407.

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Doctor of Philosophy<br>Department of History<br>Robert D. Linder<br>This dissertation considers American Protestant perceptions of U.S. foreign policy directed toward Soviet Union during the Dwight D. Eisenhower presidency (1953-1961). The question of what a culture dominated by Protestant denominations thought of its global adversary has not yet been sufficiently explored by scholars of either American religious history or diplomatic history. Most scholars who deal with the intersection of religion and foreign policy during the Eisenhower Administration tend to accentuate the close relations

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43

Cebula, Claude. "L'Eglise et la Guerre : Réflexion sur le rapport entre le droit du conflit armé, la religion et la patrie glorifiée : Etude sur la guerre par l'exemple ou la fatalité nécessaire." Phd thesis, Université de Haute Alsace - Mulhouse, 2009. http://tel.archives-ouvertes.fr/tel-00874323.

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Si la loi du conflit dicte la conduite des hommes, tant dans leurs relations individualisées qu'au regard des communautés, elle emporte la nécessité de la contenir. Le droit de la guerre et de la paix, suscité par les Pères de l'Église, puis repris par les jurisconsultes, tout en s'en émancipant, reste l'instrument privilégié de cette maîtrise. Néanmoins, devant un danger potentiel, par le discours de revanche devant la défaite, préparer la guerre vise à assurer une cohésion nationale forte. Les institutions républicaines, qui se veulent indépendantes de toutes Églises, et l'Église Catholique

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Kunselman, David E. "Arab-Byzantine War, 629-644 AD." Ft. Leavenworth : Army Command and General Staff College, 2007. http://handle.dtic.mil/100.2/ADA494014.

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Fenwick, Luke Peter. "Religion in the wake of 'total war' : Protestant and Catholic communities in Thuringia and Saxony-Anhalt, 1945-9." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:65aa7e61-37ce-492a-8024-c94ac5b028bc.

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By May 1945, most major German cities lay in ruins, and a largely demoralised population struggled for subsistence in many areas. National Socialist remnants, Christian faith and communist ideology met in the rubble of the Third Reich. The Protestant and Catholic Churches attempted to ‘re-Christianise’ the Volk and reverse secularisation, while the German communists sought to inspire dynamism for their socialist project in Eastern Germany. This thesis recreates the religious world of Saxony-Anhalt and Thuringia in the Soviet zone, 1945-9, and analyses ‘religio-politics’ (the interactions betwe

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46

Bergman, Zandra. "“Holy” War on Human Rights : A hermeneutic study of the complex situation of human rights activists in Afghanistan." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446122.

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Title: “Holy” War on Human Rights - A hermeneutic study of the complex situation of human rights activists in Afghanistan Author: Zandra Bergman Supervisor: Maud Eriksen Examiner: Johanna Romare Department of TheologyMaster program of Religion in Peace and ConflictMaster’s thesis, 15 credits In September 2020, the latest attempt to bring peace to Afghanistan, the intra-Afghan peace talks formally began. The opening of the peace negotiations failed to produce the long-desired ceasefire. Instead, it marked an increase of violence: a sharp number of deliberate killings of human rights defenders.

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Camilli, Coralie. "Messianisme, violence et conversion." Thesis, Paris Est, 2016. http://www.theses.fr/2016PESC0011.

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Notre recherche s’autorise d’une réflexion sur le messianisme continûment menée à partir des sources juives, essentiellement bibliques et talmudiques. Depuis cet indispensable point de départ, elle s’interroge centralement sur la possibilité d’une conversion de la violence en tout autre chose qu’elle-même, à savoir en droit, dès lors que celui-ci est entendu à la lumière du droit hé-braïque, c’est-à-dire ouvert sur son propre au-delà. Cette ouverture est ici comprise à partir du temps et de la loi, de leur relation. Car le juridique et le messianique s’entre-confortent, moyennant toute une sér

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Neste, Berit Van. "Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001467.

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Cohen, Shira. "“...Members of One and the Same Mystical Body…” Development of a British Protestant Identity During the Thirty Years War." Oberlin College Honors Theses / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1557261154351325.

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Phillips, William. "Extremist religious ideologies and military strategy /." Fort Leavenworth, KS : Army Command and General Staff College, 2006. http://stinet.dtic.mil/oai/oai?&verb=getRecord&metadataPrefix=html&identifier=ADA463803.

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