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Articoli di riviste sul tema "War ethics"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 20 febbraio 2023

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1

Babic, Jovan. "Ethics of War and Ethics in War." Conatus 4, no. 1 (October 31, 2019): 9. http://dx.doi.org/10.12681/cjp.19708.

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The paper examines the justification of warfare. The main thesis is that war is very difficult to justify, and justification by invoking “justice” is not the way to succeed it. Justification and justness (“justice”) are very different venues: while the first attempts to explain the nature of war and offer possible schemes of resolution (through adequate definitions), the second aims to endorse a specific type of warfare as correct and hence allowed – which is the crucial part of “just war theory.” However, “just war theory,” somewhat Manichean in its nature, has very deep flaws. Its final resu

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2

Sagan, Scott D. "Ethics, Technology & War." Daedalus 145, no. 4 (2016): 6–11.

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3

Kavka, Gregory S. "Space War Ethics." Ethics 95, no. 3 (April 1985): 673–91. http://dx.doi.org/10.1086/292666.

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4

Poikonen, John. "Ethics of war." American Journal of Health-System Pharmacy 48, no. 3 (March 1, 1991): 463. http://dx.doi.org/10.1093/ajhp/48.3.463a.

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5

Brown, Davis. "CHRISTIAN AND MUSLIM POPULATION AND FIRST USE OF FORCE BY STATES, 1946 – 2001." POLITICS AND RELIGION JOURNAL 8, no. 2 (December 1, 2014): 327–60. http://dx.doi.org/10.54561/prj0802327b.

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Abstract (sommario):

A variety of domestic characteristics of states affect their propensities to armed conflict, including power, regime type, wealth, and economic strength (in addition to the dyadic characteristics of power differential, alliances, proximity, and the peace-learning process). Compared to these, religion is an understudied characteristic. Religions instill norms and ethics for the use of force just as secular ideologies often do. These war ethics influence the propensities to armed conflict of the states whose people and leadership adhere to those religions. Whether religious war ethics raise or l

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6

Lee, Steven, and Richard Norman. "Ethics, Killing and War." Philosophical Review 106, no. 1 (January 1997): 129. http://dx.doi.org/10.2307/2998347.

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7

Gallie, W. B. "Ethics, Killing and War." International Studies in Philosophy 29, no. 4 (1997): 132–33. http://dx.doi.org/10.5840/intstudphil1997294121.

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8

Pawlowski;, C. W. "Science, Ethics, and War." Science 300, no. 5623 (May 23, 2003): 1234b—1234. http://dx.doi.org/10.1126/science.300.5623.1234b.

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9

Sagan, Scott D. "Ethics, Technology & War." Daedalus 145, no. 4 (September 2016): 6–11. http://dx.doi.org/10.1162/daed_e_00407.

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10

Caplan, Frank. "The Ethics of War." Quality Engineering 16, no. 2 (January 12, 2003): ix—x. http://dx.doi.org/10.1081/qen-120024004.

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11

De Sousa, Avinash, Devika Rau Bhujang, and Russell D’Souza. "The Ethics of War." Global Bioethics Enquiry Journal 10, no. 2 (May 1, 2022): 66–69. http://dx.doi.org/10.38020/gbe.10.2.2022.66-69.

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12

Noonan, Jeff. "Capitalism, Colonialism, and the War on Human Life." Historical Materialism 27, no. 1 (March 29, 2019): 253–68. http://dx.doi.org/10.1163/1569206x-00001518.

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Abstract Dussel’s complex work calls into question the standard history of philosophy, reveals a counter-history at work beneath the official history that gives voice to the victims of capitalism and colonialism, and systematically develops a novel ‘material ethics’ grounded in an unqualified, universal affirmation of life as the foundation of liberatory values. The Ethics of Liberation brings together the major problems explored in Dussel’s prolific body of earlier work: the relationship between Western philosophy and the expansion of European society; the relationship between centre and peri

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13

Huaihong, He. "The Ethical Constraint on War." Yearbook for Eastern and Western Philosophy 2019, no. 4 (May 26, 2020): 106–17. http://dx.doi.org/10.1515/yewph-2020-0011.

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AbstractIn dealing with the problem of war, how should one seek a proper middle path between absolute pacifism and extreme realism? How can a proper ethics of war be adhered to? Is “just war”, when used as a term for the moral evaluation of war, somewhat vague and ambiguous? This paper argues that in the analysis of various types of war ethics, it is necessary to put forward an “ethical constraints of war”. Such constraints should be valid in wartime, including in the lead-up to war, during the war, and even post-war. Politicians and all the relevant agents are asked to consider not only the m

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14

Braun, Christian Nikolaus. "The historical approach and the ‘war of ethics within the ethics of war’." Journal of International Political Theory 14, no. 3 (July 18, 2018): 349–66. http://dx.doi.org/10.1177/1755088218786306.

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Abstract (sommario):

Contemporary just war thinking has mostly been split into two competing camps, namely, Michael Walzer’s approach and its revisionist critics. While Walzerians employ a casuistical method, most revisionists resort to analytical philosophy’s reflective equilibrium. Importantly, besides employing different methods, the two sides also disagree on substantive issues. This article focuses on one such issue, the moral equality of combatants, arguing that while a methodological reconciliation between the two camps is impossible, contemporary debate would benefit from a ‘third-way’ approach. Presenting

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15

P, Sangeetha, and Nallasivam G.P. "War Ethics in Tamil Literature." International Research Journal of Tamil 4, S-19 (December 10, 2022): 347–55. http://dx.doi.org/10.34256/irjt224s1952.

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The war has been going on from the Sangam age to the modern day. However, there are certain rules that are followed for waging war. There are many more ethics followed in the Sangam warfare systems than in the methods of warfare of the 21st century. Tamil literature describes the war tradition of the Tamils as a number of morals. Among them, literary works such as Tolkappiyam, Purananooru, Purapporul, Venba Maalai, Pathiruppathu, and Thirukkural deal with the war tradition and ideology. The ancient scriptures bear testimony to the fact that the Tamils lived as incomparable in love and characte

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16

Sutton, Victoria. "A Multidisciplinary Approach to an Ethic of Biodefense and Bioterrorism." Journal of Law, Medicine & Ethics 33, no. 2 (2005): 310–22. http://dx.doi.org/10.1111/j.1748-720x.2005.tb00496.x.

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The normative approach to defining an ethic of a field, which focuses on one disciplinary field, requires modification in the consideration of a biodefense ethic to include not one discipline, but many. The consideration of an ethic in biodefense must capture issues in a multidisciplinary scope, including the ethical studies in the disciplines of medicine, sciences, technology, law, international relations, public health, environment, and war, each having their unique framework of ethical constructs.An ethic of bioterrorism and biodefense raises issues which can be examined utilizing multidisc

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17

Steffen, Lloyd. "Physician Assistance in Dying: An Option for Christians?" Christian bioethics: Non-Ecumenical Studies in Medical Morality 27, no. 3 (December 1, 2021): 228–49. http://dx.doi.org/10.1093/cb/cbab012.

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Abstract Opposition to physician-assisted suicide is widespread in Christian ethics. However, on a topic as controversial as physician-assisted suicide, no one can reasonably speak for “the Christian” perspective. Natural-law and, specifically, just-war thinking are claimed in the Christian tradition, yet the natural-law contribution to a Christian ethical analysis of physician-assisted suicide requires explanation and defense. Natural-law ethical theory affirms the central role of reason in moral thinking and provides a theoretical resource in contemporary ethics to assist in analyzing specif

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18

Whetham, David. "Ethics, War And Human Rights." Obrana a strategie (Defence & Strategy) 8, no. 1 (June 15, 2008): 49–57. http://dx.doi.org/10.3849/1802-7199.08.2008.01.049-057.

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19

Estrella, Iceal Averroes. "On the Ethics of War." Kritike: An Online Journal of Philosophy 6, no. 1 (June 1, 2012): 67–84. http://dx.doi.org/10.25138/6.1.a.5.

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20

Appy, Christian G. "The Ethics of War Memory." Diplomatic History 41, no. 2 (March 22, 2017): 435–37. http://dx.doi.org/10.1093/dh/dhw065.

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21

Vincent, Andrew. "The Ethics of Preventive War." European Legacy 21, no. 5-6 (January 22, 2016): 625–26. http://dx.doi.org/10.1080/10848770.2016.1139357.

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22

Shaw, Jeffrey M. "Ethics and War: An Introduction." Journal of Military Ethics 11, no. 4 (December 2012): 365–67. http://dx.doi.org/10.1080/15027570.2012.758410.

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23

Brown, Davis. "A Typology of War Ethics." Journal of Military Ethics 16, no. 3-4 (October 2, 2017): 145–56. http://dx.doi.org/10.1080/15027570.2017.1400331.

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24

ZOHAR, NOAM J. "Collective War and Individualistic Ethics." Political Theory 21, no. 4 (November 1993): 606–22. http://dx.doi.org/10.1177/0090591793021004003.

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25

Hertzberg, Benjamin R. "Just War and Mormon Ethics." Mormon Studies Review 1 (January 1, 2014): 144–54. http://dx.doi.org/10.5406/mormstudrevi.1.2014.0144.

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26

Chouliaraki, Lilie. "Spectacular ethics." Journal of Language and Politics 4, no. 1 (June 8, 2005): 143–59. http://dx.doi.org/10.1075/jlp.4.1.07cho.

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This article argues that the BBC World footage of the bombardment of Baghdad, March–April 2003, manages to take sides in the controversy over the Iraq war, without violating the principle of objectivity — a principle necessary for the credibility of public service broadcasting. Making use of the ‘analytics of mediation’, I show that the semiotic choices of this footage construe the bombardment of Baghdad in a regime of pity, whereby the aesthetic quality of the spectacle effaces the presence of Iraqi people as human beings and sidelines the question of the coalition troops identity either as b

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27

Saeedi, Dr Saeed Ahmed, та Hafiz Irfan Ullah. "غزوات و سرایا میں اخلاق نبوی ﷺکے مظاہر اور ان کی عصری معنویت". rahatulquloob 3, № 2(2) (10 грудня 2019): 19–30. http://dx.doi.org/10.51411/rahat.3.2(2).2019.201.

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Morality is that human character which becomes his second nature. Moral training of individuals is much more necessary for social reforms. According the scholar of ethics: “ethic is a name of that strong quality of inner, in presence of which performance of actions without any compulsion easily to be appeared”. Such morality can be viewed in the character of prophet of humanity. From individual to collective, all levels tell us prophetic ethics are on specific high point. Particularly maintaining ethical values in war condition is a high point of humanism. There are well settled examples of pr

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28

Zuo, Gaoshan. "Just war and justice of war: Reflections on ethics of war." Frontiers of Philosophy in China 2, no. 2 (April 2007): 280–90. http://dx.doi.org/10.1007/s11466-007-0018-y.

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29

Guo, Zhaolei, Jie Ma, and Xiaocun Wang. "On the War Ethics of Unmanned Aerial Vehicle." Asian Social Science 13, no. 2 (January 19, 2017): 134. http://dx.doi.org/10.5539/ass.v13n2p134.

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The application of the armed UAV has been questioned for years. This paper hopes to examine the ethical rationality of using the armed UAV. Before this, we question some blames from the Pacifists, especially the blaming on using UAV in the military attack on terrorists. Ethical questions about the UAV’ military actions mainly concentrate in two aspects: the right to life and ethics of science and technology. The former involves the subjects' value sequencing and moral selection problem, which requires discussions under specific situations, otherwise it will make no sense. As for the latter, et

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30

Haspel, Michael. "Evangelische Friedensethik nach dem Irakkrieg." Zeitschrift für Evangelische Ethik 47, no. 1 (February 1, 2003): 264–79. http://dx.doi.org/10.14315/zee-2003-0137.

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Abstract The Iraq war poses new challenges for Protestant peace ethics. Starting from an analysis of the document of the Evangelical Church in Germany »Steps on the Way towards Peace« it is argued, that the set of criteria for the legitimate use of military force provided there, is neither consistent nor workable. This seems to result from a misperception of the recent debate on just and limited war-theory. By putting under scrutiny the ethical judgments of the Kosovo, Afghanistan and Iraq war some inconsistency is brought to the surface, as is the need for further development of such criteria

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31

Kumankov, Arseniy D. "Moral Assessment of War in Russian Marxist Thought in the 1910–1930s." Ethical Thought 21, no. 1 (2021): 135–47. http://dx.doi.org/10.21146/2074-4870-2021-21-1-135-147.

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This article precedes a large-scale study of the ethics of war in the USSR. The text deals with the problem of finding moral argumentation in the Russian Marxist tradition of understanding of war in 1910–1930s. Lenin, developing the ideas of Marx and Clausewitz, formulated that war is continuation of politics, which in turn is an expression of the class struggle. This thesis was sometimes taken as evidence of a rejection of the ethical consideration of war. However, a closer study of the literature and comparative research of the Bolsheviks theorists’ attitudes to militarism and pacifism, ca

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32

Annas, George J., and S. Crosby. "US military medical ethics in the War on Terror." Journal of the Royal Army Medical Corps 165, no. 4 (January 24, 2019): 303–6. http://dx.doi.org/10.1136/jramc-2018-001062.

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Military medical ethics has been challenged by the post-11 September 2001 ‘War on Terror’. Two recurrent questions are whether military physicians are officers first or physicians first, and whether military physicians need a separate code of ethics. In this article, we focus on how the War on Terror has affected the way we have addressed these questions since 2001. Two examples frame this discussion: the use of military physicians to force-feed hunger strikers held in Guantanamo Bay prison camp, and the uncertain fate of the Department of Defense’s report on ‘Ethical Guidelines and Practices

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33

Gregory, Thomas. "Ethics and War: A Critical Intervention." Millennium: Journal of International Studies 47, no. 2 (November 1, 2018): 309–20. http://dx.doi.org/10.1177/0305829818802350.

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There has been renewed interest in the relationship between ethics and war. Traditionally, it has been thought that a robust set of principles could reduce the overall destructiveness of war but a growing body of more critical scholarship argues that it may actually enhance it. This article reviews three recent books on the ethics of war by Adil Ahmad Haque, Maja Zehfuss and James Eastwood. Defending more conventional accounts, Haque sets out to develop a normative framework that can be used to assess, clarify and refine the existing rules. Zehfuss and Eastwood, by contrast, argue that the inv

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34

박균열 and Brendan M. Howe. "Socratic War Ethics in Ancient Greece." Journal of Ethics 1, no. 107 (May 2016): 119–33. http://dx.doi.org/10.15801/je.1.107.201605.119.

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35

Yoshihara, Susan. "Terrorism and the Ethics of War." International Philosophical Quarterly 51, no. 2 (2011): 265–67. http://dx.doi.org/10.5840/ipq201151227.

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36

Michaelson, Christopher. "'War and Peace' and Organizational Ethics." Academy of Management Proceedings 2018, no. 1 (August 2018): 18388. http://dx.doi.org/10.5465/ambpp.2018.18388abstract.

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37

Frost, Mervyn. "Ethics, Interpretive Social Science and War." European Review of International Studies 7, no. 2-3 (December 17, 2020): 252–70. http://dx.doi.org/10.1163/21967415-bja10023.

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Abstract This chapter explores radical interpretivism as an approach to understanding contemporary war and the implications that flow from its application to questions about what ought to be done in contemporary asymmetrical wars. It argues that the currently dominant version of the relationship between just war theory and the world to which it is to be applied is misguided. It is widely held that policymakers facing ethical decisions about war and peace, have first to ascertain the empirical state of affairs in which they find themselves, and then, in a second step, consider what it would be

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38

Emery, John R. "Algorithms, AI, and Ethics of War." Peace Review 33, no. 2 (April 3, 2021): 205–12. http://dx.doi.org/10.1080/10402659.2021.1998749.

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39

Forde, Steven. "Hugo Grotius on Ethics and War." American Political Science Review 92, no. 3 (September 1998): 639–48. http://dx.doi.org/10.2307/2585486.

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Interest in the thought of Hugo Grotius on international law and ethics is justified inasmuch as he attempted to define a theoretical position between an idealism he thought counterproductive and an amoral realism he found unacceptable. Grotius constructed a system in which the moral authority of natural law was combined with the flexibility of human law. This required him to develop a special understanding of the nature and relation of these two types of law. In giving the law of nations, as a product of human will, the authority to suspend provisions of natural law, he provided for a code of

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40

Cawston, Amanda. "How We Fight: Ethics in War." Philosophical Quarterly 66, no. 264 (September 21, 2015): 638–41. http://dx.doi.org/10.1093/pq/pqv098.

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41

Singh, J. A. "Images of war and medical ethics." BMJ 326, no. 7393 (April 12, 2003): 774–75. http://dx.doi.org/10.1136/bmj.326.7393.774.

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42

Neu, Michael. "War and the politics of ethics." Contemporary Political Theory 19, S4 (September 9, 2019): 271–74. http://dx.doi.org/10.1057/s41296-019-00348-6.

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43

Lester, Paul Martin. "On Mentors, Ethics, War, and Hurricanes." Visual Communication Quarterly 12, no. 3 (February 1, 2005): 136–45. http://dx.doi.org/10.1207/s15551407vcq1203&4_3.

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44

Orend, Brian. "Kant's ethics of war and peace." Journal of Military Ethics 3, no. 2 (June 2004): 161–77. http://dx.doi.org/10.1080/15027570410006507.

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45

Reichberg, Gregory M., and Henrik Syse. "Thucydides, Civil War, and Military Ethics." Journal of Military Ethics 5, no. 4 (December 2006): 241–42. http://dx.doi.org/10.1080/15027570601115149.

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46

Bonadonna, Reed R. "Doing Military Ethics with War Literature." Journal of Military Ethics 7, no. 3 (September 2008): 231–42. http://dx.doi.org/10.1080/15027570802277730.

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47

Popiden, John R. "Book Review: The Ethics of War." Theological Studies 60, no. 2 (May 1999): 381–82. http://dx.doi.org/10.1177/004056399906000230.

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48

Zehfuss, Maja. "Writing war/ethics: departures and directions." Critical Studies on Security 7, no. 3 (September 2, 2019): 258–67. http://dx.doi.org/10.1080/21624887.2019.1707357.

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49

Miller, Richard W. "The Ethics of America's Afghan War." Ethics & International Affairs 25, no. 2 (2011): 103–31. http://dx.doi.org/10.1017/s0892679411000098.

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50

Solomon, Norman. "Judaism and the ethics of war." International Review of the Red Cross 87, no. 858 (June 2005): 295–309. http://dx.doi.org/10.1017/s1816383100181354.

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AbstractThe article surveys Jewish sources relating to the justification and conduct of war, from the Bible and rabbinic interpretation to recent times, including special problems of the State of Israel. It concludes with the suggestion that there is convergence between contemporary Jewish teaching, modern human rights doctrine and international law.

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