Letteratura scientifica selezionata sul tema "Women in charitable work South Australia"

Imperial Boredom offers a radical reconsideration of the British Empire during its heyday in the nineteenth century. Challenging the long-established view that the empire was about adventure and excitement, with heroic men and intrepid women settling new lands and spreading commerce and civilization around the globe, this analysis instead argues that boredom was central to the experience of empire. It looks at what it was actually like to sail to Australia, to serve as a soldier in South Africa, or to accompany a colonial official to the hill stations of India, arguing that for numerous men an

Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living t

This chapter explores how Chinese cultural expressions of charity, based on interpersonal relationships (guanxi) and native place (tongxiang) ties, came to mix and interact with contrasting traditions of Christian charity practiced in a predominantly British milieu in colonial and federation Australia over the late 19th century and 20th centuries. We employ the term “philanthropic sociability” to capture the spirit of innovation that came to characterize a number of voluntary organizations in which Chinese Australian women were active organizers and innovators. By analyzing male-dominated writings and records of charitable fairs and public celebrations, the chapter argues that women undertook “invisible work” in voluntary organizations and built a variety of informal networks among them. Although their social impact was limited, women contextualized their participation in male-dominated activities in ways that cannot be explained in terms of patriarchal values. We find that the impact of women in Chinese- Australian voluntary organizations was not just about the feminizing of community formations but also about promoting philanthropic sociability in ways that traditional organizations could not match.

This chapter presents a case study of Christian charity work among mobile Chinese of the Cantonese Pacific which suggests that the pull of native place charity was not weaker among women Christian converts than among men wedded to patriarchal hometown lineages. Braced by her triple marginalization as a woman, a Pentecostal, and a member of the minority Chinese community in Australia, Mary Kum Sou (Wong Yen) Yeung (Chen Jinxiao 陳金笑‎, 1888–1971) expressed her faith through a life of empathy for the marginalized and generosity towards those in need. By tracing Yeung’s strategic networking, her vocal support for charitable contributions, and the patterns of community engagement that characterized her charitable work, this research illustrates the concrete connections linking her spiritual beliefs to her distinctive style of hometown charitable engagement. Mary Yeung’s experience as a girl, a young woman, and a pioneering missionary and charity worker of the Australian Pentecostal church is more than a story of native place charity. It is also a story of faith and suffering, and privilege wedded with sacrifice. At the same time, in Mary Yeung’s charitable practice we find native-place welfare preserved and transformed within a radical Christian protestant tradition.

From 1860 to the 1920s, Muslim merchants and workers from across British India and Afghanistan travelled to Australian shores to work in the extensive camel transportation network that underpinned the growth of capitalism in the Australian interior. Through marriage, South Asian women in addition to white women and Aboriginal women became part of families spanning the Indian Ocean. Challenging the racist accounts of gender relations that currently structure histories of Muslims in Australia, I turn to the intellectual traditions of colonised peoples in search of alternatives to orientalist narratives. Redeploying the Muslim narrative tradition of Kitab al‐Nikah (Book of Marriage) to write feminist history, this chapter proposes a new framework to house histories of Muslim women.